Of the first Wood says, in his Athenæ Oxonienses:――

Jonathan Trelawny, son of Sir Jonathan Trelawny, of Trelawny, in

Cornwall, Baronet, was born, as I have been informed, at Pelent, or

Pelynt, in the same county, educated at Westminster School, entered

into Christ Church in Michaelmas Term 1668, aged 18 (born therefore in

1650); and in the year following was made student thereof. Afterwards

he took the degrees in arts, holy orders, and one or two benefices in

his own county, conferred upon him by his relations.

In 1680 his eldest brother died, and thereupon, though the title of

baronet and the paternal estate of his family were to come to him

after the death of his father, yet he stuck to his holy orders,

continued in his functions, and upon the translation of Doctor John

Lake to the see of Chichester, was nominated Bishop of Bristol by his

Majesty, (King James the Second, Nov. 8, 1685,) whereupon, after he

had been diplomated doctor of divinity, he was consecrated, November

the 8th 1685, in the Archbishop’s Chapel at Lambeth, and introduced

into the House of Lords with Dr. Ken, Bishop of Bath and Wells, on the

11th day of the same month. On the 8th of June 1688 he was one of the

six Bishops, besides Doctor Sancroft the Archbishop, that were

committed prisoners to the Tower of London, for the alleged offence of

contriving, making, and publishing a seditious libel against his

Majesty and his government; that is for subscribing a petition to his

Majesty, wherein he and the rest of the said Bishops showed the great

averseness that they found in themselves to the distributing and

publishing in all their churches his Majesty’s late declaration for

liberty of conscience, &c. Where continuing till they were publicly

tried in Westminster Hall for the same, they were, to the great joy of

the true sons of the Church of England, released thence on the 15th of

the same month. Subsequently, however, the see of Exeter was conferred

on him by King James, vacant by the translation thence to York of

Doctor Lamplugh; and about the 7th of April following, his Majesty

King William the Third was pleased to give his royal assent for him,

the said Doctor Jonathan Trelawny, Bishop of Bristol, to be Bishop of

Exeter, in the place of Doctor Lamplugh, beforementioned.

From the Fasti it appears that Jonathan Trelawny, of Christ Church,

was admitted Bachelor of Arts on the 14th of May 1672, and Master of

Arts April the 29th, 1675. And on October the 26th, 1685, Sir Jonathan

Trelawny, Bart. Master of Arts of Christ Church, the nominated Bishop

of Bristol, was diplomated Doctor of Divinity.

As this gentleman was made Bishop of Bristol by King James the Second,

and after his commitment to the Tower and acquittal, accepted from him

an appointment to the bishopric of Exeter, almost the last act of that

king’s government, which appointment was almost immediately confirmed

to him by King William on his joining in the Revolution, one may apply

in his case the observation made by the most philosophical writer of

English history, on the Duke of Marlborough, when he led over Queen

Anne to the Prince of Orange.

“This conduct was a singular sacrifice to public virtue of

every duty in private life, and required for ever after the

most upright, disinterested, and public-spirited behaviour

to render it justifiable.”

He was further advanced by Queen Anne, being again translated, on the

14th of January 1707, to the see of Winchester. He died on the 21st of

June 1721.

He married Rebecca, daughter and coheiress of Thomas Hele, esq. of

Boscome, in Devonshire, and left a numerous family, but none of his

sons left families, and only two of his daughters; Letitia, who

married her cousin Henry Trelawny; and Rebecca, married to Mr. John

Buller, of Morvall.

Few men ever obtained so great a share of popularity among all ranks

and degrees in his own country as did the Bishop, when he protested

against the insidious declaration of King James the Second, and

sustained persecution in consequence of the support he had given to

the Church of England. Fears were entertained, or apprehensions were

industriously circulated, of extremities never contemplated; and the

prompt acquittal of the Bishops seems alone to have prevented Cornwall

from rising in arms.

A Song was made on the occasion, of which all the exact words, except

those of what may be called the burden, were lost, but the whole has

recently been restored, modernized, and improved by the Rev. Robert

Stephen Hawker, of Whitstone, near Stratton.

The strong sensation excited throughout England, by that decisive act

of bigotry, tyranny, and imprudence, on the part of King James the

Second, by which he committed the seven Bishops to the Tower, was

in no district more manifestly displayed than in Cornwall,

notwithstanding the part taken by that county in the Civil War. This

was, probably, in a great degree occasioned by sympathy with this

respected Cornish gentleman, then Bishop of Bristol. The following

Song is said to have resounded in every house, in every highway, and

in every street.

A good sword and a trusty hand,

A merry heart and true;

King James’s men shall understand

What Cornish men can do.

And have they fix’d the Where and When?

And shall TRELAWNY die?

Then twenty thousand Cornish Men

Will know the reason why!

Out spake the Captain brave and bold,

A merry wight was he,

Tho’ London Tower were [8]Michael’s Hold,

We’d set TRELAWNY free!

We’ll cross the Tamar, land to land,

The Severn is no stay;

And side by side, and hand in hand,

And who shall bid us nay!

And when we come to London Wall,

A pleasant sight to view,

Come forth! come forth! ye cowards all;

Here are better men than you.

TRELAWNY he’s in Keep and Hold;

TRELAWNY he may die!――――

But twenty thousand Cornish bold

Will know “The Reason Why.”

The song may be sung to the tune of “Auld lang syne.”

The seven Bishops were:

William Sancroft, Archbishop of Canterbury; consecrated

1678; deprived 1690-1; ob. 1693.

William Lloyd, Bishop of St. Asaph; consecrated 1680;

translated to Lichfield and Coventry, 1692; and to Worcester

1699; ob. 1717.

Thomas Ken, Bishop of Bath and Wells; consecrated 1683;

deprived 1690-1; ob. 1710.

Francis Turner, Bishop of Ely; consecrated 1683; deprived

1690-1; ob. 1700.

John Lake, Bishop of Chichester; consecrated 1682; suspended

at the Revolution, but died 1689.

Thomas White, Bishop of Peterborough; consecrated 1685;

deprived 1890-1; ob. 1698.

Sir Jonathan Trelawny, Bishop of Bristol; consecrated 1685;

translated to Exeter in 1689, to Winchester in 1707; ob.

1721.

Bishop Trelawny has left at Christ Church a very valuable, esteemed,

and appropriate memorial of himself, and of the Founder. Over the

south-east gate of the great quadrangle, leading to the staircase of

the hall, is a fine statue of Cardinal Wolsey, with the following

inscription:

Eminentissimo Cardinali Thomæ Wolseio,

viro inter hæc menia semper memorando,

P.

Reverendus in Christo Pater Jonathan Trelawny,

de Trelawny, in comitatu Cornubiæ Baronettus,

hujusce Ædis olim Alumnus,

Wolseii in Episcopatu Wintoniensi successor,

et Wolseianæ erga hanc Domum munificentiæ æmulus,

A. D. M.DCC.XIX.

Edward Trelawny, esq. one of the Bishop’s sons, had the honour of

being made Governor of Jamaica; and most fortunately for the Island,

besides many other prudent and judicious acts, he pacified a

formidable body of revolted negroes, who had long sustained a savage

independence, held the fastnesses belonging to the chain of mountains

which divides Jamaica throughout its whole length, and maintained a

predatory war against all the settlers. The treaty with these people,

called Maroons, was in itself so equitable that it continued to be

observed up to the period when the whirl of political opinions in

Europe, mingled with others of fanatical enthusiasm, extended to these

people, and in consequence they were all either exterminated or sent

to perish in distant countries.

Sir William Trelawny, the sixth Bart. great-nephew of Edward Trelawny,

was also Governor of Jamaica, in less trying times, and the period of

his service was cut short by a premature death in 1772, when the

property descended to his only son, Harry Trelawny, then a boy at

school.

The career of this individual, though extraordinary and eccentric,

need not be given in any detail. He appears to have been a man of

naturally a strong understanding, but having imbibed the spirit of

fanaticism in early youth, it carried him in all directions, as fancy

guided, with equal facility; but in general directly against the

consent of modern opinions, which have repudiated implicit confidence

in traditions, in the decrees of councils, and in the dicta of ancient

fathers, or of popes, substituting in their place the exercise of

private judgment; guided no doubt in practice by the teacher who

happens to carry with him the fashion of the day.

Sir Harry Trelawny commenced preaching at Westminster school. He

proceeded to Oxford, where in consequence of nonconformity he could

not obtain a degree. He then took orders in the church of Scotland,

and began a course of preaching in various meeting houses, especially

in one of his own erecting at West Looe. In the course of a few years,

after the novelty had worn away, he complied with the requisite

observances at Oxford and was admitted to a degree. He then received

orders as a clergyman of the Church of England from Doctor John Ross,

Bishop of Exeter, and soon afterwards the living of St. Allan, which

he exchanged with his relation Dr. William Buller, the succeeding

Bishop, for Egloshayle. This living he ultimately resigned on becoming

a Roman Catholic, and died in Italy, February the 25th, 1834, having,

as it is said, received the nominal honour from the holy See of being

appointed a Bishop in Partibus Infidelium. He married Anne, daughter

of the Rev. James Brown, of Somersetshire, and has left a large

family.

An event connected with the death of this gentleman, and which

occurred about a year afterwards, roused the scorn of the whole

parish, and of the neighbourhood, more than any thing that has taken

place there within the memory of the oldest person.

Several priests arrived from the continent, bringing with them an

empty coffin, and the various apparatus used in Catholic services,

when masses were said and requiems sung at Trelawny for the peace of

this individual’s soul, who had died and was buried in Italy, where it

would seem that these pageants should have been celebrated, on the

double supposition of their being really efficacious, and that the

Almighty is incapable of hearing them from any other than a single

spot. For if the latter supposition were not admitted, they might as

well have been performed in France, from whence it is apprehended the

priests embarked, unless indeed we suppose of these as of other

histriones, that Μονον αργυρον βλεπουσιν; and in regard to such a

subject, we may fairly go on to add, without want of charity, Απολοιτο

πρωτος αυτος ὁ τον αργυρον φιλησας.

His eldest son, Sir William Lewis Salusbury Trelawny, married

Patience, only daughter of John Phillipps Carpenter, esq. of Mount

Tavey, near Tavistock, and is now one of the members in parliament for

Cornwall, residing for the present at Harewood, on the banks of the

Tamar.

Pelynt measures 4,170 statute acres.

Annual value of the Real Property, as £. _s._ _d._

returned to Parliament in 1815 4,732 0 0

Poor Rate in 1831 594 19 0

Population, { in 1801, | in 1811, | in 1821, | in 1831,

{ 630 | 708 | 750 | 804

giving an increase of 27½ per cent. in 30 years.

The Parochial History of Cornwall, Volume 3 (of 4) · 第 268 / 434 题