Waroonga looked at Ebony for an explanation, and then translated--

"When pirates want to kill people they sometimes tie up their eyes, and

bind their hands, and make them walk along a plank stickin' over the

ship's side, till they fall off the end of it into the sea, where they

are left to drown."

Tomeo looked at Buttchee with a grin and nodded, as though he thought

the mode of execution rather a good one; then, recollecting suddenly

that any mode of slaying innocent men was inconsistent with his

character as a convert to Christianity, he cast a glance of awful

solemnity at Waroonga, and tried to look penitent.

"Well, hims walk de plank like a man," continued Ebony, "hims dood

eberyting like a man. An' w'en hims topple into de sea hims give sitch

a most awful wriggle dat his bonds bu'sted. But hims berry sly, was

Massa Zeppa--amazin' sly. I t'ought him lie on's back zif him be dead.

Jest move a leetle to look like drownin', an' w'en he long way astern,

he slew round, off wid de hanky fro hims eyes an' larf to hisseff like

one o'clock. Den he swum'd to a island an' git ashore, and climb up de

rocks, an' sit down--an'--an'--dat's all."

"What! be that all?" asked Waroonga.

"Dat's all," repeated the negro. "I no dream no more arter dat, 'cause

I was woked by a fly what hab hoed up my nose, an' kep' bumblin' in it

like steam inside ob a kittle."

"Well, Ebony," asked Orlando, "what conclusions do you draw from that

dream?"

"I di'nt draw no kungklooshins from it 'cos I dunno what de are. Nebber

hab notin' to do wid what I don' understan'. But what I was t'ink was

dis: in de days ob old, some time after Adam an' Eve was born, a sartin

king, called Fair-ho, or some sitch name (Waroonga there knows all about

him) had a dream, that siven swine came up--"

"Kine, Ebony--not swine," interrupted the missionary, with a

good-humoured smile, "which is all the same as cows."

"Well, den, siven fat cows come up out ob a ribber, an' hoed slap at

siven thin cows--mis'rable skinny critters that--"

"All wrong, Ebony," again interrupted Waroonga. "It's just the other

way. The skinny ones went at the fat ones."

"Well, ob course you must be right," returned the negro, humbly, "though

I'd have 'spected it was t'other way. But I s'pose the skinny ones was

so hungry that the fat ones hadn't a chance wid 'em. However, it don't

matter. What I was goin' to say was that a good man, called Joseph,

went to Fair-ho an' 'splained all his dream to him. Now, if Joseph

could do dat, why shouldn't Waroonga 'splain my dream to me?"

"Because I's not Joseph, Ebony, an you're not Pharoah," returned

Waroonga promptly.

Tomeo and Buttchee turned looks of inquiry on Ebony as if to say, "What

d'ye say to that, you nigger?" But the nigger said nothing for some

moments. He seemed not to have viewed the matter in that light.

"Well, I don'no," he said at last with a deep sigh, "I t'ought I'd get

hold ob suthin' when I kitch hold ob dat dream. But, I do b'lieve

myself, dat part of it means dat Zeppa hims git on an island, anyhow."

"If my dear father got upon _anything_, it must have been an island,"

said Orlando sadly.

"That's troo," remarked Mrs Waroonga. "Keep your mouth shut, my

da'lin'."

She referred to her brown baby, which she placed with some violence on

her knee. It is well to remark here that little Zariffa had been

supplied with a coal-scuttle bonnet proportioned to her size, made by

her mother out of native straw, and that she did not wear anything else

in the way of costume.

After Ebony's dream had been thoroughly discussed in all its bearings,

and viewed in every possible point of relation to their great sorrow,

the council adjourned, as usual, to various duties about the flourishing

little village, and Orlando went to lay the result before his mother,

who, although she could not believe these deliberations would end in

anything practical, found it impossible, nevertheless, to resist the

influence of so much faith and strong hopefulness, so that she was

somewhat comforted, as it were, in spite of herself. Time flew by, and

upwards of three years elapsed without anything happening at Ratinga

Island to throw a single ray of light on the fate of the lost man.

During that period, however, much that was interesting and encouraging

occurred to comfort the heart of the native missionary and the sorrowing

Marie Zeppa. In the first place they received several visits from the

mission-vessel, with small supplies of such luxuries as sugar, tea, and

coffee for the body, and, for the spirit, a few bundles of tracts and

books printed in the native tongue, among which, you may be sure, were

many copies of the Book of books, the blessed Bible. Carpenters' and

smiths' tools were also brought to them, so that they not only carried

on their house-building and other operations with greater ease than

heretofore, but even essayed the building of small boats with

considerable success.

On the occasion of these visits, supplies of clothing were also left for

the use of those converts who could be persuaded to put them on. But in

these matters of taste Waroonga was not so successful as he had been in

spiritual things. After his first disastrous landing, he had found no

difficulty in persuading the natives to burn their false gods, and put

away their too numerous wives--reserving only one to each man;--but when

it was suggested that the usual bit of cloth round the loins was not

quite sufficient for Christians, and that additional clothing was

desirable, they betrayed decided symptoms of a tendency to rebel.

Savages in all parts of the world are usually much influenced for good

or evil by the example of their chiefs. Those of Ratinga were no

exception to the general rule, and the chiefs Tomeo and Buttchee did not

encourage the putting on of clothes. In the matter of head-dress they

had indeed given in; but when one day, Waroonga presented Tomeo with a

pair of what are called slop-made trousers, and advised him to put them

on, slapping his own at the same time, and asserting (we trust

truthfully) that they were comfortable, Tomeo looked at them with an air

of contempt and Buttchee, who was irreverent, laughed.

After much persuasion, however, and being good-natured, he consented to

try. He got one leg in easily enough, but when he attempted to put in

the other, not being accustomed to the feat, he staggered and had to let

the leg down. Raising it a second time, he made a successful plunge,

got the foot in, lost his balance, made a frantic effort to disengage

his foot, and fell to the ground.

"Sit down, my friend, and try it again," said Waroonga, encouragingly.

Our missionary was of a gentle, loving disposition. His successes were

in every case the result of suasion. He never sought to coerce men.

Tomeo with childlike simplicity rebuked his own awkwardness, and humbly

seated his huge body on a bank for another effort. In this position he

got his legs easily into the trousers and drew them on, but when he

stood up to complete the operation, it was found that they were very

much too small for him, besides which he had put them on with the back

to the front!

"Ah! my friend, they do not fit," said Waroonga, thinking it unnecessary

to refer to the error. "I will find a larger pair for you in the store.

But try this coat. It is the kind worn by the white man when he goes

to see his friends. It will be much easier to put on, I think." So

saying, Waroonga produced a blue surtout with bright brass buttons.

"No," said Tomeo, drawing himself up with dignity, and putting the

garment aside, "I do not require it. Has not a coat of skin been given

to me? I want no other."

And truly, the dark brown skin which fitted so perfectly to his muscular

frame--tattooed as it was with many elegant devices--seemed to warrant

his rejection of the ill-made surtout. But in Ratinga, as elsewhere,

tastes differ. Buttchee's fancy was caught by the brass buttons, and he

volunteered to put on the coat, although he had looked with scorn on the

trousers.

Like his brother chief, however, he experienced considerable difficulty,

especially in distinguishing the difference between the left arm-hole

and the breast pocket, despite the able assistance of Waroonga. At last

he got the coat partially on, and with a mighty heave, forced it upon

his broad shoulders. Then he stood with arms awkwardly curved and

extended, uncertain what to do next. He was by no means properly into

the garment, and his look of solemn inquiry said as much to the

missionary.

"Try another heave, my friend," said Waroonga, in a tone of

encouragement.

Buttchee tried, with the result of a mysterious and incomprehensible

noise at his back.

"What is that?" he said quickly, with looks of alarm, as he endeavoured

to glance over his shoulder.

"I fear," replied Waroonga with some hesitation, "that the coat has

burst!"

There could be no doubt whatever about that, for a long strip of the

chief's back was visible, as if a gusset of brown leather had been

introduced into the blue coat, from the waist to the collar.

For a considerable time after this, both chiefs declined further

experiments in the clothing way, but ultimately Tomeo was induced to

wear a striped flannel jersey, and Buttchee, of his own accord, adopted

a scarlet flannel petticoat that had been given to his wife. Thus was

the ice of conservatism broken in the island of Ratinga, and liberal

views prevailed thenceforward in the matter of costume--whether to the

advancement of taste and decency remains to this day an open question,

as all liberal and conservative questions will probably remain till the

crack of doom.

One day, to the inexpressible surprise and joy of the islanders, a large

vessel was seen to pass through the narrow opening in the coral reef,

and cast anchor in the lagoon. The excitement on Ratinga was great, for

vessels rarely had occasion to visit the island, although some of them,

probably South Sea whalers, were seen to pass it on the horizon two or

three times a year.

Immediately four canoes full of natives put off to visit the stranger;

but on reaching her they were sternly told to keep off, and the order

was silently enforced by the protruding muzzle of a carronade, and the

forbidding aspect of several armed men who looked over the side. "We

are men of peace," said Waroonga, who was in the foremost canoe, "and

come as Christian friends."

"We are men of war," growled one of the men, "an' don't want no friends,

Christian or otherwise."

"We came to offer you hospitality," returned the missionary in a

remonstrative tone.

"An' we came to take all the hospitality we want of you without waitin'

for the offer," retorted the sailor, "so you'd better go back to where

you came from, an' keep yourselves quiet, if ye don't want to be blowed

out o' the water."

This was sufficient. With disappointed looks the natives turned their

canoes shoreward and slowly paddled home.

"Depend upon it, this is another pirate," said Orlando, when Waroonga

reported to him the result of his visit.

"What would you advise us to do?" asked Waroonga.

Lest the reader should be surprised at this question, we must remind him

that Orlando had, in the course of these three years, grown up almost to

manhood. The southern blood in his veins, and the nature of the climate

in which he had been born and brought up, may have had something to do

with his early development; but, whatever the cause, he had, at the

early age of eighteen, become as tall and nearly as powerful as his

father had been, and so like to him in aspect and manner, that the

natives began to regard him with much of that respect and love which

they had formerly entertained towards Antonio. Of course Orlando had

not the sprinkling of grey in his short black curly hair which had

characterised the elder Zeppa; but he possessed enough of the black

beard and moustache, in a soft rudimental form, to render the

resemblance to what his sire had been very remarkable. His poor little

mother left the management of all her out-of-door affairs with perfect

confidence to her son. Tomeo and Buttchee also had begun to regard him

as his father's successor.

"I would advise you to do nothing," said Orley, in reply to Waroonga's

question, "beyond having all the fighting men of the village prepared

for action, and being ready at a moment's notice to receive the

strangers as friends if they choose to come as such."

"Well, then, Orley, I will be ready for them, as you tell to me, if they

comes in peace; if not, you must go and carry out your own advice, for

you is manager of all secular affairs here."

In the afternoon a large boat, full of men armed to the teeth, put off

from the side of the strange vessel, which was barque-rigged, and rowed

to the beach near the mouth of a small stream. Evidently the object of

the visit was to procure fresh water. Having posted his men in ambush,

with orders to act in strict accordance with his signals, Orlando

sauntered down alone and unarmed to the place where the sailors were

filling their water-casks.

"Is your captain here?" he asked quietly.

The men, who were seemingly a band of thorough ruffians, looked at him

in surprise, but went on filling their casks.

"I am the captain," said one, stepping up to the youth with an insolent

air.

"Indeed!" said Orlando, with a look of surprise.

"Yes, indeed, and let me tell you that we have no time to trouble

ourselves wi' you or yours; but since you've put yourself in our power,

we make you stay here till we've done watering."

"I have no intention of leaving you," replied Orley, seating himself on

a rock, with a pleasant smile.

"What d'ee say to kidnap the young buck?" suggested one of the men; "he

might be useful."

"Perhaps he might be troublesome," remarked Orlando; "but I would advise

you to finish your work here in peace, for I have a band of three

hundred men up in the bush there--not ordinary savages, let me tell you,

but men with the fear of God in their hearts, and the courage of lions

in their breasts--who would think it an easy matter to sweep you all off

the face of the earth. They are ready to act at my signal--or at my

fall--so it will be your wisdom to behave yourselves."

The quiet, almost gentle manner in which this was said, had a powerful

effect on the men. Without more words they completed the filling of the

casks, and then, re-embarking, pushed off. It was obvious that they

acted in haste. When they had gone about a couple of boat-lengths from

the beach, one of the men rose up with a musket, and Orlando distinctly

heard him say--

"Shall I send a bullet into him?"

"If you do, the captain will skin you alive," was the reply from one of

the other men.

The alternative did not seem agreeable to the first speaker, for he laid

down his musket, and resumed his oar.

Soon after the boat reached her, the sails of the stranger were spread,

and she glided slowly out of the lagoon.

The Madman and the Pirate · 第 7 / 27 题