HALS.

St. Cleather is situate in the hundred of Lesnewith, and hath upon the

north, Trenegles; east, Egles-kerry and Laneast; south, part of

Altarnun; west, Davidstowe. For the name of St. Cleather, it refers to

the vicar of the church, and in Cornish, signifies a sacred, or holy

fencer or gladiator; a person that exercises a spiritual sword for

offence or defence in a holy manner; and as in this place by the holy

fencer is to be understood the vicar, so by his sword is signified την

μαχαιραν του πνευματος ὅ ’στι ῥῆμα Θεου, gladium spiritus, quod est

verbum Dei, i. e. the sword of the spirit, which is the word of God.

In the Inquisition of the Bishops of Lincoln and Winchester aforesaid,

1294, Ecclesia de Sancto Clede, or Cledredi, in Decanatu de Lesnewith,

was valued to its first fruits 6_l._ In Wolsey’s Inquisition, and

Valor Beneficiorum, 6_l._ 11_s._ 0½_d._; the incumbent, Harris; and

the parish rated to the 4_s._ per pound land-tax, 1696, 71_l._ 4_s._

8_d._ Quere, whether St. Clede, or Clete, mentioned in that

Inquisition aforesaid, relate not to St. Clete, or Cletus, Bishop of

Rome and martyr, as the tutelar guardian and patron of this church?

whose history in short is thus: He was born at Rome, of an old family

of gentlemen or noblemen, in the reign of Tiberius; whose father’s

name was Emelianus, a Christian, that placed his son Clete a disciple

under St. Peter; after which he made him and Linnus coadjutors in the

ministry. To Linnus St. Peter gave the charge of affairs within Rome,

to Cletus the charge of the churches abroad; and those two holy men

had both the succession of the Bishopric of Rome, after St. Peter’s

death, (Clement through humility declining that office, who in justice

should have had it,) till the time that Domitian, the son of

Vespasian, enjoyed the empire, who, degenerating from the morality of

his father and brother Titus, raised the second persecution against

the Christians; at which time, amongst many others, St. Cletus Bishop

of Rome received the crown of martyrdom, after he had held the

Bishopric twelve years and seven months and two days, 26th April, anno

Dom. 91, tempore Domitian. He lies buried by the body of St. Peter at

Rome, and is one of the saints mentioned in the Canon of the Mass, as

also in St. Paul’s Epistle to Timothy. He is said, by order of St.

Peter, to have divided the City of Rome into twenty-five districts or

parishes, and to have set up a priest to rule and govern in spiritual

matters over such Christians as were within the same, and attended

their predicaments; whose successors afterwards in those churches were

called cardinals.

See Peransand for the family of Cleathers.

Bas-ill, in this parish, or Bas-yll, in former ages (at best being but

a poor corn country) has been for many ages the seat of the worshipful

family of the Trevillians [Trevelyan]; the present possessor, Peter

Trevillian, Esq. that married Borlace, his father Arundell.

His ancestor was John Trevillian, Esq. of Nettlecomb in Somerset, who

was sheriff of Somerset and Dorset 17 Henry VII.; his grandson John

Trevillian, Esq. was sheriff of Cornwall 38 Henry VIII. The arms of

which gentlemen are in a field Gules, a demy horse Argent, issuing out

of the waves of the sea Azure, grounded upon a tradition that one of

their ancestors, at the supposed general inundation or concussion into

the sea, of a tract of land called Lyon-ness, extending from St.

Sennan to the Scilly Islands, saved himself by sitting on the back of

a white horse, whilst he swam from thence through the sea to the

insular continent of Cornwall, where he came safe to land; but when I

consider that Solinus, who lived 1500 years past, tells us that the

Cassiterides, by which he means the Scilly Islands (or the tin

islands), in his days were separated from the coast of the Danmonii,

by a rough sea of two or three hours’ sail (as it still appears to

be), and that hereditary coat armours and surnames in Britain are

little above five hundred years old in Britain or Cornwall, there is

small credit to be given to this tradition.

In this parish, or part of Davidstowe, is Foye-fenton, the original

fountain of the Foys River; which well, in old records, is also called

West Fenton, i. e. the west well, to distinguish it from Mark well in

Lanick, otherwise east well; from which places the two cantreds

(hundreds) of Eastwellshire and Westwellshire are denominated. And to

this purpose it is evident, from Carew’s Survey of Cornwall, page 41,

that in 3 Henry IV. Reginald de Ferrar held in East Fenton and West

Fenton, several knights’ fees of land of the honour of Tremeton, which

is now East and West Hundreds. (See also St. Stephen’s by Saltash, of

those tenures in 1360.)

The Parochial History of Cornwall, Volume 1 (of 4) · 第 165 / 315 题