CHAPTER 5

On Obedience

Jan. 22—May 23—Sept. 22

The first degree of humility is obedience without delay. This is the

virtue of those who hold nothing dearer to them than Christ; who,

because of the holy service they have professed, and the fear of hell,

and the glory of life everlasting, as soon as anything has been ordered

by the Superior, receive it as a divine command and cannot suffer any

delay in executing it. Of these the Lord says, “As soon as he heard, he

obeyed Me.” And again to teachers He says, “He who hears you, hears Me.”

Such as these, therefore, immediately leaving their own affairs and

forsaking their own will, dropping the work they were engaged in and

leaving it unfinished, with the ready step of obedience follow up with

their deeds the voice of him who commands. And so as it were at the same

moment the master’s command is given and the disciple’s work is

completed, the two things being speedily accomplished together in the

swiftness of the fear of God by those who are moved with the desire of

attaining life everlasting. That desire is their motive for choosing the

narrow way, of which the Lord says, “Narrow is the way that leads to

life,” so that, not living according to their own choice nor obeying

their own desires and pleasures but walking by another’s judgment and

command, they dwell in monasteries and desire to have an Abbot over

them. Assuredly such as these are living up to that maxim of the Lord in

which He says, “I have come not to do My own will, but the will of Him

who sent Me.”

Jan. 23—May 24—Sept. 23

But this very obedience will be acceptable to God and pleasing to men

only if what is commanded is done without hesitation, delay,

lukewarmness, grumbling, or objection. For the obedience given to

Superiors is given to God, since He Himself has said, “He who hears you,

hears Me.” And the disciples should offer their obedience with a good

will, for “God loves a cheerful giver.” For if the disciple obeys with

an ill will and murmurs, not necessarily with his lips but simply in his

heart, then even though he fulfil the command yet his work will not be

acceptable to God, who sees that his heart is murmuring. And, far from

gaining a reward for such work as this, he will incur the punishment due

to murmurers, unless he amend and make satisfaction.

St. Benedict's Rule for Monasteries · 第 5 / 73 章