QUID AUTE{M} DE DIGNITATIB{US} {ET} C{ETERA}.

[Sidenote: [The sixte p{ro}se.]]

++But what shal I seyne of dignitees {and} of powers. þe whiche [ye] men

þ{a}t neiþer knowen verray dignitee ne verray power areysen hem as heye

as þe heuene. þe whiche dignitees {and} powers yif þei come to any

wicked man þei don [as] greet[e] damages {and} distrucc{i}ou{n} as doþ

þe fla{m}me of þe Mou{n}taigne Ethna whan þe fla{m}me wit walwiþ vp ne

no deluge ne doþ so cruel harmes. ¶ Certys ye remembriþ wel as I trowe

þat þilke dignitee þat men clepiþ þe emperie of {con}sulers þe whiche

þat somtyme was bygynnyng of fredom. ¶ Ȝoure eldres coueiteden to han

don a-wey þat dignitee for þe p{r}ide of þe conseilers. ¶ And ryȝt for

þe same p{r}ide ȝoure eldres byforne þat tyme hadden don awey out of þe

Citee of rome þe kynges name. þat is to seien. þei nolden haue no lenger

no kyng ¶ But now yif so be þ{a}t dignitees {and} powers ben ȝeuen to

goode men. þe whiche þing is ful ȝelde. what agreable þi{n}ges is þer in

þo dignitees. or powers. but only þe goodenes of folk þat vsen hem.

¶ And þerfore it is þus þat hono{ur} ne comeþ nat to vertue for cause of

dignite. but aȝeinward. hono{ur} comeþ to dignite by cause of vertue.

but whiche is ȝoure derworþe power þat is so clere {and} so requerable

¶ O ȝe erþelyche bestes considere ȝe nat ouer whiche þing þat it semeþ

þat ȝe han power. ¶ Now yif þou say[e] a mouse amo{n}g{us} oþer myse þat

chalenged[e] to hymself ward ryȝt {and} power ouer alle oþer myse. how

gret scorne woldest þou han of hit. ¶ _Glosa._ ¶ So fareþ it by men. þe

body haþ power ouer þe body. For yif þow loke wel vpon þe body of a wyȝt

what þing shalt þou fynde moore frele þan is mannes kynde. þe whiche ben

ful ofte slayn wiþ bytynge of smale flies. or ellys wiþ þe entryng of

crepyng wormes in to þe priuetees of mennes bodyes. ¶ But wher shal men

fynden any man þat may exercen or haunten any ryȝt vpon an oþer ma{n}

but oonly vpon hys body. or ellys vpo{n} þinges þat ben lower þen þe

body. whiche I clepe fortunous possessiou{n}s ¶ Mayst þou euer haue any

comaundement ouer a fre corage ¶ Mayst þou remuen fro þe estat of hys

p{ro}pre reste. a þouȝt þat is cleuyng to gider in hym self by stedfast

resou{n}. ¶ As somtyme a tiraunt wende to co{n}founde a freeman of

corage ¶ {And} wende to co{n}streyne hym by to{ur}ment to maken hym

dyscoueren {and} acusen folk þat wisten of a coniurac{i}ou{n}. whiche I

clepe a confederacie þat was cast aȝeins þis tyraunt ¶ But þis free man

boot of hys owen tunge. {and} cast it in þe visage of þilke woode

tyrau{n}te. ¶ So þat þe to{ur}mentȝ þat þis tyrau{n}t wende to han maked

mater{e} of cruelte. þis wyse man maked[e it] matere of vertues. ¶ But

what þing is it þat a man may don to an oþer man. þat he ne may receyue

þe same þing of oþer folke i{n} hym self. or þus. ¶ What may a man don

to folk. þat folk ne may don hym þe same. ¶ I haue herd told of

busirides þat was wo{n}t to sleen hys gestes þat herburghden in hys

hous. and he was slayn hym self of ercules þat was hys gest ¶ Regulus

had[de] taken in bataile many men of affrike. and cast hem in to

fetteres. but sone after he most[e] ȝiue hys handes to ben bounden

w{i}t{h} þe cheynes of hem þat he had[de] somtyme ou{er}comen. ¶ Wenest

þou þan þat he be myȝty. þat may nat don a þing. þat oþer ne may don

hym. þat he doþ to oþer. {and} ȝit more ou{er} yif it so were þat þise

dignites or poweres hadden any p{ro}pre or naturel goodnesse in hem self

neuer nolden þei comen to shrewes. ¶ For contrarious þinges ne ben not

wont to ben yfelawshiped togidres. ¶ Nature refuseþ þat contra[r]ious

þinges ben yioigned. ¶ And so as I am in certeyne þat ryȝt wikked folk

han dignitees ofte tymes. þan sheweþ it wel þat dignitees {and} powers

ne ben not goode of hir owen kynde. syn þat þei suffren hem self to

cleue{n} or ioynen hem to shrewes. ¶ And certys þe same þing may most

digneliche Iugen {and} seyen of alle þe ȝiftis of fortune þat most

plenteuously comen to shrewes. ¶ Of þe whiche ȝiftys I trowe þat it

auȝt[e] ben considered þat no man doutiþ þat he nis strong. in whom he

seeþ strengþe. {and} in whom þat swiftnesse is ¶ Soþe it is þat he is

swyfte. Also musyk makeþ musiciens. {and} fysik makeþ phisiciens. {and}

rethorik rethoriens. ¶ For whi þe nature of euery þing makiþ his

p{ro}pretee. ne it is nat ent{er}medled wiþ þe effect{is} of

co{n}trarious þinges. ¶ And as of wil it chaseþ oute þinges þat to it

ben contrarie ¶ But certys rycchesse may nat restreyne auarice

vnstaunched ¶ Ne power [ne] makeþ nat a ma{n} myȝty ouer hym self.

whiche þat vicious lustis holden destreined wiþ cheins þat ne mowen nat

ben vnbounden. {and} dignitees þat ben ȝeuen to shrewed[e] folk nat

oonly ne makiþ hem nat digne. but it sheweþ raþer al openly þat þei ben

vnworþi {and} vndigne. ¶ And whi is it þ{us}. ¶ Certis for ȝe han ioye

to clepen þinges wiþ fals[e] names. þat beren hem al in þe

co{n}t{ra}rie. þe whiche names ben ful ofte reproued by þe effect of þe

same þinges. so þat þise ilke rycchesse ne auȝten nat by ryȝt to ben

cleped rycchesse. ne whiche power ne auȝt[e] not ben cleped power. ne

whiche dignitee ne auȝt[e] nat ben cleped dignitee. ¶ And at þe laste I

may conclude þe same þinge of al þe ȝiftes of fortune in whiche þer nis

no þing to ben desired. ne þat haþ in hym self naturel bounte. ¶ as it

is ful wel sene. for neyþer þei ne ioygne{n} hem nat alwey to goode men.

ne maken hem alwey goode to who{m} þei be{n} y-ioigned.

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 155 / 219 题