The consequences thereof.]

163. It is found that there are disturbances among the Planets in their

motions, arising from their mutual attractions when they are in the same

quarter of the Heavens; and that our years are not always precisely of

the same length[33]. Besides, there is reason to believe that the Moon

is somewhat nearer the Earth now than she was formerly; her periodical

month being shorter than it was in former ages. For, our Astronomical

Tables, which in the present Age shew the times of Solar and Lunar

Eclipses to great precision, do not answer so well for very ancient

Eclipses. Hence it appears, that the Moon does not move in a medium void

of all resistance, § 174; and therefore her projectile force being a

little weakened, whilst there is nothing to diminish her gravity, she

must be gradually approaching nearer the Earth, describing smaller and

smaller Circles round it in every revolution, and finishing her Period

sooner, although her absolute motion with regard to space be not so

quick now as it was formerly: and therefore, she must come to the Earth

at last; unless that Being, which gave her a sufficient projectile force

at the beginning, adds a little more to it in due time. And, as all the

Planets move in spaces full of æther and light, which are material

substances, they too must meet with some resistance. And therefore, if

their gravities are not diminished, nor their projectile forces

increased, they must necessarily approach nearer and nearer the Sun, and

at length fall upon and unite with him.

[Sidenote: The World not eternal.]

164. Here we have a strong philosophical argument against the eternity

of the World. For, had it existed from eternity, and been left by the

Deity to be governed by the combined actions of the above forces or

powers, generally called Laws, it had been at an end long ago. And if it

be left to them it must come to an end. But we may be certain that it

will last as long as was intended by it’s Author, who ought no more to

be found fault with for framing so perishable a work, than for making

man mortal.

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