HACTENUS MENDACIS FORMA{M}.

[Sidenote: [The 9^ne p{ro}se.]]

[Sidenote: _P._ I have been describing the form of counterfeit

happiness, and if you have considered it attentively I shall

proceed to give you a perfect view of the true.]

++IT suffisiþ þat I haue shewed hider to þe forme of 2276

false wilfulnesse. so þat yif þou look[e] now clerely

þe ordre of myn entenc{i}ou{n} requeriþ from hennes forþe

to shewe{n} þe verray wilfulnesse.

[Sidenote: _B._ I now see that there is no sufficiency in riches,

no power in royalty, no esteem in dignities, nor nobility in

renown, nor joy in carnal pleasures.]

¶ For q{uod} .I. (b) [I.]

se wel now þat suffisau{n}ce may nat comen by richesse. ne 2280

power by realmes. ne reuere{n}ce by dignitees. ne gentilesse

by glorie. ne ioye by delices. and (p) hast þou wel

knowen q{uo}d she þe cause whi it is. Certis me semeþ

q{uod} .I. þat .I. se hem ryȝt as þouȝ

it were þoruȝ a litel [[pg 83]]

clifte.

[Sidenote: I have a glimpse of the cause of all this, but I should

like a more distinct view.]

but me were leuer knowen hem more openly of 2285

þe. Certys q{uod} she þe resou{n} is al redy

[Sidenote: _P._ The cause is obvious--for that which is by nature

one and indivisible human ignorance separates and divides, and

reverses the true order of things.]

¶ For

þilk þing þat symply is on þing wiþ outen ony

diuisiou{n}. þe errour {and} folie of mankynde departeþ 2288

{and} diuidiþ it. {and} mislediþ it {and} t{ra}nsporteþ from

verray {and} p{er}fit goode. to goodes þat ben false {and}

inp{er}fit.

[Sidenote: Does that state which needs nothing stand in need of

power?]

¶ But seye me þis. wenest þou þat he þat haþ

nede of power þat hy{m} ne lakkeþ no þing.

[Sidenote: _B._ I should say no. _P._ Right! That which wants

power needs external aid.]

Nay q{uo}d 2292

.I ¶ Certis q{uo}d she þou seist aryȝt. For yif so be

þ{a}t þer is a þing þat in any p{ar}tie be fieble of power.

[Sidenote: _B._ That is true! _P._ Sufficiency and power therefore

are of one nature. _B._ It seems so indeed.]

Certis as in þat it most[e] nedes be nedy of foreine

helpe. ¶ Riȝt so it is q{uo}d .I. Suffisaunce and power 2296

ben þan of on kynde ¶ So semeþ it q{uod} I.

[Sidenote: _P._ Are power and sufficiency to be despised? Are they

not rather worthy of universal respect?]

¶ And

demyst þou q{uo}d she þat a þing þat is of þis manere.

þat is to seine suffisau{n}t {and} myȝty auȝt[e] to ben dispised.

or ellys þ{a}t it be ryȝt digne of reuerences abouen 2300

alle þinges.

[Sidenote: _B._ They are doubtless highly estimable. _P._ Add

respect to sufficiency and power, and consider all three as one

and the same thing.]

¶ Certys q{uo}d I it nys no doute þat it

nis ryȝt worþi to ben reuerenced. ¶ Lat vs q{uo}d she þan

adden reuerence to suffisaunce {and} to power ¶ So þat

we demen þat þise þre þinges ben alle o þing.

[Sidenote: _B._ I see no objection to that view.]

¶ Certis 2304

q{uo}d I lat vs adden it. yif we willen graunten þe soþe.

[Sidenote: _P._ But can that be obscure and ignoble which

possesses three such attributes? is it not noble and worthy of a

shining reputation?]

what demest þou þan q{uo}d she is þat a dirke þing {and}

nat noble þat is suffisau{n}t reu{er}ent {and} myȝty. or ellys

þat is ryȝt clere {and} ryȝt noble of celebrete of renou{n}. 2308

[Linenotes:

2256 _heyȝe_--the hyye

_kachen_--kachche

2257 _fisshe_--fyssh

2258 _hunte_--honte

_roos_--Rooes

2259 _hyȝt_--hyhte

2260 _crikes_--brykes

_yhidd_--MS. yhidde, C. I-hyd

2261, 2262 _whiche_--whych

2263 _shelfisshe_--shelle fysh

2264, 2265 _whiche_--whych

2264 _dien_--deyen

2265 _of_--w{i}t{h}

2266 _echynnys_--MS. ethynnys, C. Echynnys

2268 _yhidd_--MS. yhidde, C. I-hydd

2270 _goode_--good

2271 _make_--maken

2273 _rycches_--Rychesse

2277 _wilfulnesse_--welefulnesse

_look[e]_--loke

_clerely_--clerly

2279 _wilfulnesse_--welefulnesse

_For_--For-sothe

[_I._]--from C.

2280 _richesse_--Rychesses

2281 _realmes_--Reames

2287 _þilk_--thylke

_on_--o

2290 _goode_--good

2291 _seye_--sey

_haþ_--MS. haþe

2294 _fieble_--febler{e}

2295 _most[e]_--mot

2296 _helpe_--help

2297 _on_--o

2298 _demyst þou_--demesthow

2299 _seine_--seyn

_auȝt[e]_--owhte

2300 _reuerences_--Reu{er}ence

2302 _nis ryȝt_--is ryht

2304 _alle_--al

2305 _willen_--wolen

2306 _dirke_--dyrk

2308 _clere_--cler

_of celebrete_--by celebryte]

[Headnote:

THE UNITY OF TRUE FELICITY.]

[Sidenote: He who is most powerful and worthy of renown--if he

lack fame which he cannot give to himself, must (by this defect)

seem in some measure more weak and abject.]

¶ Considere þan q{uo}d she as we han grau{n}tid her byforne.

þat he þat ne haþ ne[de] of no þing {and} is most

myȝty {and} most digne of hono{ur} yif hym nediþ any

clernesse of renou{n} whiche clernesse he myȝt[e] nat 2312

graunten of hym self. ¶ So þat for lakke of þilke

clerenesse he myȝt[e] seme febler on any syde or þe

more outcaste. _Glosa._ þis is to seyne nay. [[pg 84]]

[Sidenote: He that is sufficiently mighty and esteemed will have

necessarily an illustrious name.]

¶ For who

so þat is suffisau{n}t myȝty {and} reuerent. clernesse of 2316

renou{n} folweþ of þe forseide þinges. he haþ it alredy of

hys suffisaunce.

[Sidenote: _B._ I cannot deny it, for reputation seems inseparable

from the advantages you have just mentioned.]

boice. I may nat q{uo}d I denye it.

¶ But I mot graunten as it is. þat þis þing be ryȝt

celebrable by clernesse of renou{n} {and} noblesse.

[Sidenote: _P._ Therefore Renown differs in no wise from the three

above-mentioned attributes.]

¶ þan 2320

folweþ it q{uo}d she þat we adden clernesse of renou{n} to

þe þre forseide þinges. so þat þer ne be amonges hem

no difference. {and} þis is a consequente q{uo}d .I.

[Sidenote: And if any one then stands in need of no external aid,

can have all he wants, and is illustrious and respected--is not

his condition very agreeable and pleasant?]

þis þing þan q{uo}d she þat ne haþ no nede of no foreine 2324

þing. {and} þat may don alle þinges by his strengþes.

{and} þat is noble {and} hono{ur}able. nis nat þat a myrie

þing {and} a ioyful.

[Sidenote: _B._ I cannot conceive how such a one can have grief or

trouble.]

_boice._ but wenest q{uo}d I þ{a}t any

sorow myȝt[e] comen to þis þing þat is swiche. ¶ Certys 2328

I may nat þinke.

[Sidenote: _P._ It must then be a state of happiness; and we may

also affirm that sufficiency, power, nobility, differ only in

name, but not in substance.]

_P._ ¶ þanne moten we graunt[e] q{uod}

she þat þis þing be ful of gladnesse yif þe þorseide þinges

be soþe. ¶ And also certys mote we graunten. þat

suffisaunce power noblesse reuerence {and} gladnesse ben 2332

only dyuerse bynames. but hir substaunce haþ no

diu{er}site.

[Sidenote: _B._ It is a necessary consequence.]

_Boice._ It mot nedely be so q{uo}d .I.

[Sidenote: _P._ The depravity of mankind then divides that which

is essentially indivisible; and, seeking for a part of that which

has no parts, they miss the entire thing which they so much

desire.]

_P._ þilke

þinge þan q{uo}d she þat is oon {and} simple i{n} his nature.

[Sidenote: [* fol. 20.]]

þe wikkednesse of men departiþ it *diuidiþ it. {and} 2336

whan þei enforcen hem to gete p{ar}tie of a þing þat ne

haþ no part. þei ne geten hem neiþer þilk[e] p{ar}tie þat

nis none. ne þe þing al hole þat þei ne desire nat.

[Sidenote: _B._ How is that?]

_.b._ In whiche manere q{uo}d .I.

[Sidenote: _P._ He that seeks riches in order to avoid poverty, is

not solicitous about power; he prefers meanness and obscurity, and

denies himself many natural pleasures that he may not lessen his

heaps of pelf.]

_p._ þilke man q{uo}d she þat 2340

sekeþ rychesse to fleen pouerte. he ne trauayleþ hym

nat to for to gete power for he haþ leuer ben dirk {and}

vile. {and} eke wiþdraweþ from hym selfe many naturel

delitȝ for he nolde lesen þe moneye þat he haþ assembled. 2344

[Sidenote: He who lacks power, is pricked with trouble, and

rendered an outcast and obscure by his sordid ways, does not

possess sufficiency.]

but certis in þis manere he ne getiþ hym nat [[pg 85]]

suffisaunce þat power forletiþ. {and} þat moleste p{re}keþ.

{and} þat filþe makeþ outcaste. {and} þat derknesse hideþ.

[Sidenote: He who only aims at power squanders his riches, and

despises delights and honours unaccompanied by power.]

and certis he þ{a}t desireþ only power he wastiþ {and} 2348

scatriþ rychesse {and} dispiseþ delices {and} eke hono{ur}

þat is wiþ out power. ne he ne p{re}iseþ glorie no þing.

[Linenotes:

2310 _haþ_--MS. haþe

2312 _whiche_--whych

_myȝt[e]_--myhte

2314 _clerenesse_--clernesse

_myȝt[e]_--myhte

_febler_--the febeler{e}

2315 _seyne_--seyn

2317 _haþ_--MS. haþe

2324 _haþ_--MS. haþe

2325 _his_--hyse

2326 _myrie_--mery

2327 _wenest_--whennes

2328 _sorow myȝt[e]_--sorwe myhte

2329 _graunt[e]_--grau{n}te

2331 _be_--ben

_also certys_--certes also

2333 _haþ_--MS. haþe

2334 _nedely_--nedly

2335 _þinge_--thing

2337 _gete_--geten

2338 _haþ_--MS. haþe

_þilk[e]_--thilke

2339 _none_--non

_hole_--hool

2340 _whiche_--whych

2341 _rychesse_--Rychesses

_fleen_--MS. sleen, C. flen

2342 _leuer_--leu{er}

2343 _vile_--vyl

_selfe_--self

2344 _delitȝ_--delices

_lesen_--lese

_haþ_--MS. haþe

2346 _prekeþ_--prykketh

2347 _derknesse_--dyrknesse

2349 _scatriþ_--schatereth

_delices_--delycȝ

2350 _wiþ out_--w{i}t{h} owte]

[Headnote:

OF FALSE FELICITY.]

¶ Certys þus seest þou wel þat many þi{n}g{us} failen to

hym. for he haþ somtyme faute of many necessites. 2352

[Sidenote: Such a one must be subject to many anxieties.]

{and} many anguysses biten hym

[Sidenote: And when he cannot get rid of these evils he ceases to

have what he most desired--power.]

¶ {and} whan he may

nat don þo defautes awey. he forleteþ to ben myȝty.

{and} þat is þe þing þat he most desireþ.

[Sidenote: In the same way honour, glory, and pleasure, are all

inseparable; he that seeks one without the other will fail to

obtain his desires.]

{and} ryȝt þus

may I make semblable resou{n}s of hono{ur}s {and} of glorie 2356

{and} of delices. ¶ For so as euery of þise forseide

þinges is þe same þat þise oþer þinges ben. þat is to

sein. al oon þing. who so þat euer sekeþ to geten þat

oon of þise {and} nat þat oþer. he ne geteþ nat þat he 2360

desireþ.

[Sidenote: _B._ What then if a man should desire to gain them all

at once?]

_Boice._ ¶ what seist þou þan yif þat a man

coueiteþ to geten alle þise þinges to gider.

[Sidenote: _P._ He would then indeed desire perfect felicity--but

can he ever expect to find it in the acquisitions above mentioned,

which do not perform what they promise?]

_P._ Certys

q{uo}d she .I. wolde seie þat he wolde geten hym souereyne

blisfulnes. but þat shal he nat fynde in þo þinges 2364

þat .I. haue shewed þat ne mowe nat ȝeuen þat þei by-heten.

[Sidenote: _B._ No, surely!]

_boice._ Certys no q{uo}d .I.

[Sidenote: _P._ Then happiness is not to be sought in these things

which are falsely supposed capable of satisfying our desires?]

¶ þan q{uod} she ne

sholden men nat by no weye seken blysfulnesse in

swiche þinges as men wenen þat þei ne mowe 2368

ȝeuen but o þing senglely of alle þ{a}t me{n} seken.

[Sidenote: _B._ I confess it, and nothing can be more truly

affirmed than this.]

I graunt[e] wel q{uo}d .I. ne no soþer þing ne may nat

ben said.

[Sidenote: Turn your mind’s eye upon the reverse of all this

_false felicity_ and you will perceive _the true happiness_.]

_P._ ¶ Now hast þou þan q{uo}d she þe forme

{and} þe causes of false welefulnesse. ¶ Now turne {and} 2372

flitte þe eyen of þi þouȝt. for þere shalt þou seen an oon

þilk verray blysfulnesse þ{a}t I haue byhyȝt þee.

[Sidenote: _B._ It is very clear, and I had a complete view of it

when you explained to me the causes of its counterfeit.]

_b._ Certys q{uo}d .I. it is cler {and} opyn. þouȝ þat it were to

a blynde man. {and} þat shewedest þou me [ful wel] a 2376

lytel her byforne. whan þou enforcedest þe to shewe me [[pg 86]]

þe causes of þe false blysfulnesse

[Sidenote: True felicity consists in a state of sufficiency, of

power, and honour--as well as of a shining reputation and every

desirable pleasure: and I must confess that true felicity is that

which is bestowed by these advantages, as they are in reality all

one and the same.]

¶ For but yif I be by-giled.

þan is þilke þe verray p{er}fit blisfulnesse þat p{er}fitly

makiþ a man suffisau{n}t. myȝty. hono{ur}able noble. 2380

{and} ful of gladnesse. {and} for þou shalt wel knowe þat I

haue wel vndirstonden þise þinges wiþ i{n}ne myne herte.

I knowe wel þilke blisfulnesse þat may verrayly ȝeuen

on of þe forseide þinges syn þei ben al oon .I. knowe 2384

douteles þat þilke þing is þe fulle of blysfulnesse.

[Sidenote: _P._ O my nursling, how happy are you in this

conviction, provided you add but one limitation.]

_P._ O my nurry q{uod} she by þis oppiniou{n} q{uo}d she I

sey[e] þat þou art blisful yif þou putte þis þer to þat I

shal seine.

[Sidenote: _B._ What is that?]

what is þat q{uo}d .I.

[Sidenote: _P._ Thinkest thou that any thing in this world can

confer this happiness? (the sovereign good).]

¶ Trowest þou þat 2388

þer be any þing in þis erþely mortal toumblyng þinges

þat may bryngen þis estat.

[Sidenote: _B._ I think not; for nothing can be desirable beyond

such a state of perfection.]

Certys q{uo}d I trowe it nat.

{and} þou hast shewed me wel þat ouer þilke goode þer

is no þing more to ben desired.

[Sidenote: _P._ These imperfect things above mentioned only confer

the shadow of the supreme good, or at most only an imperfect

felicity, but they cannot bestow true and perfect happiness.]

_P._ þise þinges þan 2392

q{uo}d she. þat is to seyne erþely suffisaunce {and} power.

{and} swiche þinges eyþer þei semen likenesse of verray

goode. or ellys it semeþ þat þei ȝeuen to mortal folk a

maner of goodes þat ne ben nat perfit. ¶ But þilke 2396

goode þat is verray {and} p{er}fit. þat may þei nat ȝeuen.

[Sidenote: _B._ I quite agree with you.]

_boice._ I. accorde me wel q{uo}d .I.

[Sidenote: _P._ Then, knowing the difference between true and

false felicity you must now learn where to look for this supreme

felicity.]

þan q{uo}d she for as

moche as þou hast knowen whiche is þilke verray blisfulnesse.

{and} eke whiche þilke þinges ben þat lien 2400

falsly blisfulnesse. þat is to seyne. þat by desceit

seme{n} verray goodes.

[Sidenote: [* fol. 20 _b_.]]

¶ Now byhoueþ þe to knowe{n}

*whennes {and} where þou mowe seek[e] þilke verray

blisfulnesse. ¶ Certys q{uo}d I þat desijr I gretly {and} 2404

haue abiden longe tyme to herkene it.

[Sidenote: _P._ But, as Plato says that even in the least things

the Divine assistance ought to be implored, what ought we do, to

render us worthy of so important a discovery as the true source

and seat of the sovereign good?]

¶ But for as

moche q{uo}d she as it likeþ to my disciple plato in his

book of i{n} thimeo. þat in ryȝt lytel þinges men sholde

bysechen þe helpe of god. ¶ what iugest þou þat be 2408

[now] to done so þat we may deserue to fynde þe sete of [[pg 87]]

þilke souereyne goode.

[Sidenote: _B._ Let us invoke the Father of all things.]

_B._ ¶ Certys q{uo}d .I. I. deme

þat we shulle clepen to þe fadir of alle goodes. ¶ For

wiþ outen hym nis þer no þing founden aryȝt.

[Sidenote: You are right, said Philosophy, and thus she sang:--]

þou seist 2412

a-ryȝt q{uo}d she. and bygan on-one to syngen ryȝt þus.

[Linenotes:

2351 _many_--manye

2352 _haþ_--MS. haþe

_faute_--defaute

2353 _may_--ne may

2354 _don_--MS. done, C. don

2356 _make_--maken

2357 _forseide_--MS. sorseide

2363 _souereyne_--sou{er}eyn

2365 _mowe_--mowen

2368 _wenen_--wene

_mowe_--mowen

2370 _graunt[e]_--grau{n}te

_soþer_--sother{e}

2371 _said_--MS. saide, C. sayd

2376 [_ful wel_]--from C.

2377 _byforne_--by-forn

2378 _blysfulnesse_--MS. blyndenesse, C. blysfulnesse

2385 _of_--omitted

2386 _nurry_--norye

2387 _sey[e]_--seye

2388 _seine_--seyn

2389 _þis_--thise

2390 _nat_--nawht

2393 _seyne_--sey

2395 _ȝeuen_--yeue

2397 _goode_--good

2399 _whiche_--which

2401 _seyne_--seyn

2402 _knowen_--knowe

2403 _seek[e]_--seke

2405 _herkene_--herknen

2407 _sholde_--sholden

2408 _bysechen_--by-shechen

_helpe_--help

2409 [_now_]--from C.

2410 _souereyne goode_--verray good

2411 _shulle_--shollen

_to_--omitted

2413 _on-one_--anon]

[Headnote:

IN SEEKING SUPREME FELICITY THE DIVINE AID IS TO BE INVOKED.]

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 82 / 219 题