MR. SWINBURNE'S LATER MANNER

May 5, 1894. Aloofness of Mr. Swinburne's Muse.

There was a time--let us say, in the early seventies--when many young

men tried to write like Mr. Swinburne. Remarkably small success waited

on their efforts. Still their numbers and their youth and (for a while

also) their persistency seemed to promise a new school of poesy, with

Mr. Swinburne for its head and great exemplar: exemplar rather than

head, for Mr. Swinburne's attitude amid all this devotion was rather

that of the god than of the priest. He sang, and left the worshippers

to work up their own enthusiasm. And to this attitude he has been

constant. Unstinting, and occasionally unmeasured, in praise and

dispraise of other men, he has allowed his own reputation the noble

liberty to look after itself. Nothing, for instance, could have been

finer than the careless, almost disdainful, dignity of his bearing in

the months that followed Tennyson's death. The cats were out upon the

tiles, then, and his was the luminous, expressive silence of a sphere.

One felt, "whether he received it or no, here is the man who can wear

the crown."

And Her Tendency towards Abstractions.

It was not, however, the aloofness of Mr. Swinburne's bearing that

checked the formation of a Swinburnian school of poetry. The cause lay

deeper, and has come more and more into the light in the course of Mr.

Swinburne's poetic development--let me say, his thoroughly normal

development. We can see now that from the first such a school, such a

successful following, was an impossibility. The fact is that Mr.

Swinburne has not only genius, but an extremely rare and individual

genius. The germ of this individuality may be found, easily enough, in

"Atalanta" and the Ballads; but it luxuriates in his later poems and

throughout them--flower and leaf and stem. It was hardly more natural

in 1870 to confess the magic of the great chorus, "Before the

beginning of years," or of "Dolores," than to embark upon the vain

adventure of imitating them. I cannot imagine a youth in all Great

Britain so green or unknowing as to attempt an imitation of "A

Nympholept," perhaps the finest poem in the volume before me.

I say "in Great Britain;" because peculiar as Mr. Swinburne's genius

would be in any country, it is doubly peculiar as the endowment of an

English poet. If there be one quality beloved above others by the

inhabitants of this island, it is concreteness; and I suppose there

never was a poet in the world who used less concreteness of speech

than Mr. Swinburne. Mr. Palgrave once noted that the landscape of

Keats falls short of the landscape of Shelley in its comparative lack

of the larger features of sky and earth; Keats's was "foreground work"

for the most part. But what shall be said of Shelley's universe after

the immense vague regions inhabited by Mr. Swinburne's muse? She sings

of the sea; but we never behold a sail, never a harbor: she sings of

passion--among the stars. We seem never to touch earth; page after

page is full of thought--for, vast as the strain may be, it is never

empty--but we cannot apply it. And all this is extremely distressing

to the Briton, who loves practice as his birthright. He comes on a

Jacobite song. "Now, at any rate," he tells himself, "we arrive at

something definite: some allusion, however small, to Bonny Prince

Charlie." He reads--

"Faith speaks when hope dissembles;

Faith lives when hope lies dead:

If death as life dissembles,

And all that night assembles

Of stars at dawn lie dead,

Faint hope that smiles and trembles

May tell not well for dread:

But faith has heard it said."

"Very beautiful," says the Briton; "but why call this a 'Jacobite

Song'?" Some thorough-going admirer of Mr. Swinburne will ask, no

doubt, if I prefer gush about Bonny Prince Charlie. Most decidedly I

do not. I am merely pointing out that the poet cares so little for the

common human prejudice in favor of concreteness of speech as to give

us a Jacobite song which, for all its indebtedness to the historical

facts of the Jacobite Risings, might just as well have been put in the

mouth of Judas Maccabæus.

Somebody--I forget for the moment who it was--compared Poetry with

Antæus, who was strong when his feet touched Earth, his mother;

weaker when held aloft in air. The justice of this criticism I have

no space here to discuss; but the difference is patent enough between

poetry such as this of Herrick--

"When as in silks my Julia goes,

Then, then, methinks, how sweetly flows

The liquefaction of her clothes."

Adventures in Criticism · 第 68 / 95 题