WORN-OUT TYPES

It is now a complaint of quite respectable antiquity that the types in

which humanity was originally set up by a humour-loving Providence are

worn out and require recasting. The surface of society has become

smooth. It ought to be a bas-relief--it is a plane. Even a Chaucer (so

it is said) could make nothing of us as we wend our way to Brighton.

We have tempers, it is true--bad ones for the most part; but no

humours to be in or out of. We are all far too much alike; we do not

group well; we only mix. All this, and more, is alleged against us. A

cheerfully disposed person might perhaps think that, assuming the

prevailing type to be a good, plain, readable one, this uniformity

need not necessarily be a bad thing; but had he the courage to give

expression to this opinion he would most certainly be at once told,

with that mixture of asperity and contempt so properly reserved for

those who take cheerful views of anything, that without well-defined

types of character there can be neither national comedy nor whimsical

novel; and as it is impossible to imagine any person sufficiently

cheerful to carry the argument further by inquiring ingenuously, "And

how would that matter?" the position of things becomes serious, and

demands a few minutes' investigation.

As we said at the beginning, the complaint is an old one--most

complaints are. When Montaigne was in Rome in 1580 he complained

bitterly that he was always knocking up against his own countrymen,

and might as well have been in Paris. And yet some people would have

you believe that this curse of the Continent is quite new. More than

seventy years ago that most quotable of English authors, Hazlitt,

wrote as follows:

"It is, indeed, the evident tendency of all literature to generalize

and dissipate character by giving men the same artificial education

and the same common stock of ideas; so that we see all objects from

the same point of view, and through the same reflected medium; we

learn to exist not in ourselves, but in books; all men become alike,

mere readers--spectators, not actors in the scene and lose all proper

personal identity. The templar--the wit--the man of pleasure and the

man of fashion, the courtier and the citizen, the knight and the

squire, the lover and the miser--Lovelace, Lothario, Will Honeycomb

and Sir Roger de Coverley, Sparkish and Lord Foppington, Western and

Tom Jones, my Father and my Uncle Toby, Millament and Sir Sampson

Legend, Don Quixote and Sancho, Gil Bias and Guzman d'Alfarache, Count

Fathom and Joseph Surface--have all met and exchanged commonplaces on

the barren plains of the _haute litterature_--toil slowly on to the

Temple of Science, seen a long way off upon a level, and end in one

dull compound of politics, criticism, chemistry, and metaphysics."

Very pretty writing, certainly[53]; nor can it be disputed that

uniformity of surroundings puts a tax upon originality. To make bricks

and find your own straw are terms of bondage. Modern characters, like

modern houses, are possibly built too much on the same lines.

Dickens's description of Coketown is not easily forgotten:

"All the public inscriptions in the town were painted alike, in severe

characters of black and white. The jail might have been the infirmary,

the infirmary might have been the jail, the town hall might have been

either, or both, or anything else, for anything that appeared to the

contrary in the graces of their construction."

[Footnote 53: Yet in his essay _On Londoners and Country People_ we

find Hazlitt writing: "London is the only place in which the child

grows completely up into the man. I have known characters of this

kind, which, in the way of childish ignorance and self-pleasing

delusion, exceeded anything to be met with in Shakespeare or Ben

Jonson, or the Old Comedy."]

And the inhabitants of Coketown are exposed to the same objection as

their buildings. Every one sinks all traces of what he vulgarly calls

"the shop" (that is, his lawful calling), and busily pretends to be

nothing. Distinctions of dress are found irksome. A barrister of

feeling hates to be seen in his robes save when actually engaged in a

case. An officer wears his uniform only when obliged. Doctors have

long since shed all outward signs of their healing art. Court dress

excites a smile. A countess in her jewels is reckoned indecent by the

British workman, who, all unemployed, puffs his tobacco smoke against

the window-pane of the carriage that is conveying her ladyship to a

drawing-room; and a West End clergyman is with difficulty restrained

from telling his congregation what he had been told the British

workman said on that occasion. Had he but had the courage to repeat

those stirring words, his hearers (so he said) could hardly have

failed to have felt their force--so unusual in such a place; but he

had not the courage, and that sermon of the pavement remains

unpreached. The toe of the peasant is indeed kibing the heel of the

courtier. The passion for equality in externals cannot be denied. We

are all woven strangely in the same piece, and so it comes about that,

though our modern society has invented new callings, those callings

have not created new types. Stockbrokers, directors, official

liquidators, philanthropists, secretaries--not of State, but of

companies--speculative builders, are a new kind of people known to

many--indeed, playing a great part among us--but who, for all that,

have not enriched the stage with a single character. Were they to

disappear to-morrow, to be blown dancing away like the leaves before

Shelley's west wind, where in reading or playgoing would posterity

encounter them? Alone amongst the children of men the pale student of

the law, burning the midnight oil in some one of the "high lonely

towers" recently built by the Benchers of the Middle Temple (in the

Italian taste), would, whilst losing his youth over that interminable

series, _The Law Reports_, every now and again strike across the old

track, once so noisy with the bayings of the well-paid hounds of

justice, and, pushing his way along it, trace the history of the bogus

company, from the acclamations attendant upon its illegitimate birth

to the hour of disgrace when it dies by strangulation at the hands of

the professional wrecker. The pale student will not be a wholly

unsympathetic reader. Great swindles have ere now made great

reputations, and lawyers may surely be permitted to take a pensive

interest in such matters.

"Not one except the Attorney was amused--

He, like Achilles, faithful to the tomb,

So there were quarrels, cared not for the cause,

Knowing they must be settled by the laws."

But our elder dramatists would not have let any of these characters

swim out of their ken. A glance over Ben Jonson, Massinger, Beaumont

and Fletcher, is enough to reveal their frank and easy method. Their

characters, like an apothecary's drugs, wear labels round their necks.

Mr. Justice Clement and Mr. Justice Greedy; Master Matthew, the town

gull; Sir Giles Overreach, Sir Epicure Mammon, Mr. Plenty, Sir John

Frugal, need no explanatory context. Are our dramatists to blame for

withholding from us the heroes of our modern society? Ought we to

have--

"Sir Moses, Sir Aaron, Sir Jamramagee,

Two stock-jobbing Jews, and a shuffling Parsee"?

Baron Contango, the Hon. Mr. Guinea-Pig, poor Miss Impulsia Allottee,

Mr. Jeremiah Builder--Rare Old Ben, who was fond of the City, would

have given us them all and many more; but though we may well wish he

were here to do it, we ought, I think, to confess that the humour of

these typical persons who so swell the _dramatis personae_ of an

Elizabethan is, to say the least of it, far to seek. There is a

certain warm-hearted tradition about their very names which makes

disrespect painful. It seems a churl's part not to laugh, as did our

fathers before us, at the humours of the conventional parasite or

impossible serving-man; but we laugh because we will, and not because

we must.

Genuine comedy--the true tickling scene, exquisite absurdity,

soul-rejoicing incongruity--has really nothing to do with types,

prevailing fashions, and such-like vulgarities. Sir Andrew Aguecheek

is not a typical fool; he _is_ a fool, seised in fee simple of his

folly.

Humour lies not in generalizations, but in the individual; not in his

hat nor in his hose, even though the latter be "cross-gartered"; but

in the deep heart of him, in his high-flying vanities, his low-lying

oddities--what we call his "ways"--nay, in the very motions of his

back as he crosses the road. These stir our laughter whilst he lives

and our tears when he dies, for in mourning over him we know full well

we are taking part in our own obsequies. "But indeed," wrote Charles

Lamb, "we die many deaths before we die, and I am almost sick when I

think that such a hold as I had of you is gone."

Literature is but the reflex of life, and the humour of it lies in the

portrayal of the individual, not the type; and though the young man in

_Locksley Hall_ no doubt observes that the individual withers, we have

but to take down George Meredith's novels to find the fact is

otherwise, and that we have still one amongst us who takes notes, and

against the battery of whose quick wits even the costly raiment of

Poole is no protection. We are forced as we read to exclaim with

Petruchio: "Thou hast hit it; come sit on me." No doubt the task of

the modern humorist is not so easy as it was. The surface ore has been

mostly picked up. In order to win the precious metal you must now work

with in-stroke and out-stroke after the most approved methods.

Sometimes one would enjoy it a little more if we did not hear quite so

distinctly the snorting of the engine, and the groaning and the

creaking of the gear as it painfully winds up its prize: but what

would you? Methods, no less than men, must have the defects of their

qualities.

If, therefore, it be the fact that our national comedy is in decline,

we must look for some other reasons for it than those suggested by

Hazlitt in 1817. When Mr. Chadband inquired, "Why can we not fly, my

friends?" Mr. Snagsby ventured to observe, "in a cheerful and rather

knowing tone, 'No wings!'" but he was immediately frowned down by Mrs.

Snagsby. We lack courage to suggest that the somewhat heavy-footed

movements of our recent dramatists are in any way due to their not

being provided with those twin adjuncts indispensable for the genius

who would soar.

_Augustine Birrell._

A century of English essays · 第 118 / 131 题