THEN with depressed spirits, and exceedingly afflicted, with tears
flooding their eyes, smitten with mortal grief, the inhabitants of the
city went back from Rama unto the city. And with their lives appearing
as ready to go out, those unsteady ones came to their respective homes,
and surrounded by their wives and sons, washed their faces with copious
tears. And they forgot to rejoice or make merry, and the traders did not
spread (their stores), and stalls did not grace the place, and the
householders drd not cook, and people did not rejoice on recovering lost
property or gaining a profuse accession of wealth, and mothers did not
feel any delight on beholding their first-born. And in every home
females afflicted with woe, weeping chid their husbands, coming home,
with the following words as (drivers) spur elephants with hooks, "Of
what use are their houses, and wives, and wealth, and sons, and
comforts, to those who see not Raghava (in their midst?) There is one
only good man in this world even Lakshmana, who along with Sita is
following Kakutstha Rama unto the woods. Those streams, assemblage of
lotuses, and pools are blessed, by which bathing in the sacred waters,
Kakutstha will pass. And romantic forests and woods, watery expanses of
mighty volume, and mountains with flat spaces, will grace Kakutstha. And
forests and hills to which will repair Rama cannot go without paying him
homage like unto a welcome guest. And crested with flowers of various
hues and putting forth frequent shoots, trees, swarming with bees will
show themselves unto Raghava. And hills from regard will show unto Rama
arrived there the choicest flowers and fruits even out of season; and
will supply him with fountains of pure water. And presenting him with
many a charming fountain, trees will delight Rama at the tops of
mountains.[146] Where Rama is, there is not fear or failure. That
mighty- armed son of Dacaratha is heroic. Let us while he is yet ahead
within a short distance of us, follow Raghava. Even the shadow of the
feet of our master, so high-souled, would, bring us happiness. He is the
lord of all these--he is the refuge--he is the accomplishment of our
religious duties. We and you, will serve Sita, and Raghava." Thus
afflicted with grief, the women of the city spake unto their husbands.
"In the forest Raghava will attain for you the unattainable and protect
what is attained; and Sita being a female will do the same for these
(women.) Who will take pleasure in residing in a dwelling where the
heart dies within itself, which is devoid of delight, where the people
are always agitated with anxiety and which is exceedingly disagreeable?
If this kingdom devolves on Kaikeyi it will be divested of all virtues
and will be like unto one without a master. And of what avail then is
our life itself, not to speak of sons and wealth. Whom else will that
stainer of her line, Kaikeyi, forsake now, who for the sake of wealth
has forsaken her son and her lord? We swear by our sons that so long as
Kaikeyi is alive, we living will never stay in her kingdom, although we
may be maintained by her. What happiness can be ours by living with that
wicked and unrighteous one who lost to every sense of shame is bent upon
exiling the son of the foremost of kings? Troubled by disturbances, with
all its sacrifices stopped, and having no master over it, the entire
(kingdom) will meet with destruction because of Kaikeyi. On Rama
retiring to the forest, the lord of earth will surely not live; and
Dacaratha dying, it is evident everything will come to naught. Do you,
your virtue exhausted, and oppressed with grief pounding poison, take it
or follow Raghava, or remove to such a place that the very name of
Kaikeyi may not reach your ears? Rama has been deceitfully exiled along
with his wife and Lakshmana; and we are bound unto Bharata like unto a
(sacrificial,) beast before one that is to slaughter it. Surely that
mighty car-warrior, with deepest collar-bones having a countenance
resembling the full moon, sable-hued, repressing his foes, with his arms
reaching unto his knees and lotus-like eyes--Rama the elder brother of
Lakshmana--always speaking first (to a visitor,) suave, truth-telling,
endowed with prowess, amiable unto all men, and lovely like the moon
himself, surely that foremost of men gifted with the strength of a mad
elephant, will grace the forests, ranging it around." Thus lamenting in
the city, the females thereof burning in grief became distressed like
people stricken with panic on the occasion of a plague.
As the women were thus bewailing Raghava in their homes, the Sun set and
night came on. And the city became enveloped in darkness, and the light
(of the sacrificial fires) was extinguished, and the sounds of study and
edifying discourse ceased. And the shops of the tradesmen being closed,
and festive mirth having disappeared, and people becoming defenceless,
the city of Ayodhya resembled the firmament deprived of the stars. And
distressed for the sake of Rama as if it was a son or a brother of
theirs that was banished, the women weeping forlorn, lamented with
senses lost; and Rama was to them more than a son. And the voice of song
and festal glee and dance and sounds of instruments having died away,
and mirth having disappeared, and the shops not displaying their wares,
Ayodhya then resembled the mighty ocean emptied of its waters.
[146] The meaning is,--_Trees will please Raghava by spreading for him a
bed of leaves and flowers_.--T.