CHAPTER I.

[Illustration]

AT HOME IN FIJI

[Illustration: OUR HOME IN FIJI.

_Frontispiece._]

AT HOME IN FIJI

BY

C. F. GORDON CUMMING

AUTHOR OF ‘A LADY’S CRUISE IN A FRENCH MAN-OF-WAR’

‘FROM THE HEBRIDES TO THE HIMALAYAS,’ ETC.

NEW EDITION, COMPLETE IN ONE VOLUME

_WITH MAP AND ILLUSTRATIONS_

New York

A. C. ARMSTRONG & SON, 714 BROADWAY

MDCCCLXXXII

TO

DEAR LITTLE NEVIL

AND

GEORGE HAMILTON GORDON

THESE NOTES OF ONE OF THE MANY SUNNY HOMES

OF THEIR HAPPY CHILDHOOD

ARE LOVINGLY DEDICATED

CONTENTS.

PAGE

INTRODUCTION, 1

CHAPTER I.

The voyage out, 9

CHAPTER II.

Sydney—Camellia trees—Orange gardens, 12

CHAPTER III.

Life in the Blue Mountains—Death of Commodore Goodenough—Life

in the bush, 19

CHAPTER IV.

Arrive in Fiji—Tropical luxury in Levuka—King Thakombau—Plague

of measles, 26

CHAPTER V.

Levuka—The harbour—Coral-reef—Churches—Animal life—Plants—How

to brew yangona—Picnics—Spear-throwing, 35

CHAPTER VI.

Fijian spelling—The future capital—A planter’s life—Foreign

labour—Quaint postage-stamps, 53

CHAPTER VII.

A canoe adventure—Sharks—Fever—The feast of worms—Results of

mission work—No means of locomotion—God’s acre, 61

CHAPTER VIII.

Life on Viti Levu—Suva—A floral clock—The Rewa river—Obsolete

customs—First night in a native house, 70

CHAPTER IX.

Bathing _al fresco_—The Upper Rewa—Barter—Native houses—A

funeral—Weddings—Grace, 80

CHAPTER X.

Upper Rewa—Sunday among the converts—School examinations—A

“missionary meeting”—Savage ornaments—Red tape—_Mékés_—Evening

prayer—Marriages, 85

CHAPTER XI.

Christmas in Great Fiji—Pig feasts—Weddings—Fijian

names—Cannibal dainties—Christmas chimes—Sneezing—“Our Father”

in Fijian, 96

CHAPTER XII.

Quite alone in a mountain village—Return to Rewa—Basaltic

pillars—Rewa pottery—Bau—New Year’s eve—King Thakombau as an

elder of the Wesleyan Church—Pre-Christian times, 107

CHAPTER XIII.

A strange volcanic isle—Joeli Mbulu, a Tongan apostle—The

conversion of the people of Ono—Thakombau’s canoe—A royal

gardener—A small hurricane—Early prayers—Breakfast on

Thangalei—Between the breakers—At home at Nasova, 121

CHAPTER XIV.

Life at Nasova—Farmyard—Convict thatchers—Native festival at

Bau—Return to Nasova—Battles with crabs—Beginning of cannibal

disturbance—Fijian fairies—A storm, 134

CHAPTER XV.

Government House—Pets—Curios—Crabs—Native police—Death of Mrs

de Ricci, 147

CHAPTER XVI.

Good Friday in Fiji—Isle Koro—Planters’ Houses—Labour—Making

native cloth—Great feasts—Weddings—Salaries of Wesleyan

missionaries and teachers, 156

CHAPTER XVII.

Isle Ngau—Mud-crabs—Albinos—Bathing in the tropics—An earnest

congregation—A typical village—Fijian students—The burnt

waters—A narrow escape—Wreck of the Fitzroy, 173

CHAPTER XVIII.

Taviuni—Tui Thakow—Missionary perils—Their fruit of peace—Ratu

Lala—Rambi Isle—Gipsy life—Vanua Levu—A mission conference—The

isle of Kia—A village feast, 191

CHAPTER XIX.

The Chief of Mbua—Feudal rights—A night in a miserable

village—Church _à la_ St Columba—Night on a desert isle—Savu

Savu—Boiling springs—Their use—Past and future, 211

CHAPTER XX.

Nasova—The mountain war—A year’s progress—Fijian homage, 219

CHAPTER XXI.

A planter’s house—Angora goats—A lovely shore—Sericulture—The

mosquito plague, 235

CHAPTER XXII.

The pottery districts of Viti Levu—A cannibal’s register—A

night in a corn-shed—Funeral of Ratu Taivita, 243

CHAPTER XXIII.

Start for New Zealand—Extinct volcanoes—Sir George Grey’s

treasures—Tree-kangaroos, 260

CHAPTER XXIV.

Gold-mines—A new city—Native defences—Kauri forest—A hard

ride—Kati Kati—Tauranga Gate Pah, and cemetery—Ohinemutu—A

volcanic region, 272

CHAPTER XXV.

Bewildering new surroundings—The Maori dragon—Breakfast at

Wairoa—The mission-house—The hot lake—White terraces—Sulphur

and mud volcanoes—An unjust claim resisted—Champions from the

Antipodes, 290

CHAPTER XXVI.

Fijian rivers—Samoan envoys—Death of a true apostle—A

revival—Making a race-course—Mission to New Britain, 307

CHAPTER XXVII.

Various plantations—Crotons—Foreign labour—Green beetles—Loma

Loma—A Tongan colony—Hot springs, 328

CHAPTER XXVIII.

Notes on Fijian folk-lore—Legend of the rat and cuttle-fish:

the crane and the crab: essay of roast-pig: of gigantic

birds—Serpents worshipped as incarnate gods—Sacred stones

worshipped—Mythology and witchcraft, 345

APPENDIX, 356

LIST OF ILLUSTRATIONS.

PAGE

OUR HOME IN FIJI, _Frontispiece_

ISLES OF OVALAU, MOTURIKI, BAU, AND VIWA. FROM VITI LEVU, 111

HOT SPRINGS, ISLE NGAU, 180

A CHIEF’S KITCHEN, 208

MAP, _At the end_

NOTE.—CANNIBAL FORK.

The Cannibal Fork represented on the binding of this book is a facsimile

of a fair average specimen. Some of the chiefs had forks eighteen inches

long, of dark polished wood, with handles richly carved.

* * * * *

With reference to the vegetables specially reserved for cannibal feasts,

Dr Seemann describes the Boro dina (_Solanum anthropophagorum_) as a

bushy shrub, seldom higher than six feet, with a dark glossy foliage,

and berries of the shape and colour of tomatoes. This fruit has a faint

aromatic smell, and is occasionally prepared like tomato-sauce. The

leaves of this plant, and also of two middle-sized trees (the Mala wathi,

_Trophis anthropophagorum_, and the Tudano, _Omalanthus pedicellatus_),

were wrapped round the _bokola_ and baked with it on heated stones.

AT HOME IN FIJI.

INTRODUCTION.

In the autumn of 1874 it was announced that Fiji had been formally

annexed by Great Britain: in other words, that her Majesty’s Government

had finally decided to accept the offer of cession of the group

repeatedly made by the highest chiefs of Fiji. To this course they were

impelled chiefly by the conviction of their own utter inability to cope

with certain unscrupulous white men, who had here established a footing

beyond reach of English law, and who, to promote their own selfish

schemes, did not scruple, by every means in their power, to foster the

jealousies of the chiefs, and so to keep up the bloody intertribal wars

by which the lands were laid waste, and the population decimated.

In the prolonged struggle for power, two great chiefs rose

pre-eminent—namely, Maafu, a powerful Tongan chief, who ruled supreme in

one portion of the group; and Thakombau, who (at the instigation of the

foreigners who had formed themselves into a government of which he was

the nominal head) had been formally crowned as Tui Viti—_i.e._, King of

Fiji. The position thus assumed by Thakombau proved, however, untenable.

An adverse party of white men opposed every measure which the Government

strove to enforce; and at length this nominal king, then upwards of

seventy years of age, wearied by these unprofitable contentions,

persuaded the other great chiefs to crave the protection of England’s

Queen. Their petition was at first rejected; but, when repeated as an act

of absolute and unconditional cession, it was deemed wise to accept it.

Sir Hercules Robinson, G.C.M.G., Governor of New South Wales, was

deputed by the Home Government to visit the group in person. Accordingly,

on 12th September 1874, he sailed from Sydney in H.M.S. Pearl, Commodore

Goodenough, and arrived in Levuka (the headquarters of the white

population of Fiji) on the 23d inst. Two days later he had a formal

interview with Thakombau, in which he explained her Majesty’s willingness

to accept the responsibility, and to endeavour to exercise her authority

in such a manner as should best secure the prosperity and happiness of

the people; adding, that such conditions as had been at first attached

would render impracticable the proper government of the country. To this

Thakombau replied—

“The Queen is right; conditions are not chief-like. I was myself from the

first opposed to them, but was overruled. If I give a chief a canoe, and

he knows that I expect something from him, I do not say, ‘I give you this

canoe on condition of your only sailing it on certain days, of your not

letting such and such a man on to it, or of your only using a particular

kind of rope with it;’ but I give him the canoe right out, and trust to

his generosity and good faith to make me the return which he knows I

expect. If I were to attach conditions, he would say, ‘I do not care to

be bothered with your canoe; keep it yourself.’

“Why should we have any anxiety about the future? What is the future?

Britain.

“Any Fijian chief who refuses to cede cannot have much wisdom. If matters

remain as they are, Fiji will become like a piece of drift-wood on the

sea, and be picked up by the first passer-by.

“The whites who have come to Fiji are a bad lot. They are mere stalkers

on the beach. The wars here have been far more the result of interference

of intruders than the fault of the inhabitants.

“Of one thing I am assured, that if we do not cede Fiji, the white

stalkers on the beach, the cormorants, will open their maws and swallow

us.

“The white residents are going about influencing the minds of Tui Thakau

and others, so as to prevent annexation, fearing that in case order is

established a period may be put to their lawless proceedings.

“By annexation the two races, white and black, will be bound together,

and it will be impossible to sever them. The ‘interlacing’ has come.

Fijians, as a nation, are of an unstable character; and a white man

who wishes to get anything out of a Fijian, if he does not succeed in

his object to-day will try again to-morrow, until the Fijian is either

wearied out or over-persuaded, and gives in. But law will bind us

together, and the stronger nation will lend stability to the weaker.”

Sir Hercules Robinson next proceeded in H.M.S. Pearl to visit the great

chief Maafu at his capital, Loma-Loma. Tui Thakau, another powerful

chief, was present; and both declared their full assent to the cession

and to the document already signed by Thakombau, which runs as follows:—

“We, King of Fiji, together with other high chiefs of Fiji, hereby give

our country, Fiji, unreservedly to her Britannic Majesty, Queen of Great

Britain and Ireland. And we trust and repose fully in her that she will

rule Fiji justly and affectionately, that we may continue to live in

peace and prosperity.”

Finally, on the 10th of October 1874, all the great chiefs assembled at

Nasova (which was, and still continues to be, the seat of government, and

is situated one mile from the town of Levuka), and there signed the deed

of cession.

The signatures affixed are as follows:—

CAKOBAU, R.

_Tui Viti and Vunivalu._

MAAFAU.

TUI CAKAU.

RATU EPELI.

VAKAWALETABUA.

_Tui Bua._

SAVENAKA.

ISIKELI.

ROKO TUI DREKETI.

NACAGILEVU.

RATU KINI.

RITOVA.

KATUNIVERE.

MATANITOBUA.

HERCULES ROBINSON.

Thus did Fiji pass from the dominion of misrule to the orderly position

of a British colony,—a change touchingly alluded to by the old king (or,

as he is called by his own people, the Vuni Valu, or Root of War), who

on this occasion desired his Prime Minister, Mr Thurston, to present his

war-club to Queen Victoria. Mr Thurston interpreted the king’s words as

follows:—

“Your Excellency,—Before finally ceding his country to her Majesty the

Queen of Great Britain and Ireland, the king desires, through your

Excellency, to give her Majesty the only thing he possesses that may

interest her.

“The king gives her Majesty his old and favourite war-club, the former,

and, until lately the only known, law of Fiji.

“In abandoning club law, and adopting the forms and principles of

civilised societies, he laid by his old weapon and covered it with the

emblems of peace. Many of his people, whole tribes, died and passed away

under the old law; but hundreds of thousands still survive to learn and

enjoy the newer and better state of things. The king adds only a few

words. With this emblem of the past he sends his love to her Majesty,

saying that he fully confides in her and in her children, who, succeeding

her, shall become kings of Fiji, to exercise a watchful control over the

welfare of his children and people; and who, having survived the barbaric

law and age, are now submitting themselves, under her Majesty’s rule, to

civilisation.”

The king then handed the club to his Excellency, who informed Thakombau

that he would not fail to transmit to the Queen the historic gift

which he desired to present to her, and that he would at the same time

communicate to her Majesty, _verbatim_, the trustful and gratifying

message by which the gift was accompanied.

This magnificent club, together with Thakombau’s huge _yangona_ bowl, is

now in the safe keeping of Mr Franks (of the British Museum), and is kept

with the Christie Collection in Victoria Street. Both club and bowl are

at least twice the size of any others we have seen in the isles.

Five days later Sir Hercules held a farewell meeting with the chiefs,

many of whom had hitherto met only as open foes. In closing his farewell

speech, he said—

“I hope that all differences and animosities will now be forgotten and

subdued. The Vuni Valu’s (Root of War) war-club has been sent with a

dutiful and loving message to our Queen. I hope all other weapons of

strife have in like manner been buried at the foot of the staff upon

which we have raised the Union Jack.”

To this the two chiefs, hitherto rivals for the supreme power, thus

replied. First spoke Thakombau.

“I hope that all present will now understand that they are her Majesty’s

subjects and servants, and that, as the Governor has said, their future

is in their own hands. They will be judged according to their behaviour

and their deserts, and according to such judgment they will stand or fall.

“We know that we are not here now simply as an independent body of Fijian

chiefs, but as subordinate agents of the British Crown; and being bound

together by strength and power, that strength and power will be able to

overcome anything which tends to interfere with or interrupt the present

unity.

“Any chief attempting to pursue a course of disloyalty must expect to be

dealt with on his own merits, and not to escape by any subterfuge, or by

relying upon any Fijian customs, or upon his high family connections.”

Maafu then said—

“What more can any of us say? The unity of to-day has been our desire

for years. I have now been twenty years in Fiji, and I have never before

seen such a sight as I see to-day—Fiji actually and truly united. We

tried a government ourselves; we did not succeed. That has passed away.

Another and a better and more permanent state of things has been brought

into existence. I believe that I speak the mind of all present when I say

that we are really and truly united in heart and will, and we are all

gratified with what we have heard. We are true men, and will return to

our homes knowing that the unity of Fiji is a fact, and that peace and

prosperity will follow.”

On the eve of Sir Hercules’s departure, a deputation of the Wesleyan

Mission waited upon him to express their intense satisfaction with the

deed of cession; but for which, they considered that their work as

Christian missionaries would have received serious injury. They added:

“We venture to remind your Excellency that it is not forty years since

missionaries representing the British Wesleyan Churches came to Fiji,

then in a state of savage heathenism; and that, but for the blessing of

God upon their labours, there would have been no British Fiji at the

present day.”

Sir Hercules’s reply must have been truly gratifying to his hearers. Its

conclusion was—

“I fervently trust that a new era has now dawned upon Fiji, and that

under British rule the moral as well as the material progress of the

new colony may, by the blessing of Providence, be effectually secured.

The great social advances which have already been made within the last

forty years from savage heathenism, are due to the self-denying and

unostentatious labours of the Wesleyan Church; and I can therefore

heartily wish to your missionary enterprise in this country continued

vitality and success.

“With renewed thanks for the good wishes which you are pleased to express

for myself personally, I have, &c.,

“HERCULES ROBINSON.

“To the Rev. JOSEPH WATERHOUSE,

” SAMUEL BROOKES,

” D. S. WYLIE.”

With reference to the provision to be made for the chiefs who had thus

voluntarily resigned their rights, without knowing to what extent these

might be really taken from them, Sir Hercules suggested that Thakombau

should receive a pension of £1500 a-year, and a present of £1000 to buy

a much-coveted little vessel for his own use; that in the event of his

death, his queen, Andi Lydia, should continue to receive £1000 a-year

for her life. Their three sons would probably find employment under

Government, with suitable salaries; as would also be the case with the

principal chiefs, all of whom would continue to hold their office of

Rokos of the twelve Provinces—a native dignity held in much reverence.

In January 1875 the Hon. Sir Arthur Hamilton Gordon, K.C.M.G. (son

of George, fourth Earl of Aberdeen), was appointed first Governor of

Fiji,—an archipelago containing seventy or eighty inhabited islands, some

of which are of considerable size, the largest, Viti Levu, or Great Fiji,

being about ninety miles long by fifty broad, nearly the same area as the

counties of Kent, Sussex, Surrey, Middlesex, Berkshire, and Hampshire.

The next in size, Vanua Levu, the Great Land, is upwards of one hundred

miles long by twenty-five wide, somewhat smaller than Cornwall,

Devonshire, and Somerset. Taviuni and Khandavu are each twenty-five

miles long; while Bau, the native capital, is scarcely a mile in length.

Besides these, there are upwards of one hundred and fifty uninhabited

islets; and each of the principal islands forms a centre round which

cluster from twenty to thirty minor isles, forming groups as distinct

and as widely separated as are the Orkneys, the Hebrides, and the Scilly

Isles, and their people are equally unknown to one another. The climate

is, for the tropics, unusually healthy. At the time of the cession, they

were inhabited by about 1500 whites and 150,000 natives.[1] It was June

1875 ere Sir Arthur reached the colony, and, to quote his own words[2]—

“The state of things which disclosed itself to me on my

arrival was not encouraging. A terrible pestilence, heedlessly

admitted, had swept away one-third of the entire native

population. Though its violence had diminished, its ravages had

not wholly ceased. Even where it had passed by, it had left

behind it terror and despair. The same cause had carried off

many of the imported labourers of the planters, who, from a

variety of causes, were themselves, for the most part, reduced

to the greatest straits. The revenue had fallen short of even

the modest estimate of Sir H. Robinson, whilst the expenditure

had largely exceeded his anticipations. The introduction of

labour from other parts of the Pacific had almost ceased.

The season had been unfavourable for agriculture, wet, and

unhealthy, and gloom and discontent pervaded all classes.

“The white settlers had apparently imagined that, by some

magical process, the assumption of sovereignty by Great

Britain was to be followed by an immediate change from

poverty to wealth, from struggling indigence to prosperity;

that their claims to land would be at once allowed; that an

abundant supply of labour would be at once found for them;

and that their claims to supremacy over the natives, which

the Government of Cakobau—whatever its faults—had steadily

refused to recognise, would be at once acknowledged. They

were, therefore, bitterly disappointed to find their hopes not

realised.

“The natives were cowed and disheartened by the pestilence,

which they believed to have been introduced purposely to

destroy them,—a belief encouraged, I am ashamed to say, by some

of our own countrymen, and which was probably the main cause of

the disturbances in the Highlands of Viti Levu in the following

year. They were perplexed by reiterated assurances, from the

whites living among them, that by the mere fact of annexation

to Great Britain their own laws and customs had been abolished;

that their rules of succession, and for the transmission of

property, had no longer any existence; that many of their

cherished habits were illegal; that their lands had become

the property of the Crown; and that they would themselves

be expected, if not required, to labour on white men’s

plantations. They were told, moreover, that all distinctions of

rank among them were at an end,—a notification more perplexing

than pleasing, in its suddenness, to the people generally, and

which naturally caused irritation and distrust among the higher

chiefs.

“A third element in the population, the immigrant labourers

from other parts of Polynesia, whose contracts of service had

long expired, but whose employers had no means to send them

back to their homes, and who had remained, in some cases, for

many years in by no means voluntary servitude, were exasperated

by the bad faith they had experienced.

“At the end of the year 1875 I found myself with a revenue

of £16,000, from which I had to meet an expenditure of over

£70,000, and at the head of a dissatisfied and impoverished

white population of some 1500 persons, in the midst of a native

population nearly one hundred times as large, suspicious,

watchful, and uneasy; while on but too many estates, bands of

wrongfully detained immigrants formed a real, though apparently

unrecognised, source of danger.

“It is not my object, in the present paper, to narrate the

steps taken in the administration of the government since that

time. Suffice it to say, generally, that the revenue of the

colony has swelled rapidly from £16,000 in 1875 to £38,000

in 1876; £47,000 in 1877, and over £61,000 in 1878,[3] while

the expenditure has been reduced to a level with the income;

that the receipts from customs, which were, in 1875, but

£8000, amounted in 1878, under practically the same tariff,

to £20,000; that the imports have nearly doubled in value,

and the exports (which exceed the imports) have quite done

so; that the Polynesian labourers, whose term of service had

expired, have been conveyed home and replaced by labour newly

recruited; that more than 800 land titles have been settled

after laborious and minute investigation; that measures have

been passed by the Legislative Council which do honour to those

who framed them, and compare favourably with those of many

older colonies; that the Government service has been organised,

Courts of Law established; that a dangerous disturbance has

been put down quickly, cheaply, and effectually; that capital

is being invested; and that, after a careful investigation,

extending over more than a year, it has been reported to me,

by most competent and most cautious scientific authority, that

the annual value of the agricultural exports of the colony,

when its powers of production have been fully developed, will

probably exceed £10,000,000 sterling.”

After alluding to the purely native organisation of Bulis, Rokos, and

other functionaries whom Sir Arthur found it desirable to continue to

employ in the same capacities, in the administration of local government,

and in carrying out various measures, he goes on to speak of the system

on which these were framed.

“It was always borne in mind that these regulations had, to a

great extent, to be administered by the natives themselves, and

that a code which they thoroughly understood and had taken part

in preparing, and which was in harmony with their own ideas

and modes of thought, would be far more easily worked, and

far more willingly and intelligently obeyed, than much better

regulations imposed by external force, but which they might

neither comprehend nor appreciate, and which would therefore be

of far less real utility....

“I may say that I have no reason to be dissatisfied with

the results. I have no doubt that the native magistrates

make mistakes, and sometimes grave mistakes; I have no doubt

that in individual instances the Roko Tuis are harsh and

overbearing; but it is, I think, far better that they should

now and then be so than that all share in the administration

should be taken away from them. The employment of natives in

the administration of the government was, indeed, a financial

necessity, for the means did not exist, and do not yet exist,

for the payment of such a staff of white officials as would

have been required had the services of natives been dispensed

with. But had no such imperative cause existed to render

their employment inevitable, I should equally have deemed it

to be required by considerations of policy. Unless removed

from their habitual places of residence, and treated with a

harshness wholly incompatible with the understanding on which

the islands had been ceded to England, chiefs of intelligence,

high rank, and great social influence, would have become, if

stripped of all authority, and deprived of all employment

except that of brooding over their own changed condition, very

dangerous elements in the colony. For, be it remembered, the

legal non-recognition of their position would not have in any

way deprived them of the power they possessed over those who

yielded to them an instinctive and unquestioning obedience.

As it is, they are cheerful and willing assistants to the

Government in the performance of its duties.

“The results of the system actually adopted were apparent when

the mountaineers of Viti Levu attacked the Christian villages

of the Singatoka. I appealed to the Rokos for help, and named

thirty men as the contingent each was to send. Had the same

state of mind existed that I found on my arrival, sullen and

reluctant submission would at best have been given to the

order, and more probably excuses would have been made for the

non-appearance of the force; the mischief would have spread,

and a long and costly war would have resulted. What was in

fact the answer to the appeal? From almost every province came

double the number of men asked for—picked men out of a host of

volunteers—and the troubles were suppressed by native forces

alone, without delay and at a trifling cost....

“I will only say one word on the future prospects of the

colony—namely, that I believe Fiji to be an admirable field for

the investment of large capital, whether in sugar or coffee

estates. Sugar grows spontaneously, is of the first quality,

and has a practically boundless market in Australia. As regards

coffee culture, Fiji is now in much the same position as Ceylon

thirty or forty years ago, and I have no doubt that those who

now found estates there will find them in no long time amply

remunerative. I have never seen finer tobacco than that raised

in Fiji, and the cotton produced there is admitted to be of the

best description.”

Fiji lies 1760 miles N.-E. of Sydney, and 1175 miles N. of Auckland. The

value of its principal exports may be gathered from the following table:—

Coppra. Cotton. Sugar.

1875, £40,003 £28,706 £3,417

1876, 45,908 21,122 10,433

1877, 79,403 15,690 16,170

1878, 122,194 20,700 18,640

At the close of 1878 the area under cultivation was as follows:—

Coppra—_i.e._, cocoa-nut, 9166 acres.

Cotton, 2390 ”

Sugar, 1772 ”

Maize, 1000 ”

Coffee, 1219 ”

The cultivation of coffee is as yet in its infancy.

Tobacco, arrowroot, cocoa, cinchona, tea, vanilla, rice, pepper, &c.,

have been produced as yet only in small quantities, experimentally.

The export of green fruit for Australia and New Zealand is a rapidly

increasing item. Thus in 1877, 3100 bunches of bananas were exported; in

1878, 21,316 bunches; in 1879, 43,062 bunches.

The form of Government is that of a Crown Colony, with Executive and

Legislative Councils.

CHAPTER I.

THE VOYAGE OUT.

ON BOARD THE MESSAGERIES MARITIMES S.S. ANADYR,

NEARING POINT DE GALLE, _April 17, 1875_.

MY DEAR FELLOW-ARAB,—You see I am “once more upon the waters,” but

whither I am now bound is a problem which I defy you to guess. I had not

time to write to you before my hurried departure from England, but you

see my locomotive demon has allowed me a very short spell of rest (if

rest it can be called, to rush all over England and Scotland, visiting

innumerable friends and relations! Practically, I find such visiting

involves more wear and tear of mind and body, than any amount of

travelling in distant lands).

Well, as you know, it is not yet six months since I returned home, after

eighteen months of the most delightful wanderings in every corner of

beautiful Ceylon. It needed all the warmth of family affection to make

the bitter cold of an English winter even endurable, and my yearning for

tropical heat and sunlight was for ever being reawakened by aggravating

acquaintances, who invariably asked me, “Where are you going next?” As

I had not the smallest prospect of ever again escaping from my native

shores, I always answered, “To Fiji,” as being the most absurd answer

that suggested itself to so foolish a question,—a place known to me only

as being somehow associated with a schoolboy song about the King of the

Cannibal Islands. Judge, then, of my amazement, when, one morning, I

received a letter to tell me that Fiji had been annexed, and that Sir

Arthur Hamilton Gordon had been appointed first Governor, and gravely

suggesting that I should accompany Lady Gordon to her remote home. I need

scarcely tell you that the temptation proved irresistible.

To begin with, a cruise in the South Pacific has been one of the dreams

of my life; and the idea of going actually to live for an indefinite

period on isles where there are still a number of ferocious cannibals,

has a savour of romance which you can imagine does not lack charm. And

then to do it all so comfortably, gliding into the adventure so easily,

without the slightest exertion on my own part, is far too rare a chance

to be lost, in spite of the remonstrances of my sisters, who consider it

quite unnatural of me to care to leave home again so soon.

Naturally, when I announced my intention of really going, every one

replied, “Of course you are only joking!” And indeed, even now, I myself

find it difficult to think of Fiji or anything connected with it in any

other light than that of a great joke; its very name has always been

considered funny!

Its whereabouts, and everything connected with it, are evidently matters

of the vaguest uncertainty to all my friends. I did my best to appear

astonished at their ignorance, but, between ourselves, I honestly confess

to having possessed the very haziest ideas on the subject, up to the

moment when that letter reached me, when, of course, I got an atlas and

hunted Fiji up. As you probably have no map at hand, and are certain to

be equally in the dark, I may as well tell you that it is a group of

about 250 islands, of which about 70 are inhabited. That it is in the

South Pacific, about ten degrees south of the Equator, thirty degrees

east of the north coast of Australia, and twenty degrees north of New

Zealand. This is a very rough description, but it is sufficient to make

you realise the position.

As yet, I only know of two people who have been there—one of whom, Harry

Leefe, started from Cresswell last year to join an uncle who owns an

island there, and grows cotton and cocoa-nuts. This Robinson Crusoe of

the South Seas has for years past been to us enveloped in a halo of

romance; and now I am looking forward to seeing him in his own home,

and myself becoming “a resident in the South Seas.” Does it not sound

delightful, and don’t you envy me? Before leaving London, I managed to

get up some information by reading a cleverly compiled book on Fiji,

by a man who has never been there; but he vouches for the group being

a terrestrial paradise, where the soil need only be scratched to yield

abundant harvests of every sort, and where every form of volcanic crag

combines with tropical foliage to produce endless beauties. So I have

invested in a goodly stock of drawing paper, and enough paints and

brushes to last me a lifetime, and look forward to a most interesting

sketching tour. The ground will have the advantage of being altogether

new, which is an immense charm.

And now we are fairly started, and a very large pleasant party we are.

We (the Fijian family) assembled in London on the 22d March, for a

short special service at King’s College Chapel, Somerset House, and

next morning started for Paris, where we halted four days, embarking at

Marseilles on Easter morning—an unsatisfactory moment for starting, but

travellers cannot always choose their own times and seasons. This is a

splendid steamer, 3600 tons, most comfortable in every respect, and with

a capital table for such as appreciate French cookery.

Our party consists of Sir Arthur and Lady Gordon, and two particularly

nice little ones—namely, Nevil, a picturesque girl of six, with silky

brown curls, and dark thoughtful eyes; and George, aged four, who is

always called Jack, because from his boyhood he has worn real sailor’s

clothes, made by a man-of-war’s tailor. Then comes their cousin, Arthur

Gordon, who has a fine talent for drawing, and is Sir Arthur’s secretary.

Captain Knollys, A.D.C., only joined us at Aden, bringing with him a

very important member of the family—namely, Snip, a tiny black and tan

terrier. Dr Mayo, Mr Mitchell, Mr Eyre, and Mr Le Hunte, at present

complete our party, the latter being a young lawyer, and, moreover,

our typical Briton,—a stalwart combination of Ireland and Yorkshire.

Mr Mitchell was a tried friend in the West Indies. And Dr Mayo is a

keen, clever man, a fellow of New College, Oxford, who has followed his

profession in every camp in Europe, and in some in Asia, and now hopes

to find an ample field for studying new forms of the ills that flesh is

heir to among the various races of the Pacific. He is a good botanist and

antiquarian, and is a mine of information on all topics. All these spend

several hours a day learning Fijian, with the most exemplary patience and

determination, by the help of vocabularies and dictionaries. Last but not

least come the excellent Welsh nurse and faithful Portuguese under-nurse;

and Mr and Mrs Abbey, major-domo and general heads of all departments,

who have already lived with the Gordons in Trinidad and Mauritius, and

there proved themselves pillars of Government House: a most comfortable

and reliable couple, warranted to take good care of everything and

everybody. They have two little boys—the youngest, Arky, a sunny-headed

little mite.

Captain and Mrs Havelock, and Dr and Mrs Macgregor, are to join us at

Sydney, as are also the Judge and Attorney-General, Sir William and Lady

Hackett, and Mr and Mrs de Ricci, so that the white population of Fiji

will receive a large accession.

I will add no more at present, except to say that, with my usual luck at

this point, it was bitterly cold and very grey coming through the Suez

Canal and down the Red Sea. There had been a heavy storm, which turned

the sea to mud for some miles ere we reached Port Said, which was dirty

and dull as usual,—heavy waves dashing over the breakwater, and Lake

Menzaleh looking grey and dreary....—Ever yours.

At home in Fiji · 第 1 / 28 章