Chapter XXVIII

The Teacher's Three Graces

The teacher's manner must be heart-born. It must not become mannerism,

which is head-born, and never reaches hearts. "Manner maketh the man,"

and also the teacher,--half-way, at least. If we suspect, however, that

our manner is defective, the manner itself is the last thing to look at;

we must look at our heart. That is the place to get the change.

Three heart qualities produce the ideal teacher's manner. One of these

is _earnestness_. If you would make on your scholars an impression

that will last beyond the hour, you yourself must be deeply impressed

with the eternal years. To move their life, keep before you their

death. That is hard to do, when confronted by such abounding youthful

vigor and vitality. Become an advocate, a pleader, with eternal life

as the stake. Learn to know deeply the great central truths of sin,

atonement, sanctification. Aim at radical and positive results in

confession, testimony, spirituality, character, and conduct, and press

toward these as the genuine verdict on your teaching.

The second quality is _cheeriness_. We are prophets of awful

alternatives, but we are also ministers of the most blessed joy.

Happiness is the best recommendation of Christianity. In it center all

the Christian evidences. Learn by heart all the promises; they are

better teaching weapons than the prohibitions and warnings. Keep a

smile very close to the surface, and improve every fair chance to

laugh. The teacher that is in earnest, need never be afraid to be

merry. Permit no exaggeration of the facts of wickedness, either in

them or in others. The more stormy the day and the fewer in

attendance, the cheerier be you.

The third quality is _sympathy_. The true teacher has, or gets, the

poet's ability to project himself into the lives of others. He keeps

invisible, tactful antennae playing in all directions, feeling this

one's coming embarrassment before it arrives, conscious of that one's

eager assent before it lights his eyes, exploring homes and

occupations and character in order to adapt question to scholar.

Without argument or plan, but by instinctive appreciation of differing

personality, the true teacher assumes dignity with this pupil,

_bonhomie_ with that. So far is he from treating all alike, that he

never treats even the same person in the same way two days in

succession, knowing, by feeling rather than theory, that no

one--especially no child--is the same person two days in succession.

These are the teacher's three graces: earnestness, born of faith and

unsatisfied until it has inspired an equal faith; cheeriness, born of

hope, and hope-creating; and sympathy, born of love, which is the

greatest of all. These in the heart blossom outwardly into the perfect

teaching manner,--earnestness to arrest, cheeriness to attract, and

sympathy to hold. "Covet earnestly the _best_ gifts."

Sunday-School Success A Book of Practical Methods for Sunday-School Teachers and Officers · 第 28 / 44 章