After that I had accomplished and finished divers histories, as well
of contemplation as of other historical and worldly acts of great
conquerors and princes, and also of certain books of ensamples and
doctrine, many noble and divers gentlemen of this realm of England,
came and demanded me, many and ofttimes, why that I did not cause to
be imprinted the noble history of the Sancgreal, and of the most
renowned Christian king, first and chief of the three best Christian
and worthy, King Arthur, which ought most to be remembered among us
Englishmen, before all other Christian kings; for it is notoriously
known, through the universal world, that there be nine worthy and the
best that ever were, that is, to wit, three Paynims, three Jews, and
three Christian men. As for the Paynims, they were before the
Incarnation of Christ, which were named, the first, Hector of Troy, of
whom the history is common, both in ballad and in prose; the second,
Alexander the Great; and the third, Julius Caesar, Emperor of Rome, of
which the histories be well known and had. And as for the three Jews,
which also were before the Incarnation of our Lord, of whom the first
was Duke Joshua, which brought the children of Israel into the land of
behest; the second was David, King of Jerusalem; and the third Judas
Maccabeus. Of these three, the Bible rehearseth all their noble
histories and acts. And, since the said Incarnation, have been three
noble Christian men, stalled and admitted through the universal world,
into the number of the nine best and worthy: of whom was first, the
noble Arthur, whose noble acts I purpose to write in this present book
here following; the second was Charlemagne, or Charles the Great, of
whom the history is had in many places, both in French and in English;
and the third, and last, was Godfrey of Boulogne, of whose acts and
life I made a book unto the excellent prince and king, of noble
memory, King Edward the Fourth.
The said noble gentlemen instantly required me for to imprint the
history of the said noble king and conqueror, King Arthur, and of his
knights, with the history of the Sancgreal, and of the death and
ending of the said Arthur, affirming that I ought rather to imprint
his acts and noble feats, than of Godfrey of Boulogne, or any of the
other eight, considering that he was a man born within this realm, and
king and emperor of the same; and that there be in French divers and
many noble volumes of his acts, and also of his knights. To whom I
have answered, that divers men hold opinion that there was no such
Arthur, and that all such books as be made of him be but feigned and
fables, because that some chronicles make of him no mention, nor
remember him nothing, nor of his knights. Whereto they answered, and
one in especial said, that in him that should say or think that there
was never such a king called Arthur, might well be aretted great folly
and blindness; for he said there were many evidences to the contrary.
First ye may see his sepulchre in the monastery of Glastonbury. And
also in Policronicon, in the fifth book, the sixth chapter, and in the
seventh book, the twenty-third chapter, where his body was buried, and
after found, and translated into the said monastery. Ye shall see also
in the History of Bochas, in his book _De Casu Principum_, part of his
noble acts, and also of his fall. Also Galfridus, in his British book,
recounteth his life. And in divers places of England, many
remembrances be yet of him, and shall remain perpetually of him, and
also of his knights. First, in the Abbey of Westminster, at St.
Edward's shrine, remaineth the print of his seal in red wax closed in
beryl, in which is written--"Patricius Arthurus Britanniae, Galliae,
Germaniae, Daciae Imperator." Item in the castle of Dover ye may see Sir
Gawaine's skull, and Cradok's mantle: at Winchester, the Round Table:
in other places Sir Launcelot's sword, and many other things. Then all
these things considered, there can no man reasonably gainsay but that
there was a king of this land named Arthur: for in all the places,
Christian and heathen, he is reputed and taken for one of the nine
worthies, and the first of the three Christian men. And also he is
more spoken beyond the sea, and more books made of his noble acts,
than there be in England, as well in Dutch, Italian, Spanish, and
Greek, as in French. And yet of record, remaineth in witness of him in
Wales, in the town of Camelot, the great stones, and the marvellous
works of iron lying under the ground, and royal vaults, which divers
now living have seen. Wherefore it is a great marvel why that he is no
more renowned in his own country, save only it accordeth to the word
of God, which saith, that no man is accepted for a prophet in his own
country. Then all things aforesaid alleged, I could not well deny but
that there was such a noble king named Arthur, and reputed for one of
the nine worthies, and first and chief of the Christian men. And many
noble volumes be made of him and of his noble knights in French, which
I have seen and read beyond the sea, which be not had in our maternal
tongue. But in Welsh be many, and also in French, and some in English,
but nowhere nigh all. Wherefore, such as have late been drawn out
briefly into English, I have, after the simple cunning that God hath
sent me, under the favour and correction of all noble lords and
gentlemen enprised to imprint a book of the noble histories of the
said King Arthur, and of certain of his knights after a copy unto me
delivered; which copy Sir Thomas Malory did take out of certain books
of French, and reduced it into English. And I, according to my copy,
have down set it in print, to the intent that noble men may see and
learn the noble acts of chivalry, the gentle and virtuous deeds that
some knights used in those days, by which they came to honour, and how
they that were vicious were punished, and oft put to shame and rebuke;
humbly beseeching all noble lords and ladies, with all other estates
of what state or degree they be of, that shall see and read in this
present book and work, that they take the good and honest acts in
their remembrance, and follow the same. Wherein they shall find many
joyous and pleasant histories, and the noble and renowned acts of
humanity, gentleness, and chivalry. For, herein may be seen noble
chivalry, courtesy, humanity, friendliness, hardiness, love,
friendship, cowardice, murder, hate, virtue, and sin. Do after the
good, and leave the evil, and it shall bring you unto good fame and
renown. And, for to pass the time, this book shall be pleasant to read
in, but for to give faith and belief that all is true that is
contained herein, ye be at your own liberty. But all is written for
our doctrine, and for to beware that we fall not to vice nor sin, but
to exercise and follow virtue, by the which we may come and attain to
good fame and renown in this life, and after this short and transitory
life to come unto everlasting bliss in heaven; the which He grant us
that reigneth in heaven, the blessed Trinity. Amen.
_William Caxton._