On the Prior of the Monastery
Apr. 22—Aug. 22—Dec. 22
It happens all too often that the constituting of a Prior gives rise to
grave scandals in monasteries. For there are some who become inflated
with the evil spirit of pride and consider themselves second Abbots. By
usurping power they foster scandals and cause dissensions in the
community. Especially does this happen in those places where the Prior
is constituted by the same Bishop or the same Abbots who constitute the
Abbot himself. What an absurd procedure this is can easily be seen; for
it gives the Prior an occasion for becoming proud from the very time of
his constitution, by putting the thought into his mind that he is freed
from the authority of his Abbot: “For,” he will say to himself, “you
were constituted by the same persons who constituted the Abbot.” From
this source are stirred up envy, quarrels, detraction, rivalry,
dissensions and disorders. For while the Abbot and the Prior are at
variance, their souls cannot but be endangered by this dissension; and
those who are under them, currying favor with one side or the other, go
to ruin. The guilt for this dangerous state of affairs rests on the
heads of those whose action brought about such disorder.
Apr. 23—Aug. 23—Dec. 23
To us, therefore, it seems expedient for the preservation of peace and
charity that the Abbot have in his hands the full administration of his
monastery. And if possible let all the affairs of the monastery, as we
have already arranged, be administered by deans according to the Abbot’s
directions. Thus, with the duties being shared by several, no one person
will become proud.
But if the circumstances of the place require it, or if the community
asks for it with reason and with humility, and the Abbot judges it to be
expedient, let the Abbot himself constitute as his Prior whomsoever he
shall choose with the counsel of God-fearing brethren.
That Prior, however, shall perform respectfully the duties enjoined on
him by his Abbot and do nothing against the Abbot’s will or direction;
for the more he is raised above the rest, the more carefully should he
observe the precepts of the Rule.
If it should be found that the Prior has serious faults, or that he is
deceived by his exaltation and yields to pride, or if he should be
proved to be a despiser of the Holy Rule, let him be admonished verbally
up to four times. If he fails to amend, let the correction of regular
discipline be applied to him. But if even then he does not reform, let
him be deposed from the office of Prior and another be appointed in his
place who is worthy of it. And if afterwards he is not quiet and
obedient in the community, let him even be expelled from the monastery.
But the Abbot, for his part, should bear in mind that he will have to
render an account to God for all his judgments, lest the flame of envy
or jealousy be kindled in his soul.