SECTION LVI.

When the night had been spent, that best of Raghus gently awakened

Lakshmana from his light sleep. "O Sumitra's son, do thou hear the

dulcet notes of the birds in the woods. Let us proceed. O repressor of

foes, the time of our departure is present." Awakened at the proper

time, Rama's brother left off sleep and drowsiness and clinging fatigue.

Then they all arising touched the sacred waters of the river, and began

to proceed on the way to Chitrakuta inhabited by ascetics. Setting out

in season with Sumitra's son, he of eyes resembling lotus-petals spoke

these words unto Sita,--"O Vaidehi, behold these flowering trees, the

Kinsukas in spring appearing engarlanded with their own flowers, and as

if flaming.--Do thou behold the Bhallatakas and Vilwas bending beneath

their fruits and flowers, with no man to enjoy them. Surely, we shall be

able to live here. Behold, O Lakshmana, these honeycombs measuring about

a _Drona_ have been hung up on trees by the bees. In the charming woods

overarched by flowers, the _Datyuha_ cries, and is responded to by the

peacock. Do thou behold Chitrakuta frequented by mad elephants and

resonant with the voice of multitudes of birds--the mountain with its

towering summits. O child, we will disport in the sacred woods of

Chitrakuta with fine level plains,and covered with divers trees." Then

they proceeding on foot along with Sita, arrived at the charming and

beautiful mountain Chitrakuta. And arriving at the mountain inhabited by

birds of various kinds, abounding in fruits and roots, and furnished

with watery expanses, (Rama) said, "O amiable one, methinks this

beautiful hill furnished with innumerable fruits and roots, is fraught

with subsistence. And the hill is inhabited by high-souled ascetics. Let

this, O child, be our abode. We will dwell here." Then Rama, Lakshmana

and Sita with joined hands presented themselves at the asylum of Valmiki

and saluted him. Thereat the Maharshi cognizant of morality said unto

them, "Be seated!" and addressed Rama, saying,--"Has thy journey been a

pleasant one?" Then having duly acquainted the saint with matters

pertaining to himself, that lord, the mighty- armed elder brother of

Lakshmana, said unto the latter, "O Lakshmana, bring thou wood good and

strong. O amiable one, construct a dwelling. My mind is set upon staying

here." Hearing his words, Sumitra's son procured wood of various

descriptions, and then that subduer of foes reared a cottage thatched

with leaves. Beholding that goodly dwelling walled with wood and

furnished with doors, Rama addressed these words unto Lakshmana, intent

upon ministering unto his brother. "Procuring meat, we will worship the

deity presiding over this dwelling. O Sumitra's son, those who wish to

live long, should pacify the household gods. O Lakshmana graced with

auspicious eyes, do thou killing deer, swiftly bring it here. It behoves

us to observe the rules prescribed by the scriptures. Do thou follow the

ordinance." Acquainted with the words of his brother, Lakshmana, slayer

of hostile heroes, did as he was told. Thereupon Rama addressed him

again, "Do thou cook this meat. We will worship the presiding deities of

this mansion. Bestir thyself,--the moment is mild and the day is styled

_Dhruva_." Then Lakshmana the son of Sumitra endowed with vigor, having

slain a sacred black deer, threw it into flaming fire. And seeing it

well scorched and hot and free from blood, Lakshmana spoke unto that

foremost of men, Raghava, saying,--"Here is the entire black deer

roasted by me, capable of serving any purpose. Do you, O you that

resemble a celestial, worship the gods." Having performed his ablutions,

Rama conversant with the ritual and possessing a knowledge of _Japa_,

restraining his senses, performed all the _mantras_ that are necessary

for completing a sacrifice; and having in a pure spirit communed with

all the deities, entered the habitation. And (this having been done),

Rama of immeasurable energy rejoiced exceedingly. And sacrificing unto

Vaicya, Rudra and Vishnu, he performed some ceremonies for removing

malign influences from the abode. And having duly performed _Japa_ and

bathed in consonance with the ordinance, Rama made an excellent

sacrifice for removing sin. And then Raghava established a dais, and a

_chaitya_ proportionate to the abode.[151] And as the celestials enter

the hall entitled Sudharma, they together with the view of dwelling in

it, entered the mansion beautiful to behold, thatched with the leaves of

trees, built at a convenient site, well-made, and keeping out the

wind.[152] And having come to the charming Chitrakuta and the river

Malyavati furnished with excellent bathing places, and haunted by beasts

and fowls, they rejoiced with glad hearts, and forsook the grief

incident to their exile from the city.

[151] The N. W. P. text reads:--"And in that romantic forest abounding

in various kinds of beasts and birds, with trees bearing a

profusion of variegated flowers, and resounding with the roars of

beasts and serpents, those ones and, who had conquered their

senses, began to live happily."-- T.

[152] Another reading is:--"And having with garlands made of wild

flowers, fruits, roots, meat cooked according to the ordinance,

water, _Japa_ as prescribed by the Veda, grass, and faggot,

worshipped the spirits, those descendants of Raghu, the auspicious

Rama and Lakshmana, in company with Sita entered the graceful

mansion."-- T.

The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam · 第 56 / 118 章