Rebecca who was the mother of the child, fell upon her knees and clasped

her hands together. She wept, but her tears were not tears of bitterness

or grief; she was struck with a sense of the unexpected succour she had

so providentially received, and she felt pained that she had for a

moment doubted the faithfulness of the Lord.

“My friend,” said Samuel, kindly raising her up, “you see that He, who

feeds even the young ravens, has not forgotten your child.”

“I have sinned,” replied the mother; “I feel that I have sinned; may God

pardon my evil complaints. But it is a long day for a mother. Yes it is

a very long day, when every moment is marked by a cry of pain from her

child! I looked to heaven, but saw not the Lord; I was like Hagar in

the desert, (Gen. xxi. 15.) and forgot him.”

_S._ The Lord directed you to find succour, and has many other blessings

in store for you, of which you are not now aware.

Fanny was struck with the words of the young mother. She came to her

father, and whispered to him, “I also forgot the Lord; will he forgive

me?”

Samuel kissed his daughter. “My child,” said he, “remember, that

although our Lord sees our faults and evil deeds, he is ready to pardon

those who seek forgiveness through Christ. He has said. ‘Ask, and ye

shall receive;’ and him that cometh unto me, I will in no wise cast out.

Turn to him with your whole heart, he is full of mercy, and his

compassions fail not.”

While thus conversing, they arrived at Nanny’s cottage. The little child

had fallen asleep in the nurse’s arms, and she put it safely into the

cradle of her own child, who was gone to a friend to be weaned.

She then prepared some food for the poor mother, who was quite exhausted

with anxiety and fatigue. While thus employed, she repeated, “The Lord

is good to all, and his tender mercies are over all his works. The Lord

upholdeth all that fall, and raiseth up all those that be bowed down.

The eyes of all wait upon thee, and thou givest them their meat in due

season. The Lord is righteous in all his ways, and holy in all his

works. The Lord is nigh unto all them that call upon him, to all that

call upon him in truth. He will fulfil the desires of them that fear

him; he also will hear their cry, and will save them. The Lord

preserveth all them that love him, but all the wicked will he destroy.”

_S._ Yes, neighbour, let us praise the providence of God who has been

pleased to send you another infant, for a short period deprived of its

mother, instead of your own.

_N._ Oh, Samuel, when you learn the whole of this instance of

providence, you will indeed adore him with wonder: I will tell you

presently, when this good woman has taken something to eat, and has laid

down to rest herself. My husband is away for three or four days, so she

may stay here till he returns, and, if God pleases, we shall be able to

think what had best be done for her.

The mother appeared very thoughtful, and took no notice of what was

said. Her hunger was soon satisfied; she then arose, and taking Samuel

by the hand, said, “God will bless you; for he has this day shewn, by

your means, that he will not break the bruised reed, nor quench the

burning flax. I am a bruised reed, but I now feel strengthened; and as

to the flax, oil has been poured upon it, and the flame again shines

forth.--This is from God.”

Samuel sent his daughter home, and then being left alone with Nanny, he

said, “What is this peculiar instance of God’s providence which you have

discovered in the misfortunes and succour of that poor woman?”

_N._ I will tell you. Last week, my friend who has taken little Charles

to wean, and who lives about twelve miles beyond the mountains, came to

see me: among other inquiries, I asked respecting the state of her

family as to religion. She shook her head, and unwillingly told me that

she suffered a good deal of trouble from her brother-in-law, a profane

and irreligious character, who has lately returned home from a foreign

country, where he had acquired many bad habits, and among other things

had learned to scoff at religion. ‘But what grieves me most of all,’

added she, ‘is his ill treatment to his poor wife, an excellent young

woman, whom he married in a foreign country, and who has a child only a

few months old.’

_S._ What is she the woman we found?

_N._ I have no doubt of it, and for this reason: my friend told me that

this cruel hard-hearted man more than once threatened to kill her and

her child, if she continued to read her Bible, and attend a

prayer-meeting which is held in their village.

_S._ Do you suppose that she is acquainted with the truth as it is in

Jesus, and that her heart is really devoted to the Lord?

_N._ I understood she was a serious character and I now recollect that

she was the daughter of a schoolmaster, a good man, who brought up his

children in the fear of the Lord and the knowledge of the Saviour. You

heard her refer to a passage in the Bible?

_S._ Yes; I noticed it.

_N._ My friend told me she often conversed with her sister-in-law upon

serious subjects, and had no doubt God had blessed her soul.

_S._ But how came you so soon to think it was her?

_N._ When my friend spoke of her troubles, I felt deeply affected for

her unpleasant situation, and I have since then frequently wished that I

could be of use to her. This evening I sadly missed my little Charles,

and I took a walk to divert my thoughts. She came again into my mind,

and I could not help thinking of the painful situation of a serious

young woman, far from her home and her relations, and married to a

wicked man who treats her with the greatest unkindness.

_S._ It must indeed be a painful situation, and how deplorable such a

union.

_N._ While I was thinking about her, I saw you by the willows with a

young woman in a foreign dress, and an infant in her arms, it at once

struck me that she must be the poor woman of whom I was thinking, for my

friend, among other things, spoke of the dress she usually wore; and as

we were walking along, I heard her say to herself, ‘If I stop here, will

not he find me?’ I then felt sure that I was right in my conjecture.

_S._ Poor thing! it is _that_ makes her so thoughtful. I recollect when

I spoke to her, she said she had been all day travelling among the

mountains.

_N._ I am sure it is her, and I hope the Lord has brought her here for

some good.

_S._ O, the depth of the riches, both of the wisdom and knowledge of

God! How unsearchable are his judgments, and his ways past finding out!

I will tell my wife what has happened, and we will come in the morning

and see what can be done for the young woman. Good night; may the peace

of God be with you!

In the morning Samuel and his wife came to Nanny’s cottage, and found

her sitting before the door with the stranger, and suckling her child.

_N._ It is, as I supposed, it is Rebecca, my friend’s sister-in-law.

Samuel’s wife spoke kindly to the young woman, and after a short

conversation led her aside.

_S._ My wife is going to speak seriously to her. We do not think she has

acted quite as the word of God directs.

_N._ Neighbour Samuel, remember the bad character and ill behaviour of

her husband.

_S._ Do you not recollect I told you the other day that the faults of

others did not excuse us for neglecting our own duty.

_N._ But would you have this woman and her child exposed to such

barbarous treatment?

_S._ If she had continued enduring these things for the sake of God, and

because he has said, “If when ye do well and suffer for it, ye take it

patiently; this is acceptable with God,” 1 Pet. ii. 20. can you for a

moment suppose that he would not have sustained her under her trials?

Remember the words of St. Paul, “The woman that hath a husband which

believeth not, and if he be pleased to live with her, _let her not leave

him_.” 1 Cor. vii. 13.

Nanny felt convinced that Samuel was right.

His wife returned with Rebecca, whose eyes were full of tears.

_S._ My good Rebecca, I hope you feel that we desire to act as your

parents, and only wish to speak for your good.

_R._ Yes, I feel it, my good friends; you have spoken to me from the

Lord, and I needed your advice. I have done wrong, I have sinned against

God by my impatience, He chastened me yesterday, but he did it as a

tender father, and in mercy has, I trust, turned the evil I planned into

good.

_S’s wife._ I do hope that what has passed will prove an occasion of

good, both to you and your husband.

Rebecca shook her head, and sighed as she looked at her child.

_S._ Do not limit the power of God. Have more faith; cast all your care

upon him, for he careth for you. I intend to go to your husband to-day,

and I hope my visit will not be without effect.

[Illustration]

In the course of the day Samuel set out. He was absent three days,

during which time his wife conversed a good deal with Rebecca; they also

read the Bible, and prayed together. The young wife was deeply affected,

and said, that as soon as Samuel returned she would ask him to take her

home to her husband; adding, “I will endeavour to win him by my conduct,

as the apostle directs, and how do I know but I may be the means of

saving my husband.” 1 Cor. vii. 16. 1 Pet. iii. 1.

In the afternoon of the third day, while they were conversing upon the

duties of a Christian, as a wife and a mother, they heard some one

coming. “Here he is,” said Rebecca, running to the door; “here is good

Samuel.”

_S._ Yes, Rebecca, and I have brought somebody with me; I am not alone,

but am accompanied by a man, who I trust will in future endeavour to

walk according to the will of Him who has protected you. Here, Dennis,

(said he, raising his voice,) come in; Rebecca is waiting for you.

Dennis was her husband. He ran in, saying, “O, my dear Rebecca, forgive

your unkind husband; I have prayed to God to pardon me. O forgive me for

all the injury I have done to you and our child.”

Rebecca was deeply affected, and unable to speak for some time. At

length she said, “The Lord is good. Dennis, I was coming home to ask

your pardon, for while sinning against the Lord, I have sinned against

you also; I forgot that I was bound to obey you, and that I ought to

have waited patiently, praying that the Lord would turn your heart.”

_D._ I trust I shall now be an altered man; God sent this good man to

me, and I feel convinced of my sin. We have both of us much reason to be

thankful; these are the wonderful dealings of his providence.

Fanny just then came to call her mother, and heard what Rebecca and her

husband said about the providence of God. She remembered what she

thought a few evenings before, and what she had said to her father. She

watched for an opportunity of speaking to him, and said, “Father, you

have not yet spoken to me about what I said the other evening; but I

have thought about it a great deal, and I now clearly see that God had

not forgotten the little baby and his mother, any more than the field

mouse or the spider.”

_S._ You perceive these things, my girl, but as yet you know very little

of what the Saviour has done. Consider further, that it was Rebecca’s

grief, when she saw the suffering of her child, that made you think of

Nanny, and it was from her I learned Rebecca’s hardships, and the evil

conduct of her husband. That God, who is all powerful, all wise, and

full of goodness, whose providence orders even the smallest events, I

trust has been pleased to direct that these occurrences should lead me

to be the means of directing Dennis to his Saviour, and of reconciling

him to his wife and child. Thus you now see that God has shewed his

kindness to Rebecca, to her child, and to her husband, much more than to

the spiders and animals of the field. He gives them their food in due

season; but for his children he has provided a better gift, even “the

gift of eternal life through Jesus Christ our Lord!” My girl, the

providence of God is indeed wonderful, and his ways past finding out.

Fanny perceived the truth of what her father said. She felt in her heart

that the ways of the Lord are above our ways, and his thoughts above our

thoughts, and she determined in his strength never more to doubt the

power, nor the tender mercies, of Him who does all things for the good

of his children.

[Illustration]

[Illustration]

LUCY;

OR,

“_I will not be Naughty again, Papa_.”

One day, Lucy’s father was obliged to find fault with her for something

she had done wrong. “I will not be naughty again, papa,” said she; “I

promise you, I will not be so foolish again.”

I am sorry to say, that Lucy had been a very naughty girl; she was not

so in general, but somehow she often forgot herself. Her most frequent

fault was pride, for she thought herself much wiser, and much more

clever than she really was, and this led her sometimes to disobey her

parents and teachers, and to answer rather pertly. Lucy’s mother was

dead, but her aunt took care of her father’s family. She was an

excellent woman, and was very kind to Lucy, and tried always to teach

her what was right. One morning she said, “Lucy, my dear, bring your

work; leave off playing with the cat, the clock has just struck ten.”

[Illustration]

Lucy was so silly as not to mind what her aunt said, and disobeyed;

first in actions, and then in words; for she continued to play with her

cat, and spoke in a cross manner, “You are always telling me, ‘Come,

bring your work;’ you never let me play a minute.” “Lucy,” said her

aunt, “you forget what you ought to do, and that God hears you. Is it

not your duty to mind what I say?” Lucy put down the cat, and walked

very slowly across the room to fetch her work; and, as soon as she was

seated, muttered to herself, “How tiresome it is to be obliged always to

do as one is bid.”

[Illustration]

In the evening, her father asked whether Lucy had been a good girl, and

was very sorry to hear what had happened; presently it was time for

family prayer, he rang the bell, and the children and servants all came

in.

Lucy did not know that her father was acquainted with what had happened,

and I regret to add, that she had not shewn any sorrow at having been so

naughty.

[Illustration]

Her father opened the Bible, and read the sixth chapter of St. Paul’s

Epistle to the Ephesians. If you look at your Testament, you will find

it begins thus, “_Children, obey your Parents in the Lord: for this is

right._”

When he had finished the chapter, he said a few words about what he had

read, and observed that God desired to see a teachable spirit in

children; and that they should do as the hymn reminded them,

“Whenever I’m saying my prayer,

I’ll ask for a teachable heart.”

He also spoke of the sinfulness of pride and self-conceit, which led to

disobedience to the will of the Lord.

“Children often suppose,” said he, “that they need not mind what they

are told, unless they please; and then they sometimes murmur against

those whom they ought to obey. A child who acts thus, in reality

disobeys God, and refuses to take up the yoke of Christ. This is very

plain, for if our Lord was to appear as he did when upon earth, and

should enter the room while little boys or girls acted in this manner, I

am sure they would hide their faces before the blessed Son of God. It

would be quite clear, then, that they were doing wrong, and that they

had forgotten that God sees them, although they do not see Him, and that

he is not pleased with their conduct.

“Children should also remember that they are to obey their teachers, and

those who are set over them, just the same as their parents; for as God

gave this power to their parents, and they have placed them with their

teachers, so children are to obey their teachers just the same as their

parents.

“It is then necessary,” added he, speaking slowly and in an impressive

manner, “that all children should be convinced that it is their duty to

be obedient to all who are set over them. They must also remember, that

in refusing to do what they are told, they disobey the commands of God.”

The family then knelt down, and the father prayed, that all who were

then present, and especially the children, might humbly submit to the

will of God, as set forth in his holy word.

Lucy’s conscience told her, that her father had said this on her

account; when she rose from her knees, she felt very unhappy, and was

afraid to go and kiss him as usual.

I hardly need remark, that when she felt that she had done wrong, she

ought to have humbled herself and asked pardon of God, and then

intreated her aunt to forgive her. But her pride would not let her do

so, and she did not try to subdue it. Pride not only leads people to do

wrong, but also causes them to persist in evil.

It was bed-time, and Lucy went to bed in this stubborn humour; I need

not say she was very unhappy. She did not venture to repeat her prayer,

and that is a _very_ bad sign indeed; for when children dare not pray to

God, it is a proof that their consciences tell them they have done

wrong, and that they do not feel really sorry for what they have done.

The next morning, when Lucy awoke, she felt still more unhappy, and did

not like the thought of meeting her father and her aunt. But ought not

she to have been more unhappy because God saw her? Is it not strange

that a naughty child is afraid of being seen by a father, or a mother,

or a teacher, but does not fear being seen by God? for “the eyes of the

Lord are in every place, beholding the evil and the good.” It is very

easy for a child to _say_ this, but how few there are who shew by their

actions that they _believe_ it.

When Lucy was dressed, she ought to have said her prayers before she

went down stairs. She felt troubled just as she had done the evening

before. The voice of God whispered in her heart, “Acknowledge your

fault, and pray to be forgiven.” She also remembered our Lord’s kind

invitation: “Come unto me, all ye that are heavy laden, and I will give

you rest.” But poor Lucy tried to put away these thoughts, and instead

of kneeling down, she employed herself in other things; she was a long

while washing her hands, then she folded up her clothes very neatly, and

set the room to rights, and she recollected to feed her bird that

morning, although at other times she frequently forgot it. I have often

seen little folks act in this manner. When they know they have done

wrong, their pride will not allow them to acknowledge their fault, but

they are very careful to do _other_ things right. They forget that they

ought to do _all things_ properly, so that if one is done wrong, the

doing a great many other things right will not make up for it. But they

try to escape from Him who is greater than our hearts, who knows all the

thoughts, and discovers to us the evil that is in them.

All these little employments served to pass away the time, and to keep

away thought; and Lucy was so silly as to wish for this. At last, she

heard her father’s voice, calling the family to come in to prayers. Lucy

then began to go down stairs; she went down very slowly. When she came

down to the parlour-door, she stopped a minute, and then entered the

room; but she hung down her head, and looked very unhappy. Her father

began to read as usual; it was the parable of the Prodigal Son. Lucy

listened till he came to the verse, “I will arise, and go unto my

father, and say, Father, I have sinned against heaven, and before thee.”

She was struck with these words, tears came into her eyes, and she

hastily drew out her handkerchief to hide them.

Her father perceived what was passing in her heart, and when the chapter

was finished, he added a few words on the relief which we may find by

humbling ourselves before God, and lamenting our offenses like the

prodigal.

[Illustration]

“God is love,” said he; “his tender mercies are over all his works; he

takes no pleasure in punishing us; but, on the contrary, in his mercy

warns us against offending him; and when we have done wrong, he desireth

not the death of a sinner, but rather that he should turn from the error

of his ways; and, like a kind shepherd, He brings us back to himself.

“Let us remember that the Saviour, yes, the Son of God, gave himself for

his sinful and wretched creatures. Why, then, should we doubt his love,

and suppose that he will refuse to listen to us willingly? He does not

take pleasure in seeing us in a state of enmity with him. No; his love

is soon felt by a poor sinner, when he is convinced of his fault, and

believes in the pardon which God the Father offers, through Jesus

Christ, his Son.”

These words went to Lucy’s heart. As soon as prayer was over, she

hastened to her room, and kneeling down, prayed for pardon through the

blood of Jesus Christ. God, who is faithful and just to forgive us our

sins, and to grant those things which are asked in the name of Jesus

Christ, (John xvi. 23.) was pleased to hear her prayer, and send an

answer of peace.

[Illustration]

Lucy now felt relieved from the heavy burden which oppressed her mind.

She ran to her father’s room, and opening the door, threw herself into

his arms, exclaiming, “O, my dear papa, do forgive me; I wish I had not

been naughty.”

“My dear Lucy,” said he, “then I trust God has been pleased to touch

your heart, and has humbled your spirit before him. Poor girl! you

refused the tender offers of mercy of our kind Saviour for a long time.

O, Lucy, how could you harden your heart against a God so full of

loving-kindness and tender mercies? Were you happy, when your mind was

in that state? Were you able to pray, and read your Bible?”

_Lucy._ No, papa; I did not like to think about God, and I was afraid to

read his word.

_Father._ Poor girl! so you avoided all thoughts of your heavenly Father

and Redeemer. Were you really afraid to read God’s holy word?

_L._ But I am not afraid now, papa; I have prayed to God in my own room,

and I feel now as if he had pardoned me; I feel happier now, and I will

not be naughty again; I promise you I will not.

_F._ Lucy, tell me the truth; have you not often told your aunt and me

that you would not be naughty again?

_L._ Why, yes, papa, I have said so before; several times.

_F._ Then you have several times broken your promise; although, I

believe, you intended to have kept it. How has this happened?

_L._ Why, somehow, I was naughty again; I forgot my promise.

_F._ But, my dear, how came you to forget it so easily, since you

promised it of your own accord, and wished to keep your word?

_L._ Perhaps, papa, it was because I did not pray to God to keep me from

evil.

_F._ Yes; it was because you made the promise in your own strength,

trusting only to your own good resolutions. I will tell you something of

which it reminds me.

One day, a gardener had planted two trees; they were both of them very

weak, and during the night, the wind loosened one of them. When the

gardener came in the morning, he took a stake, and fixing it firmly in

the ground, tied the tree to it. “Now,” said he, “it is quite safe.”

In the evening the wind was higher than before. The tree which was tied

to the stake remained firm in its place; but the other was blown quite

down, and the gardener found, the next day, that it was broken and quite

spoiled.

[Illustration]

“This is a sad business,” said he; “I forgot that if one of these trees

needed a stake to support it, the other would want one also.” He then

looked round the garden very carefully, and wherever he found a tree

that was weak, he placed a stake to secure it.

_L._ Oh, papa, I have found out what you mean;--I was like the tree

without a support, when I promised of myself, and without looking to God

for strength to enable me to perform what I had promised; and as I have

always forgot this, I have so often done wrong.

_F._ My dear girl, remember this: we are sinners by nature; and when we

give way to anger, pride, envy, or any other sins, which are called the

works of the flesh, we act in the manner to which we are most inclined.

Then if we wish to do the will of God,--I mean those things which are

called the “fruits of the Spirit,”--we must look for a power to enable

us to do them, different from that which is in our own hearts. So, when

you said, just now, “I will not be naughty again, papa; I promise you I

will not,” it was just as if that crab-tree which grows in the hedge

should say, “I am determined that I will bear as good fruit as the

golden pippin in the orchard.” You know that an apple-tree must be

grafted with a good sort before it can bring forth good fruit. Suppose,

now, that the crab-tree could speak, and really desired to bear nice

apples, what would it say?

[Illustration]

_L._ It must ask the gardener to graft it with some good sort, or else

it would continue to bear just the same as usual.

_F._ Then what must my dear Lucy do, if she desires to bring forth the

good fruits of the Spirit--love, joy, peace, long-suffering, gentleness,

goodness, faith, meekness, temperance?

_L._ Then, dear papa, (as you said the other day,) I must ask the

Saviour to cleanse me from my sins by his precious blood, that I may be

sanctified by the Holy Spirit, so that I may learn to do His will.

Stories from Switzerland · 第 4 / 7 段