SECTION LXXXXVII.

Pacifying Sumitra's son, Lakshmana, transported with rage and eager for

encounter, Rama addressed him, saying, "When the mighty Bharata

possessed of high spirits has himself come here, what is the use of the

bow or the sword or the shield? Having promised to maintain my father's

truth, what, O Lakshmana, shall I, having slain Bharata in battle, do

with the kingdom with a stain attached unto it? That thing which falls

to my lot on the destruction of friends and adherents I never accept,

even like food mixed with poison. I swear unto thee, I wish for the

(possession of) righteousness, interest, desire and the earth, in your

interests alone, O Lakshmana. O Lakshmana, I swear by my weapon that it

is for the maintenance and happiness of my brothers that I wish for the

kingdom. O mild one, this Earth herself is not difficult of being

attained by me; but, O Lakshmana, I do not through unrighteousness wish

to possess myself of Sakra's state.--May fire reduce to ashes any

happiness of mine that, O bestower of honor, happens to be dissevered

from Bharata, or thyself, or Satrughna. I think Bharata attached unto

his brothers had come to Ayodhya; and then, allowing the morality

regulating the race, that one dearer unto me than life, hearing of me

banished, bearing matted locks- and bark, together with Janaki, O hero,

and thyself, thou foremost of men, has, with his heart surcharged with

reflection, and his senses overwhelmed by grief, come hither for seeing

us. He cannot have come on any other account, And having got wroth with

Kaikeyi, and given her rough speech, that auspicious one, having

gratified my sire, has come hither to make the kingdom over unto me. And

the season being fit, meet it is that Bharata should see us. He does not

even in thought act against us. Hath ere this Bharata done thee any bad

turn? Or did he tell thee any thing so harming that today thou standest

in fear of him? Certainly thou ought not to say cruel or unpleasant

words in relation to Bharata,--if wrong be done unto Bharata, I shall

consider myself as wronged. Do sons, in times of peril, ever slay their

father, or brothers their brother like unto their life, O son of

Sumitra? If thou speakest thus for the sake of the monarchy, on seeing

Bharata, I will say unto him, 'Make over the kingdom unto this one.'

Earnestly exhorted by me, saying, 'Do thou place the kingdom in his

hands',--he will say, 'Very well."

Thus addressed by his brother of a virtuous disposition, Lakshmana ever

engaged in Rama's good, from shame seemed to enter into his body. And

hearing those words, Lakshmana affected by shame, answered, "I conceive

our father Dacaratha himself hath come to see you." And finding

Lakshmana overcome with shame, Raghava replied, "I think that

mighty-armed one has come hither to see us; or I take it for certain

that, considering that we are fit for ease only, and taking our

banishment to heart, he will take us home. Or it may be that graceful

descendant of Raghu, my father, will go away, taking from the forest

Videha's daughter wrought up in the lap of luxury. There are seen these

graceful and well-bred steeds, courageous, swift, and furnished with the

speed of the wind--the best of horses. And this huge elephant belonging

to our aged sire, named Satrunjaya, proceedeth in the van of the army.

But, thou exalted one, I do not see the splendid white umbrella of our

father known among men. Therefore, doubts arise in my mind. Do thou

descend from the top of the tree, O Lakshmana. Do my bidding." Thus did

the righteous Rama accost Sumitra's son. Descending from the top of the

_sala_ tree, that conqueror in battles, Lakshmana, stood by Rama with

joined hands. Commanded by Bharata, "Let not (Rama's asylum) be trampled

by the forces," the army took up its quarters at a distance from the

hill. And the Ikshwaku host filled with elephants and steeds covering

half a yojana, encamped at the side of the mountain. And keeping

morality in their fore-boot, and renouncing pride, the disciplined

forces schooled by Bharata in view of pleasing that descendant of Raghu

(Rama) stayed in Chitrakuta.

The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam · 第 97 / 118 章