So, one night the two warriors went out and called to the people to make

ready and be happy, for in four days they should dance the _Óinahe_.

When they had done calling, they descended, and the people said to one

another: “Surely she will come out when we dance the _Óinahe_, for she

will be delighted with it, and we shall yet see her. She was very

beautiful when she was a little girl.” Then both of the warriors

climbed to the top of Thunder Mountain, where Áhaiyúta and his brother,

Mátsailéma, the Gods of War, and their grandmother lived in the middle

of the summit. As they approached the presence of the two gods, they

exclaimed: “_She-e!_”

“_Hai!_” the gods replied.

“Our fathers, how is it that ye are, these many days?” they asked, and

the Twain replied: “We are happy. Come in; sit down”; and they placed a

couple of stools for the warriors. “What is it that ye would of us?”

they continued; “for it would be strange if ye came up to our house for

nothing.”

“True it is,” replied the warriors. “It is in our hearts as your two

chosen children--as the war-priests of our nation--that our people

should be made happy as the days of the year go by; and we therefore

think over all the beautiful dances, and now and then command that the

most fitting of them shall appear. Now, our children, the people of the

Home of the Eagles, are anxious to see our child, the daughter of the

priest-chief, who has not come forth from her house, and whom we have

never seen since she was a little girl. We have thought to order your

dance of the _Óinahe_, and we would that without fail our daughter

should be made to come forth or else die; therefore, our fathers, we

have come to consult ye and to ask your advice.”

“Aha!” cried the Twain. “Then ye are anxious that this should be, are

ye?”

“Yes,” they replied.

“Well, it shall come to pass as ye wish it, and the girl must die if she

come not forth at the bidding of the _Óinahe_!”

“Aha!” ejaculated they both. “Thanks!”

“Yea, it shall be as ye wish. Make our days for us--name the times for

preparation, and we shall be with ye to lead the _Óinahe_. The first

time our dance will come forth, and the second time our dance will come

forth, and the third time our dance will come forth, but the fourth time

our dance comes forth, it will happen as ye wish it. It will certainly

be finished as ye wish it.”

“Well! Thanks; we go!” (good-by).

“Go ye,” said the gods to their children; and they went.

The Eagle was very unhappy with all this. He knew it all, for he

understood everything that was said. Next morning he hung his head at

the window with great sadness; so the girl, after she had eaten her

morning meal, took some dainty bits to the window and said: “Why are you

so unhappy? See, I have brought you some food. Eat!”

“I will not eat; I cannot eat,” replied the Eagle.

“Why not?” asked she. “I will not harm you; I am happy; I love you just

as much as ever.”

“Alas, alas! my mother,” said the Eagle. “It is not with thoughts of

myself that I am unhappy, but your father’s two war-priests are anxious

that their children shall be made happy, and their children, the people

of our town under the mountain, are longing to see you. They have said

to one another that you never come forth; they have never seen you.

Therefore they have ordered the _Óinahe_, that you may be tempted out.

They went up to the home of Áhaiyúta and his younger brother, where they

live with their grandmother, on the top of Thunder Mountain, and the two

gods have said to them: ‘It shall come to pass as ye wish it.’ Therefore

they will dance, and on the fourth day of their dancing it shall come to

pass as they wish it. Indeed, it shall happen, my poor mother, that you

shall be no more. Alas! I can do nothing; you can do nothing; why should

I tarry longer with you? You must loosen my bonds and let me free.”

“As you like,” said the girl. “I suppose it must be as you say.” Then

she loosened the Eagle’s bonds, and, straight as the pathway of an

arrow, away he flew upward into the sky--even toward the zenith where

the Sun rested at noon-time, and whither he soon arrived himself.

“Thou comest,” said the Sun.

“I do, my father. How art thou these many days?” said the Eagle to the

Sun.

“Happy. Here, sit down.” There was a blanket already placed for him, and

thereupon he sat; but he never looked to the right nor to the left, nor

yet about the Sun-father’s splendid home. He said not a word. He only

drooped his head, so sad was he.

“What is it, my child?” asked the Sun. “I suppose thou hast some

errand, else why shouldst thou come? Surely it is not for nothing that

thou wouldst come so far to see me.”

“Quite true,” answered the Eagle. “Alas! my child; alas, my mother! Day

after day down in the home under the mountain the people dance that they

may tempt her forth; yet she has never appeared. So her father’s

war-priests are angry and have at last been to see the Twain in their

home on Thunder Mountain, and the Twain have commanded that soon it

shall come to pass as the people wish or that our beautiful maiden shall

perish. Even tomorrow it shall be; so have the Twain said; and when the

fourth dance comes out it shall come to pass, and our beautiful maiden

shall be no more; thus have the Twain said. I cannot enrich my mother,

the daughter of the priest-chief, thy beautiful child, with words of

advice, with aid of mine own will; hence come I unto thee. What shall I

do?”

“What shalt thou do?” repeated the Sun. “I know it is all as thou hast

said. Know I not all these things? The Twain, whose powers are surpassed

only by mine own, have they not commanded that it shall be? What shalt

thou do but descend at once? Tell her to bathe herself and put on her

finest garments tomorrow morning. Then, when the time comes, mount her

upon thy shoulders and bear her up to me. Only possibly thou wilt have

the great good fortune to reach my house with her. Possibly in thy

journey hither it shall come to be, alas! as the Twain have said; for

have not they said it should be, and are they not above all things else

powerful?”

“Well, we’ll try to come.”

“But I will watch thee when thou art about to reach the mid-heavens.”

“Well, I go,” said the Eagle, rising.

“Very well,” responded the Sun; “happily mayest thou journey.” And the

Eagle began to descend.

Meanwhile the daughter of the priest-chief opened the sky-hole and

placed a sacred medicine-bowl half full of water on the floor where the

sunlight would shine into it, and where it would reflect the sky, and

there she sat looking intently down into the water. By-and-by the Eagle

came in sight, and she saw his shadow in the water.

Just then the Sun drew his shield from his face. Oh! how hot it was down

there on the earth. The sky was ablaze with light, and no one dared to

look at it; and the sands grew so hot that they burned the moccasins of

those who walked upon them. Everybody ran into the houses, and the Eagle

spread his wings and gently descended, for he too was hot. And when he

came near to the house, the girl let him in and welcomed him.

“Thou comest, father,” said she.

He only drooped his head and flapped his wings, unable even to speak, so

hot was he.

She saw that he was near to fainting. Therefore she fanned him--made

cool wind for him with the basket tray and her mantle--and sprinkled

cold water upon his head.

“Thou hast been to the home of our father?” she asked, when he had

recovered.

“Yes,” replied the Eagle.

“What has he advised that we should do?” asked she.

“This,” said the Eagle; “tomorrow morning at the dawn of day thou wilt

arise and bathe thyself. Then at sunrise thou shalt put on thy finest

garments. The dance will come forth; and then it will come forth the

second time, and the third time, and again it will come the fourth time.

Then I will mount thee upon my shoulders and bear thee away toward the

Sun, who will be waiting for us. It may be that we shall have the good

fortune to reach his home; and it may be that we shall get only a little

way when everything shall come to pass unhappily and thou wilt be no

more.” That is what he said to her.

It grew night. The girl collected all the basket-trays that she had made

for her father’s sacred plumes; these by the fire-light she spread out,

and then began to divide them into different heaps.

Now, her parents, who were sitting in the next room, heard her until it

was late at night, and they said to each other: “Wonder what it is that

keeps our daughter up?” So the old priest-chief arose and entered her

room.

“My child, art thou not at rest yet?” asked he.

“No,” replied she. “I am dividing the trays I have made for thee.

These,” said she, pointing to a heap of yellow ones, “shall pertain to

the north-land; these, the blue, to the west-land; the red to the land

of the south, the white to the east, the variegated to the upper

regions, and the black to the regions below. For tomorrow, beloved

father, thou shalt see me no more.”

“It is well,” said the father, for he was a great priest and knew the

will of the gods, and to this he always said: “It is well. What,

therefore, should I say?” So the old man left her.

Then as morning approached she bathed herself. And the Eagle, looking

down, said: “My child, my mother, lie down and rest thyself, for we are

about to undertake a long journey. Never fear; I will wake thee at the

right time.” So she lay down and slept. The Eagle perched himself above

her and watched for the dawn.

By-and-by the great star arose. Then he knew that the Sun would soon

follow it, and he said: “Mother, arise! dress thyself, for the time is

near at hand.”

Outside on the house-tops called the two war-priests to their children:

“Hasten, hasten! Prepare for the dance!

Hasten, hasten! Eat for the dance!

Hasten, hasten, our children all!”

Then the girl went into another room and brought forth her finest

dresses, and these, garment after garment, she put on--not one dress,

but many. Upon her shoulders she placed four mantles of snow-white

embroidered cotton. Then she said to the Eagle: “Wait a moment; I have

yet to think of our children in the Home of the Eagles.” Therefore she

brought forth her basket-bowls of fine meal with which she had been

accustomed to powder her face. There was meal of the yellow corn, the

blue corn-meal, the red corn-meal, the white corn-meal, the speckled

corn-meal, and the black corn-meal. “See,” said she, as she regarded the

various vessels of meal; “my children, by means of these shall ye

beautify flesh; by means of these be precious against evil; by means of

these shall ye finish preciously your roads of life. I am to be no more.

Far off and to an unknown region go I. Possibly I may reach it, and

live; probably not reach it, and die. These do I leave as your

inheritance. My children, good-by.”[40]

[40] The maiden here addresses mankind generally.

Then the Eagle descended. The drum began to sound outside; the dance was

coming--for the first time, mind you, not the fourth. Then said the

Eagle, as he lowered himself: “Place thyself upon my back; grasp me by

the shoulders.” And the girl did as she was bidden. She reclined herself

lengthwise on the back of the Eagle, and grasped with her left hand his

shoulders. “Now, place one foot on one of my thighs and the other on the

other.” She placed one foot on one of his thighs and the other on the

other; and the Eagle spread his tail and raised it that she might not

fall off. “All ready?” asked he, as the drum of the coming dance sounded

outside.

“Yes,” said the girl; and they arose.

“Open the wicket!” and _shoa!_ the Eagle spread his wings and away off

up into the sky he sprang with the maiden. Round and round, round and

round, they circled in the sky, but those below saw nothing as they

danced in the shadows of the great houses. The dancers retired. Then

they came forth again. Again they retired and came forth. Then the girl

said: “Father, slower. Let me sing a farewell song to my people, my

children of Earth, that they may know I am going.”

The Eagle spread his wings and sailed gently through the air as the

maiden sang. Then the people in the plaza below heard the song, and

said: “Alas, alas! ye Twain!” said they to the two gods who led the

dance. “Our mother, our child, away off through the skies goes she! Ye

are fools that ye have let her escape and deceive us!”

Some listened to the song and learned it. Others did not. For the third

time the dancers came forth. “Once more have we to dance,” said the two

gods. “Where are they now?”

“In the mid-heavens,” said the people.

“Take it easily, my child,” said the Eagle. “Once more are they to come

forth. Possibly we will yet have the great good fortune to reach the

home of our father.” And they sped along through the air, nearer and

nearer to the home of the Sun-father, while the dancers below danced

harder and harder--many so joyful that they listened not to the

complainings of the people around, but danced only more vigorously.

Then the dancers retired and came out for the fourth and last time. In

the van danced the two gods, their faces blackened with the paint of

war, their hands bearing bows and arrows with which to destroy the

daughter of the priest-chief.

Yes, they were almost there. Now, the Eagle’s heart was high with hope.

When the two gods below reached the center of the plaza they turned to

the people and asked: “Where are they? Where have they gone?”

“There they are in the skies--almost there,” replied the people.

“Humph!” responded the gods. “Suppose they _are_ almost there; they

shall never reach the home of our father!”

“Now, then, hurry, brother younger!” exclaimed the elder; “with which

hand wilt thou draw the arrow?”

“With thy hand, my right,” said the younger.

“Very well; with thy hand, my left,” said the elder.[41]

[41] The twin children of the Sun were, in the days of creation,

the benignant guardians of men; but when the world became filled

with envy and war, they were changed by the eight gods of the

storms into warriors more powerful than all monsters, gods, or

men. The elder one was right-handed, the younger, left-handed;

hence the form of expression here used.

So they drew their medicine-pointed arrows to the heads. _Tsi-ni-i-i!_

sang the arrows as they shot through the air. Soon they reached the home

of the Sun, crossed one another over his face, and shot downward more

swiftly than ever toward the coming Eagle and the maiden. “Alas! my

mother, my child,” said the Sun as the arrows flew past him and from

him, “thou art no more.” And the arrows shot downward on their course.

_Tsook!_ sang the arrow of the elder god as it pierced the back of the

girl and entered her heart. _Tso-ko!_ sang the arrow of the younger as

it struck in the middle of her back.

“Alas! my mother, my mother,” cried the Eagle, “it is over, alas, alas!”

said he, as she released her hold, and, fainting, he left her to fall

through the air. Over and over, this way and that, fell the beautiful

maiden; and as the people strained their eyes, nearer and nearer to the

town neath the mountain she fell. Soon, over and over, this way and

that, she came falling even with the top of the mountain.

Then the people rushed past one another out of the plaza toward the

place where they thought she would strike. And just over there below the

Home of the Eagles, where the Waters of the Coyote gush forth from the

cliff-base, fell the beautiful maiden.

Then there were born twin children--two wee infants who rolled off into

the rubbish and were concealed under sticks and stones.

Down rushed the people, and an Acoma spectator seized her body. “Mine!”

cried he, triumphantly, as he raised the body above him.

“Thine!” cried the people, for they had lost the beautiful maiden.

“Ours!” cried the Acomas, one to another, who had come to witness the

dances. “Great good fortune this day has smiled on us.” And they bore

her body away to their pueblo in the east.

Now, under the other end of Thunder Mountain was the home of the

Badgers, and an old Badger who lived there was out hunting. After the

people had again gathered in the city, he passed near the Waters of the

Coyote and heard the voices of the infants crying among the rubbish.

“Ah!” said he, “I hear the cry of children. My little boys, my little

girls,” cried he, “whichever ye may be”; and he hastily searched and

found them where they were rolling about and crying among the refuse.

“Twins!” cried he. “Boys! Somebody has left them here. Soon he will come

back to reclaim them. Let me walk away for a few moments.”

So he walked all around, but found no traces of the parents, only the

tracks of many men who had gathered near.

“Mine!” said he, as he trotted back; and with soft grass he rubbed them

till they were free from the mud and refuse. “Thanks, thanks! Splendid!

Children have I, and boys at that, and when I am older grown they will

take from me the cares of the chase. Goodness! Thanks! Nothing but boys

shall be my children!” So he rubbed them dry and clean with more soft

grass, and they stopped crying. Then he took some dry grass and made a

bundle and put them in it, and started off for his home in the Red

Hills.

The old Badger-woman was up on top of their house looking around,

running back and forth and jumping in and out of her doorway. “Hai!”

said she; “thou comest?”

“Yes, hurry!” said the old Badger. “Come down and meet me.”

“What have you?” asked the Badger-woman, as she ran down to meet him.

“What have I,” said the old Badger, “but a couple of wee little

children! Here, take them and carry them up to the house.”

So the old woman took the bundle of grass and opened it and began to

fondle the children. “O my poor little children; poor little babes!”

said she.

“Ah! stop playing with them and hurry along!” commanded the old Badger.

So the old woman hurried up to their doorway as fast as possible and ran

in. The old Badger followed, and she said to him: “Where in the world

did you get these little children?”

“Why,” replied he, “I had the greatest luck in the world. I was out

hunting, you know, and found these two little fellows down in Coyote

Cañon, just this side of those men’s houses. They’re boys, both of them.

When they grow up, old wife, perhaps they can hunt for us, and then I

shall rest myself from the labors of the hunt, with plenty of meat for

you and me every day of the year. What are you standing there for?” said

he. “Why don’t you go and get them something to eat and make them a

bed?”

“Oh, yes!” responded the old woman. “My poor little children!” So she

made a little nest at the bottom of the hole and laid them on it. Then

she ran and fetched some green-corn ears and, picking the kernels off,

made some gruel of them, and fed the little fellows. So the boy babies

ate till they kicked their heels with satisfaction, and that night the

old Badger-mother took one in her arms and slept with it, and the old

Badger-father slept with the other.

Now, every day they grew as much as the children of men do in a year, so

that in eight days they were as large and knew as much as children

usually do in eight years. There was no little animal that they could

not kill unfailingly, for they were the children of the Sun, you know.

But, alas! they grew weary of killing birds around their doorway, and

their old father kept telling them every morning never to go out of

sight of their house; and the old woman kept watching them always for

fear that they would run off and get lost, or somebody would find and

claim them. Yes, they grew impatient of this. They wanted to kill

prairie-dogs and cottontails, but they could not get near enough to

them. So one night when the old Badger came home they said to him:

“Father, come now; do make us some bows and arrows so that we can hunt

rabbits, and you and mother can have all that you want to eat.”

“All right,” replied the old man. And the next day he went off to the

Cañon of the Woods, and somehow he managed to cut down a small oak and

get a lot of branches for arrows. He brought these home, and that night

with a piece of flint, little by little he managed to make each of the

boys a bow and some arrows. But when he tried to put feathers on the

arrows he was very awkward (for you know badgers don’t have fingers like

men), so he had to take a single feather for each arrow and split it

and twist it around the butt of the shaft. That very night, do you know,

it snowed; yes, a great deal of snow fell, and the little fellows looked

out and said to each other and to the old Badgers: “Now then, tomorrow

we will go rabbit-hunting.”

“O mother, make a lunch for us!” they exclaimed.

“Where are you going?” asked the old woman.

“We are going out among the hills and down on the plains where the trees

grow, to hunt rabbits.”

“O my poor little boys! What will you do?--you will freeze to death, for

you have no clothes and no wool grows on your backs.”

“Well, mother, we’re tough. We will get up tomorrow and wait until the

sun shines warm--then we can go hunting.”

“How in the world will you carry your food? You have no blanket to wrap

it in.”

“Oh, you just make some corn-cakes,” answered the boys, “and string them

on a little stick, and we can take hold of the middle of the stick and

carry them just as well as not.”

“_Hi-ta!_” cried the old woman. “Listen, father.” So she made the

corn-cakes and strung them on little sticks, and the two boys went to

bed. But they couldn’t sleep very well, being so impatient to go hunting

rabbits, and they kept waking each other and peeping out to see how long

it would be before daylight.

In the morning the old Badger got up early and collected a lot of bark

which he rubbed until it was soft, and then he wove the boys each a

curious pair of moccasins that would come half-way up to the knees. So

the elder brother put on his moccasins and ran out into the snow.

“_U-kwatchi!_” exclaimed he. “First rate!” So the other little boy put

on his bark moccasins, and they took their strings of corn-cakes and

bows and arrows, and started off as fast as they could. Well, they went

off among the hills at the foot of Thunder Mountain. It was only a

little while ere they struck a rabbit trail, and the first arrow they

shot killed the rabbit. So they kept on hunting until they had a large

number of rabbits and began to get tired. Although there was snow on the

ground, the sun was very warm, so they soon forgot all about it until

they began to grow hungry, and then they looked up and saw that it was

noon-time, because the sun was resting in the mid-heavens. So they went

up on top of a high hill, and carried their rabbits there one by one, to

find a place where the snow was shallow. Here they brushed a space clear

of the snow, and, depositing the rabbits, sat down to eat their

corn-cakes, which they laid on a bundle of grass. While they sat there

eating, the Sun looked down and pitied his two poor little children.

“Wait a bit,” said he to himself, “I’ll go down and talk to the little

fellows, and help them.” So by his will alone he descended, and lo! he

stood there on the earth just a little way from the two boys,--grand,

beautiful, sublime. Upon his body were garments of embroidered cotton;

fringed leggings covered his knees, and he was girt with many-colored

girdles; buckskins of bright leather protected his feet; bracelets and

strings of wampum ornamented his neck and arms; turquoise earrings hung

from his ears; beautiful plumes waved over his head; his long, glossy

hair was held with cords of many colors, into which great plumes of

macaw feathers were stuck. Fearful, wonderful, beautiful, he stood.

Suddenly one of the boys looked up and saw the Sun-father standing

there.

“Blood!” cried he to the other. “_Ati!_ Somebody’s coming!”

“Where?” asked the other. “Where?”

“Right over there!”

“_Ati!_” he exclaimed.

Then the Sun, with stately step, approached them, dazzling their eyes

with his beauty and his magnificent dress. So the poor little fellows

huddled together and crouched their knees close to their bodies (for

they had no clothes on), and watched him, trembling, until he came near.

Then one of them said faintly: “Comest thou?” as though he just

remembered it.

“Yea, I do, my children,” said the Sun. “How are ye these many days?”

“Happy,” responded they; but they were almost frightened out of their

wits, and kept looking first at the Sun-father and then at each other.

“My children,” said the Sun-father tenderly, “ye are my own children; I

gave ye both life.” But they only gazed at him, not believing what he

said.

“Ye are both mine own children,” he repeated.

“Is that so?” replied they.

“Yea, that is true; and I saw ye here, and pitied ye; so I came to speak

with ye and to help ye.”

“_Hai!_” exclaimed they. But they still looked at each other and at the

Sun-father, and did not believe him.

Zuñi Folk Tales · 第 25 / 27 段