Your letter is so sweet and friendly, dear A. P., that I shall not delay

answering it. You began with Bazaroff; I will begin with him too. You

look for him in real life, and you do not find him. I will tell you why,

at once. The times are changed; Bazaroffs are not needed now. For the

social activity that is before us neither extraordinary talent nor even

extraordinary mental power is needed; nothing great, distinguished, very

individual. Industry and patience are required. Men and women must be

ready to sacrifice themselves without fame or glory, must be able to

conquer, having no fear of petty, obscure, necessary, elementary work.

What, for instance, can be more necessary or elementary than teaching

the peasant to read and write, helping him to get hospitals, etc.? Of

what use are talents, even learning, for such work? One needs only a

heart that can sacrifice its own egotism. You cannot even speak of a

profession in the case (much less of our friend Blank's star). A sense

of duty, the magnificent feeling of patriotism in the true sense of the

word,--that is all that is needed. Bazaroff was the type of "one sent

with a message," a great figure, gifted with a definite charm, not

without a certain aureole. All that is not needed now, and it is

ridiculous to speak of heroes and artists of work. Brilliant figures in

literature will probably not appear. Those who plunge into politics will

only destroy themselves in vain. This is all true; but many cannot

reconcile themselves at first to the fact, to the uncongenial _milieu_,

to this modest resolve, especially such responsive and enthusiastic

women as yourself. They may say what they please, they want to be

charmed, carried away. You yourself say that you wish to bow in

reverence; but before _useful_ people one does not bow in reverence. We

are entering an era of _merely useful_ people; and these will be the

best. Of these there will probably be many, of beautiful, charming

workers very few. And in the very search for a Bazaroff--a living

one--is perhaps unconsciously betrayed the thirst for beauty, naturally

of a single peculiar type. All these illusions one must get rid of.

I should not have reproached your acquaintances with a want of talent if

they had not made pretensions. If they were plodding workers, they would

leave nothing to be desired; but when they loom up and claim admiration,

one cannot pass on without reminding them that they have no right to our

admiration.

Ah, A. P.! we shall see no typical characters, none of those new

creations of whom people talk so much. The life of the people is

undergoing a process of development and--throughout the whole mass--of

decomposition and recomposition: it needs helpers, not leaders, and only

at the end of this period will important, original figures appear. I

have just said that you will not see them. You are still young. You will

live to see the day: as for me, that is another thing.

For the present, let us learn our A, B, C, and teach others, do good

gradually, in which you are already making progress. The letter from

your son, which I herewith return, is warm and good. May he, too, enter

the ranks of the useful workers and servants of the people, as we once

had servants of the Czar!

PARIS, January 3, 1876.

TO M. E. SALTIKOFF:[D]--I received your letter yesterday, dear Michael

Jefgrafowitch, and, as you see, I do not delay the answer. Your letter

is by no means "dull and blunt," as you say. On the contrary, it is very

good and sensible. It gave me pleasure. There hovers about it some power

and better health, in sharp contrast with its immediate predecessor,

which was an extremely gloomy production. Besides, I am by no means

cheerful myself at present: this is the third day in bed with gout.

Now a line or two as to "Fathers and Sons," seeing that you have

mentioned the subject. Do you really believe that all that you reproach

me with never entered my own mind? For this reason I wish not to vanish

from the scene before I finish my comprehensive novel, which I think

will clear up many misunderstandings and place me where and as I belong.

However, I do not wonder that Bazaroff has remained a riddle for many

persons: I cannot understand clearly how I conceived him. There was--do

not laugh--something more powerful than the author himself, something

independent of him. I know only this,--there was no preconceived idea in

me then, no "novel with a purpose" in my thought: I wrote naïvely, as if

I myself wondered at what came of it....

Tell me, on your conscience, whether comparison with Bazaroff could be

an affront to any one. Don't you perceive yourself that he is the most

congenial of all my characters? "A certain fine perfume" is an invention

of the reader's; but I am prepared to admit (and have already admitted

in print in my "Recollections") that I had no right to give our

reactionary mob an opportunity to make of a nickname a name. The author

ought to have sacrificed himself to the citizen; and I therefore

recognize as justified the estrangement of our youth from me, and all

possible reproaches. The question of the time was more important than

artistic truth, and I ought to have known this in advance.

I have only to say once more, wait for my novel, and, until then, do not

be indignant that, in order not to grow unaccustomed to the pen, I write

slight insignificant things. Who knows?--perhaps it may yet be given to

me to fire the hearts of men.

An entertaining writer in the sense of G----wa I shall never be. I would

rather be a stupid writer.

But now--_basta_!

I greet you and press your hand most cordially.

IVAN SERGEWITCH TOURGÉNEFF.

Old Songs and Sweet Singers.

I cannot sing the old songs now:

It is not that I deem them low,

But that I have forgotten how

They go,

wrote Calverley in his delightful drollery about the advances of old

age. Nevertheless he made a mistake, for old songs cling tenaciously to

the consciousness; and memory, are retained when everything else in

heart and mind has been blurred over, and of all the magic mirrors which

reflect back our lives for us the most effective is a melody linked to

words which moved us in our youth. When an orchestra stops playing its

waltzes and mazourkas of the latest fashion and takes up the strains of

"Kathleen Mavourneen," "Oft in the Stilly Night," or "Robin Adair," one

may readily observe a change come over the older part of the crowd who

listen. The familiar air is like a shell murmuring in their ears sweet,

far-off, imperishable memories of youth, and that special epoch of youth

best described as "_les heureux jours où l'on était si malheureux!_" It

is an experience worth having to have heard the great singers, but it is

not of the great singers that I wish to speak here. I fancy that it is

with others as with myself, and, in my early days at least, music

wrought its chief enchantments and most perfectly allied itself with

the great world of fantasy and imagination when I heard it in my own

home, or at least quietly and privately, and when its influence was of a

constant and regular kind. Why is it that literature, which enshrines so

much of what is personal and actual and a part of ideal autobiography,

says so little of singers, although the song which moves us, rummaging

among our old memories and, to our surprise and delight, bringing back

clear pictures, is generally linked to the sweet singer who sang it, who

interpreted it for us and made it a part of our imaginative possessions?

Heroines of novels are rarely singers, or, if they sing, abstain from

effective music, and have soft, soothing voices, "as if they only sang

at twilight." Heroines of course have to be heroines and nothing else.

"Soothing, unspeakable charm of gentle womanhood," wrote George Eliot,

"which supersedes all acquisitions, all accomplishments. You would never

have asked at any period of Mrs. Amos Barton's life if she sketched or

played the piano. You would perhaps have been rather scandalized if she

had descended from the serene dignity of _being_ to the assiduous unrest

of _doing_." However, when he recalls the female singers he has known,

any man will grant that they have been almost without exception very

charming women. A really good singer must possess in absolute equipoise

ardor and calm. But the first singer I ever heard who made me feel

upborne by the music and floated as by the sweep of wings was a man with

a high, melancholy, piercingly sweet tenor voice. He had a pale,

striking face, with a mobile mouth, intensely brilliant blue eyes, a

lofty forehead, and his fine, scanty brown hair hung low on his neck. As

he sang with lifted head and eyes which gazed steadfastly before him, he

seemed rapt and inspired. Were I to paint an angel I should try to seize

his lineaments and the glory shining on his pale face. The song I loved

best to hear him sing was Schubert's "Erl-King," which thrilled me with

a sense of terror and mystery and made me tremble like a harp-string in

response to his piercingly clear tones. Ever and anon, as I listened to

the child's cry of "Oh, father, my father!" I was clutched by the icy

hand of the awful phantom he had invoked. Does anybody sing Schubert's

songs nowadays, or are they invariably left to the violins, which can

interpret their "eternal passion, eternal pain," so thrillingly? I

never, I regret to say, heard the "Serenade" sung in a way which seemed

to me adequate,--not to compare with the way in which Remenyi plays it.

Those wonderful lyrical instruments the violin, the 'cello, and the

flute have an almost exclusive right nowadays to some of the greatest

songs. Few singers attempt the "Adelaïde" or "Che faro?"

I like to recall the first time I ever heard "Che faro senza Eurydice?"

A musical _matinée_ was given to an elegant elderly woman, Mrs. P----,

who had had a wide social reputation as an accomplished singer. She was

still mistress of all the technique of her art, but her voice was worn

and it was not easily conceded that she was a delightful vocalist. Many

of her songs seemed like the ghosts of the blissful happy songs she had

sung in her youth. There was something half painful in their jocund

gayety and archness. I went far away from the piano and seated myself

with a group of young people, paying little attention to the music.

Presently, however, a strain sought me out, a sweet, passionately

reiterated strain: it seemed to be supplicating, imploring; it filled me

with a restless pain. That cry of "Eurydice!" "Eurydice!" so beseeching,

so passionate, so exhausted by longing, drew me with an irresistible

power. Gluck certainly achieved the effect he attempted, and showed us

what the fabled power of Orpheus was.

Certain songs of indifferent worth often gain charm to us, although it

is only the greatest music which has the supreme power of expressing the

highest thoughts of man and the most ardent longings of his soul. But

there was a time when I found inconceivable sweetness in certain

ballads of Abt, and the like. Sara X----, a lovely youthful creature,

with a frank, beautiful smile, used to sing them, sitting down at the

piano and going on from one song to another, generally beginning with

"The Bells are Hushed," which silenced the room when twenty people were

buzzing flirtation and gossip. One line of that song, as she sang it,

draws the heart out of me still as I remember it:

Sleep well, sleep well,

And let thy lovely eyelids close.

The sentiment such songs arouse is soft but poignant. Some songs--the

"Adelaïde," for example--are songs to make one commit suicide. But this

sort of music stirs and delights while it mocks with the sweetness which

soothes us not. "She kept me awake all night, as a strain of Mozart's

might do," Keats wrote of his Charmian. There was no song this special

songstress sang which she did not make her own by a peculiar and

powerful effort. Her instinct was to rouse, charm, fascinate her little

audience. Not to move her hearers was to her not to sing, and when she

sang as she wished she could sweep away his world of ideas from her

listener and recreate a new one. In one song, an Italian composition

called "The Dream," she always seemed to be carried beyond herself. In

reading Tourgéneff's description of Iakof's singing I could only think

of Sara X----: "Iakof became more and more excited; completely master of

himself, he gave himself up entirely to the inspiration that had taken

possession of him. His voice no longer trembled; it no longer betrayed

anything but the emotion of passion, that emotion that so rapidly

communicates itself to the hearers. One evening I was by the sea when

the tide was coming in; the murmur of the waves was becoming more and

more distinct. I saw a gull motionless on the shore, with its white

breast facing the purplish sea; from time to time it spread its enormous

wings and seemed to greet the incoming waves and the disk of the sun.

This came to my mind at that moment." And as I read these words of

Tourgéneff's, Sara X---- singing "The Dream" came to my mind.

A less dramatic singer, but an incomparable singer of Scotch ballads,

and indeed of all ballads, at the same period of my life made an

imperishable impression upon my mind. Nothing can surpass certain Scotch

ballads for the faculty of quickening into susceptibility the elementary

poetry which underlies human nature. Every man and every woman becomes

again an individual man, an individual woman, who is moved by "John

Anderson, my Jo, John," or "Auld Robin Gray." Never was so sweet a voice

as this singer's, never did woman have a higher gift of rescuing the

soul from every-day use and wont and giving it glimpses from the

mountain-summit and the thrill and inspiration which come from the wider

view and the purer air. She gave her gift, she enriched the world, and

her songs are still incorporate in the hearts and souls of those who

loved her.

We do not hear songs enough in our every-day life; and even from the

singers on the boards the best songs are rarely heard. There are many

songs I should like to repeat the mere name of, so much it means to me;

but it might not carry the same music to others. Dr. Johnson said of a

certain work, "There should come out such a book every thirty years,

dressed in the words of the times." So there should appear at least

twice in every decade of each man's and woman's life an unsurpassed

singer of old songs, who should give us not only the "Adelaïde," but

"Mignon," "The Serenade," the "Adieu," and all the many-colored ballads

on love,--plain, fantastic, descriptive, sad, and sweet,--so that we

might enjoy an epitome of our life-long musical pleasures, and not have

to cry, like Faust, but in vain, "Give me my youth again."

L. M.

A Chess Village.

The all-pervading influence of chess observable in that peculiar region

described in "Through the Looking-Glass" is hardly less perceptible in

the little, antiquated German village of Ströbeck, not far from

Halberstadt. In the eleventh century this village was noted for the

devotion of its people to chess, and they have kept this characteristic

feature down to the present day. All the inhabitants, except the very

small children, are chess-players of more or less skill, and the game is

to them what the world-renowned Passion-play is to the Oberammergauers.

A great many notable men have visited Ströbeck at various times on

account of its reputation as a chess-playing community. The

council-house contains numerous memorials of these visits, which the

villagers take pride in showing to strangers. Among the most highly

prized of these memorials are a board and chessmen which were presented

to the village in 1651 by Kurfürst Frederick William of Brandenburg.

In June, 1885, the chess societies of the Hartz districts held a

"_Schachcongress_," or chess convention, at this appropriate place.

Besides the regularly-appointed delegates, a large number of visitors

came from various parts of Germany, many of whom were players of wide

repute. Among the latter was Herr Schalopp, well known as one of the

best chess-players of Berlin. While at Ströbeck, Schalopp played games

with thirty-seven persons at the same time. He won thirty-four of the

games, and two of the three opponents whom he did not defeat were an old

woman of the village, and her grandson, a boy of thirteen.

The convention lasted several days, and the villagers won a large

proportion of the silver-ware, chess-boards, and other prizes offered

for victory. Every house contains prizes which had been won in such

contests on former occasions. The visitors were very much surprised at

the fine playing of the village children, who, before the convention

adjourned, gave a special exhibition of their skill in the game. The

time characteristically chosen for this juvenile tournament was Sunday

afternoon. Of course the early development of these small chess-players

must have been caused principally by frequent practice and constant

study of the game; but students of psychology might find in it an

instance of transmitted tendency and the inherited effect of a certain

habit of thought.

Such a rustic society as Ströbeck could hardly exist anywhere but in

Germany. The Italian peasants, who give so much of their time to _loto_,

are generally too lazy to make the mental exertion required for chess,

while in most other European countries the rural population of the lower

class entertain themselves chiefly with fights between dogs, cocks, or

men who are but little superior to either. Here in the United States

there are, no doubt, lovers of chess in nearly every village or small

town, as well as in the cities; but in comparison with that of base-ball

or roller-skating its popularity is nowhere great enough to be taken

into account as an indication of mental tendencies or characteristics.

W. W. C.

FOOTNOTES:

[C] A review of which the belles-lettres department is feeble, but which

publishes excellent articles in other departments.

[D] Known in Russian literature as Tschtedrin, one of the ablest

satirists, editor until last year of the leading scientific literary

review, now suppressed on account of its radical tendencies.

LITERATURE OF THE DAY

"The Congo, and the Founding of its Free State: A Story of Work

and Exploration." By Henry M. Stanley. Two Volumes. New York:

Harper & Brothers.

It is not as the geographical discoverer and explorer--except

incidentally and to a limited extent--that Mr. Stanley appears in these

volumes. It is as Bula Matari,--"Breaker of Rocks,"--making roads and

bridges, establishing stations, pushing the outposts of civilization

into the heart of Africa. He no longer fights his way through hostile

tribes or seeks to avoid their notice, anxious only to penetrate an

unknown region, secure his own safety and that of his followers, and

report his achievements, leaving no trace behind except a recollection

as of some fiery meteor that had vanished without its portents being

apprehended. He returns to make the signification clear, a harbinger not

of disasters, but of a wonderful new era of peace and prosperity. He

bestows lavish gifts, negotiates treaties, purchases territorial rights,

and devotes himself to the task of opening avenues to trade and

preparing the way for colonization. The same energy and pluck, the same

spirit of persistence, that triumphed over the obstacles and dangers of

his earlier enterprises are again called into play, combined with the

suavity and patience demanded for the attainment of the present object

and permitted by the ample means at his disposal and the freedom from

any necessity for impetuous haste or hazardous adventures. Experience,

counsel, and the sense of higher responsibilities have brought a calmer

judgment and greater steadiness of action, but the boyish temperament

has not lost its sway, and more than one crisis is brought to a happy

issue by methods in which a love of fun mingles with sagacity and

foresight and renders their measures more effective.

The work undertaken by the Association of which Mr. Stanley was the

agent is of a purely initiatory character. The acquisition of territory

and of certain rights of sovereignty under treaties with local chiefs

constitutes the "founding" of the "Congo Free State," which has obtained

the recognition of the European powers and become one of the contracting

parties to the articles adopted by the recent Conference at Berlin for

regulating the commercial and political status of the river-basins of

Central Africa. Under these articles absolute freedom of trade,

intercourse, and settlement is secured to the people of all nations

throughout a region of vast extent and unsurpassed fertility, rich in

natural products, not so densely peopled as to resist or restrict any

conceivable schemes of colonization, yet offering in its numerous

village populations material sufficiently available for the needs of

industry and commerce and amenable to philanthropic influences. The

preparatory labors, which leave no room for doubt on this point, have

been already accomplished, with the exception of what Mr. Stanley

regards as the sure and indispensable means of opening up the resources

of the country,--viz., the construction of a railway around the rapids

that impede the navigation of the Congo. That this crowning enterprise

would be highly and immediately remunerative he considers easily

demonstrable. "To-day," he writes, "fifty-two thousand pounds are paid

per annum for porterage between Stanley Pool and the coast, by native

traders, the International Association, and three missions, which is

equal to five and one-half per cent. on the nine hundred and forty

thousand pounds said to be needed to construct the railway to the Pool.

But let the Vivi and Stanley Pool railroad be constructed, and it would

require an army of grenadiers to prevent the traders from moving on to

secure the favorite places in the commercial El Dorado of Africa." It

is, of course, to European capitalists that Mr. Stanley addresses his

appeal; and when it is remembered that their least profitable

investments have not been those which aided in the development of

barbarous countries, it seems not improbable that at no remote period a

sufficient portion of the riches that so continually make themselves

wings and fly away to distant quarters of the globe may seek the banks

of the Congo in preference to those of the Hudson or the Wabash.

While holding out this tempting bait to merchants, manufacturers, and

the moneyed classes generally, Mr. Stanley declines to dilate upon the

advantages of the Congo basin as a field for immigration. That portion

of it which in his view "is blessed with a temperature under which

Europeans may thrive and multiply" is at present inaccessible to

settlers. It is "the cautious trader, who advances, not without the

means of retreat," who is to act as the pioneer and the missionary of

civilization, stimulating and directing the industry of the natives. The

suppression of the internal slave-trade is another object to be aimed

at,--one which Mr. Stanley, in an address recently delivered in London,

held up as capable of accomplishment by an outlay of five thousand

pounds a year. What rebate should be made, on this point and on others,

from the anticipations which a sanguine temperament, that has enabled

its possessor to struggle with so many difficulties and to achieve so

many enterprises, would naturally tend to heighten and render glowing,

is a question that may be reserved for those whom it directly concerns.

Equatorial Africa is not likely ever to become the home of a white

population, but it need not for that reason be left to "stew in its own

juice." On the contrary, it offers on that very account a fit subject

for the experiment, which has nowhere yet been adequately tried, of

developing latent capacities for progress in races that have raised

themselves above the level of absolute savagery without attaining to

those ideals which, never wholly realized, are essential to continuous

improvement. It has been found easy to enslave, to debase, to

exterminate races in this condition, while the ill success of efforts to

enlighten and elevate them has led to the inference that this is

impracticable. The trial, however, will not have been made till the

counteracting influences have ceased to act, or at least to predominate,

and time has been allowed for hidden forces that may possibly exist to

be called into play. As Mr. Stanley observes, "It is out of the

fragments of warring myriads that the present polished nations of Europe

have sprung. Had a few of those waves of races flowing and eddying over

Northern Africa succeeded in leaping the barrier of the equator, we

should have found the black aboriginal races of Southern Africa very

different from the savages we meet to-day."

Lippincott's Magazine, September, 1885 · 第 15 / 16 段