The Fallacy of "Documents."

Now you may observe a man until you are tired, and then you may begin

and observe him over again: you may photograph him and his

surroundings: you may spend years in studying what he eats and drinks:

you may search out what his uncles died of, and the price he pays for

his hats, and--know nothing at all about him. At least, you may know

enough to insure his life or assess him for Income Tax: but you are

not even half-way towards writing a novel about him. You are still

groping among externals. His unspoken ambitions; the stories he tells

himself silently, at midnight, in his bed; the pain he masks with a

dull face and the ridiculous fancies he hugs in secret--these are the

Essentials, and you cannot get them by Observation. If you can

discover these, you are a Novelist born: if not, you may as well shut

up your note-book and turn to some more remunerative trade. You will

never surprise the secret of a soul by accumulating notes upon

Externals.

Local Color.

Then, again, we have Local Color, an article inordinately bepraised

just now; and yet an External. For human nature, when every possible

allowance has been made for geographical conditions, undergoes

surprisingly little change as we pass from one degree of latitude or

longitude to another. The Story of Ruth is as intelligible to an

Englishman as though Ruth had gleaned in the stubble behind Tess

Durbeyfield. Levine toiling with the mowers, Achilles sulking in his

tent, Iphigeneia at the altar, Gil Blas before the Archbishop of

Granada have as close a claim on our sympathy as if they lived but a

few doors from us. Let me be understood. I hold it best that a

novelist should be intimately acquainted with the country in which he

lays his scene. But, none the less, the study of local color is not of

the first importance. And the critic who lavishes praise upon a writer

for "introducing us to an entirely new atmosphere," for "breaking new

ground," and "wafting us to scenes with which the jaded novel-reader

is scarcely acquainted," and for "giving us work which bears every

trace of minute local research," is praising that which is of

secondary importance. The works of Richard Jefferies form a

considerable museum of externals of one particular kind; and this is

possibly the reason why the Cockney novelist waxes eloquent over

Richard Jefferies. He can now import the breath of the hay-field into

his works at no greater expense of time and trouble than taking down

the _Gamekeeper at Home_ from his club bookshelf and perusing a

chapter or so before settling down to work. There is not the slightest

harm in his doing this: the mistake lies in thinking local color

(however acquired) of the first importance.

In judging fiction there is probably no safer rule than to ask one's

self, How far does the pleasure excited in me by this book depend upon

the transitory and trivial accidents that distinguish this time, this

place, this character, from another time, another place, another

character? And how far upon the abiding elements of human life, the

constant temptations, the constant ambitions, and the constant

nobility and weakness of the human heart? These are the essentials,

and no amount of documents or local color can fill their room.

* * * * *

Sept. 30, 1893. The Country as "Copy".

The case of a certain small volume of verse in which I take some

interest, and its treatment at the hands of the reviewers, seems to me

to illustrate in a sufficiently amusing manner a trick that the

British critic has been picking up of late. In a short account of Mr.

Hosken, the postman poet, written by way of preface to his _Verses by

the Way_ (Methuen & Co.), I took occasion to point out that he is not

what is called in the jargon of these days a "nature-poet"; that his

poetic bent inclines rather to meditation than to description; and

that though his early struggles in London and elsewhere have made him

acquainted with many strange people in abnormal conditions of life,

his interest has always lain, not in these striking anomalies, but in

the destiny of humanity as a whole and its position in the great

scheme of things.

These are simple facts. I found them, easily enough, in Mr. Hosken's

verse--where anybody else may find them. They also seem to me to be,

for a critic's purpose, ultimate facts. It is an ultimate fact that

Publius Virgilius Maro wore his buskins somewhat higher in the heel

than did Quintus Horatius Flaccus: and no critic, to my knowledge,

has been impertinent enough to point out that, since Horace had some

experience of the tented field, while Virgil was a stay-at-home

courtier, therefore Horace should have essayed to tell the martial

exploits of Trojan and Rutulian while Virgil contented himself with

the gossip of the Via Sacra. Yet--to compare small things with

great--this is the mistake into which our critics have fallen in Mr.

Hosken's case; and I mention it because the case is typical. They try

to get behind the ultimate facts and busy themselves with questions

they have no proper concern with. Some ask petulantly why Mr. Hosken

is not a "nature-poet." Some are gravely concerned that "local talent"

(_i.e._ the talent of a man who happens to dwell in some locality

other than the critic's) should not concern itself with local affairs;

and remind him--

"To thine orchard edge belong

All the brass and plume of song."

As if a man may not concern himself with the broader problems of life

and attack them with all the apparatus of recorded experience, unless

he happen to live on one bank or other of the Fleet Ditch! If a man

have the gift, he can find all the "brass and plume of song" in his

orchard edge. If he have not, he may (provided he be a _bonâ fide_

traveller) find it elsewhere. What, for instance, were the use of

telling Keats: "To thy surgery belong all the brass and plume of

song"? He couldn't find it there, so he betook himself to Chapman and

Lempriere. If you ask, "What right has a country postman to be

handling questions that vexed the brain of Plato?"--I ask in return,

"What right had John Keats, who knew no Greek, to busy himself with

Greek mythology?" And the answer is that each has a perfect right to

follow his own bent.

The assumption of many critics that only within the metropolitan cab

radius can a comprehensive system of philosophy be constructed, and

that only through the plate-glass windows of two or three clubs is it

possible to see life steadily, and see it whole, is one that I have

before now had occasion to dispute. It is joined in this case to

another yet more preposterous--that from a brief survey of an author's

circumstances we can dictate to him what he ought to write about, and

how he ought to write it. And I have observed particularly that if a

writer be a countryman, or at all well acquainted with country life,

all kinds of odd entertainment is expected of him in the way of notes

on the habits of birds, beasts, and fishes, on the growth of all kinds

of common plants, on the proper way to make hay, to milk a cow, and so

forth.

Richard Jefferies.

Now it is just the true countryman who would no more think of noting

these things down in a book than a Londoner would think of stating in

a novel that Bond Street joins Oxford Street and Piccadilly: simply

because they have been familiar to him from boyhood. And to my mind it

is a small but significant sign of a rather lamentable movement--of

none other, indeed, than the "Rural Exodus," as Political Economists

call it--that each and every novelist of my acquaintance, while

assuming as a matter of course that his readers are tolerably familiar

with the London Directory, should, equally as a matter of course,

assume them to be ignorant of the commonest features of open-air life.

I protest there are few things more pitiable than the transports of

your Cockney critic over Richard Jefferies. Listen, for instance, to

this kind of thing:--

"Here and there upon the bank wild gooseberry and currant bushes

may be found, planted by birds carrying off ripe fruit from the

garden. A wild gooseberry may sometimes be seen growing out of

the decayed 'touchwood' on the top of a hollow withy-pollard.

Wild apple trees, too, are not uncommon in the hedges.

"The beautiful rich colour of the horse-chestnut, when quite ripe

and fresh from its prickly green shell, can hardly be surpassed;

underneath the tree the grass is strewn with shells where they

have fallen and burst. Close to the trunk the grass is worn away

by the restless trampling of horses, who love the shade its

foliage gives in summer. The oak apples which appear on the oaks

in spring--generally near the trunk--fall off in summer, and lie

shrivelled on the ground, not unlike rotten cork, or black as if

burned. But the oak-galls show thick on some of the trees, light

green, and round as a ball; they will remain on the branches

after the leaves have fallen, turning brown and hard, and hanging

there till the spring comes again."--_Wild Life in a Southern

County_, pp. 224-5.

I say it is pitiable that people should need to read these things in

print. Let me apply this method to some district of south-west

London--say the Old Brompton Road:--

"Here and there along the street Grocery Stores and shops of

Italian Warehousemen may be observed, opened here as branches of

bigger establishments in the City. Three gilt balls may

occasionally be seen hanging out under the first-floor windows of

a 'pawnbroker's' residence. House-agents, too, are not uncommon

along the line of route.

"The appearance of a winkle, when extracted from its shell with

the aid of a pin, is extremely curious. There is a winkle-stall

by the South Kensington Station of the Underground Railway.

Underneath the stall the pavement is strewn with shells, where

they have fallen and continue to lie. Close to the stall is a

cab-stand, paved with a few cobbles, lest the road be worn

overmuch by the restless trampling of cab-horses, who stand here

because it is a cab-stand. The thick woollen goods which appear

in the haberdashers' windows through the winter--generally

_inside_ the plate glass--give way to garments of a lighter

texture as the summer advances, and are put away or exhibited at

decreased prices. But collars continue to be shown, quite white

and circular in form; they will probably remain, turning grey as

the dust settles on them, until they are sold."

This is no travesty. It is a hasty, but I believe a pretty exact

application of Jefferies' method. And I ask how it would look in a

book. If the critics really enjoy, as they profess to, all this

trivial country lore, why on earth don't they come into the fresh air

and find it out for themselves? There is no imperative call for their

presence in London. Ink will stain paper in the country as well as in

town, and the Post will convey their articles to their editors. As it

is, they do but overheat already overheated clubs. Mr. Henley has

suggested concerning Jefferies' works that

"in years to be, when the whole island is one vast congeries of

streets, and the fox has gone down to the bustard and the dodo,

and outside museums of comparative anatomy the weasel is not, and

the badger has ceased from the face of the earth, it is not

doubtful that the _Gamekeeper_ and _Wild Life_ and the

_Poacher_--epitomising, as they will, the rural England of

certain centuries before--will be serving as material authority

for historical descriptions, historical novels, historical epics,

historical pictures, and will be honoured as the most useful

stuff of their kind in being."

Let me add that the movement has begun. These books are already

supplying the club-novelist with his open-air effects: and, therefore,

the club-novelist worships them. From them he gathers that "wild

apple-trees, too, are not uncommon in the hedges," and straightway he

informs the public of this wonder. But it is hard on the poor

countryman who, for the benefit of a street-bred reading public, must

cram his books with solemn recitals of his A, B, C, and impressive

announcements that two and two make four and a hedge-sparrow's egg is

blue.

* * * * *

Adventures in Criticism · 第 46 / 95 题