BEHOLD, THERE MET HIM A WOMAN.
The News man sought a clergyman who is well-known for his zeal and
earnest preaching, which excuses him in the eyes of many, at least, for
his somewhat heterodox views. He was asked to give his ideas with regard
to the expediency of treating such a subject as the social evil in the
public prints in the interest of morality. Without hesitation he picked
up a Bible.
“Here,” he said, “is what a greater and wiser than I has said on that
subject, and though I would not be forgiven, perhaps, if I spoke so
plainly, yet these words of the sage of Israel should command respect
and excite the people to a greater activity in repressing this terrible
social blight. Here is what we find in the 7th chapter of Proverbs:”
“For at the window of my house I looked through my casement, and beheld
among the simple ones, I discerned among the youths, a young man void of
understanding passing through the street near her corner. And he went the
way to her house in the twilight, in the evening, in the black and dark
night.
And, behold, there met him a woman with the attire of an harlot, and
subtil of heart.
She is loud and stubborn. Her feet abide not in her house.
Now is she without, now in the streets, and lieth in wait at every corner.
So she caught him, and kissed him, and with an impudent face said unto
him, I have peace offerings with me. This day have I payed my vows.
Therefore came I forth to meet thee, diligently to seek thy face, and I
have found thee.
I have decked my bed with coverings of tapestry, with carved works, with
fine linen of Egypt.
I have perfumed my bed with myrrh, aloes and cinnamon.
Come, let us take our fill of love until the morning; let us solace
ourselves with loves.
For the goodman is not at home, he is gone a long journey.
He hath taken a bag of money with him, and will come home at the day
appointed.
With her much fair speech she caused him to yield, with the flattering of
her lips she forced him.
He goeth after her straightway, as an ox goeth to the slaughter, or as
a fool to the correction of the stocks. Till a dart strike through his
liver, as a bird hasteth to the snare, and knoweth not that it is for his
life.
Hearken unto me now therefore, O ye children, and attend to the words of
my mouth.
Let not thine heart incline to her ways, go not astray in her paths.
For she hath cast down many wounded; yea, many strong men have been slain
by her.
Her house is the way of hell, going down to the chambers of death.”
“These words were written about two thousand years ago by Solomon, the
son of David, the king of Israel. The lapse of centuries has not abated a
jot of their truth. No other part of holy writ contains plainer or more
terrible warnings than gleam from these verses. Solomon, the wisest man
of Israel, evidently did not hold with the doctrine that it is better
that these matters should be quietly ignored, let the cancer
EAT INTO SOCIETY
rather than apply the knife. It is a foul thing, therefore let it fester
and corrupt, rather than expose it to the physician’s eye. The physician
cannot eradicate altogether, therefore let him not even try to confine
its ravages. There are many who hold these views, and their opinions are
entitled to respect; and it behoves you to explain the motives by which
you are actuated and the practical purposes at which you aim in your
present inquiry. An explanation of this kind is called for inasmuch as
the subject treated of has seldom been urged upon the public attention or
exhibited in all its painful associations. This being the case it would
be no matter of wonder if in some instances your work should meet with
an unwelcome reception. The human mind, when it has long been familiar
with an existing evil, comes at last contentedly to endure, and will
even behold with a jealous eye any attempt, however well-meant, that
would threaten to overthrow it. The apathy which has been so generally
manifested regarding the social evil cannot be accounted for except on
some such principle as this. For it is a lamentable fact that while the
sympathies of the public have been awakened, their exertions drawn forth,
and their resources liberally applied in promoting other philanthropic
schemes having for their object the alleviation of human suffering and
the positive advancement of the moral and physical well-being of the
species, this mystery of iniquity, more ruinous in its tendencies and
more fearfully disastrous in its effects than any other kind of crime,
has in a great measure been overlooked.”
“Many individuals disapprove altogether of any publication of this kind
on the ground that the disclosures necessary to be made are apt to
minister to an already vitiated taste or to
FAMILIARIZE THE MINDS
of the young and inexperienced with subjects that have a tendency to
mislead or deprave them. Suppose this argument were admitted to have some
force, what, it may be asked, is to be done with a system so debasing in
its nature and so ruinous in its results? Is it better to suffer it to
go on perpetuating itself and contentedly to behold it carrying down its
thousands to a gloomy grave than to make a determined effort to resist
its progress, simply because such an effort may, perhaps, minister to
a vitiated appetite or exert a deceitful influence on the mind of some
thoughtless youth? Even on the supposition that some wretched man may
be rendered more miserable, or some hopeful youth may have his moral
principles shaken, still the evil to be remedied is of so gigantic a
nature that its arrestment would not be too dearly purchased, were
the supposed consequences necessarily connected with it. But it may,
after all, be a question whether such an idea be not visionary. Would a
disclosure that could be offered with any degree of consistency to the
public, tend to deprave still more the taste of that man who has already
abandoned himself to sensual gratifications, and who is in the daily
practice of associating with persons whose actions and habits constitute
the very essence of impurity? Or is a man who has partially gone astray,
but who still retains some sensibility of moral sentiment, likely to
make a more rapid descent when his path is seen to be strewed with the
melancholy remains of human victims? Or shall it be affirmed that a
youth—as yet uncontaminated with the vices of the world, and whose mind
has been disciplined to soundness of thinking—would experience any other
sensation than that of horror at the exhibition of human folly and guilt?
“THE NEWS” he concluded “should consider its labor well bestowed, and its
exertions amply rewarded if through its instrumentality, the public shall
be made to think more seriously and to act more vigorously in regard to a
subject which I consider of infinite moment, connected as it is with the
everlasting destiny of no inconsiderable portion of the human race.”