Hearing of his father's death and the exile of his brothers, Bharata
burning in grief, said these words, "Deprived of my father as well as my
brother like unto a father, what shall I bewailing them and undone by
thee do with the kingdom? Thou, like one throwing alkali on a sore,
hast, by bringing about the death of the king and making Rama an
ascetic, heaped grief on grief. Thou hast come like the fatal night for
the destruction of this race. Not understanding it, my father embraced
live coal. O thou that hast thy gaze fixed on sin, it is through thee
that my sovereign has come by death; and that, O stainer of the line,
this race has by thy infatuation been deprived of its happiness. Having
got thee, my illustrious sire intent upon truth, king Dacaratha,
afflicted by extreme sorrow, has departed this life. Why hath the king,
my father, ever loving virtue, been deprived of life? Why hath Rama been
banished; and wherefore hath he gone to the woods? Afflicted with grief
for their son, even if Kaucalya and Sumitra live, it will be hard for
them to do so in the presence of thee, my mother. Surely the noble and
virtuous Rama, well knowing his duties towards his superiors, regards
thee as highly as he doth his own mother. In the same way, my eldest
mother, the far-sighted Kaucalya, doing her duties by thee, bears
herself like a sister. Why, O sinful one, having sent to the woods her
magnanimous son, clad in bark, dost thou not grieve? Having exiled the
famous and heroic Rama seeing no sin, clad in bark, what benefit dost
thou perceive as thine? I deem that thou didst not know how very highly
I regarded Raghava; and therefore it is that thou hast brought this
mighty calamity. Not seeing those chiefs of men, Rama and Lakshmana, by
virtue of whose energy can I venture to rule the kingdom? The monarch
was ever protected by that powerful one possessed of mighty energy, as
Meru is protected by its forest. Like a calf burdened with a load
capable of being borne by a mighty ox, by what energy shall I bear this
burthen which was borne by an exceedingly strong person? And even if
this strength be mine through _yoga_ or vigor of intellect, I will not
crown with success the hopes of thee, proud of thy son. Nor, had Rama
not always regarded thee as his mother, would I hesitate to renounce
thee, whose heart hath been set on sin. O thou that viewest
unrighteousness, O thou who hast fallen off from the way of the good,
how could such thoughts unworthy of our line, arise in thy mind? In this
race, the eldest brother of all is installed in the kingdom: the other
brothers remain under him. O fell one, thou dost not, I think, know the
morality of kings, or the consequence that attends its faithful
observance. Of all the princes, the eldest is always installed as the
king. Even this is the accepted principle of all sovereigns--specially
the descendants of Ikswaku. But to-day the pride of character of those
whose virtue was their sole concern,[165] and who shone in the character
of their line, has been humbled through thy instrumentality. And how, O
highly exalted lady, O thou that wast born in a royal race, could such
reprehensible fatuity take possession of thy senses? But, O thou bent
upon sin, I will by no means fulfil the wish of thee by whom hath been
brought in the first instance this calamity calculated to end my
existence. Further, O sinless one, I will do this at present to
displease thee: I will bring from the forest my brother dear unto his
relatives. And having brought back Rama, I will in a perfectly contented
spirit, become the slave of that one of flaming energy." The high-souled
Bharata afflicted (his mother) with multitudes of words causing pain;
and distressed with grief, emitted sounds like unto a lion in the cave
of Mandara.
[165] Another interpretation is;--_Whose virtue is their sole
protector_.--T.