CHAPTER XXIII

STORY OF DEES

We had never till now even heard of a mother of Dees! so stern a silence

must have been imposed by the burg upon the mountain.

"Yes," said the woman to us, "they watched me and the little Undine in

my cottage, dreading that I should bespeak the two foreigners, for I

fear neither them nor anything--the world knows it." We stood now with

her within a hütte, or cowshed, which let in the drizzle, and we had

lightning glimpses of a Roman face, and black locks, and proud rags, and

of a child whom she called Undine hugged in her powerful arms to her

bosom.

"Tell us, if you can, about your son," Langler said to her, "but not if

that pains you, for our hearts bleed for you; we tried our best for him,

and our best has turned to your utter sorrow, but you will forgive us,

if you can, since we meant well."

"But I do not sorrow!" she cried. "I am only glad and proud! There he

hangs nailed up like a bat; dead, sirs; with the wind of where he was

born blowing his hair. Is it Max? Is it the lad? It was for this, after

all, that you were born that Rosenkranz Sunday night. I said to you,

'take care, mind your steps, do not always fly on horses of wind,' but

you wouldn't hear, you wouldn't heed, and this is what it was to come

to. But better this than rotting in the dungeon--a grand death for a

grand lad! Yes, he defied them all, the lad! he thought himself the

equal of the baron's self, or of any prince of them. That lad! it is

strange, too, where I had the stuff about me to make the lad; his father

had nothing in the lad; none knew that lad but me, for a mother knows.

He came as a surprise, the lad: he set himself above them all! But now

you hang there, Max, for the eagles----" She was interrupted in this

species of raving by someone who, after peering near at us, suddenly

cried out: "now, Mother Dees, you know that you should be at home, get

you gone from this!" "I defy you all, Hans Richter!" shouted the mother

of Dees in answer. "You can do to me nothing worse than has been done to

him, and it is that which would be sweet to me." "Yes, yes, but you know

that I have caught you blabbing to the foreigners," said the man, "come,

come--" And at this I, understanding that he had laid hands upon her,

landed him a hit on the chest, whereat, without saying more, he took to

his heels.

I suspected that he had run to report to the castle what he had seen, so

I pressed the woman to talk, and within some minutes we had from her

the tale of Dees' life.

Max Dees was born of peasant parents thirty-two years before, within two

miles of Schweinstein burg. From his tenderest years the boy began to

notify a genius to whose nimbleness there appeared to be no end: he took

to painting and to playing the zither; he would make figures of wood and

stone and engines out of fragments of metal; he could cut out and make

his mother's clothes; at the age of eight he vested himself as a bishop,

and went preaching at every doorway of Jonah in the whale's belly and of

Lazarus raised out of the grave: everything he managed with ease and

mastery. However, he had tempests of passion, a craze for the other sex,

and no government over himself.

The fame of his gifts came early to the baron's ears, and Max was early

established a pet in the castle. He was sent to the University of Gratz,

where he highly distinguished himself. As in Austria most of the priests

are of peasant birth, the baron decided to make of the genius a

churchman; and in due course Dees came to be the priest of St Photini's

in the castle-court. At that time Baron Kolár was a widower, with one

child, the joy of his eye, a little maid of sixteen named Undine.

"But Max strung his chords all too high for the folk," his mother told

us; "I said to him: 'do not always fly on horses of wind,' but he would

not hear, he would not heed." The head of Dees, in fact, seems to have

gone half-mad with churchman's-pride; if anyone was lax in religion he

raged, he warned, he launched fines and penances. But no man is a

prophet in his own piggery; the alp men kicked against this rigour; and

there came a time when St Photini's was left almost empty of

worshippers. During all which Max Dees was the tutor of the little

Undine.

It was in this state of things, when matters at the church had turned

from bad to worse, that a wonder happened: one Sunday night the handful

of worshippers in St Photini's beheld a vision hung in mid-air in the

nave--a lamb nailed to a cross: a real lamb to a real cross; they marked

the dripping blood, there could be no mistake. It chanced that the baron

was just then in residence, and present in the church: he, too, saw, and

was almost as awed as anyone. Wild was the effect: St Photini's was

thereafter the holy of holies, and Max Dees more the lord of the alp

than the lord himself.

But this success must have been too much for the arrogant, weak head of

Dees. He now dared to let his eye rest on Undine. The baron was often

away at the Court in Vienna or elsewhere; often he had his Undine with

him; but once for five months he left her at home. He appears to have

had a fond confidence in Dees, though all this while he well knew that

Dees was an impostor; or perhaps his confidence was in his own coronet

and height above Dees, upon whom, moreover, he had lavished so many

bounties: for powerful men are but moderately precautious. At any rate,

on a certain Sunday morning when the baron returned to the burg after

this term of absence, he returned to learn that his girl had been hurt

by Dees. The people of the burg afterwards reported that he took it all

very patiently; went down to the church that morning, and, seated in his

easy-chair, enjoyed the oratory of Dees, sneering with his teeth at the

corpse who preached. Only, before this, he had locked Undine into the

chamber, from which she was never to come forth living.

During that same afternoon the baron had a talk with Dees in the burg:

and it was rumoured about the mountain that he then made to Dees an

offer of the chance of marrying Undine--a marvellous offer on the part

of a German nobleman, if it be a fact; but the impudence of Dees was

even more marvellous than the father's meekness: the priest demurred to

disfrock himself by marriage: he trembled, and said no.

That Sunday night the folk flocked as usual to the church in the

castle-court, and the bell ceased to ring, the people waited, but no Max

Dees appeared. The hour for the beginning of the office was long past,

and the congregation was murmuring, when all eyes were caught by a

vision hung in mid-air: but a disgusting one this time--one worthy of

Baron Kolár--a pig nailed to a cross, a real pig to a real cross. And

while they gaped at it, the head of the baron came up through the

trap-door of the vaults; he walked to the pulpit, went up into it. His

hands were red with blood. The people declared that in that one day the

man's hair had turned grey and his back had bent. And from the pulpit he

spoke to them.

He told them that they would never see their friend, the Pater Dees, any

more, since he had proved ungrateful to his patron, and had that

afternoon been imprisoned in the burg, where he would probably be kept

for some years, till the time should be ripe for a still worse thing to

come upon him. He, the baron, had been sorry to shock them with the

vision of the pig, but he had ordained it so in order to clear their

minds completely of the effect of the vision of the lamb which they had

seen. That vision of the lamb had been contrived by the mechanical

genius of their friend, the Pater Dees. On the Sunday night, a year

before, when it had appeared the baron had locked Dees into a room with

him for three hours, and had compelled Dees to tell by what means the

vision had been produced. Dees had confessed that he had nailed a lamb

to a cross in the vaults, and by means of a dark lantern, some

limelight, and some plates of glass--a contrivance not new, yet new in

its perfection--had thrown, as it were, the ghost of the lamb into the

nave of the church. He, the baron, had successfully repeated the same

thing with the pig that evening for them to see. He believed now that

none of them would ever wish for any more church; if they should, he

made them an offer: let any six of them come to him and say so, and he

would supply them with a new priest. He would watch with interest to see

how they would act. Meantime he hoped that they would continue to be

good Christians in their homes; Christianity was the highest sign of

man, and could never be destroyed or abolished, but it was an affair of

aspiration and conduct, not of dogma: they might take it from him that

there was no truth in any one of its dogmas, and for some years he had

been casting about for an easy method of destroying the institution

which persisted in embarrassing the world with those dogmas. Perhaps

their friend, the Pater Dees, had now supplied him with such a method.

He would watch and see. But, meantime, they must never repeat to a soul

what had passed on the alp or what they heard him say that night; he set

up a secret between them and himself, because they were his, and he

loved them, and knew that they truly feared and loved him: but if ever

anyone should recount or imply aught to outsiders that would incur his

displeasure.

So much Langler and I were able to gather from the Mother Dees' gabble.

As for the ill-starred Undine, she seems to have died in, or soon after,

giving birth to the five-year-old Undine of whom I had lightning

glimpses on the breast of the Mother Dees. This child, the granddaughter

of a nobleman, was in rags, and had never been seen by Baron Kolár: a

fact which chilled me with a sense of the changelessness of this man's

resentments.

The Last Miracle · 第 23 / 28 章