CHAPTER I.

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WITH THE JUDÆANS IN THE PALESTINE CAMPAIGN

[Illustration: _Photo by Vandek_

LIEUT.-COL. J. H. PATTERSON, D.S.O.]

WITH THE JUDÆANS IN THE PALESTINE CAMPAIGN

by

LIEUT.-COL. J. H. PATTERSON, D.S.O.

Author of: "The Man-Eaters of Tsavo,"

"In the Grip of The Nyika,"

"With the Zionists in Gallipoli."

With a Map and 22 Illustrations.

London: Hutchinson & Co.

Paternoster Row

PREFACE

The formation of a Battalion of Jews for service in the British Army is

an event without precedent in our annals, and the part played by such a

unique unit is assured of a niche in history owing to the fact that it

fought in Palestine, not only for the British cause, but also for the

Restoration of the Jewish people to the Promised Land.

In writing the following narrative, my object has been to give a

faithful account of the doings of this Jewish Battalion while it was

under my command.

I am much indebted to Captain H. Davis, the Rev. L. A. Falk, Mr. Bendov

of Jerusalem, and Canon Parfit for permission to reproduce the

photographs illustrating this book, which add considerably to its

interest.

J. H. P.

London, 1922.

CONTENTS

INTRODUCTION vii

CHAPTER I.

THE BALFOUR DECLARATION 13

CHAPTER II.

THE SANBALLATS 18

CHAPTER III.

THE FORMATION OF THE JEWISH REGIMENT 23

CHAPTER IV.

TRAINING AT PLYMOUTH 30

CHAPTER V.

THE KOSHER PROBLEM 39

CHAPTER VI.

WE SET OUT FOR PALESTINE 43

CHAPTER VII.

BACK IN THE LAND OF BONDAGE 51

CHAPTER VIII.

THE FEAST OF THE PASSOVER 62

CHAPTER IX.

WE SET OUT FOR THE FRONT 68

CHAPTER X.

THE NABLUS FRONT 79

CHAPTER XI.

WE MARCH TO THE JORDAN VALLEY 91

CHAPTER XII.

OUR POSITION IN THE MELLAHAH 103

CHAPTER XIII.

LIFE IN THE MELLAHAH 111

CHAPTER XIV.

WE WIN OUR FIRST HONOURS 118

CHAPTER XV.

CAPTURE OF THE UMM ESH SHERT FORD 125

CHAPTER XVI.

THE LOST TRANSPORT WAGONS 131

CHAPTER XVII.

WE GO UP TO RAMOTH GILEAD 137

CHAPTER XVIII.

THE CROWN OF VICTORY 144

CHAPTER XIX. PAGE

THE STRATEGICAL VALUE OF PALESTINE 150

CHAPTER XX.

HOSPITAL SCANDAL AT JERUSALEM 157

CHAPTER XXI.

LIFE AT LUDD 167

CHAPTER XXII.

AT RAFA 173

CHAPTER XXIII.

RETURN OF THE ANZACS 179

CHAPTER XXIV.

A RED-LETTER DAY 185

CHAPTER XXV.

JEWISH SOLDIERS ARE FORBIDDEN TO ENTER THE HOLY CITY 193

CHAPTER XXVI.

THE GREAT BOXING COMPETITION 199

CHAPTER XXVII.

BIR SALEM--AN EXCITING RACE 204

CHAPTER XXVIII.

DAMASCUS 211

CHAPTER XXIX.

AMONG THE PHILISTINES 219

CHAPTER XXX.

THE FALL OF GOLIATH 227

CHAPTER XXXI.

PROTESTS 230

CHAPTER XXXII.

A TRIP TO THE SEA OF GALILEE 239

CHAPTER XXXIII.

STRANGE METHODS OF THE E. E. F. STAFF 249

CHAPTER XXXIV.

THE FIRST JUDÆANS 259

CHAPTER XXXV.

THE JERUSALEM POGROM 262

CHAPTER XXXVI.

THE DAWN 274

APPENDICES 277

LIST OF ILLUSTRATIONS

LIEUT.-COL. J. H. PATTERSON, D.S.O. _Frontispiece_

"I HAD AN ABLE AND ENTHUSIASTIC STAFF" Facing page 34

LIEUT. VLADIMIR JABOTINSKY " " 44

THE REV. L. A. FALK " " 46

JERUSALEM " " 62

THE BATTALION ON PARADE " " 64

TOMB OF RACHEL, NEAR BETHLEHEM " " 64

CHOIR OF THE JEWISH REGIMENT " " 70

THE WAILING WALL AT JERUSALEM " " 92

THE JERUSALEM-JERICHO ROAD " " 96

NEAR THE WADI KELT " " 96

THE AUJA ("A PLEASANT, SWIFTLY FLOWING

STREAMLET") " " 140

ES SALT (THE ANCIENT RAMOTH GILEAD) " " 140

ROMAN ARCH AT AMMAN " " 144

IN THE OLD CITADEL AT AMMAN " " 144

PART OF THE GREAT AMPHITHEATRE AT AMMAN " " 146

CIRCASSIAN CART AT AMMAN " " 146

"HERE THE TENTS OF ISRAEL WERE PITCHED" " " 174

GROUP OF OFFICERS AT RAFA " " 180

RUINS OF BAALBEK " " 210

MY CHARGER BETTY " " 210

RUINS OF THE OLD CITY OF TIBERIAS " " 244

INTRODUCTION

In the darkest days of the War, the British Cabinet decided that it

would be good policy to create a Jewish Regiment, and accordingly, in

August, 1917, the first Jewish Battalion was formed.

From that day forth, as a matter of duty and loyalty to King and

Country, it was clearly incumbent on all those in authority to treat

this new unit with justice, and do everything in their power to make it

a success.

It is to be deplored that this Jewish Battalion--this ewe lamb of

Israel--did not receive, while on Active Service in the Holy Land, that

measure of justice and fair play that was its due.

In common with the vast majority of my countrymen I have the "fair play"

sense strongly developed. I am always prone to be on the side of the

under dog--more especially when I see that the poor devil is getting

more kicks than in all fairness are his due. In Palestine,

unfortunately, I was constantly called upon to ward off unfair blows

aimed at the Jewish Battalion under my command by certain members of the

local staff of the Egyptian Expeditionary Force.

I have passed over many of our sufferings in silence, and no record of

them will be found in this book, but I am afraid they have left an

indelible mark in the mind and heart of every man who served in the

Jewish Battalion under my command, and I fear that the evil effects of

the local Military Administration will reverberate throughout Palestine

for many a long year.

But before I proceed further, let me first of all make it clearly

understood that I am not a Jew,--indeed, at the outbreak of the Great

War I knew nothing of this ancient people, always excepting what I had

read about them in the Bible, and other Jewish books. My first contact

with Jews was in the Gallipoli campaign, where I was sent in command of

a Corps composed of Zionists who had escaped from Palestine at the

outbreak of war and taken service with the British Forces. Presumably

because I had had this experience, I was appointed to the command of the

first Jewish Infantry unit raised for service with the British Army. The

career of such a unique unit is bound to be closely followed by all

Jews, while it would not surprise me if the historian of the future

seizes upon this dramatic appearance of the Jewish warrior, fighting for

the redemption of Israel under the banner of England, as one of the most

interesting episodes of the great World War.

Unfortunately for us, with a few honourable exceptions, the local Staff

of the E.E.F. were "troublers of Israel." Instead of furthering the

policy of the Home Government by holding out a helping hand to this new

unit, on the contrary every obstacle was placed in its way.

In our times of tribulation in the Holy Land, my thoughts often went

back to the Dardanelles, and I was heartened and cheered by the

remembrance of the vastly different treatment meted out to the Jewish

soldiers by the Staff in Gallipoli. Sir Ian Hamilton had vision enough

to foresee what a tremendous force would be won over to the cause of

England by dealing justly with Israel. In the Mediterranean

Expeditionary Force the attitude was essentially British. I regret I

cannot say the same of the Staff of the Egyptian Expeditionary Force in

1918 and 1919.

I am happy to be able to put on record that the Battalion was treated

fairly and justly all the time it was stationed in England. The Staff at

Plymouth always held out a helping hand when needed, and we embarked for

Egypt with the blessing of the War Office, and of the Adjutant-General,

Sir Nevil Macready, who told us before we sailed that it was his aim to

form a Jewish Brigade, and that he was writing to the Commander-in-Chief

of the E.E.F. to recommend that this should be done as soon as our

numbers justified such a step.

I felt that the Adjutant-General had confided a great trust to me when I

was selected for the command of this Jewish unit. It was a complete

change from the command of an Irish Battalion, but the Irishman and the

Jew have much in common--temperament, generosity, love of children,

devotion to parents, readiness to help those down on their luck, and, be

it noted, great personal bravery. These qualities will probably not

appear out of place to my readers so far as the Irishman is concerned,

but I imagine many will be surprised when they hear that they also apply

to the Jew. It is true, however, and so should be more widely known.

The soul-stirring deeds on the battlefield of such heroes as Judas

Maccabæus, Bar Kochba, and many others can never be forgotten.

I had one fear when I took over command of the Judæans, and that was

that I might not be able to do them justice. I felt that, if a suitable

Jewish officer could be found, it would be more appropriate that he

should have the honour of leading these soldiers of Israel in the

struggle for the redemption of Palestine; but, although I publicly

stated that I should be glad to see a Jewish officer appointed to the

command, no one came forward, and I was left with the whole weight of

this great responsibility to the Jewish people on my shoulders. I

therefore made up my mind, from the moment I took command, that, so far

as was humanly possible, the Jewish Battalion should be brought through

its fiery ordeal with honour.

It was unfortunate for the new Regiment, and doubly unfortunate for the

Jewish people in Palestine, as this narrative will show, that the

attitude of the local Staff was diametrically opposed to the declared

policy of His Majesty's Government, which had announced to the world, in

the famous Balfour Declaration, that Palestine should once again become

a National Home for the Jewish people. In the face of this British

announcement, certain officials in the Holy Land acted as if this

epoch-making Declaration were nothing but a mere "scrap of paper."

When I observed the vain strivings of these men, and remembered the

Promise to Israel, I called to mind the saying of Gamaliel, the great

Rabbi, "If this work be of men it will come to naught, but if it be of

God, ye cannot overthrow it."

This local anti-Jewish policy eventually culminated in the Jerusalem

pogrom, described at the close of this book, when, under British rule,

murderous native mobs ran riot, practically unchecked, for nearly three

days within the walls of the City.

This deplorable outrage at last opened the eyes of the Imperial

Authorities to what was going on in Palestine, with the result that the

Military Administration was abolished. A competent civil Governor

replaced the Military Administrator, and Sir Herbert Samuel was sent out

to pour oil and wine into the wounds which the unfortunate Jewish

inhabitants had received, and to carry out the declared policy of

England as announced in the Balfour Declaration.

[Illustration: MAP

Showing chief places mentioned in the book.]

WITH THE JUDÆANS IN THE PALESTINE CAMPAIGN

CHAPTER I.

THE BALFOUR DECLARATION.

In the early days of 1917 the outlook for the Allied Powers was

particularly black and menacing. England, the mainstay in the great

struggle, was in deadly peril, for, just about this time, the ruthless

Submarine campaign was at its height and our shipping losses were

appalling.

The Central Powers, with startling rapidity, had crushed and overrun

Belgium, Serbia, and Roumania, and a large slice of France was in the

grip of the invader. It was a case of stalemate with Italy, while

Russia, the Colossus with the feet of clay, was in the throes of a

Revolution and lost to the Allies.

Turkey, the so-called "sick man of Europe," was found not only able to

"sit up and take nourishment," but strong enough to administer some

nasty knocks to the surgeon, as we discovered to our cost in Gallipoli,

and other places in the Near East.

The Great Republic of the West did indeed throw in her lot with us in

April, 1917, but many perilous months would have to elapse before she

could pull her full weight, or even make her enormous power felt to any

appreciable extent on the battlefields of Europe.

At such a moment as this it was of the very greatest importance that the

world should be carefully scanned, and every available ideal and policy

made use of, which could be of advantage to our righteous cause.

The happy inspiration thereupon seized upon our Ministers to win over to

the side of the Allies the teeming millions of the Children of Israel

scattered throughout the world.

The restoration of these people to the land of their forefathers had

long been engaging the thoughts of mankind, and our Statesmen now felt

that the time was ripe for this age-long issue to be brought to

fruition.

It was of course known to the leading Zionists that the British

Government was considering the policy of making a pronouncement in

favour of the Jewish people, and many of the leaders of Zionism, such as

Dr. Weizmann, Mr. Sokolow, Mr. Jabotinsky, Mr. Joseph Cowen, etc., lost

no opportunity of pressing home the importance of winning Jewry, the

world over, to England's side, by declaring boldly for a Jewish

Palestine.

It was felt by many that the right and proper way for Jewry to help

England was by raising a Jewish Legion to aid in the redemption of

Palestine, and of this movement the leading spirit was Vladimir

Jabotinsky, a distinguished orator, author, and journalist.

Ever since the beginning of the War this remarkable man, a Jew from

Russia, had carried on a vigorous propaganda on behalf of England. At

his own expense, he had founded a newspaper in Copenhagen, and

distributed it broadcast among Jews in Russia, Poland, neutral

countries, America, etc.

His propaganda was of great value to the Allies, for the Jews naturally

hated Russia, owing to their harsh treatment and persecution in that

country, and it was not until Jabotinsky set to work that they perceived

that their real interests lay with the Allies.

To show a good example to others, he enlisted as a private in the 20th

Battalion London Regiment, where he gathered round him a platoon

composed principally of men who had recently been serving in Gallipoli

in the Zion Mule Corps.

From his humble position in the ranks he bombarded the Prime Minister,

and the Secretaries of State for War and Foreign Affairs in this

country; he sent emissaries to America, North and South, to Russia,

Poland, the Caucasus, etc., and when, in July, 1917, the Government

declared their intention of creating a Jewish Regiment, he had

everything in train for the formation of a legion at least 50,000

strong.

I mention this here as one instance of this gallant officer's efforts

for England, and I will ask the reader to make a mental note of it, for

before this narrative is ended it will be my painful duty to show how

Jabotinsky was rewarded for all his invaluable services to the British

cause.

The Government policy towards world Jewry was brought to a head by a

vigorous Zionist offensive, and resulted in the creation of a Jewish

Battalion in August, 1917, followed a little later by the famous Balfour

Declaration in favour of a National Home for the Jewish people in

Palestine.

This bold and wise pronouncement of British policy was of great and

far-reaching importance, and is regarded by Jewry throughout the world

as their Charter of Liberty.

It is embodied in the following letter to Lord Rothschild:--

FOREIGN OFFICE,

2nd November, 1917.

DEAR LORD ROTHSCHILD,

I have much pleasure in conveying to you on behalf of H.M.'s Government,

the following Declaration of sympathy with Jewish Zionist aspirations,

which has been submitted to and approved by the Cabinet:

=His Majesty's Government view with favour the establishment in

Palestine of a National Home for the Jewish people, and will use their

best endeavours to facilitate the achievement of this object=, it being

clearly understood that nothing shall be done which may prejudice the

civil and religious rights of existing non-Jewish communities in

Palestine, or the rights and political status enjoyed by Jews in any

other country.

I should be grateful if you would bring this Declaration to the

knowledge of the Zionist Federation.

Yours sincerely,

(Signed) ARTHUR JAMES BALFOUR.

This was, perhaps, the most momentous Declaration made throughout the

War, and it derived a special significance from the fact that it was

made just at the time when the first definite steps were being taken

towards freeing Palestine from the yoke of the Turk. It was received by

practically all sections of the British Press with the most cordial

approval.

By pious Jews it was regarded as little short of the Voice of God,

bringing their long-cherished aspirations within sight of fulfilment.

All down the centuries from the time of the Dispersion it has been the

dream of the Jew that one day he would be restored to his ancestral

home. In his exile the age-long cry of his stricken soul has ever been

"next year in Jerusalem."

Christians too have always believed in the fulfilment of prophecy, and

the Restoration of the Jewish people is of no little interest to them,

so it can be imagined with what feelings of joy and gratitude the masses

of the Jewish people looked upon this promise of England, holding out as

it did the prospect of the realization of their dearest hope. Nothing

like it has been known since the days of King Cyrus. It is not too much

to say that this epoch-making Declaration uplifted the soul of Israel

the world over.

Sir Arthur Balfour may not live to see the full fruits of his famous

pronouncement, but prophecy will assuredly be fulfilled, and his name

will go down for all time, second only to that of Cyrus, in the

Chronicles of Israel.

Jeremiah's prophecy on the Restoration of Israel has a wonderful

significance in these days: "Hear the word of the Lord, _O ye nations,

and declare it in the isles afar off_, and say, He that scattered Israel

_will gather him and keep him_, as a Shepherd doth his flock."

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