CHAPTER XXIV

WHEN GERMANY WILL BREAK DOWN

I remember a picture exhibited in the Academy at London, some

years ago, representing a custom of the wars of the Middle Ages.

A great fortress besieged, frowns down on the plain under the

cold moonlight. From its towering walls the useless mouths are

thrust forth--if refused food by the enemy, to die--the children,

the maimed, the old, the halt, the blind, all those who cannot

help in the defence, who consume food needed to strengthen the

weakened garrison.

Every country of the world to-day is in a state of siege, is

conserving food and materials, but not yet has Germany sent forth

her useless mouths, to Holland, to Scandinavia and to Switzerland,

a sign that not yet is the pinch of hunger in the Empire imperative.

Since I arrived in America in March, 1917, I have been like

Cassandra, the prophetess fated to be right, but never believed.

I said then Germany would never break because of starvation, or

fail because of revolution, and that her man-power was great.

We have not made sacrifices enough in this war, there are too

many useless mouths. I believe that there are in the States of

New York and Pennsylvania alone 175,000 professional chauffeurs,

a great number of them employed on automobiles not used for

business or trucking. And then think of the thousands of skilled

mechanics employed in garages and factories repairing and making

mere pleasure vehicles. If all these chauffeurs (nearly all with

some knowledge of machinery) and mechanics were put at work

building ships or making rifles there would be no loss to the

country, but certain overfed women and their poodles would have

to walk, greatly to the advantage of their health and figures.

Private automobiles disappeared very quickly in Germany. At first

a man who could not reach his business in any other way was

allowed to use his own automobile but even these soon went out of

commission and then bicycles were forbidden except for rides to

and from business, work or school. A few ramshackle taxicabs

still survive in Berlin at the railway stations, driven by benzol

instead of gasoline and shod with spring tires. No one can keep a

taxi waiting, it is subject when waiting to be commandeered by

the first comer.

Gradually as we realise the gravity of the conflict our lives

will become more earnest and luxuries will be given up to meet

the changed condition. There must be a committee who will tide

over the workers in luxury industries and help them to learn new

war trades. This was done in Germany by the great organisation of

the Woman's Service. Already Fifth Avenue dressmakers have

dismissed many of their workers, who, being without resources,

should receive assistance and advice until they have learned

other trades.

Our farmers are entitled to cheaper labour. Why should not enemy

aliens work our farms? We do not propose to make the Austrian and

German and Hungarian women agricultural slaves as the Germans

made the Russian women caught by the war within the borders of

Germany, nor have we the right, I believe, to force civilian

prisoners to work. But we can give these civilian men instead of

meat twice a day, now given them, the same food which the Germans

give their prisoners, until the enemy aliens volunteer to work in

our fields. They should, of course, work as in Germany under

guard. They should be used also in mines, factories, etc. The

sooner we use every ounce of war energy, the sooner we shall beat

Germany and obtain a lasting peace.

Eventually forced by the hopelessness of the economic situation,

the nerve of Germany will break. There is a suicide point in the

German character. The German has been sustained since the war by

victories somewhere. No defeats were brought home to the German

people. Viewed from inside the German Empire what are the loss of

a few villages on the West front or even of distant colonies

compared to the conquest of Belgium, of the richest part of

France, of thousands of square miles of Russia, of Roumania,

Montenegro and Serbia? With the exception of a very small bit of

Alsace the war is being fought far from German territory. The

German can swagger down the streets of the capitals of his

enemies, in Brussels, Belgrade, Bucharest, Warsaw and Cettinje

and Prussian greed exacts tribute from rich cities from Lille on

the West to Wilna far within the frontiers of Russia.

Our President has never faltered. He will convince the Germans at

last that we are unfaltering, in the war, that nothing can swerve

us from our goal,--the destruction of the autocracy which looks

on war as good and seeks the dominion of the earth. When the

Germans grasp that, then will come the suicide point.

There is nothing in the war for the German who is not a noble or

a junker, an officer or an official. German victory will only

bend the collar of caste and servitude, low wages and militarism

tighter on the German neck. Sooner or later the deceived German

will discover this; revolution will not come during the war, but

after it, unless it closes with a German peace, or unless in

anticipation of revolt, rights are granted to the people.

We cannot stop, we cannot bear the burden of the debts of this

war and at the same time burden ourselves with future military

preparation to meet a confident conquering Germany ready to carry

the sword into South America. Whatever the sacrifice, we must go

on.

And for each country and for the Allies as a whole there is one

word, Unity.

When all had signed our Declaration of Independence, Benjamin

Franklin said, "And now we must all hang together or we all

shall hang separately."

Russia has, for the moment, failed and unless she recovers

herself she will pay the penalty by submission to German rule.

Is there a defect in the Russian character? Is persistency

lacking? In 1760, the Russian troops had taken Berlin. If Russia

had gone on strongly with the war, the power of Frederick the

Great might have been broken. But apparently the Russian troops

simply turned around and went back to Russia. In 1854, in the

Crimean War, after a long siege and bitter losses, the French,

Turks, English and Sardinians succeeded in taking one Russian

city, Sebastopol, in the extreme southern part of Russia. With

this exception, Russian territory was intact and yet the Czar

Alexander II, shortly after the death of Nicholas, begged for

peace. As a result the Black Sea was made for a time neutral and

no state could have warships or arsenals on it with the exception

of small gunboats for police purposes.

In 1878, after the Russo-Turkish war, when the Russian troops

were in sight of the minarets of Constantinople, the Russians

allowed themselves to be bluffed by the diplomats of Europe from

obtaining the fruits of victory.

Secretly or openly, Germany will propose to the world to take her

pay from the skin of the Bear, from the conquered territories of

Russia which remain in her possession. The inhabitants of those

territories would have to become the slaves of Prussia as did

the inhabitants of Belgium and Northern France. Prussians of

Russia paid the agitators to talk about peace without indemnities.

Germany, since the first days of the war, has been taking

indemnities not only in money, but in property and in labour from

the conquered countries. Belgium alone has been compelled to pay

a tribute of forty-million francs a month (lately sixty million)

to her conquerors and vast sums have been exacted from Lille and

other conquered cities. Property, including machinery, has been

seized and transported to Germany in the effort, not only to

obtain a temporary advantage, but to destroy forever factories

that compete with German manufacturers.

Especially do the German autocrats hope to obtain the so-called

Baltic provinces as a spoil of war. Of Courland, Livonia and

Esthonia now largely occupied by the German invaders, Courland

and Livonia were originally possessions of the Teutonic Knights,

then became a part of Poland and finally passed to Russia. The

three provinces were governed semi-independently, until 1876,

when they became in all respects an integral part of the Russian

Empire. The land in the provinces is held by great landowners,

mostly of German blood--and the mass of the population belongs to

the Lutheran Church. The peasants have been kept down by the

lords of the soil, whose sympathies turn to Germany.

In 1913-1914 I met in Berlin several landlords from these

provinces who acted in Berlin and were treated in Berlin like

Germans, although subjects of the Russian Czar. So backward were

these provinces in liberty under their German landlords that it

was not until 1848 that the infamous "right of the lord" (_droit

du Seigneur_ or _Jus primæ noctae_) was abolished.

What Tannenberg has to say about Courland, Livonia and Esthonia

is well worth studying. He writes:

"The most precious portions for us of the Russian

heritage are the German Baltic provinces,

Courland, Livonia, Esthonia.

"To the north in Esthonia and in the northern part

of Livonia live the Esthonians. In the South, the

Livonians of the Lithuanian branch. Esthonians and

Livonians are Lutherans and form the principal

part of the population. There are 250,000 Germans.

But the civilisation is German and gives to the

whole country a German stamp. In the rural

districts, the great landlords, the ministers of

the Gospel and the school masters are German. In

the cities the middle classes are Germans. But the

workingmen are Esthonians or Livonians. The

Russians are only represented in the large cities

by officials.

"It was in the middle of the twelfth century that

the first German settlements were made at the

mouth of the Dina. In 1201, Riga was founded, and,

in 1202, the Order of the Knights of the Sword. In

1237 this Order was united with the powerful Order

of the Teutonic Knights. There was no thought then

of the Muscovites. From Marienburg to Riga it is

five hundred kilometres, from Koenigsburg to Riga,

three hundred and fifty, to Moscow eight hundred

and fifty. Moscow was then going through a very

difficult period. In 1225, the battle of the

Kalka took place which put an end to the power of

the great Russian Princes.

"From Riga to Kalka, Dantzig, Stettin and Lubeck,

there was sea communication. The all powerful

merchant marine of the Hanseatic League was at its

height...."

Tannenberg describes how these provinces finally became part of

Russia and adds:

"Courland, Livonia and Esthonia became the model

provinces of the whole Empire. The German nobility

furnished Russia with its generals and its high

officials: the University of Dorpat was founded

and was the model of the high schools created

later in Russia.... The University of Dorpat

exchanged its professors with the other German

high schools of the Russian Empire. The students

of the Baltic provinces passed several terms in

the German Universities of the South and East of

Germany and then returned to Dorpat to undergo

their examinations to enter in the service of the

Baltic or Russian State.

"One encounters constantly in our literature

allusions to the Baltic provinces. Kant, the

philosopher of pure reason, published his work at

Riga.... In the time of Goethe students from

Courland and Livonia visited the great of Weimar.

Richard Wagner commenced at Riga his theatrical

and musical career."

Tannenberg speaks of the revolution after the defeat by the

Japanese of the Russian troops in these provinces when the

castles of the German Barons were besieged by the people and

says, "The cry of indignation resounded through all Germany. A

military German intervention was generally expected. Against all

expectation nothing of the kind happened." ... "When the Russian

Government finally got control the Russian troops treated the

rebels mildly and it was finally the sparkling on the horizon of

five million German bayonets that hastened matters so well that

superficially, at least, order was re-established."

Speaking on the annexation of those provinces to Germany he says:

"There is no money to be seized in the East but

there is something which is of more value than

cash and that is lands, lands of colonisation for

new German peasants." And he points out that the

Baltic provinces are about the same size as

Bavaria and Württemberg, but in Bavaria and

Württemberg there are eight and a half millions of

inhabitants while the Baltic provinces support a

little over two millions.

"The Baltic provinces have always occupied an

important place in the thought and sentiments of

the German people. The public as a whole does not

inquire if it's true that only fifteen per cent of

the population is German. For the public they are

simply the German provinces of the Baltic and the

German people are right, because since seven

hundred years the proprietors of the land there

are Germans and the civilisation has always been

German."

Should Germany be allowed to seize these provinces, to increase

her population and man power enormously, a second great war like

this one will not be far off and Russia, deprived of what Peter

the Great called "His window on the Baltic," will lose her place

as an European Power.

The Germans will endeavour, during any peace negotiations, to

keep their troops there in the hope that they will be permitted

to occupy these provinces or that, if a vote should be taken to

determine to which country the inhabitants wish to be annexed,

the latter would be coerced through the German landlords, and by

the use of money and terror made to appear as desirous of

annexation to Germany.

Prince Münster, who had been in this section during the war, told

me once how easy it was to observe that the more prosperous

sections of the population were German and how anxious these

people were to become Germans. In this case I think he was right

to the extent that the feudal landlords of the Baltic provinces

believe that as Prussian Junkers they would have a greater chance

to continue to oppress the people than as Russian citizens,

especially citizens of a new Russian republic.

The Allies must guard against any move which can add to the man

power of the Central Powers, and this reason alone is sufficient

reason never to permit the Arabs and Syrians, who have been so

oppressed by the Turks, to suffer again under the rule of the

Young Turks.

The world must not be disturbed again by Prussian dreams of world

conquest, nor must Jerusalem and the Holy Land, towards which the

eyes of all Christians have turned for twenty centuries, be

voluntarily given back to the Turks.

To allow the Germans access to Bagdad is to invite trouble--a

second attempt of the Kaiser to don the turban and proclaim a

Holy War in the interest of the fat merchants of Hamburg and

Frankfort.

If this were an old time war, when sly diplomats sat at a green

table, exchanging territories and peoples like poker chips, we

might consent to the partition and destruction of Russia as most

natural. But this war is between two systems, and wars either

will be continued or cease hereafter. We who hope for the end of

war cannot permit Germany to add to her man power any part of the

rapidly multiplying population of that great territory which we

now call Russia.

It is probable that Russia will go through the stages of the

great French Revolution. We have had already the revolution made

by the whole nation, Duma, army, and the control of the

respectable moderate Republicans. The period of the Jacobins, the

extremists, has come, too, and we must in the end expect the

appearance of the military leader, a strong man who will bring

order. That is what will happen, for Russia cannot remain a

nation under the control of any government which cheerfully

consents to dismemberment of her territory. Perhaps Trotzky will

be clever enough to transform himself into a patriotic militant

leader, if not, then he will not long remain at the head.

All these movements of lesser so-called nationalities are

fostered by Prussian propagandists.

The region of the Ukraine, in Southern Russia, is supposed to be

clamouring for freedom and independent existence. Long before

the Russian revolution, I and all the diplomats of Germany were

flooded with newspapers, pamphlets and literature about the

longing of the Ukraine--all as plainly issued by the Germans as

if they had been stamped with the Royal arms of Prussia and the

seal of the General Staff.

The Lithuanians, too, stir uneasily. There is, perhaps, more in

their claim; they request the world not to confuse them with the

Poles and they protest against incorporation with Poland. But

should a number of little states be created, sliced from the map

of Russia, they would enjoy but a short independence before

falling, one by one, into the maw of Prussia.

Every one sympathises with the Poles and hopes for the

establishment of a really free and independent Poland, and not a

Poland under the rule or protection of either Austria or Germany.

It will be a great experiment, because in the past the great

state of Poland, one of the greatest in Europe, was broken

because of the incapacity of the Poles to rule themselves. Their

armies showed great bravery, the Polish cavalry, winged like

angels, terrified enemy cavalry horses and charged often to

victory; but the Polish aristocrats, camped with thousands of

retainers at the place where the King was elected, sat patiently

waiting for the highest bidder before giving their votes.

And the King once elected, the Polish diet accomplished nothing,

because any noble who voted against a proposition could defeat

it. This was the so-called "liberum veto" so fatal to Poland.

Katharine of Russia, that clever, wise, dissolute but great

German Princess, placing a puppet favourite on the Polish throne,

insisted on the retention of the "liberum veto" in the Polish

Constitution, because she knew that by the mere existence of this

asinine institution Poland could be counted on to commit suicide

for the benefit of the watching spoilers, Russia, Prussia and

Austria.

But a new, real Poland would not be governed by its aristocracy,

and under a democratic government the splendid Polish race could

be trusted to work out successfully their political salvation.

Should the strong man fail to appear in Russia and the Bolsheviki

continue to rule, then the confusion of Russia may not prove an

immediate help to Germany.

In the first place, no one now works in Russia; the population

will be in want of food and will not have any great surplus to

export; and it will be a long time before Germany can draw any

material help from the Steppes of incompetency. Had Russia

immediately settled down to a new form of government, the case

might have been different, but now Germany or some power in

Russia must first organise that vast country for production under

new conditions before Germany can begin to profit from the

withdrawal of Russia from the war except, perhaps, in that

important factor--the release of German troops from the Eastern

frontier. But as time passes the Germans may use food from

Russia to bribe northern neutral nations into an alliance with

the Central Empires.

Revolutions are contagious. In 1848, the movement started in

France spread all over Europe. The burdened horse on the road

evinces a tendency to get out of hand at the mere sight of

another horse cavorting about a pasture. The Germans are in

blinders and driven by heavy hand, but forgotten as liberty is in

Germany, the German Michael, the peasant chained to the soil, the

hard-driven, poorly paid worker of the cities, at least, will

exhibit a spirit of uneasiness, when across the line he sees

Ivan, the Russian moujik, capering about, free from restraint and

running things at his own sweet will. The yoke fits tight to

Michael's neck, the German Kaiser drives hard from his All

Highest Place; but no Emperor seemed more secure than the head of

the Romanoffs, and the very fact that the chains of the yoke seem

so strong may make the driven cattle all the more ready to toss

the yoke aside when knowledge of power comes to the lower castes

of Germany and Austria.

* * * * *

On the question of war Prussia is a civilisation as different

from that of France, Great Britain and America as is China.

Ministers of the Gospel, professors, poets, writers, teach war;

the necessity, the glory, the nobility of war. Long before

Nietzsche wrote and Treitschke taught war as a part of the

Prussian creed the teachings of these mad philosophers expressed

an indigenous feeling in Germany. It is not some abstract

belief to be studied. It is a vital, burning, ever-present

question which affects deeply, intimately, every man in this

world. For until the Prussians are made weary of this belief and

converted to a milder life, there is no woman in any corner of

the earth, however remote, who may not have to see her son or

husband go out to die in the fight against Prussian aggression,

who may not, if this fight fails, be dragged away with her

daughters to become slaves or endure that which is far worse than

slavery.

[Illustration: REPRODUCTION OF A POST CARD CELEBRATING THE

PROWESS OF THE ZEPPELIN, SOLD IN GERMANY]

[Illustration: ZEPPELIN POST CARD OF PATRIOTIC SENTIMENT SOLD IN

GERMANY POPULARIZING THE AIR RAID ON DEFENSELESS CITIES]

If the Prussian people themselves cling to their Gods of War, if

Kaiser and Crown Prince fulfil their ideals, if the Prussian

leave the reins in the hands of these warlike task masters and

refuse to join the other peoples in stamping out the devil of

war, then the conflict must go on, go on until the Germans get

their stomachs full of war, until they forget their easy

victories of the last century, until their leaders learn that war

as a national industry does not pay, until their wealth and their

trade has disappeared, until their sons are maimed and killed and

their land laid waste, until the blinders fall from their eyes

and they sicken of Emperor and Crown Prince, of the almost

countless Kings and Grand Dukes and Princes, Generals and

Admirals, Court Marshals and Chamberlains and Majors and

Adjutants, Captains and Lieutenants, who now, like fat, green,

distended flies, feed on the blood of Germany. What is there in

war for any one but those men of froth at the top? It is this

infernal king business that is responsible; so much of the king

tradition is bound up with war that a king with power feels that

he is untrue to the traditions of his ancestors if he fails at

some period of his career to give the court painters and the

court poets and the court historians a chance to portray him as a

successful warrior.

The British air minister recently announced that reprisal raids

were to be made on German towns. Who is not sorry for the poor

people who may suffer, but the war must be brought home to them.

They have made no protest while Zeppelins killed babies and women

and children in the "fortress" of London. The "fortress" of

London, indeed! First the Germans attack an open town, contrary

to every rule, and then, when guns are mounted to ward off future

attacks, the Germans christen the town a "fortress" and claim the

right to continue this slaughter of non-combatants.

Postcards were sold and eagerly bought all over Germany showing

the Zeppelins bombing towns. When some German father sits by the

hospital bed of his dying daughter, who sobs out her life torn

with a fatal wound, let him tack one of these postcards over the

bed and in looking on it remember that "he who lives by the sword

shall perish by the sword," that it was at the command of the

Kaiser and the Crown Prince when they thought only the German

Zeppelins could make a successful air raid that these massacres

were ordered and that the German people at the time yelled their

approval of deliberate dastardly murder.

"Te Deum" has been always the favourite psalm sung in cathedrals

for all Christian conquerors, but neither psalms nor the paid

pastor's praises of the Emperor will satisfy the German people,

who have made awful sacrifices for intangible victories.

Face to Face with Kaiserism · 第 24 / 27 章