CHAPTER XL.

THE LADY TSʻAI DISCUSSES THE RENUNCIATION OF CHINGCHOU:

CHUKO LIANG BURNS HSINYEH.

When Yüan-tê asked how his adviser hoped to repel Tsʻao Tsʻao,

Kʻung-ming replied, “This is a small city and unfitted for our lengthy

occupation. Liu Piao is ill and failing fast, so this is the time to

take his district as a base where we may be safe against Tsʻao Tsʻao.”

“You speak well, Master, but Liu Piao has shown me great kindness and I

could not bear to serve him an ill turn.”

“If you do not take this opportunity you will regret it ever after,”

said Kʻung-ming,

“I would rather perish than do what is wrong.”

“We will discuss it again,” replied Kʻung-ming.

When Hsiahou Tun reached the capital he presented himself to his master

in bonds and craved death. But his master loosed him and let him tell

his tale. And he said, “I was the victim of Chuko Liang’s evil

machinations; he attacked with fire.”

“As a soldier from your youth you should have remembered that fire was

a likely weapon in narrow roads.”

“Li Tien and Yü Chin reminded me; I am sorry enough now.”

Tsʻao Tsʻao rewarded his two captains who had warned their leader.

“Liu Pei as strong as he is now certainly is a menace to our existence

and he must be quickly destroyed,” said Hsiahou Tun.

“He is one of my anxieties,” replied Tsʻao. “Sun Chʻüan is the other.

The rest do not count. We must take this chance to sweep the south

clean.”

Then orders were issued to prepare an army of fifty legions, in five

divisions of ten legions each. Each had two leaders, except the fifth,

which Tsʻao Tsʻao himself led. The van was commanded by Hsü Chʻu. The

seventh moon of the thirteenth year was fixed for the march.

The high officer, Kʻung Jung, offered a remonstrance. He said, “Liu Pei

and Liu Piao are both of the Imperial House and should not be attacked

without grave reasons. Sun Chʻüan in the six districts is terrible as a

crouching tiger and, with the Great River as his defence, he is very

secure. If, Sir Minister, you undertake this unjustifiable expedition,

you will forfeit the respect of the world, I fear.”

“All three of them are disobedient ministers and rebels and how can I

fail to punish them?” replied Tsʻao.

He was angry, and bade the adviser go from his presence. Presently he

gave formal orders that he would put to death any one who remonstrated

on the subject of his expedition.

Kʻung Jung went forth from the palace sadly. Casting his eyes up to

heaven, he cried, “Where is the chance of success when the perfectly

inhumane attacks the perfectly humane? He must be defeated.”

One of the clients of the historian Chʻi Lü, whom Kʻung Jung had always

treated contemptuously and disdainfully, happened to hear this

apostrophe and told his patron who carried the tale to Tsʻao Tsʻao. He

also added to it that Kʻung habitually spoke disrespectfully of the

Chief Minister and had been very friendly with Mi Hêng. In fact the

insults that Mi Hêng had hurled at Tsʻao Tsʻao had been deliberately

arranged and intrigued by Kʻung. Kʻung Jung and Mi Hêng seemed to

admire each other hugely and Mi used to say, “Confucius is not dead”

and the other used to reply “Yen Hui has risen again.”

Chʻi Lü’s tale angered Tsʻao, who ordered the arrest of the historian

and sent Tʻing Wei to carry it out.

Now Kʻung Jung had two sons, both young, who were sitting at home

playing wei-chʻi, when one of their servants ran in and said, “Your

father has just been carried off for execution; why do you not run

away?”

The youths replied, “When the nest is pulled down are the eggs left

unbroken?”

Even at that moment the same officer came and carried off the whole

household. The two youths were beheaded. The father’s corpse was

exposed in the streets.

The Prefect of the Metropolis, Chih Hsi, wept over the corpse. This

public exhibition of sympathy re-kindled Tsʻao’s anger and he was going

to punish it with death. However, this additional cruelty was prevented

by the adviser Hsün Yü, who said, “You should not slay a righteous man

who came to mourn over his friend’s corpse. He had often warned his

friend, Kʻung Jung, against the danger his severe rectitude might lead

him into.”

Chih Hsi took up the remains of father and sons and buried them.

Kʻung Jung, who dwelt on the north sea shore,

A noble reputation bore;

With him all guests warm welcome found,

And ceaselessly the wine went round.

For skill in letters he was famed,

In speech, he dukes and princes shamed,

Historians his merits tell,

Recorders say that he did well.

After wreaking his wrath on Kʻung Jung, Tsʻao issued the order to

march. Hsün Yü was left in command of the capital.

About this time the Prefect of Chingchou became seriously ill and he

summoned Liu Pei to his chamber. He went accompanied by his two

brothers and the adviser. Liu Piao said, “The disease has attacked my

very vitals and my time is short. I confide my orphans to your

guardianship. My son is unfit to succeed to my place, and I pray you,

my brother, to administer the district after my death.”

Liu Pei wept, saying, “I will do my utmost to help my nephew; what else

could I do, indeed?”

Even at this moment came the news of the march of Tsʻao Tsʻao’s armies

and Liu Pei, taking hasty leave of his kinsman, was forced to hurry to

his station. The evil tidings aggravated the sick man’s condition and

he began to make his last arrangements. In his testament he appointed

Yüan-tê the guardian of his son Liu Chi, who was to succeed in the

lordship.

This arrangement greatly angered his wife the Lady Tsʻai. She closed

the inner doors against all and confided to her own partizans, of whom

her brother and Chang Yün were her confidants, the keeping of the outer

gates.

The heir was at Chianghsia and he came to make filial enquiries as soon

as his father’s condition became serious. But Tsʻai Mao refused him

admittance and said, “Your father sent you to guard Chianghsia. Such a

very responsible post should by no means have been quitted without

orders. Suppose it was attacked, what might not happen? If your father

sees you he will be very angry and it will make him worse. That would

be most undutiful and you should return to your command at once.”

Liu Chi stood out for some time, but admittance was denied him in spite

of his tears. So he returned to his post. Meanwhile his father rapidly

grew worse. He anxiously looked for his son, but he came not. Suddenly

he uttered piercing shrieks and then passed away.

When the Yüans were lords of the north,

And Piao held the bank of the river,

It seemed, so strong were they both,

That they would endure for ever.

But the women folk troubled their states,

And, meddling, confusion made;

It was mournful indeed to see

How quickly the house decayed.

So the Prefect died. Then the widow and her partizans took counsel

together and forged a testament conferring the lordship of Chingchou on

the second son Liu Tsʻung before they published the news of the death.

The wrongful heir was then fourteen years of age. He was no fool, so he

assembled the officials and said, “My father has passed away and my

elder brother is at Chianghsia. More than that, our uncle is at

Hsinyeh. You have made me lord, but if my brother and uncle come here

with an army to punish me for usurping the lordship, what explanation

can I offer?”

At first no one replied. Then a secretary Li Kuei, rose and said, “You

speak well. Now hasten to send letters of mourning to your brother and

ask him to come and take his inheritance. Also call upon Yüan-tê to

come and assist in the administration. Then shall we be safe against

our enemies on both north and south. I consider this the most excellent

plan.”

But Tsʻai Mao replied harshly, “Who are you to speak thus wildly and

oppose the testament of our late lord?”

Li began to abuse him, “You and your party have fabricated this

testament, setting aside the rightful heir. Now the whole district is

in the hands of the Tsʻai family and if our dead lord knew your doings

he would slay you.”

Tsʻai Mao ordered the lictors to take him away to execution. He was

hurried out, but his tongue ceased not.

So the younger son was placed in his father’s seat and the Tsʻai clan

shared among them the whole military authority of the district. The

defence of Chingchou was confided to Têng I and Liu Hsien, while Lady

Tsʻai and her son took up their residence in Hsiangyang so as to be out

of the reach of the rightful heir and his uncle. They interred the

remains of the late Prefect on the east of Hsiangyang. No notice of the

death was sent to Liu Chi, the son, or to his uncle.

Liu Tsʻung arrived at Hsiangyang, but, before he had had time to

recover from the fatigue of the journey, the startling news of the

approach of a great army came in. He summoned Kʻuai Yüeh and Tsʻai Mao

and others to ask counsel. One of the secretaries, Fu Sun, offered his

advice, saying, “Not only are we threatened by a great army, but the

elder son, who is the real heir, at Chianghsia, and his uncle at

Hsinyeh, are to be reckoned with. These two have not been notified of

the death, and they will resent that. We shall be in sad case if they

also march against us. But if you will adopt my suggestion then our

people will be as steady as Mount Tʻai and our young lord’s position

and rank will be assured.”

“What is your plan?” asked the young lord.

“To offer the whole district to Tsʻao Tsʻao, who will treat our young

master most liberally.”

“What advice!” said Liu Tsʻung angrily. “Am I to yield my heritage to

another before I have even fairly succeeded to it?”

“The advice is good,” said Kʻuai Yüeh. “Opportunism is a policy and

possibilities need consideration. In the name of government, Tsʻao is

fighting against his neighbours. If our lord oppose him he will be

termed contumacious. Beside, any misfortune on our borders before our

young lord is well established will react upon the internal

administration and our people will be panic-stricken at the mere news

of the approach of a hostile army. How could we then offer any

resistance?”

Liu Tsʻung replied, “It is not that I disagree with you, but I should

be a laughing-stock to the whole world were I to abandon my heritage

without an effort.”

He was interrupted by a speaker who said, “If their advice is good, why

not follow it?”

They turned toward the speaker who was a certain Wang Tsʻan of

Shangyang, a lean, cadaverous individual much below the middle height

of a man.

However, his talents did not conform to his physical appearance. When

he was yet a youth he went to visit Tsʻai Yung, then a vice-president,

and although many guests of exalted rank were present, the host

hastened to welcome the newcomer with the greatest deference. The

others were astonished and asked why he was so respectful to a mere

youth.

“He is a young man with the highest gifts; were I only like him——,”

said Tsʻai.

Wang was widely read and had a most retentive memory, better than any

of his contemporaries. If he glanced at a roadside monument as he

passed, he remembered every word of the inscription. If he saw people

playing wei-chʻi and the board was suddenly overthrown, he could

replace every pip in its proper place. He was a good mathematician and

his poems were exquisite. At seventeen he was appointed a court

official but did not take up the appointment. When the disturbance in

the empire grew serious he sought refuge in Chingchou, where he was

received with great honour as guest of the Prefect.

What he said was this, “General, how do you compare with Tsʻao Tsʻao?”

“Inferior,” replied Liu Tsʻung.

Wang continued, “Tsʻao has many soldiers and bold leaders; he is able

and resourceful. He took Lü Pu and broke the power of Yüan Shao. He

pursued Liu Pei into Lung and destroyed Wu Huan. The destruction of

such firmly established men shows his invincible character. Now he is

on the way here and it will be very difficult to withstand him. The

plan proposed is the best you can expect and you should not delay and

hesitate till it is too late for aught but regret.”

“Worthy Sir, you indeed speak to the point; I must inform my mother,”

said the young ruler.

But just then they saw his mother appear from behind a screen; she had

been listening to all that was said.

“Why refer to me when three such gentlemen coincide in their opinions?”

said she.

So he decided, and the letter of surrender was composed and entrusted

to one Sung Chung to convey secretly to Tsʻao Tsʻao. Sung went straight

to Wanchʻêng and presented the letter. It was received with joy and the

bearer well rewarded. The submission was accepted and Sung was told to

tell his master to go out to meet Tsʻao Tsʻao in the open country and

he was to be confirmed in perpetual tenure of his land.

Sung Chung left the city and took the homeward way. He had nearly

reached the ferry when he fell in with a party of horse. On a closer

look he saw the leader was Kuan Yü. The messenger tried to escape

observation, but was presently captured and taken to the leader to be

questioned. At first he prevaricated but on being closely questioned

told the whole story. Then he was carried off to Hsinyeh and made to

retell his story to Liu Pei who heard it with lamentations.

Chang Fei said, “This being so, I propose that we put this fellow to

death, then cross the river, attack Hsiangyang and make an end of the

Tsʻai tribe and Liu Tsʻung as well. Then we can attack Tsʻao Tsʻao.”

But Yüan-tê replied, “Just shut your mouth. I have something more to

say.” Then turning to the prisoner he shouted, “When they did all this

why did you not come to tell me? As things are now there is nothing to

be gained by killing you. You may go.”

Sung Chung stammered his thanks, threw his arms over his head and ran

away. Yüan-tê was very sad.

Presently a certain I Chi, a messenger from his nephew, was announced.

Yüan-tê was very fond of this man and went down the steps to welcome

him.

Then said I Chi, “The heir has heard that his father is dead, but his

stepmother and her family are keeping back the news so that they may

set up Liu Tsʻung. He knows the news is true, as he sent a special

messenger to find out. He thinks you, O Prince, may not know and has

sent me to inform you and his letter begs you to lead all the men you

can to Hsiangyang to help him assert his claims.”

Yüan-tê opened and read the letter. Then he said, “Yes; you know that

the younger son has usurped the lordship, but you have not heard that

he has already sent to offer the district to Tsʻao Tsʻao.”

This news shocked I Chi. “How know you this?” he asked.

Liu Pei told of the capture of Sung Chung. Chi said, “You can go to

Hsiangyang as if to attend the mourning ceremonies and so draw Liu

Tsʻung into coming out of the city to welcome you. Then you can seize

him, slay his party and take the district.”

“Your advice is good,” said Kʻung-ming, “and my lord ought to take it.”

Liu Pei wept, saying, “In his last interview my brother confided his

son and heir to my care. If I lay hands upon another son and seize upon

the inheritance, how shall I be able to look my brother in the face

when I meet him by and bye beyond the grave?”

“If you do not act in this way now how will you repel Tsʻao Tsʻao, who

has already reached Wanchʻêng?” said Kʻung-ming.

“Our best plan is to take refuge in Fanchʻêng,” replied Yüan-tê.

Just about this time the spies came to say that Tsʻao’s army had

reached Powang. So I Chi was sent off with instructions to take

measures for the defence of Chianghsia, while Liu Pei and Kʻung-ming

discussed plans for meeting the enemy.

Kʻung-ming bade his master take heart. As he had seen the last army

destroyed by fire, so would he see this one also the victim of a ruse.

He said, “This is no place to live in; we will move over to Fanchʻêng.”

Then notices were posted at all the gates that all the people, without

any exception, were to follow their rulers at once to the new city to

escape danger. Boats were prepared and the people sent away under the

direction of Sun Chʻien. Mi Chu saw to the safe conveyance of the

families of the officials.

Then the officers assembled for orders. Kuan Yü was to go to the White

River. His men were to carry bags to fill with sand and earth to dam

the river till the enemy should be heard, about the third watch next

day. Then the waters were to be freed to drown one of the armies. He

was then to march down river. Chang Fei was to go to Poling Ferry,

where the current was slow. After the waters of the White River had

been let loose on Tsʻao’s men they would try to get over the river at

the ferry. They were to be attacked. Chao Yün was to divide three

companies into four parties and take one to the east gate. The other

three were for the other gates. The roofs of the houses within the city

walls were piled with sulphur nitre and other combustibles.

The intention was to set fire to the city when the army of the enemy

had entered it for shelter. There would be a strong breeze next day in

the evening which would fan the flames. When this wind began to blow,

fire arrows were to be shot into the city from all sides. When the

flames were high there was to be a great shouting outside to add to the

general terror. The east gate was to be left free for escape, but the

flying men were to be smitten after passing the gate. Fanchʻêng was the

rallying centre after the battle.

Other orders were given to Mi Fang and Liu Fêng to take command of two

companies, one half with red flags and the other half with black. They

were to go to Magpie Tail Slope (Hsiwei Pʻo), about thirty li from the

city and camp. When they saw the Tsʻao army coming along they were to

move right and left to confuse them so that they should be afraid to

advance further.

All the orders given, the various leaders went their way to take up

their positions and await the burning of the city. Kʻung-ming and Liu

Pei went away to an eminence whence they could watch what happened and

where they would await the reports of victory.

Tsʻao Hung and Tsʻao Jên, with their ten legions, preceded by Hsü Chʻu

leading three companies of mailed men, marched toward Hsinyeh. They

formed a mighty host. They reached Magpie Tail Slope about noon.

Looking ahead, they saw what seemed a goodly army with many black and

red flags. Hsü Chʻu pressed forward. As he neared the flags moved from

side to side and he hesitated. He began to think it unwise to advance

and called a halt. Finally it was decided to go no farther then, and

the leader rode back to the main body to see Tsʻao Jên.

“Those men are only make-believe,” said Tsʻao Jên. “Advance, there is

no ambush. I will hasten up the supports.”

So Hsü Chʻu rode to his own command again and advanced. When he reached

the wood where he had seen the flags he saw no one at all. It was then

late in the afternoon but he decided to move on. Then he heard from the

hills the sound of musical instruments and, looking up, saw on the hill

top two umbrellas surrounded by many banners. There sat Liu Pei and

Kʻung-ming quietly drinking.

Angry at their coolness, he sought for a way up, but logs of wood and

great stones were thrown down and he was driven back. Further, from the

rear of the hills came a confused roar. He could find no way to attack

and it was getting late.

Then Tsʻao Jên arrived and ordered an attack on Hsinyeh that he might

have a place to rest in. They marched to the walls and found the gates

wide open. They entered and found a deserted city. No one was visible.

“This shows they are done,” said Tsʻao Hung, “They have all run away,

people and all. We may as well occupy the city and rest our men ready

for the morrow.”

The soldiers were fatigued with marching and hungry as well, so they

lost no time in scattering among the houses and setting about preparing

food in the deserted kitchens. The leaders took up their quarters in

the yamên.

After the first watch the wind began to blow. Soon after the gate

guards reported that a fire had started.

“The careless men have let sparks fly about,” said the General.

He thought no more about it just then, but along came other reports of

like nature and soon he realised that fires breaking out in all

quarters were not due to accident. So he gave orders to evacuate the

city. Soon the whole city seemed on fire and a red glow hung in the

sky. The army was beset with fire fiercer than it had been at Powang.

Thrice wicked was Tsʻao, but he was bold;

Though all in the capital he controlled,

Yet with this he was not content,

So southward his ravaging army went.

But, the autumn wind aiding, the Spirit of Fire

Wrought to his army destruction dire.

Officers and men dashing through the smoke and fire in utter confusion

sought some way of escape, and hearing that the east gate was free they

made for that quarter. Out they rushed pell-mell, many being trodden

down and trampled to death. Those who got through took the road to the

east.

But presently there was a shouting behind them and Chao Yün’s company

came up and attacked. Then Tsʻao’s men scattered, each fleeing for his

life. No stand was made. A little later Mi Chu came. The fleeing

general then had very few followers and those left him were scorched

and burned and very wearied.

They directed their way to the Paiho, joyfully remembering that the

river was shallow and fordable. And they went down into the stream and

drank their fill, men shouting and horses neighing.

Meantime Kuan Yü, higher up its course, had dammed the river with

sandbags so that its waters were collected in a lake. Toward evening he

had seen the red glow of the burning city and began to look out for his

signal. About the fourth watch he heard down stream the sounds of men

and horse and at once ordered the breaking of the dam. The water rushed

down in a torrent and overwhelmed the men just then in the bed of the

river. Many were swept away and drowned. Those who escaped made their

way to where the stream ran gently and got away.

Presently they reached the ferry at Powang. Here, where they thought

there would be safety, they found the road barred.

“You Tsʻao brigands!” shouted Chang Fei. “Come and receive your fate!”

Within the city the red flame leaps out:

On the river bank black anger is met.

What happened will appear in later chapters.

San kuo; or, Romance of the three kingdoms (volume 1 of 2) · 第 40 / 60 章