I lives with Henry here on this little place we got in Tulsa.

When we first come here we got some land for $15 an acre from the

Creek Nation, but our papers said we can only stay as long as it is

the Creek Nation. Then in 1901 comes the allotments, and we found out

our land belong to a Creek Indian, and we have to pay him to let us

stay on it. After while he makes us move off and we lose out all

around.

But my daughter Donie git a little lot, and we trade it for this place

about thirty year ago, when this town was a little place.

Oklahoma Writers' Project

Ex-Slaves

MRS. MATTIE LOGAN

Age 79 yrs.

Route 5, West Tulsa, Oklahoma.

This is a mighty fitting time to be telling about the slave days, for

I'm just finished up celebrating my seventy-nine years of being around

and the first part of my life was spent on the old John B. Lewis

plantation down in old Mississippi.

Yes, sir! my birthday is just over. September 1 it was and the year

was 1858. Borned on the John B. Lewis plantation just ten mile south

of Jackson in the Mississippi country. Rankin County it was.

My mother's name was Lucinda, and father's name was Levi Miles. My

mother was part Indian, for her mother was a half-blood Cherokee

Indian from Virginia.

There was children a-plenty besides me. There was Sally, Julia,

Hubbard, Ada, Ira, Anthony, Henry, Amanda, Mary, John, Lucinda, Daniel

and me, Mattie. That was my family.

The master's family was a large one, too. Six children was born to the

Master and Mistress. Her name, his first wife, was Jennie, the second

and last was named, Louise. The children was, Rebecca, Mollie, Jennie,

Susie, Silas, and Begerlan. They kind of leaned to females.

My mother belonged to Mistress Jennie who thought a heap of her, and

why shouldn't she? Mother nursed all Miss Jennie's children because

all of her young ones and my mammy's was born so close together it

wasn't no trouble at all for mammy to raise the whole kaboodle of

them. I was born about the same time as the baby Jennie. They say I

nursed on one breast while that white child, Jennie, pulled away at

the other!

That was a pretty good idea for the Mistress, for it didn't keep her

tied to the place and she could visit around with her friends most any

time she wanted 'thout having to worry if the babies would be fed or

not.

Mammy was the house girl and account of that and because her family

was so large, the Mistress fixed up a two room cabin right back of the

Big House and that's where we lived. The cabin had a fireplace in one

of the rooms, just like the rest of the slave cabins which was set in

a row away from the Big House. In one room was bunk beds, just plain

old two-by-fours with holes bored through the plank so's ropes could

be fastened in and across for to hold the corn-shuck mattress.

My brothers and sisters was allowed to play with the Master's

children, but not with the children who belonged to the field Negroes.

We just played yard games like marbles and tossing a ball. I don't

rightly remember much about games, for there wasn't too much fun in

them days even if we did get raised with the Master's family. We

wasn't allowed to learn any reading or writing. They say if they

catched a slave learning them things they'd pull his finger nails off!

I never saw that done, though.

Each slave cabin had a stone fireplace in the end, just like ours, and

over the flames at daybreak was prepared the morning meal. That was

the only meal the field negroes had to cook.

All the other meals was fixed up by an old man and woman who was too

old for field trucking. The peas, the beans, the turnips, the

potatoes, all seasoned up with fat meats and sometimes a ham bone, was

cooked in a big iron kettle and when meal time come they all gathered

around the pot for a-plenty of helpings! Corn bread and buttermilk

made up the rest of the meal.

Ten or fifteen hogs was butchered every fall and the slaves would get

the skins and maybe a ham bone. That was all, except what was mixed in

with the stews. Flour was given out every Sunday morning and if a

family run out of that before the next week, well, they was just out

that's all!

The slaves got small amounts of vegetables from the plantation garden,

but they didn't have any gardens of their own. Everybody took what old

Master rationed out.

Once in a while we had rabbits and fish, but the best dish of all was

the 'possum and sweet potatoes--baked together over red-hot coals in

the fireplace. Now, that was something to eat!

The Lewis plantation was about three hundred acres, with usually fifty

slaves working on the place. Master Lewis was a trader. He couldn't

sell of our family, for we belonged to Mistress Jennie. Negro girls,

the fat ones who was kinder pretty, was the most sold. Folks wanted

them pretty bad but the Mistress said there wasn't going to be any

selling of the girls who was mammy's children.

There was no overseer on our place, just the old Master who did all

the bossing. He wasn't too mean, but I've seen him whip Old John. I'd

run in the house to get away from the sight, but I could still hear

Old John yelling, 'Pray, Master! Oh! Pray, Master!', but I guess that

there was more howling than there was hurting at that.

My uncle Ed Miles run away to the North and joined with Yankees during

the War. He was lucky to get away, for lots of them who tried it was

ketched up by the patrollers. I seen some of them once. They had

chains fastened around their legs, fastened short, too, just long

enough to take a short step. No more running away with them chains

anchoring the feets!

There wasn't any negro churches close by our plantation. All the

slaves who wanted religion was allowed to join the Methodist church

because that was the Mistress' church.

A doctor was called in when the slaves would get sick. He'd give pills

for most all the ailments, but once in a while, like when the

children would get the whooping cough, some old negro would try to

cure them with home made remedies.

The whooping cough cure was by using a land turtle. Cut off his head

and drain the blood into a cup. Then take a lump of sugar and dip in

the blood, eat the sugar and the coughing was supposed to stop. If it

did or not I don't know.

And that makes me think about another cure they use to tell about. A

cure for mean overseers. And I don't mean kill, just scare him, that's

all. They say the cure was tried on an overseer who worked for Silas

Stien, who was a slave owner living close by the Lewis plantation.

It seems like this overseer was of the meanest kind, always whipping

the slaves for no reason at all, and the slaves tried to figure out a

way to even up with him by chasing him off the place.

One of the slaves told how to cure him. Get a King snake and put the

snake in the overseer's cabin. Slip the snake in about, no, not about,

but just exactly nine o'clock at night. Seems like the time was

important, why so, I don't remember now.

That's what the slaves did. Put in the snake and out went the

overseer. Never no more did he whip the slaves on that plantation

because he wasn't working there no more! When he went, when he went,

or how he went nobody knows, but they all say he went. That's what

counted--he was gone!

The Yankees didn't come around our plantation during the war. All we

heard was, 'They'll kill all the slaves,' and such hearing was

a-plenty!

After the war some man come to the plantation and told the field

negroes they was free. But he didn't know about the cabin we lived in

and didn't tell my folks nothing about it. They learned about the

freedom from the old Master.

That was some days after the man left the place. The Master called my

mother and father into the Big House and told them they was free. Free

like him. But he didn't want my folks to leave and they stayed, stayed

there three year after they was free to go anywhere they wanted.

The master paid them $200 a month to work for him and that wasn't so

much if you stop to figure there was two grown folks and thirteen

children who could do plenty of work around the place.

But that money paid for an 80-acre farm my folks bought not far from

the old plantation and they moved onto it three year after the freedom

come.

I think Lincoln was a mighty good man, and I think Roosevelt is trying

to carry some of the good ideas Lincoln had. Lincoln would have done a

heap more if he had lived.

The young negroes who are living now are selfish and shiftless.

They're not worth two cents and don't have the respect for other folks

to get along right. That's what I think.

I been married three times, but no children did I have. The first man

was Frank Morris, the next was Jim White, and the last was John Logan.

All gone. Dead.

From Mississippi I come to Idabel, Oklahoma, in 1909, two year after

statehood. I moved to Muskogee in 1910, staying there while the times

was good and coming to Tulsa some years ago.

I'm pretty old and can't work hard anymore, but I manage to get along.

I'm glad to be free and I don't believe I could stand them slavery

days now at all.

I'm my own boss, get up when I want, go to bed the same way. Nobody to

say this or that about what I do.

Yes, I'm glad to be free!

Oklahoma Writers' Project

Ex-Slaves

[Date stamp: AUG 16 1937]

KIZIAH LOVE

Age 93

Colbert, Okla.

Lawd help us, I sho' remembers all about slavery times for I was a

grown woman, married and had one baby when de War done broke out. That

was a sorry time for some poor black folks but I guess Master Frank

Colbert's niggers was about as well off as the best of 'em. I can

recollect things that happened way back better than I can things that

happen now. Funny ain't it?

Frank Colbert, a full blood Choctaw Indian, was my owner. He owned my

mother but I don't remember much about my father. He died when I was a

little youngun. My Mistress' name was Julie Colbert. She and Master

Frank was de best folks that ever lived. All the niggers loved Master

Frank and knowed jest what he wanted done and they tried their best to

do it, too.

I married Isom Love, a slave of Sam Love, another full-blood Indian

that lived on a jining farm. We lived on Master Frank's farm and Isom

went back and forth to work fer his master and I worked ever day fer

mine. I don't 'spect we could of done that way iffen we hadn't of had

Indian masters. They let us do a lot like we pleased jest so we got

our work done and didn't run off.

Old Master Frank never worked us hard and we had plenty of good food

to eat. He never did like to put us under white overseers and never

tried it but once. A white man come through here and stopped

overnight. He looked 'round the farm and told Master Frank that he

wasn't gitting half what he ought to out of his rich land. He said he

could take his bunch of hands and double his amount of corn and

cotton.

Master Frank told him that he never used white overseers, that he had

one nigger that bossed around some when he didn't do it hisself. He

also told the white man that he had one nigger named Bill that was

kind of bad, that he was a good worker but he didn't like to be

bothered as he liked to do his own work in his own way. The white boss

told him he wouldn't have any trouble and that he could handle him all

right.

Old Master hired him and things went very well for a few days. He

hadn't said anything to Bill and they had got along fine. I guess the

new boss got to thinking it was time for him to take Bill in hand so

one morning he told him to hitch up another team before he caught his

own team to go to work.

Uncle Bill told him that he didn't have time, that he had a lot of

plowing to git done that morning and besides it was customary for

every man to catch his own team. Of course this made the overseer mad

and he grabbed a stick and started cussing and run at Uncle Bill. Old

Bill grabbed a single-tree and went meeting him. Dat white man all on

a sudden turned 'round and run fer dear life and I tell you, he fairly

bust old Red River wide open gitting away from there and nobody never

did see hide nor hair of him 'round to this day.

Master Colbert run a stage stand and a ferry on Red River and he

didn't have much time to look after his farm and his niggers. He had

lots of land and lots of slaves. His house was a big log house, three

rooms on one side and three on the other, and there was a big open

hall between them. There was a big gallery clean across the front of

the house. Behind the house was the kitchen and the smokehouse. The

smokehouse was always filled with plenty of good meat and lard. They

would kill the polecat and dress it and take a sharp stick and run it

up their back jest under the flesh. They would also run one up each

leg and then turn him on his back and put him on top of the house and

let him freeze all night. The next morning they'd pull the sticks out

and all the scent would be on them sticks and the cat wouldn't smell

at all. They'd cook it like they did possum, bake it with taters or

make dumplings.

We had plenty of salt. We got that from Grand Saline. Our coffee was

made from parched meal or wheat bran. We made it from dried sweet

potatoes that had been parched, too.

One of our choicest dishes was "Tom Pashofa", an Indian dish. We'd

take corn and beat it in a mortar with a pestle. They took out the

husks with a riddle and a fanner. The riddle was a kind of a sifter.

When it was beat fine enough to go through the riddle we'd put it in a

pot and cook it with fresh pork or beef. We cooked our bread in a

Dutch oven or in the ashes.

When we got sick we would take butterfly root and life-everlasting and

boil it and made a syrup and take it for colds. Balmony and queen's

delight boiled and mixed would make good blood medicine.

The slaves lived in log cabins scattered back of the house. He wasn't

afraid they'd run off. They didn't know as much as the slaves in the

states, I reckon. But Master Frank had a half brother that was as mean

as he was good. I believe he was the meanest man the sun ever shined

on. His name was Buck Colbert and he claimed he was a patroller. He

was sho' bad to whup niggers. He'd stop a nigger and ask him if he had

a pass and even if they did he'd read it and tell them they had stayed

over time and he'd beat 'em most to death. He'd say they didn't have

any business off the farm and to git back there and stay there.

One time he got mad at his baby's nurse because she couldn't git the

baby to stop crying and he hit her on the head with some fire-tongs

and she died. His wife got sick and she sent for me to come and take

care of her baby. I sho' didn't want to go and I begged so hard for

them not to make me that they sent an older woman who had a baby of

her own so she could nurse the baby if necessary.

In the night the baby woke up and got to crying and Master Buck called

the woman and told her to git him quiet. She was sleepy and was sort

of slow and this made Buck mad and he made her strip her clothes off

to her waist and he began to whip her. His wife tried to git him to

quit and he told her he'd beat her iffen she didn't shut up. Sick as

as she was she slipped off and went to Master Frank's and woke him up

and got him to go and make Buck quit whipping her. He had beat her so

that she was cut up so bad she couldn't nurse her own baby any more.

Master Buck kept on being bad till one day he got mad at one of his

own brothers and killed him. This made another one of his brothers mad

and he went to his house and killed him. Everybody was glad that Buck

was dead.

We had lots of visitors. They'd stop at the stage inn that we kept.

One morning I was cleaning the rooms and I found a piece of money in

the bed where two men had slept. I thought it was a dime and I showed

it to my mammy and she told me it was a five dollar piece. I sho' was

happy fer I had been wanting some hoops fer my skirts like Misstress

had so Mammy said she would keep my money 'til I could send fer the

hoops. My brother got my money from my mammy and I didn't git my hoops

fer a long time. Miss Julie give me some later.

When me and my husband got married we built us a log cabin about

half-way from Master Frank's house and Master Sam Love's house. I

would go to work at Master Frank's and Isom would go to work at Mister

Sam's. One day I was at home with jest my baby and a runner come by

and said the Yankee soldiers was coming. I looked 'round and I knowed

they would git my chickens. I had 'em in a pen right close to the

house to keep the varmints from gitting 'em so I decided to take up

the boards in the floor and put 'em in there as the wall logs come to

the ground and they couldn't git out. By the time I got my chickens

under the floor and the house locked tight the soldiers had got so

close I could hear their bugles blowing so I jest fairly flew over to

old Master's house. Them Yankees clumb down the chimbley and got every

one of my chickens and they killed about fifteen of Master Frank's

hogs. He went down to their camp and told the captain about it and he

paid him for his hogs and sent me some money for my chickens.

We went to church all the time. We had both white and colored

preachers. Master Frank wasn't a Christian but he would help build

brush-arbors fer us to have church under and we sho' would have big

meetings I'll tell you.

One day Master Frank was going through the woods close to where

niggers was having church. All on a sudden he started running and

beating hisself and hollering and the niggers all went to shouting and

saying "Thank the Lawd, Master Frank has done come through!" Master

Frank after a minute say, "Yes, through the worst of 'em." He had run

into a yellow jacket's nest.

One night my old man's master sent him to Sherman, Texas. He aimed to

come back that night so I stayed at home with jest my baby. It went to

sleep so I set down on the steps to wait and ever minute I thought I

could hear Isom coming through the woods. All a sudden I heard a

scream that fairly made my hair stand up. My dog that was laying out

in the yard give a low growl and come and set down right by me. He

kept growling real low.

Directly, right close to the house I heard that scream again. It

sounded like a woman in mortal misery. I run into the house and made

the dog stay outside. I locked the door and then thought what must I

do. Supposing Isom did come home now and should meet that awful thing?

I heard it again. It wasn't more'n a hundred yards from the house. The

dog scratched on the door but I dassent open it to let him in. I

knowed by this time that it was a panther screaming. I turned my table

over and put it against the opening of the fireplace. I didn't aim fer

that thing to come down the chimbley and git us.

Purty soon I heard it again a little mite further away--it was going

on by. I heard a gun fire. Thank God, I said, somebody else heard it

and was shooting at it. I set there on the side of my bed fer the rest

of the night with my baby in my arms and praying that Isom wouldn't

come home. He didn't come till about nine o'clock the next morning and

I was that glad to see him that I jest cried and cried.

I ain't never seen many sperits but I've seen a few. One day I was

laying on my bed here by myself. My son Ed was cutting wood. I'd been

awful sick and I was powerful weak. I heard somebody walking real

light like they was barefooted. I said, "Who's dat?"

He catch hold of my hand and he has the littlest hand I ever seen, and

he say, "You been mighty sick and I want you to come and go with me to

Sherman to see a doctor."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIII, Oklahoma Narratives · 第 20 / 29 题