INTRODUCTION

The following chapters are the outgrowth of an enthusiasm for the work

of voice training, together with a deep personal interest in a large

number of conscientious young men and women who have gone out of my

studio into the world to engage in the responsible work of voice

teaching.

The desire to be of service to them has prompted me to put in permanent

form the principles on which I labored, more or less patiently, to

ground them during a course of three, four, or five years. The fact that

after having stood the "grind" for that length of time they are still

asking, not to say clamoring, for more, may, in a measure, justify the

decision to issue this book. It is not an arraignment of vocal teachers,

although there are occasional hints, public and private, which lead me

to believe that we are not altogether without sin. But if this be true

we take refuge in the belief that our iniquity is not inborn, but rather

is it the result of the educational methods of those immediately

preceding us. This at least shifts the responsibility.

Words are dangerous things, and are liable at any moment to start a

verbal conflagration difficult to control. Nowhere is this more likely

to occur than in a discussion of voice training.

From a rather wide acquaintance with what has been said on this subject

in the past hundred years, I feel perfectly safe in submitting the

proposition that the human mind can believe anything and be

conscientious in it.

Things which have the approval of ages emit the odor of sanctity, and

whoever scoffs does so at his peril. Charles Lamb was once criticised

for speaking disrespectfully of the equator, and a noted divine was

severely taken to task for making unkind remarks about hell. Humanity

insists that these time honored institutions be treated with due

respect. I have an equal respect for those who believe as I do and those

who do not; therefore if anything in this book is not in accord with

popular opinion it is a crack at the head of the idol rather than that

of the worshipper.

There is no legislative enactment in this great and free country to

prevent us from _believing_ anything we like, but there should be some

crumbs of comfort in the reflection that we cannot _know_ anything but

the truth. One may believe that eight and three are thirteen if it

please him, but he cannot know it because it is not true. Everything

that is true has for its basis certain facts, principles, laws, and

these are eternal and unchangeable. The instant the law governing any

particular thing becomes definitely known, that moment it becomes

undebatable. All argument is eliminated; but while we are searching for

these laws we are dealing largely in opinions, and here the offense

enters, for as Mr. Epictetus once said, "Men become offended at their

opinion of things, not at the things themselves." We can scarcely

imagine any one taking offense at the multiplication table, neither is

this interesting page from the arithmetic any longer considered a fit

subject for debate in polite society, but so far as we know this is the

only thing that is immune.

Our musical judgments, which are our opinions, are governed by our

experience; and with the growth of experience they ripen into solid

convictions. For many years I have had a conviction that voice training

is much simpler and less involved than it is generally considered. I am

convinced that far too much is made of the vocal mechanism, which under

normal conditions always responds automatically. Beautiful tone should

be the primary aim of all voice teaching, and more care should be given

to forming the student's tone concept than to that of teaching him how

to control his throat by direct effort. The controlling power of a right

idea is still much underestimated. The scientific plan of controlling

the voice by means of mechanical directions leaves untouched the one

thing which prevents its normal, automatic action, namely tension.

But, someone inquires, "If the student is singing with rigid throat and

tongue would you say nothing about it?" I would correct it, but not by

telling him to hold his tongue down. A relaxed tongue is always in the

right place, therefore all he needs to learn about the tongue is how to

relax it.

It has been hinted that he who subscribes to Dr. Fillebrown's declaration

that [A]"The process of singing is psychologic rather than physiologic"

has nothing tangible to work with. Now tone concept and musical feeling

are absolutely essential to singing, and they are definite entities to one

who has them. All musical temperaments must be vitalized. Imaginations

must be trained until they will burst into flame at the slightest poetic

suggestion. Musical natures are not fixed quantities. They are all subject

to the law of growth. Every vocal student is an example of the law of

evolution. Few people find it easy in the beginning to assume instantly a

state of intense emotion. These things are habits of mind which must be

developed, and they furnish the teacher with definite problems.

[A] _Resonance in Singing and Speaking_, by Thomas Fillebrown.

To repeat, _the tone is the thing_, and _how it sounds_ is what

determines whether it is right or wrong. And so we come back again to

the ear, which is the taste. Does it please the ear? If so, is the ear

reliable? Not always. If all teachers were trying for the same tone

quality there would be no need of further writing on the subject, but

they are not. On the contrary no two of them are trying for exactly the

same quality. Each one is trying to make the voice produce his idea of

tone quality, and the astounding thing about the human voice is that for

a time at least, it can approximate almost anything that is demanded of

it. If a voice is ruined, the ear of the teacher is directly

responsible. It is useless to try to place the blame elsewhere.

Truth is always simple. If it seems difficult it is due to our clumsy

way of stating it. Thought, like melodies, should run on the line of the

least resistance. In the following pages I have eschewed all mystifying

polysyllabic verbiage, and as Mark Twain once said, have "confined

myself to a categorical statement of facts unincumbered by an obscuring

accumulation of metaphor and allegory."

It is hoped that this book will be useful. It is offered as a guide

rather than as a reformer. It aims to point in the right direction, and

"do its bit" in emphasizing those things which are fundamental in voice

training. Whatever is true in it will reach and help those who need it.

Nothing more could be asked or desired.

[Illustration: (signed) D. A. Clippinger]

Kimball Hall, Chicago.

May, 1917.

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