The original settlers of Ontario were 10,000 loyalists, who left New

England during and after our Revolutionary War. They went to Canada

impoverished, but they carried there moral and intellectual qualities

of a high order, the product of the best civilization of their day,

the best materials for making a State. I confess that I never could

rid myself of the school-boy idea that the terms “British redcoat”

and “enemy” were synonymous, and that a “Tory” was the worst character

Providence had ever permitted to live. But these people, who were

deported, or went voluntarily away for an idea, were among the best

material we had in stanch moral traits, intellectual leadership, social

position, and wealth; their crime was superior attachment to England,

and utter want of sympathy with the colonial cause, the cause of

“liberty” of the hour. It is to them, at any rate, that Ontario owes its

solid basis of character, vigor, and prosperity. I do not quarrel with

the pride of their descendants in the fact that their ancestors were

U. E. (United Empire) loyalists—a designation that still has a vital

meaning to them. No doubt they inherit the idea that the revolt was a

mistake, that the English connection is better as a form of government

than the republic, and some of them may still regard the “Yankees” as

their Tory ancestors did. It does not matter. In the development of

a century in a new world they are more like us than they are like

the English, except in a certain sentiment and in traditions, and in

adherence to English governmental ideas. I think I am not wrong in

saying that this conservative element in Ontario, or this aristocratical

element which believes that it can rule a people better than they

can rule themselves, was for a long time an anti-progressive and

anti-popular force. They did not give up their power readily—power,

however, which they were never accused of using for personal profit in

the way of money. But I suppose that the “rule of the best” is only held

today as a theory under popular suffrage in a responsible government.

The population of Ontario in 1886 was estimated at 1,819,026. For the

seven years from 1872—79 the gain was 250,782. For the seven years from

1879-86 the gain was only 145,459. These figures, which I take from the

statistics of Mr. Archibald Blue, secretary of the Ontario Bureau of

Industries, become still more significant when we consider that in the

second period of seven years the Government had spent more money in

developing the railways, in promoting immigration, and raised more money

by the protective tariff for the establishing of industries, than in the

first. The increase of population in the first period was 174 per cent.;

in the second, only 8 2/3 per cent. Mr. Blue also says that but for the

accession by immigration in the seven years 1879-86 the population

of the province in 1886 would have been 62,640 less than in 1879. The

natural increase, added to the immigration reported (208,000), should

have given an increase of 442,000. There was an increase of only

145,000. What became of the 297,000? They did not go to Manitoba—the

census shows that. “The lamentable truth is that we are growing men

for the United States.” That is, the province is at the cost of raising

thousands of citizens up to a productive age only to lose them by

emigration to the United States. Comparisons are also made with Ohio

and Michigan, showing in them a proportionally greater increase in

population, in acres of land under production, in manufactured products,

and in development of mineral wealth. And yet Ontario has as great

natural advantages as these neighboring States. The observation is

also made that in the six years 1873-79, a period of intense business

stringency, the country made decidedly greater progress than in the six

years 1879-85, “a period of revival and boom, and vast expenditure of

public money.” The reader will bear in mind that the repeal (caused

mainly by the increase of Canadian duties on American products) of the

reciprocity treaty in 1866 (under which an international trade had grown

to $70,000,000 annually) discouraged any annexation sentiment that may

have existed, aided the scheme of confederation, and seemed greatly to

stimulate Canadian manufactures, and the growth of interior and exterior

commerce.

We touch here not only political questions active in Canada, but

economic problems affecting both Canada and the United States. It is the

criticism of the Liberals upon the “development” policy, the protective

tariff, the subsidy policy of the Liberal-Conservative party now in

power, that a great show of activity is made without any real progress

either in wealth or population. To put it in a word, the Liberals want

unrestricted trade with the United States, with England, or with the

world—preferably with the United States. If this caused separation from

England they would accept the consequences with composure, but they

vehemently deny that they in any way favor annexation because they

desire free-trade. Pointing to the more rapid growth of the States of

the Union their advantage is said to consist in having free exchange of

commodities with sixty millions of people, spread over a continent.

As a matter of fact it seems plain that Ontario would benefit and have

a better development by sharing in this large circulation and exchange.

Would the State of New York be injured by the prosperity of Ontario?

Is it not benefited by the prosperity of its other neighbor,

Pennsylvania?

Toronto represents Ontario. It is its monetary, intellectual,

educational centre, and I may add that here, more than anywhere else

in Canada, the visitor is conscious of the complicated energy of a very

vigorous civilization. The city itself has grown rapidly—an increase

from 86,415 in 1881 to probably 170,000 in 1888—and it is growing as

rapidly as any city on the continent, according to the indications

of building, manufacturing, railway building, and the visible stir of

enterprise. It is a very handsome and agreeable city, pleasant for one

reason, because it covers a large area, and gives space for the

display of its fine buildings. I noticed especially the effect of noble

churches, occupying a square—ample grounds that give dignity to the

house of God. It extends along the lake about six miles, and runs back

about as far, laid out with regularity, and with the general effect

of being level, but the outskirts have a good deal of irregularity and

picturesqueness. It has many broad, handsome streets and several fine

parks; High Park on the west is extensive, the University grounds (or

Queen’s Park) are beautiful—the new and imposing Parliament Buildings

are being erected in a part of its domain ceded for the purpose; and

the Island Park, the irregular strip of an island lying in front of the

city, suggests the Lido of Venice. I cannot pause upon details, but the

town has an air of elegance, of solidity, of prosperity. The well-filled

streets present an aspect of great business animation, which is seen

also in the shops, the newspapers, the clubs. It is a place of social

activity as well, of animation, of hospitality.

There are a few delightful old houses, which date back to the New

England loyalists, and give a certain flavor to the town.

If I were to make an accurate picture of Toronto it would appear as one

of the most orderly, well-governed, moral, highly civilized towns on

the continent—in fact, almost unique in the active elements of a high

Christian civilization. The notable fact is that the concentration here

of business enterprise is equalled by the concentration of religious and

educational activity.

The Christian religion is fundamental in the educational system. In this

province the public schools are Protestant, the separate schools Roman

Catholic, and the Bible has never been driven from the schools. The

result as to positive and not passive religious instruction has not

been arrived at without agitation. The mandatory regulations of the

provincial Assembly are these: Every public and high school shall be

opened daily with the Lord’s Prayer, and closed with the reading of

the Scriptures and the Lord’s Prayer, or the prayer authorized by

the Department of Education. The Scriptures shall be read daily and

systematically, without comment or explanation. No pupil shall be

required to take part in any religious exercise objected to by parent

or guardian, and an interval is given for children of Roman Catholics to

withdraw. A volume of Scripture selections made up by clergymen of the

various denominations or the Bible may be used, in the discretion of the

trustees, who may also order the repeating of the ten commandments in

the school at least once a week. Clergymen of any denomination, or

their authorized representatives, shall have the right to give religions

instruction to pupils of their denomination in the school-house at least

once a week. The historical portions of the Bible are given with more

fulness than the others. Each lesson contains a continuous selection.

The denominational rights of the pupils are respected, because the

Scripture must be read without comment or explanation. The State thus

discharges its duty without prejudice to any sect, but recognizes the

truth that ethical and religious instruction is as necessary in life as

any other.

I am not able to collate the statistics to show the effect of this upon

public morals. I can only testify to the general healthful tone. The

schools of Toronto are excellent and comprehensive; the kindergarten is

a part of the system, and the law avoids the difficulty experienced in

St. Louis about spending money on children under the school age of six

by making the kindergarten age three. There is also a school for strays

and truants, under private auspices as yet, which reinforces the public

schools in an important manner, and an industrial school of promise,

on the cottage system, for neglected boys. The heads of educational

departments whom I met were Christian men.

I sat one day with the police-magistrate, and saw something of the

workings of the Police Department. The chief of police is a gentleman.

So far as I could see there was a distinct moral intention in the

administration. There are special policemen of high character,

with discretionary powers, who seek to prevent crime, to reconcile

differences, to suppress vice, to do justice on the side of the erring

as well as on the side of the law. The central prison (all offenders

sentenced for more than two years go to a Dominion penitentiary) is a

well-ordered jail, without any special reformatory features. I cannot

even mention the courts, the institutions of charity and reform, except

to say that they all show vigorous moral action and sentiment in the

community.

The city, though spread over such a large area, permits no horse-cars

to run on Sunday. There are no saloons open on Sunday; there are no

beer-gardens or places of entertainment in the suburbs, and no Sunday

newspapers. It is believed that the effect of not running the cars on

Sunday has been to scatter excellent churches all over the city, so

that every small section has good churches. Certainly they are well

distributed. They are large and fine architecturally; they are

well filled on Sunday; the clergymen are able, and the salaries

are considered liberal. If I may believe the reports and my limited

observation, the city is as active religiously as it is in matters

of education. And I do not see that this interferes with an agreeable

social life, with a marked tendency of the women to beauty and to taste

in dress. The tone of public and private life impresses a stranger as

exceptionally good. The police is free from political influence, being

under a commission of three, two of whom are life magistrates, and the

mayor.

The free-library system of the whole province is good. Toronto has an

excellent and most intelligently arranged free public library of about

50,000 volumes. The library trustees make an estimate yearly of the

money necessary, and this, under the law, must be voted by the city

council. The Dominion Government still imposes a duty on books purchased

for the library outside of Canada.

The educational work of Ontario is nobly crowned by the University

of Toronto, though it is in no sense a State institution. It is well

endowed, and has a fine estate. The central building is dignified and an

altogether noble piece of architecture, worthy to stand in its beautiful

park. It has a university organization, with a college inside of it, a

school of practical science, and affiliated divinity schools of several

denominations, including the Roman Catholic. There are fine museums and

libraries, and it is altogether well equipped and endowed, and under

the presidency of Dr. Daniel Wilson, the venerable ethnologist, it is a

great force in Canada. The students and officers wear the cap and gown,

and the establishment has altogether a scholastic air. Indeed, this

tradition and equipment—which in a sense pervades all life and politics

in Canada—has much to do with keeping up the British connection. The

conservation of the past is stronger than with us.

A hundred matters touching our relations with Canada press for mention.

I must not omit the labor organizations. These are in affiliation with

those in the United States, and most of them are international. The

plumbers, the bricklayers, the stone-masons and stone-cutters, the

Typographical Union, the Brotherhood of Carpenters and Joiners, the

wood-carvers, the Knights of Labor, are affiliated; there is a branch

of the Brotherhood of Locomotive Engineers in Canada; the railway

conductors, with delegates from all our States, held their conference in

Toronto last summer. The Amalgamated Society of Carpenters and Joiners

is a British association, with headquarters in Manchester, but it has

an executive committee in New York, with which all the Canadian and

American societies communicate, and it sustains a periodical in New

York. The Society of Amalgamated Engine Builders has its office in

London, but there is an American branch, with which all the Canadian

societies work in harmony. The Cigar-makers’ Union is American, but a

strike of cigar-makers in Toronto was supported by the American; so with

the plumbers. It may be said generally that the societies each side the

line will sustain each other. The trade organizations are also taken

up by women, and these all affiliate with the United States. When a

“National” union affiliates with one on the other side, the name

is changed to “International.” This union and interchange draws the

laborers of both nations closer together. From my best information, and

notwithstanding the denial of some politicians, the Canadian unions

have love and sympathy for and with America. And this feeling must be

reckoned with in speaking of the tendency to annexation. The present

much-respected mayor of Toronto is a trade-unionist, and has a seat

in the local parliament as a Conservative; he was once arrested for

picketing, or some such trade-union performance. I should not say that

the trades-unions are in favor of annexation, but they are not afraid

to discuss it. There is in Toronto a society of a hundred young men,

the greater part of whom are of the artisan class, who meet to discuss

questions of economy and politics. One of their subjects was Canadian

independence. I am told that there is among young men a considerable

desire for independence, accompanied with a determination to be on the

best terms with the United States, and that as between a connection with

Great Britain and the United States, they would prefer the latter. In

my own observation the determination to be on good terms with the United

States is general in Canada; the desire for independence is not.

The frequency of the question, “What do you think of the future

of Canada?” shows that it is an open question. Undeniably the

confederation, which seems to me rather a creation than a growth, works

very well, and under it Canada has steadily risen in the consideration

of the world and in the development of the sentiment of nationality.

But there are many points unadjusted in the federal and provincial

relations; more power is desired on one side, more local autonomy on

the other. The federal right of disallowance of local legislation is

resisted. The stated distribution of federal money to the provinces

is an anomaly which we could not reconcile with the public spirit

and dignity of the States, nor recognize as a proper function of the

Government. The habit of the provinces of asking aid from the

central government in emergencies, and getting it, does not cultivate

self-reliance, and the grant of aid by the Federal Government, in order

to allay dissatisfaction, must be a growing embarrassment. The French

privileges in regard to laws, language, and religion make an insoluble

core in the heart of the confederacy, and form a compact mass which

can be wielded for political purposes. This element, dominant in the

province of Quebec, is aggressive. I have read many alarmist articles,

both in Canadian and English periodicals, as to the danger of this to

the rights of Protestant communities. I lay no present stress upon the

expression of the belief by intelligent men that Protestant communities

might some time be driven to the shelter of the wider toleration of the

United States. No doubt much feeling is involved. I am only reporting

a state of mind which is of public notoriety; and I will add that men

equally intelligent say that all this fear is idle; that, for instance,

the French increase in Ontario means nothing, only that the habitant can

live on the semisterile Laurentian lands that others cannot profitably

cultivate.

In estimating the idea the Canadians have of their future it will not

do to take surface indications. One can go to Canada and get almost

any opinion and tendency he is in search of. Party spirit—though the

newspapers are in every way, as a rule, less sensational than

ours—runs as high and is as deeply bitter as it is with us. Motives

are unwarrantably attributed. It is always to be remembered that the

Opposition criticises the party in power for a policy it might not

essentially change if it came in, and the party in power attributes

designs to the Opposition which it does not entertain: as, for instance,

the Opposition party is not hostile to confederation because it objects

to the “development” policy or to the increase of the federal debt, nor

is it for annexation because it may favor unrestricted trade or even

commercial union. As a general statement it may be said that the

Liberal-Conservative party is a protection party, a “development” party,

and leans to a stronger federal government; that the Liberal party

favors freer trade, would cry halt to debt for the forcing of

development, and is jealous of provincial rights. Even the two parties

are not exactly homogeneous. There are Conservatives who would like

legislative union; the Liberals of the province of Quebec are of one

sort, the Liberals of the province of Ontario are of another, and there

are Conservative-Liberals as well as Radicals.

The interests of the maritime provinces are closely associated with

those of New England; popular votes there have often pointed to

political as well as commercial union, but the controlling forces

are loyal to the confederation and to British connection. Manitoba

is different in origin, as I pointed out, and in temper. It considers

sharply the benefit to itself of the federal domination. My own

impression is that it would vote pretty solidly against any present

proposition of annexation, but under the spur of local grievances and

the impatience of a growth slower than expected there is more or less

annexation talk, and one newspaper of a town of six thousand people has

advocated it. Whether that is any more significant than the same course

taken by a Quebec newspaper recently under local irritation about

disallowance I do not know. As to unrestricted trade, Sir John Thompson,

the very able Minister of Justice in Ottawa, said in a recent speech

that Canada could not permit her financial centre to be shifted to

Washington and her tariff to be made there; and in this he not only

touched the heart of the difficulty of an arrangement, but spoke, I

believe, the prevailing sentiment of Canada.

As to the future, I believe the choice of a strict conservatism would

be, first, the government as it is; second, independence; third,

imperial federation: annexation never. But imperial federation is

generally regarded as a wholly impracticable scheme. The Liberal would

choose, first, the framework as it is, with modifications; second,

independence, with freer trade; third, trust in Providence, without

fear. It will be noted in all these varieties of predilection

that separation from England is calmly contemplated as a definite

possibility, and I have no doubt that it would be preferred rather than

submission to the least loss of the present autonomy. And I must express

the belief that, underlying all other thought, unexpressed, or, if

expressed, vehemently repudiated, is the idea, widely prevalent, that

some time, not now, in the dim future, the destiny of Canada and the

United States will be one. And if one will let his imagination run a

little, he cannot but feel an exultation in the contemplation of the

majestic power and consequence in the world such a nation would be,

bounded by three oceans and the Gulf, united under a restricted federal

head, with free play for the individuality of every State. If this ever

comes to pass, the tendency to it will not be advanced by threats, by

unfriendly legislation, by attempts at conquest. The Canadians are as

high-spirited as we are. Any sort of union that is of the least value

could only come by free action of the Canadian people, in a growth of

business interests undisturbed by hostile sentiment. And there could

be no greater calamity to Canada, to the United States, to the

English-speaking interest in the world, than a collision. Nothing is

to be more dreaded for its effect upon the morals of the people of the

United States than any war with any taint of conquest in it.

There is, no doubt, with many, an honest preference for the colonial

condition. I have heard this said:

“We have the best government in the world, a responsible government,

with entire local freedom. England exercises no sort of control; we are

as free as a nation can he. We have in the representative of the Crown a

certain conservative tradition, and it only costs us ten thousand pounds

a year. We are free, we have little expense, and if we get into any

difficulty there is the mighty power of Great Britain behind us!” It

is as if one should say in life, I have no responsibilities; I have a

protector. Perhaps as a “rebel,” I am unable to enter into the colonial

state of mind. But the boy is never a man so long as he is dependent.

There was never a nation great until it came to the knowledge that it

had nowhere in the world to go for help.

In Canada to-dav there is a growing feeling for independence; very

little, taking the whole mass, for annexation. Put squarely to a popular

vote, it would make little show in the returns. Among the minor causes

of reluctance to a union are distrust of the Government of the United

States, coupled with the undoubted belief that Canada has the better

government; dislike of our quadrennial elections; the want of a

system of civil service, with all the turmoil of our constant official

overturning; dislike of our sensational and irresponsible journalism,

tending so often to recklessness; and dislike also, very likely, of

the very assertive spirit which has made us so rapidly subdue our

continental possessions.

But if one would forecast the future of Canada, he needs to take a wider

view than personal preferences or the agitations of local parties. The

railway development, the Canadian Pacific alone, has changed within five

years the prospects of the political situation. It has brought together

the widely separated provinces, and has given a new impulse to the

sentiment of nationality. It has produced a sort of unity which no Act

of Parliament could ever create. But it has done more than this: it has

changed the relation of England to Canada. The Dominion is felt to be

a much more important part of the British Empire than it was ten

years ago, and in England within less than ten years there has been a

revolution in colonial policy. With a line of fast steamers from the

British Islands to Halifax, with lines of fast steamers from Vancouver

to Yokohama, Hong-Kong, and Australia, with an all rail transit, within

British limits, through an empire of magnificent capacities, offering

homes for any possible British overflow, will England regard Canada as

a weakness? It is true that on this continent the day of dynasties is

over, and that the people will determine their own place. But there

are great commercial forces at work that cannot be ignored, which seem

strong enough to keep Canada for a long time on her present line of

development in a British connection.

THE END.

Studies in the South and West, with Comments on Canada · 第 32 / 32 段