CHAPTER XIII

Originality irritates the religious classes, who will not be taken

out of their indolent ways of thinking; who have a standing

grievance against it, and "heresy" and "heterodoxy" are bad words

ready for it.--W.W. PEYTON.

The Bishop was an undersized, spare man, with a rugged, weather-beaten

face and sinewy frame. If you had seen him working a crane in a

stone-mason's yard, or leading a cut-and-thrust forlorn-hope, or sailing

paper boats with a child, you would have felt he was the right man in

the right place. That he was also in his right place as a bishop had

never been doubted by any one. Mr. Gresley was the only person who had

occasionally had misgivings as to the Bishop's vocation as a true

priest, but he had put them aside as disloyal.

Jowett is believed to have said, "A bishop without a sense of humor is

lost." Perhaps that may have been one of the reasons why, by Jowett's

advice, the See of Southminster was offered to its present occupant. The

Bishop's mouth, though it spoke of an indomitable will, had a certain

twist of the lip, his deep-set, benevolent eyes had a certain twinkle

which made persons like Lord Newhaven and Hester hail him at once as an

ally, but which ought to have been a danger-signal to some of his

clerical brethren--to Mr. Gresley in particular.

The Bishop respected and upheld Mr. Gresley as a clergyman, but as a

conversationalist the young vicar wearied him. If the truth were known

(which it never was), he had arranged to visit Hester when he knew Mr.

Gresley would be engaging the reluctant attention of a ruridecanal

meeting.

He gave a sigh of relief as he became aware that Hester and Rachel were

the only occupants of the cool, darkened room. Mrs. Gresley, it seemed,

was also out.

Hester made tea, and presently the Bishop, who looked much exhausted,

roused himself. He had that afternoon attended two death-beds--one the

death-bed of a friend, and the other that of the last vestige of peace,

expiring amid the clamor of a distracted Low Church parish and High

Church parson, who could only meet each other after the fashion of

cymbals. For the moment even his courageous spirit had been

disheartened.

"I met a son of Anak the other night at the Newhavens'," he said to

Hester, "who claimed you as a cousin--a Mr. Richard Vernon. He broke the

ice by informing me that I had confirmed him, and that perhaps I should

like to know that he had turned out better than he expected."

"How like Dick!" said Hester.

"I remembered him at last. His father was the squire of Farlow, where I

was rector before I came to Southminster. Dick was not a source of

unmixed pleasure to his parents. As a boy of eight he sowed the parental

billiard-table with mustard and cress in his father's absence, and

raised a very good crop, and performed other excruciating experiments. I

believe he beat all previous records of birch rods at Eton. I remember

while he was there he won a bet from another boy who could not pay, and

he foreclosed on the loser's cricketing trousers. His parents were

distressed about it when he brought them home, and I tried to make him

see that he ought not to have taken them. But Dick held firm. He said it

was like tithe, and if he could not get his own in money, as I did, he

must collect it in trousers. I must own he had me there. I noticed that

he wore the garment daily as long as any question remained in his

parents' minds as to whether they ought to be returned. After that I

felt sure he would succeed in life."

"I believe he is succeeding in Australia."

"I advised his father to send him abroad. There really was not room for

him in England, and, unfortunately for the army, the examiners jibbed at

his strictly phonetic spelling. He tells me he has given up being an

A.D.C. and has taken to vine-growing, because if people are up in the

world they always drink freely, and if they are 'down on their luck'

they drink all the more to drown care. The reasoning appeared to me

sound."

"He and James used to quarrel frightfully in the holidays," said Hester.

"It was always the same reason, about playing fair. Poor James did not

know that games were matters of deadly importance, and that a rule was a

sacred thing. I wonder why it is that clergymen so often have the same

code of honor as women; quite a different code from that of the average

man."

"I think," said the Bishop, "it is owing to that difference of code that

women clash so hopelessly with men when they attempt to compete or work

with them. Women have not to begin with the _esprit de corps_ which the

most ordinary men possess. With what difficulty can one squeeze out of a

man any fact that is detrimental to his friend, or even to his

acquaintance, however obviously necessary it may be that the information

should be asked for and given. Yet I have known many good and earnest

and affectionate women, who lead unselfish lives, who will 'give away'

their best woman friend at the smallest provocation, or without any

provocation at all; will inform you, _à propos_ of nothing, that she was

jilted years ago, or that her husband married her for her money. The

causes of humiliation and disaster in a woman's life seem to have no

sacredness for her women friends. Yet if that same friend whom she has

run down is ill, the runner down will nurse her day and night with

absolutely selfless devotion."

"I have often been puzzled by that," said Rachel. "I seem to be always

making mistakes about women, and perhaps that is the reason. They show

themselves capable of some deep affection or some great self-sacrifice,

and I respect and admire them, and think they are like that all

through. And the day comes when they are not quite straightforward, or

are guilty of some petty meanness, which a man who is not fit to black

their boots would never stoop to."

Hester's eyes fixed on her friend.

"Do you tell them? Do you show them up to themselves," she asked, "or do

you leave them?"

"I do neither," said Rachel. "I treat them just the same as before."

"Then aren't you a hypocrite, too?"

Hester's small face was set like a flint.

"I think not," said Rachel, tranquilly, "any more than they are. The

good is there for certain, and the evil is there for certain. Why should

I take most notice of the evil, which is just the part which will be

rubbed out of them presently, while the good will remain?"

"I think Rachel is right," said the Bishop.

"I don't think she is, at all," said Hester, her plumage ruffled,

administering her contradiction right and left to her two best friends

like a sharp peck from a wren. "I think we ought to believe the best of

people until they prove themselves unworthy, and then--"

"Then what?" said the Bishop, settling himself in his chair.

"Then leave them in silence."

"I only know of a woman's silence by hearsay. I have never met it. Do

you mean bitterly reproach the thistle for not bearing grapes?"

"I do not. It is my own fault if I idealize a thistle until the thistle

and I both think it is a vine. But if people appear to love and honor

certain truths which they know are everything to me, and claim kinship

with me on that common ground, and then desert when the pinch comes, as

it always does come, and act from worldly motives, then I know that they

have never really cared for what they professed to love, that what I

imagined to be a principle was only a subject of conversation--and--I

withdraw."

"You withdraw!" echoed the Bishop. "This is terrible."

"Just as I should," continued Hester, "if I were in political life. If a

man threw in his lot with me, and then, when some means of worldly

advancement seemed probable from the other side, deserted to it, I

should not in consequence think him incapable of being a good husband

and father and landlord. But I should never again believe that he cared

for what I had staked my all on. And when he began to talk as if he

cared (as they always do, as if nothing had happened) I should not show

him up to himself. I have tried that and it is no use. I should--"

"Denounce him as an apostate?" suggested the Bishop.

"No. He should be to me thenceforward as a heathen."

"Thrice miserable man!"

"You would not have me treat him as a brother after that?"

"Of course not, because he would probably dislike that still more."

At this moment a hurricane seemed to pass through the little house, and

the three children rushed into the drawing-room, accompanied by Boulou,

in a frantic state of excitement. Boulou, like Hester, had no happy

medium in his character. He was what Mrs. Gresley called "very Frenchy,"

and he now showed his Frenchyness by a foolish exhibition of himself in

coursing round and round the room with his silly foreign tail crooked

the wrong way.

"Mother got out at Mrs. Brown's," shrieked Regie, in his highest voice,

"and I drove up."

"Oh, Regie!" expostulated Mary the virtuous, the invariable corrector of

the statements of others. "You held the reins, but William walked

beside."

Hester made the children shake hands with her guests, and then they

clustered round her to show what they had bought.

Though the Bishop was fond of children, he became suddenly restive. He

took out his watch, and was nervously surprised at the lapse of time.

The carriage was sent for, and in a few minutes that dignified vehicle

was bowling back to Southminster.

"I am not satisfied about Hester," said the Bishop. "She looks ill and

irritable, and she has the tense expression of a person who is making a

colossal effort to be patient, and whose patience, after successfully

meeting twenty calls upon it in the course of the day, collapses

entirely at the twenty-first. That is a humiliating experience."

"She spoke as if she were a trial to her brother and his wife."

"I think she is. I have a sort of sympathy with Gresley as regards his

sister. He has been kind to her according to his lights, and if she

could write little goody-goody books he would admire her immensely, and

so would half the neighborhood. It would be felt to be suitable. But

Hester jars against the preconceived ideas which depute that clergymen's

sisters and daughters should, as a matter of course, offer up their

youth and hair and teeth and eyesight on the altar of parochial work.

She does and is nothing that long custom expects her to do and be.

Originality is out of place in a clergyman's family, just because it is

so urgently needed. It is a constant source of friction. But, on the

other hand, the best thing that could happen to Hester is to be thrown

for a time among people who regard her as a nonentity, who have no sense

of humor, and to whom she cannot speak of any of the subjects she has at

heart. If Hester had remained in London after the success of her _Idyll_

she would have met with so much sympathy and admiration that her next

book would probably have suffered in consequence. She is so susceptible,

so expansive, that repression is positively necessary to her to enable

her, so to speak, to get up steam. There is no place for getting up

steam like a country vicarage with an inner cordon of cows round it and

an outer one of amiable country neighbors, mildly contemptuous of

originality in any form. She cannot be in sympathy with them in her

present stage. It is her loss, not theirs. At forty she will be in

sympathy with them, and appreciate them as I do; but that is another

story. She has been working at this new book all winter with a fervor

and concentration which her isolation has helped to bring about. She

owes a debt of gratitude to her surroundings, and some day I shall tell

her so."

"She says her temper has become that of a fiend."

"She is passionate, there is no doubt. She nearly fell on us both this

afternoon. She is too much swayed by every little incident. Everything

makes a vivid impression on her and shakes her to pieces. It is rather

absurd and disproportionate now, like the long legs of a foal, but it is

a sign of growth. My experience is that people without that fire of

enthusiasm on the one side and righteous indignation on the other never

achieve anything except in domestic life. If Hester lives, she will

outgrow her passionate nature, or at least she will grow up to it and

become passive, contemplative. Then, instead of unbalanced anger and

excitement, the same nature which is now continually upset by them will

have learned to receive impressions calmly and, by reason of that

receptiveness and insight, she will go far."

Red Pottage · 第 13 / 53 章