CHAPTER IX

FOR CHRIST AND HIS LOVE

THE visitation of the Irish monasteries completed, Columba returned to

Iona. But it was no longer as an exile that he left the shores of Erin.

This time it was to "Hy of his love, and Hy of his heart" that he was

bound--to the country that had become dear to him as the land of his

adoption and of his mission; where he had suffered and striven for his

Master's sake, and where his work had been blessed beyond all that he

had hoped or dreamed.

It is especially during the last few years of Columba's life on earth

that we can see how the natural fire and arrogance of his nature had

been gradually transformed into the gentleness and charity of Christ.

It was not without many a struggle that the transformation took place;

but Columbcille was a man of great heart and of determined will; what

he set himself to do was sure to be done. Now he had set himself--with

God's grace--to self-conquest, and the work, though not to be completed

in a day nor yet in a year, was at last by dint of prayer and patience

gloriously achieved. The gentleness of a naturally strong and fiery

temperament won--so to speak--at the sword's point, is always an

extraordinary force in the world, and we find the power of Columba over

his fellow-men and his influence with them for good increasing every

year.

St. Fintan, one of the Saint's first companions in Iona, was asked once

towards the end of Columba's life to describe him to one who had heard

much of his holiness, but who did not know him.

"He is a king amongst kings," answered Fintan, "a sage amongst wise

men, a monk amongst monks. He is poor with God's poor; a mourner with

those who weep, and joyful with those who rejoice. Yet amidst all the

gifts of nature and of grace that have been so liberally showered on

him by God, the true humility of Christ is as royally rooted in his

heart as if it were its natural home."

He was the father, the brother and the friend of all who were in want

or distress; the dauntless champion of the oppressed and of the weak,

the avenger of all who suffered wrong. His prayers and blessing were

sought by all the navigators of the stormy seas of the Hebrides as a

defence against the dangers of the deep; while during his journeys on

the mainland the people would bring out their sick and lay them in his

path, that they might touch the hem of his cloak or receive his

benediction as he passed. Their simple faith was not in vain: many were

the miraculous cures wrought by the Saint, whose prayers were as

powerful with God as those of St. Peter and St. John, and with whom he

might have said "silver and gold I have none, but what I have I give

thee."

He would visit rich and poor alike, and it was often in the houses of

the latter that he met with the truest hospitality. He would find out

with gentle tact what were the means of his humble hosts, and plan ways

of increasing their little store. Once when he was passing through

Lochaber on his way to visit King Bruidh in his royal palace, he was

offered a lodging in the house of a poor peasant and kindly entertained

with the best that the poverty of the house could furnish. In the

morning when the little Highland cows of his host were being driven out

to pasture, Columbcille blessed them, and foretold that they would

increase until in course of time they would number five hundred, and

that the blessing of a grateful traveller would rest upon the man and

his family.

Columba took an observant interest in all the things of nature, and was

often able to advise the peasants how to improve the simple methods of

farming, hunting, and fishing on which their daily food depended. On

one occasion he profited by the hospitality shown to him by a rich

Highland chief to put an end to a deadly feud which in true Highland

fashion had existed for many years between his host and one of his

neighbours. The enemies were reconciled, and both became fast friends

of the peacemaker.

Tender-hearted as Columba was to all who were in sorrow and distress,

to none did his ready sympathy extend more fully than to those who were

exiles from their native land, for he remembered the early days of his

own sojourn in Iona. One of his special friends was a Pictish chief of

noble birth who had received him on the occasion of his first

missionary journey to Caledonia and treated him with generous

hospitality. Some time after he fell into disgrace and was banished

from the country. Columba appealed in his favour to Feradagh, the chief

of the island of Islay, whom he begged to give shelter and protection

to the exile, while he tried what his influence could do with the

Pictish king to obtain his friend's recall. Feradagh, after promising

hospitality to the fugitive, murdered him treacherously for the sake of

his possessions. The news was brought to Columbcille, who cried out in

indignation that the punishment of God would overtake the traitor

before he had tasted of the flesh of the boars that he was fattening

for his table.

Feradagh laughed at the threat but was not a little uneasy, for he had

heard of the strange way in which Columba's prophecies were wont to

come true. He had a boar killed without loss of time and roasted, in

order to reassure himself that this time at least the Saint had been

wrong. As he sat down to table, he fell down from his seat and died, to

the fear and consternation of his followers.

A certain chief named Donnell, who with his sons and followers feared

neither God nor man, was the terror of all the neighbouring country.

Although he could claim kinship with the King of Dalriada, Columba

excommunicated him for his deeds of violence, and he and his family

vowed vengeance on the Saint. Taking advantage of a journey that

Columba was making to a neighbouring island with only one or two

companions, one of the sons of Donnell resolved to murder him as he

slept. But one of Columbcille's companions, a monk named Finn Lugh, was

beset that night with an unaccountable fear for the safety of his holy

abbot, and begged him to lend him his cowl, in which he wrapped himself

and lay down to sleep. In the dead of night the assassin crept upon the

little band of travellers, and, seeking out the monk who wore the

abbot's cowl, stabbed him, and fled to a place of safety. But the

garment of the Saint protected the man who was ready to give his life

for his master, and Finn Lugh escaped without a wound.

Another lawless member of the same family fell upon and robbed a man

who lived upon the rocky peninsula of Ardnamurchan, and had constantly

shown hospitality to Columba on his journeys. The blessing of the Saint

had brought him good fortune, and his little patrimony had increased

year by year. The people, in honour of the affection shown him by the

holy abbot, called him "Columbain" or "the friend of Columba." As the

robber was returning, laden with the spoils of the poor man, to the

boat that was awaiting him at the water's edge, he met Columba himself,

whom he had supposed to be safely distant at Iona. The Saint reproved

him sternly for his crimes, and bade him restore the goods that he had

stolen. The robber chief maintained a grim silence until he was safely

in his boat and well out from the shore. Then he stood up, and bursting

into a storm of insults and evil words, shouted defiance and derision

at Columbcille as long as his voice could be heard. The oppression of

the helpless never failed to rouse Columba's wrath. He strode out into

the water after the retreating boat, and, raising his arms to heaven,

prayed that justice might be done on the robber. Then returning quietly

to his companions he said to them, "That wicked man who despises Christ

in His poor will return no more to these shores. The cup of his iniquity

is full." Shortly afterwards a storm arose, and the boat with all that

were in it sank like a stone between Mull and Colonsay.

But it was not only to the poor and the oppressed that Columba's

charity was shown. We find him at the Court of King Aidan, holding his

young son Hector "the Blond" in his arms and praying that his life

might be as fair as his features. To the nobles who kept the laws of

God he was as devoted a friend as he was a steadfast opponent of those

who outraged them. To the penitent he was full of mercy and hope, and

many sinners were persuaded by his eloquence and power to forsake their

evil ways.

But nowhere was his charity more clearly shown than with his own

community at Iona. He foresaw the needs of all, and watched over his

spiritual sons with a fatherly love and care. During one of the last

summers of his life when the monks were coming back in the evening

after a day of harvesting, they stopped short at a little distance from

the monastery to enjoy the sense of peace and consolation that seemed

to come to meet them as they approached their home.

"How is it," asked one of the younger brethren, "that at this spot

every night when we return from our daily labours, our hearts rejoice,

our burdens grow light, and the very perfume of heaven seems borne to

us on the breeze?"

"I will tell you," said Baithen, the beloved friend and successor of

Columba. "Our saintly abbot, whose heart is with us in our work, is

praying for us and longing for our safe return. His heart is heavy with

our weariness, and, having no longer the strength to come in the body

to meet us and help us with our burdens, he sends forth the blessing

and the prayer of his soul to refresh and console us on our way."

Not only his fellow-men but all the creatures of God were dear to

Columba for their Creator's sake. One day he bade a certain monk at

Iona go down to the seashore and watch.

"For," said the Saint, "ere the night falls a weary guest will arrive

to us from Ireland, faint and ready to die. Succour her and tend her

carefully for three days, and when she is rested and refreshed let her

go, that she may return once more to her native land." The guest was a

poor storm-driven crane which fell on the shore exhausted at the

brother's feet. He bore it tenderly to the monastery and cared for it

as his master had bidden. In the evening Columba met the monk and

blessed him for his compassion to the weary stranger; and, as he had

foretold, on the third day, strengthened and refreshed the bird took

its flight back to Erin.

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