CHAPTER XI.

LIU, THE EMPEROR’S UNCLE, RESCUES KʻUNG JUNG:

LU, MARQUIS OF WEN, DEFEATS TSʻAO TSʻAO.

It was one Mi Chu who said he knew how to defeat Tsʻao Tsʻao utterly.

He came of a wealthy family of merchants trading in Loyang. One day

travelling homeward from that city in a carriage he met an exquisitely

beautiful lady trudging along the road, who asked him to let her ride.

He stopped and yielded his place to her. She invited him to share the

seat with her. He mounted, but sat rigidly upright never even glancing

in her direction. They travelled thus for some miles when she thanked

him and alighted. Just as she left she said, “I am the embodied spirit

of the Southern Heat. I am on my way to execute a decree of the Supreme

to burn your dwelling, but your extreme courtesy has so deeply touched

me that I now warn you. Hasten homeward, remove your valuables for I

must arrive to-night.”

Thereupon she disappeared. Mi Chu hastily finished his journey and as

soon as he arrived moved everything out of his house. Sure enough that

night a fire started in the kitchen and involved the whole house. After

this he devoted his wealth to relieving the poor and comforting the

afflicted. Tʻao Chʻien gave him the office he then held.

The plan he proposed was this. “I will go to Pohai and beg Kʻung Jung

to help; another should go to Chʻingchow on a similar mission, and if

the armies of these two places march on our enemy he will certainly

retire.”

The Prefect accepted the plan and wrote letters. He asked for a

volunteer to go to Chʻingchow and a certain Chʻên Têng offered himself

and, after he had left, Mi Chu was formally entrusted with the mission

to the north. Meanwhile they would hold the city as they could.

This Kʻung was a native of Chʻüfou in the old state of Lü, one of the

twentieth generation in descent from the great Teacher Confucius. He

had been noted as a very intelligent lad, somewhat precocious. When ten

years old he had gone to see Li Ying, the Governor, but the doorkeeper

demurred to letting him in. But when he said, “I am Minister Li’s

intimate friend,” he was admitted. Li asked him what relations had

existed between their families that might justify the term intimate.

The boy replied, “Of old my ancestor (Kʻung) questioned yours (Lao Tzŭ,

whose name was Li Erh) concerning ceremonies. So our families have

known each other for many generations.” His host was astonished at the

boy’s ready wit.

Presently another visitor of high rank came in, to whom Li Ying told

the story of his youthful guest. “He is a wonder, this boy,” said Li.

The visitor replied, “It does not follow that a clever boy grows up

into a clever man.”

The lad took him up at once saying “By what you say, Sir, you were

certainly one of the clever boys.”

They all laughed. “The boy is going to be a noble vessel,” said they.

Thus from boyhood he was famous. As a man he rose to be a Chung-lang

Chiang, and was sent as Governor to Pohai, where he was renowned for

hospitality. He used to quote the lines:—

“Let the rooms be full of friends,

And the cups be full of wine.”

“That is what I like,” said he.

After six years at Pohai the people were devoted to him. The day that

Mi Chu arrived he was, as usual, seated among his guests and the

messenger was ushered in without delay. In reply to a question about

the reason of the visit he presented his letter which said that Tsʻao

Tsʻao was pressing on the city and the Prefect prayed for help.

Then said Kʻung Jung, “Your master and I are good friends and your

presence here constrains me to go to his aid. However I have no quarrel

with Tsʻao Mêng-tê either, so I will first write to him to try to make

peace. If he refuses my offer, then I must set the army in motion.”

“Tsʻao Tsʻao will not listen to proposals of peace; he is too certain

of his strength,” said the messenger.

Kʻung Jung wrote his letter and also gave orders to muster his men.

Just at this moment happened another rising of the Yellow Turbans, and

the ruffians began to rob and murder at Pohai. It was necessary to deal

with them first and Kʻung led his army outside the city.

The rebel leader rode out to the front saying, “I know this district is

fruitful and can well spare ten thousand ‘stone’ of grain. Give me that

and we retire: refuse, and we will batter down the city walls and

destroy every soul.”

The Prefect shouted back, “I am a servant of the great Hans, entrusted

with the safety of their land. Think you I will feed rebels?”

The leader Kuan Hai whipped his steed, whirled his sword around his

head and rode forward. Tsung Pao, one of Kʻung’s captains, set his

spear and rode out to give him battle, but after a very few bouts was

cut down. Soon the soldiers fell into confusion and rushed pell-mell

into the city for protection. The rebels then laid seige to the city on

all sides. Kʻung Jung was very down-hearted and Mi Chu, who now saw no

hope for the success of his mission, was grieved beyond words.

The sight from the city wall was exceeding sad, for the rebels were

there in enormous numbers. One day as the Prefect stood on the wall, he

saw a man armed with a spear riding hard in among his enemies and

scattering them before him like chaff before the wind. Before long he

had reached the foot of the wall and called out, “Open the gate!” But

the defenders would not open to an unknown man and in the delay a crowd

of rebels gathered round the rider along the edge of the moat. Suddenly

wheeling about, the warrior dashed in among them and bowled over half a

score at which the others fell back. At this the Prefect ordered the

wardens to open the gates and let the stranger enter. As soon as he was

inside he dismounted, laid aside his spear, ascended the wall and made

humble obeisance to Kʻung Jung.

He said his name was Tʻaishih Tz’ŭ and he came from Laihuang. His aged

mother had sent him out of gratitude for the kindness shown her by

Kʻung. “I only returned home yesterday from the north and then I heard

that your city was in danger from a rebel attack. My mother said you

had been very kind to her and told me I should try to help. So I set

out all alone and here I am.”

This was cheering. The Prefect already knew Tʻaishih by reputation as a

valiant fighting man although they two had never met. The son being far

away from his home the Prefect had taken his mother, who dwelt a few

miles from the city, under his especial protection and saw that she did

not suffer from want. This had won the old lady’s heart and she had

sent her son to show her gratitude.

Kʻung showed his appreciation by treating his guest with the greatest

respect, making him presents of clothing and armour, saddles and

horses.

Presently said Tʻaishih, “Give me a company and I will go out and drive

off these fellows.”

“You are a bold warrior, but these are very numerous. It is a serious

matter to go out among them,” said Kʻung.

“My mother sent me because of your goodness to her. How shall I be able

to look her in the face if I do not raise the siege? I would prefer to

conquer or perish.”

“I have heard Liu Yüan-tê is one of the finest warriors in the world

and if we could get his help there would be no doubt of the result. But

there is no one to send.”

“I will go as soon as I have received your letter.”

So Kʻung wrote letters and gave them to his new helper. Tʻaishih put on

his armour, mounted his steed, attached his bow and quiver to his

girdle, took his spear in his hand, tied his packed haversack firmly to

his saddle bow and rode out at the city gate. He went quite alone.

Along the moat a large party of the besiegers were gathered and they

came to intercept the solitary rider. But he dashed in among them and

cut down several and so finally fought his way through.

The rebel leader, hearing that a rider had left the city, guessed what

his errand would be and followed Tʻaishih with a party of horsemen. He

spread them out so that the messenger rider was entirely surrounded.

Then Tʻaishih laid aside his spear, took his bow, adjusted his arrows

one by one and shot all round him. And as a rider fell from his steed

with every twang of his bowstring, the pursuers dared not close in.

Thus he got clear away and rode in hot haste to Liu Yüan-tê. He reached

Pʻingyüan and after greeting his host in proper form he told how Kʻung

Pohai was surrounded and had sent him for help. Then he presented the

letter which Liu Pei read.

“Who are you?” asked he.

“I am Tʻaishih Tz’ŭ, a stupid fellow from Tunghai. I am not related by

ties of kin to Kʻung Jung, nor even by ties of neighbourhood, but I am

by the bonds of sentiment and I share his sorrows and misfortunes. The

rebel Kuan has invested his city and he is distressed with none to turn

to and destruction is very near. You are known as humane and righteous

and you are able to rescue him. Therefore at his command I have braved

all dangers and fought my way through his enemies to pray you to save

him.”

Liu Yüan-tê smiled, saying, “And does he know of my existence?”

So the three brothers told off three companies and set out to help

raise the siege. When the rebel leader saw these new forces arriving he

led out his army to fight them, thinking he could easily dispose of so

small a force.

The brothers and Tʻaishih Tz’ŭ with them sat on their horses in the

forefront of their array. Kuan Hai, the rebel leader, hastened forward.

Tʻaishih held back to allow Kuan Yü to open the combat. He rode forth

and the two steeds met. The soldiers set up a great shout, for how

could there be any doubt of the result? After a few bouts Black Dragon

rose and fell, and with the stroke fell the rebel leader.

This was the signal for the two other warriors to take a share and they

advanced side by side. With their spears ready they dashed in and

Yüan-tê urged forward his men. The besieged Prefect saw his doughty

rescuers laying low the rebels as tigers among a flock of sheep. None

could withstand them and he then sent out his own men to join in the

battle so that the rebels were between two armies. The rebels’ force

was completely broken and many men surrendered, while the remainder

scattered in all directions.

The victors were welcomed into the city and as soon as possible a

banquet was prepared in their honour. Mi Chu was presented to Liu

Yüan-tê and he related the story of the murder of Tsʻao Sung by Chang

Kʻai and Tsʻao’s vengeful attack on Hsüchou and his coming to beg for

assistance.

Yüan-tê said, “Tʻao Kung-tsu is a kindly man of high character, and it

is a pity that he should suffer this wrong for no fault of his own.”

“You are a scion of the imperial family,” said the Prefect, “and this

Tsʻao Tsʻao is injuring the people, a strong man abusing his strength.

Why not go with me to rescue the sufferers?”

“I dare not refuse, but my force is weak and I must act cautiously,”

said Liu Pei.

“Though my desire to help arises from an old friendship, yet it is a

righteous act as well. Is it that your heart is not inclined toward the

right?” said Kʻung.

Liu Pei said, “This being so, you go first and give me time to see

Kungsun Tsan from whom I may borrow more men and horses. I will come

anon.”

“You surely will not break your promise?” said the Prefect.

“What manner of man think you that I am?” said Yüan-tê. “The wise one

said, ‘Death is common to all: the man without truth cannot maintain

himself.’ Whether I get the men or not, certainly I shall myself come.”

So the plan was agreed to. Mi Chu set out to return forthwith while

Kʻung Jung prepared for his expedition.

Tʻaishih Tz’ŭ took his leave saying, “My mother bade me come to your

aid and now happily you are safe. Letters have come from my fellow

townsman, Liu Yu, Governor of Yangchou, calling me thither and I must

go. I will see you again.”

Kʻung pressed rewards upon him but he would accept nothing and went

away. When his mother saw him she was pleased at his success saying she

rejoiced that he had been able to prove his gratitude, and after this

he departed for Yangchou.

Here nothing will be said of the departure of the relieving force. But

Yüan-tê went away to his friend Kungsun Tsan and laid before him his

design to help Hsüchou.

“Tsʻao Tsʻao and you are not enemies; why do you spend yourself for the

sake of another?” said Tsan.

“I have promised,” he replied, “and dare not break faith.”

“I will lend you two companies, horse and foot,” said Tsan.

“Also I wish to have the services of Chao Tzŭ-lung,” said Yüan-tê.

Tsan agreed to this also.

They marched away, their own men being in the front and Chao Tzŭ-lung,

with the borrowed men, being in rear.

In due course Mi Chu returned saying that Kʻung Jung had also obtained

the services of the three warrior brothers. The other messenger, Chʻên

Yüan-lung, came back and reported that Tʻien Kʻai would also bring

help. Then was the Prefect’s heart set at ease.

But both the leaders, though they had promised aid, greatly dreaded

their antagonist and camped among the hills at a great distance,

fearful of coming to close quarters. Tsʻao Tsʻao knew of their coming

and divided his army into parts to meet them, so postponing the attack

on the city itself. Presently Liu Pei came up and went to see Kʻung

Jung, who said, “The enemy is very powerful and Tsʻao Tsʻao handles his

army skilfully. We must be cautious. Let us make most careful

observations before we strike a blow.”

“What I fear is famine in the city,” said Liu Pei. “They cannot hold

out very long. I will put my men with yours under your command while I

with Chang Fei make a dash through to see Tʻao Chʻien and consult with

him.”

Kʻung Jung approved of this, so he and Tʻien Kʻai took up positions on

the “ox horn formation,” with Kuan Yü and Chao Yün on either side to

support them.

The day that Liu Pei and his company made their dash to get through

Tsʻao’s army they got as far as the flank of his camp when there arose

a great beating of drums, and horse and foot rolled out like billows on

the ocean. The leader was Yü Chin. He checked his steed and called out,

“You mad men from somewhere, where are you going?”

Chang Fei heard him but deigned no reply. He only rode straight to

attack the speaker. After they had fought a few bouts Yüan-tê waved his

double sword as signal for his men to come on and they drove Yü Chin

before them. Chang Fei led the pursuit and in this way they reached the

city wall.

From the city wall the besieged saw a huge banner embroidered in white

with the name of Liu Pei and the Prefect bade them open the gate for

the rescuers to enter. The leader was made very welcome, conducted to

the residency and a banquet prepared in his honour. The men also were

feasted.

Tʻao Chʻien was delighted with Liu Pei, admiring his noble appearance

and clear speech. He bade Mi Chu offer him the seal and insignia of

office. But the visitor shrank back startled.

“What does this mean?” said he.

Tʻao said, “There is trouble on every side and the kingly rule is no

longer maintained. You, Sir, are a member of the family and eminently

fitted to support them and their prerogatives. I am verging on senility

and I wish to retire in your favour. I pray you not to decline and I

will report my action to the Court.”

Liu Pei started up from his seat and bowed before his host saying,

“Scion of the family I may be, but my merit is small and my virtue

meagre. I doubt my fitness even for my present post and only a feeling

of doing right sent me to your assistance. To hear such speech makes me

doubt. Surely you think I came with greed in my heart. May God help me

no more if I cherished such a thought.”

“It is a poor old man’s real sentiment,” said Tʻao Chʻien.

Time after time Tʻao Chʻien renewed his offer to retire, but how could

Liu Pei accept it?

In the midst of this came Mi Chu to say the enemies had reached the

wall and something must be done to drive them off. The matter of one

officer retiring in favour of the other could await a more tranquil

time.

Said Liu Pei, “I ought to write to Tsʻao Tsʻao to press him to raise

the siege. If he refuse, we will attack forthwith.”

Orders were sent to the three camps to remain quiescent till the

letters could reach Tsʻao Tsʻao.

It happened that Tsʻao Tsʻao was holding a council when a messenger

with a war letter was announced. The letter was brought in and handed

to him and, when he had opened and looked at it, he found it was from

Liu Pei.

This is the letter, very nearly:—“Since meeting you outside the pass,

fate has assigned us to different quarters of the world and I have not

been able to pay my respects to you. Touching the death of your noble

father, the Marquis, it was owing to the vicious nature of Chang Kʻai

and due to no fault of Tʻao Kung-tsu. Now while the remnant of the

Yellow Turbans is disturbing the provinces and Tung Cho’s partizans

have the upper hand in the capital, I would that you, illustrious Sir,

would regard the critical position of the Court rather than your

personal grievances and so divert your forces from the attack on

Hsüchou to the rescue of the State. Such would be for the happiness of

that city and the whole world.”

Tsʻao Tsʻao gave vent to a torrent of abuse. “Who is this Liu Pei that

he dares write and exhort me? Beside, he means to be satirical.”

He issued orders to put the bearer of the letter to death and to press

on the siege. But Kuo Chia remonstrated, “Liu Pei has come from afar to

help Tʻao and he is trying the effect of politeness before resorting to

arms. I pray you, my master, reply with fair words that his heart may

be lulled with a feeling of safety. Then attack with vigour and the

city will fall.”

Tsʻao found this advice good, so he spared the messenger telling him to

wait to carry back his reply. While this was going on a horseman came

with news of misfortune. Lü Pu had made a raid on Yenchou.

When Li and Kuo, the two partizans of Tung Cho, succeeded in their

attack on the capital Lü Pu had fled to Yüan Shu, who however looked

askance at him for his instability, and refused to receive him. Then he

had tried Yüan Shao, who had made use of him in an attack upon Chang

Yen in Chʻangshan. But his success filled him with pride and his

arrogant demeanour so annoyed the other commandants that Shao was on

the point of putting him to death. To escape this he had gone away to

Chang Yang, who accepted his services.

About this time Pʻang Hsü, who had been protecting Lü’s family since

his disappearance, restored them to him, which deed angered Li and Kuo

so that they put Pʻang to death and wrote to Lü Pu’s protector to serve

him the same. To escape this Lü Pu once again had to flee and this time

joined himself to Chang Mo.

He arrived just as Chang Mo’s brother was introducing Chʻên Kung. Kung

said to Mo, “The disrupture of the Empire has begun and warriors are

seizing what they can. It is strange that you, with all the advantages

you enjoy, do not strike for independence. Tsʻao Tsʻao has gone on an

expedition against the east leaving his own district defenceless. Lü Pu

is one of the fighting men of the day. If you and he together attacked

and got Yenchow you could then proceed to the dominion.”

Chang Mo was pleased and resolved to try. Soon Lü Pu was in possession

of Yenchou and its neighbourhood, all but three small departments,

which were desperately defended. Tsʻao Jên had fought many battles but

was always defeated and the messenger with the evil tidings had come

from him asking help.

Tsʻao Tsʻao was greatly disturbed by this and said, “If my own city be

lost I have no home to return to. I must do something at once.”

“The best thing would be to become friends with Liu Pei at any cost and

return to Yenchou,” said Kuo Chia.

Then he wrote to Liu Pei, gave the letter to the waiting messenger and

broke camp. The news that the enemy had left was very gratifying to the

Prefect, who then invited his various defenders into the city and

prepared banquets and feasts in token of his gratitude.

At one of these, when the feasting was over, he proceeded with his

scheme of retirement in favour of Liu Pei. Placing him in the seat of

highest honour he bowed before him and then addressed the assembly.

“I am old and feeble and my two sons lack the ability to hold so

important an office as this. The noble Liu is a descendant of the

imperial house. He is of lofty virtue and great talent. Let him then

take over the rule of this district and only too willingly I shall

retire to have leisure to nurse my health.”

Liu Pei replied, “I came at the request of Kʻung Wên-chü because it was

the right thing to do. Hsüchou is saved, but if I take it surely the

world will say I am a wicked man.”

Mi Chu said, “You may not refuse. The House of Han is failing, their

realm is crumbling and now is the time for doughty deeds and signal

services. This is a fertile district, well populated, and you are the

man to rule over it.”

“But I dare not accept.”

“The Prefect is a great sufferer,” said Chʻên Têng, “and cannot see to

matters. You may not decline, Sir.”

Said Yüan-tê, “Yüan Shu belongs to a family of rulers and the highest

offices of state were held four times in three generations. The whole

empire respects him, why not invite him to this task?”

“Because he is a rotting bone in a dark tomb; not worth talking about.

This opportunity is a gift from Heaven and you will never cease to

regret its loss,” said Kʻung.

So spake Kʻung Jung, but still Liu Pei obstinately refused. Tʻao Chʻien

besought him with tears. “I shall die if you leave me and there will be

none to close my eyes.”

“Brother, you should accept the offer thus made,” said Kuan Yü.

“Why so much fuss?” said Chang Fei. “We have not taken the place; it is

he who wishes to give it you.”

“You all persuade me to do what is wrong,” said Liu Pei.

Thrice did Tʻao entreat Liu Pei and thrice was he refused. Then he

said, “As he is set in his determination perhaps he will consent to

encamp at Hsiaopʻei. It is only a little town, but thence he can keep

watch and ward over this city.”

They all with one voice prayed Liu Pei to consent so he gave in. The

feast of victory being now ended the time came to say farewell. When

Chao Yün took his leave Liu Pei held his hands alternately while

dashing away the falling tears. Kʻung Jung and his leader went home to

their own place.

When Liu Pei and his brothers took up their abode in Hsiaopʻei, they

first repaired the defences and then they put out proclamations in

order to calm the inhabitants.

In the meantime Tsʻao Tsʻao had marched toward his own district. His

cousin, Tsʻao Jên, met him and told him Lü Pu was very strong and he

had Chʻên Kung as adviser. Yenchou was as good as lost, with the

exception of three small districts which had been desperately defended.

Tsʻao Tsʻao said, “I own that Lü Pu is a bold fighter but nothing more;

he has no craft. So we need not fear him seriously.”

Then he gave orders to make a strong camp till they could think out

some victorious plan. Lü Pu, knowing of Tsʻao Tsʻao’s return, called

two of his subordinate captains, Hsüeh Lan and Li Fêng, to him and

assigned to them the task of holding Yenchou, saying “I have long

waited for opportunity to employ your skill: now I give you a legion

and you are to hold the city while I go forth to attack Tsʻao Tsʻao.”

They made no objection. But Chʻên Kung, the strategist, came in hastily

saying, “You are going away; whither?”

“I am going to camp my men at Puyang, that vantage point.”

“You are making a mistake,” said Chʻên Kung. “The two you have chosen

to defend this are unequal to the task. For this expedition remember

that about one hundred and eighty li due south, on the road to

Tʻaishan, is a very advantageous position where you should place your

best men in ambush. Tsʻao Tsʻao will hasten homeward by double marches

when he hears what has happened and if you strike when half his men

have gone past this point you may seize him.”

Said Lü Pu, “I am going to occupy Puyang and see what develops. How can

you guess?”

So he left the two captains in command at Yenchou and went away.

Now when Tsʻao Tsʻao approached the dangerous part of the road near

Tʻaishan, Kuo Chia warned him to take care as there was doubtless an

ambush. But his master laughed, “We know all his dispositions. Do you

think he has laid an ambush? I shall tell Tsʻao Jên to besiege Yenchou

and I shall go to Puyang.”

When Chʻên Kung heard of the enemy’s approach he spoke, saying “The

enemy will be fatigued with long marches so attack quickly before they

have time to recover.”

Lü Pu replied, “I, a single horseman, am afraid of none. I go and come

as I will. Think you I fear this Tsʻao Tsʻao? Let him settle his camp;

I will take him after that.”

Now Tsʻao Tsʻao neared Puyang and he made a camp. And soon after he led

out his commanders and they arrayed their men in open and desert

country. Tsʻao Tsʻao took up his station on horseback between the two

standards, watching while his opponents arrived and formed up in a

circular area. Lü Pu was in front, followed by eight of his captains,

all strong men. Two were called Chang Liao and Tsang Pa; and there were

six others. They had five legions.

The drums began their thunderous roll and Tsʻao, pointing to his

opponent, said, “You and I had no quarrel, why then did you invade my

land?”

“The Empire of Han is the possession of all; what is your special

claim?” said Lü.

So saying he ordered Tsang Pa to ride forth and challenge. From Tsʻao’s

side the challenge was accepted by Yo Chin. The two steeds approached

each other, two spears were lifted both together and they exchanged

near two score blows with no advantage to either. Then Hsiahou Tun rode

out to help his colleague and, in reply, out went Chang Liao from Lü

Pu’s side. And they four fought.

Then fierce anger seized upon Lü Pu. Setting his spear he urged his

steed forward to where the fight was waging. Seeing him approach

Hsiahou and Yo both fled, but Lü Pu pressed on after them and Tsʻao

Tsʻao’s army lost the day. Retiring a long way they made a new camp. Lü

Pu called in and mustered his men.

The day having gone against him Tsʻao Tsʻao called a council and Yü

Chin said, “From the hill tops to-day I saw a camp of our enemies on

the west of Puyang. They were but few men therein, and to-night after

to-day’s victory, it will not be defended. Let us attack and if we can

take the camp we shall strike fear into the heart of Lü Pu. This is our

best plan.”

Tsʻao thought so too. He and six of his lieutenants and two legions

left that night by a secret road for the camp.

In Lü Pu’s camp was rejoicing for that day’s victory when Chʻên Kung

reminded him of the west camp and its importance, and said that it

might be attacked, Lü Pu replied that the enemy would not dare approach

after that day’s defeat.

“Tsʻao Tsʻao is a very able commander,” replied Kung. “You must keep a

good lookout for him lest he attack our weak spot.”

So arrangements were made for defence. At dusk Tsʻao Tsʻao reached the

camp and began an immediate attack on all four sides. The defenders

could not hold him off. They ran in all directions and the camp was

captured. Near the fourth watch, when the party told off to help defend

the camp reached it, Tsʻao Tsʻao sallied forth to meet them and met Kao

Shun. Another battle then began and waged till dawn. About that time a

rolling of drums was heard in the west and they told Tsʻao that Lü Pu

himself was at hand. Thereupon Tsʻao Tsʻao abandoned the attack and

fled.

They pursued him, Lü Pu taking the lead. Two of Tsʻao’s lieutenants

attacked the pursuers but could not check them. Tsʻao went away north.

But from behind some hills came out more of Lü Pu’s army and as they

could not be beaten off Tsʻao sought safety in the west. Here again his

retreat was barred.

The fight became desperate. Tsʻao Tsʻao dashed at the enemy’s array.

The din was terrible. Arrows fell like pelting rain upon them and they

could make no headway. He was desperate and cried out in fear, “Who can

save me?”

Then from the crush dashed out Tien Wei with his double lance, crying

“Fear not, my master.” He leapt from his steed, leaned his double lance

against a wall and laid hold of a handful of darts. Turning to his

followers he said, “When the ruffians are at ten paces, call out to

me.”

Then he set off with mighty strides, plunging forward careless of the

flying arrows. Lü Pu’s horsemen followed and when they got near the

followers shouted, “Ten paces!”

“Five, then call!” shouted back Tien Wei, and went on.

Presently, “Five paces!”

Then Tien Wei spun round and flung the darts. With every fling a man

fell from the saddle and never a dart missed.

Having thus slain half a score the remainder fled and Tien quickly

remounted his steed, set his twin lance and rushed again into the fight

with a vigour that none could withstand. One by one his opponents

yielded and he was able to lead Tsʻao Tsʻao safely out of the press of

battle. Tsʻao and his captains went to their camp.

But as evening fell the noise of pursuit fell on their ears and soon

appeared Lü Pu himself. “Tsʻao, you rebel, do not flee!” shouted he as

he approached with his halberd ready for a thrust.

All stopped and looked in each others’ faces: the men were weary, their

steeds spent. Fear smote them and they looked around for some place of

refuge.

You may lead your lord safely out of the press,

But what if the enemy follow?

We cannot say here what Tsʻao Tsʻao’s fate was, but the next chapter

will relate.

San kuo; or, Romance of the three kingdoms (volume 1 of 2) · 第 11 / 60 章