CHAPTER I

THE MINE WITH THE IRON DOOR BOOKS BY HAROLD BELL WRIGHT

THAT PRINTER OF UDELL’S

THE SHEPHERD OF THE HILLS

THE CALLING OF DAN MATTHEWS

THE WINNING OF BARBARA WORTH

THEIR YESTERDAYS

THE EYES OF THE WORLD

WHEN A MAN’S A MAN

THE RE-CREATION OF BRIAN KENT

THE UNCROWNED KING

HELEN OF THE OLD HOUSE

THE MINE WITH THE IRON DOOR

D. APPLETON & COMPANY

New York London

[Illustration: SHE CAUGHT HIM BY THE ARM.... “THE SHERIFF IS HERE!”]

THE MINE

WITH THE IRON DOOR

A ROMANCE

BY

HAROLD BELL WRIGHT

AUTHOR OF “HELEN OF THE OLD HOUSE,” “THE

SHEPHERD OF THE HILLS,” “THE WINNING

OF BARBARA WORTH,” ETC.

THE RYERSON PRESS

TORONTO

1923

COPYRIGHT, 1923, BY

D. APPLETON AND COMPANY

PRINTED IN THE UNITED STATES OF AMERICA

TO

MY FRIENDS

IN THE OLD PUEBLO

TUCSON

CONTENTS

CHAPTER PAGE

I. THE CAÑON OF GOLD 1

II. AT THE ORACLE STORE 7

III. THE PARDNERS’ GIRL 13

IV. SAINT JIMMY 25

V. THE PROSPECTOR’S STORY 34

VI. NIGHT 45

VII. THE STRANGER’S QUEST 50

VIII. THE NEW NEIGHBOR 58

IX. “GOLD IS WHERE YOU FIND IT” 80

X. SUMMER 90

XI. THE LIZARD 103

XII. GHOSTS 108

XIII. THE AWAKENING 120

XIV. THE STORM 132

XV. MARTA’S FLIGHT 149

XVI. NATACHEE 156

XVII. THE SHERIFF’S VISIT 172

XVIII. AN INDIAN’S ADVICE 185

XIX. ON EQUAL TERMS 191

XX. THE ONLY CHANCE 196

XXI. THE WAY OF A RED MAN 208

XXII. THE LOST MINE 217

XXIII. SONORA JACK 225

XXIV. THE WAY OF A WHITE MAN 235

XXV. THE WAYS OF GOD 247

XXVI. TRAGEDY 256

XXVII. ON THE TRAIL 263

XXVIII. THE OUTLAWS 276

XXIX. THE RESCUE 291

XXX. PARDNERS STILL 305

XXXI. THE MEXICAN’S CONFESSION 312

XXXII. REVELATION 320

XXXIII. GOLD 324

XXXIV. MORNING 330

XXXV. FREEDOM 337

THE MINE WITH THE IRON DOOR

CHAPTER I

THE CAÑON OF GOLD

And yet--those who look for it still find “color” in the Cañada del

Oro. Romance and adventure still live in the Cañon of Gold. The

treasures of life are not all hidden in a lost mine behind an iron

door.

From every street and corner in Tucson we see the mountains. From our

places of business, from our railway depots and hotels, from our

University campus and halls, and from the windows and porches of our

homes we look up to the mighty hills.

But of all the peaks and ranges that keep their sentinel posts around

this old pueblo there are none so bold in the outlines of their granite

heights and rugged cañons, so exquisitely beautiful in their soft colors

of red and blue and purple, or so luring in the call of their remote and

hidden fastnesses, as the Santa Catalinas.

Every morning they are there--looking down upon our little city in the

desert with a brooding, Godlike tolerance--remote yet very near. All

day long they watch with world-old patience our fretful activities, our

puny strivings and our foolish pretenses. And when evening is come and

the dusk of our desert basin deepens, their castle crags and turret

peaks signal, with the red fire of the sunset, “good-night” to us who

dwell in the gloom below. Even in the darkness we see their shadowy

might against the sky, and feel the still and solemn mystery of their

enduring strength under the desert stars.

This is a story of some people who lived in the Catalinas.

If you would find more exactly the scenes of this romance you must take

the new Bankhead Highway that, in its course from Tucson to Florence and

Phœnix, runs for miles in the shadow of these mountains. From the old

Mexican quarter of the city--picturesque still with the colorful life of

the West that is vanishing--you go straight north on Main Street, where

the dust of your passing is the dust of the crumbled adobe buildings and

fortifications of the ancient pueblo that had its beginning somewhere in

the forgotten centuries. Leaving the outskirts of the town your way

leads over rolling lands of greasewood and cacti, down the long grade

past the cemetery, past the Government hospital in the valley, to the

bridge that spans the Rillito. From the little river you climb quickly

up to the desert slopes that form the western base of the main range and

that lie under their wide skies unmarked by human hands since the

beginning of deserts and mountains. Beyond the famous Steam Pump Ranch,

some sixteen miles from Tucson, the road to Oracle branches off from the

Bankhead Highway and climbs higher and higher until from a wide mesa you

can see the place of my story--the mighty Cañada del Oro--the Cañon of

Gold.

But if you know the way you may turn aside from the main road before you

come to this new Oracle branch and take instead the old road that winds

closer to the mountains and for several miles follows the bed of the

lower cañon. It was along this ancient trail that the eventful and

romantic life of this southern Arizona country, through its many ages,

moved.

This way, centuries ago, came the Spaniards--lured by tales of a strange

people who used silver and gold as we use tin and iron, and who set

turquoise in the gates of their houses. This way came the Franciscan

Fathers to find in the Cañada del Oro gold for their mission at San

Xavier. This way, from the San Pedro and the Aravaipa, came savage

Apache to raid the peaceful farming Papagos and later to war against the

pale-face settlers in the valley of the Santa Cruz. Prehistoric races,

explorers, Indians, priests, pioneers, prospectors, cattlemen, soldiers

and adventurers of every sort from every land--all, all have come this

way--along this old road through the Cañon of Gold.

And because there was water here, and because there was gold here, this

wild and adventurous life, through the passing centuries, made this

place a camping ground and a battle field--a place of labor and crime,

of victory and defeat; of splendid heroism, noble sacrifice, and

dreadful fear. Set amid the grandeur and the beauty of these vast

deserts, lonely skies and wild and rugged mountains, the Cañada del Oro

has been, most of all, as indeed it is to-day, a place of dreams that

never came true; of hopes that were never fulfilled; of labor that was

vain.

Of all the stirring tales of this picturesque region of the Santa

Catalinas, of all the romantic legends and traditions that have come

down to us from its shadowy past, none is more filled with the essence

of human life and love and hopes and dreams than is the tale of the Mine

with the Iron Door.

But this is not a story of those old Spaniards and padres and Indians

and pioneers. It is a story of to-day.

The old, old tale of the Mine with the Iron Door is as true for us as it

ever was for those who lived and loved so many years ago. We too, in

these days, have our dreams that must remain always, merely dreams and

nothing more. We too, in these modern times, are called upon to bury in

the secret places of our modern hearts hopes that are dead. In every

life there are the ashes of fires that have burned out or, by some cold

fate, have been extinguished. For every living one of us, I believe,

there is a Cañada del Oro--a Cañon of Gold--there is a lost mine that

will never be found--there are iron doors that may never be opened.

And yet--those who look for it still find “color” in the Cañada del

Oro. Romance and adventure still live in the Cañon of Gold. The

treasures of life are not all hidden in a lost mine behind an iron door.

As the old prospector, Thad Grove, said to his pardner one time when

their last pinch of dust was gone and their most promising lead had

pinched out: “After all, it’s a dead immortal cinch that if we _had_

a-happened to strike it rich like we was hopin’, we couldn’t never bin

as rich as we was hopin’ to be. There jest naterally _ain’t_ that much

gold, nohow.”

“Sure,” returned Bob Hill, the other old-timer, “and ain’t you never

took notice how much richer a feller with one poor, little, old nugget

in his pan is than the hombre what only thinks he’s got a bonanza

somewheres on the insides of a mountain? An’ look at this, will you: If

everybody was to certain sure _find_ the mine he’s huntin’ there’d be so

blame _much_ gold in the world that it’d take a hundred-mule train to

pack enough to buy a mess of frijoles. It’s a good thing, _I_ say, that

somebody, er something has fixed it somehow so’s _all_ our fool dreams

_can’t_ come true.”

“Speakin’ of love,” said Thad on another occasion, when the two were

discussing the happiness that had so strangely come to them with their

partnership daughter, “love ain’t no big deposit that a feller is allus

hopin’ to find but mostly never does. Love is jest a medium high-grade

ore that you got to dig for.”

“Yep,” agreed Bob, “an’ when you’ve got your ore you’ve sure got to run

it through the mill an’ treat it scientific if you expect to recover

much of the values.”

* * * * *

The affairs of the old Pardners and their daughter Marta were matters of

great and never-failing interest to the loungers who gathered in front

of the general store and post-office in Oracle.

Bill Janson, known as the Lizard, invariably opened and led the

discussions. The Janson family, it should be said, had drifted into the

Cañada del Oro from Arkansas. They were, in the picturesque vernacular

of the cattlemen, “nesters.” The Lizard, an only son, was one of those

rat-faced, shifty-eyed, loose-mouthed, male creatures who know

everything about everybody and spend the major part of their days

telling it.

It was on one of those social occasions when the Lizard was entertaining

a group of idlers on the platform in front of the store that I first

heard of the two old prospectors and their partnership girl.

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