CANTO III.

1.

In "pride of place" here last the Eagle flew.

Stanza xviii. line 5.

"Pride of place" is a term of falconry, and means the highest pitch of

flight. See _Macbeth_, etc.--

"An eagle towering in his pride of place

Was by a mousing owl hawk'd at and killed."

["A falcon towering in her pride of place," etc.

_Macbeth_, act ii. sc. 4, line 12.]

2.

Such as Harmodius drew on Athens' tyrant Lord.

Stanza xx. line 9.

See the famous song on Harmodius and Aristogeiton. The best English

translation is in Bland's _Anthology_, by Mr. Denman--

"With myrtle my sword will I wreathe," etc.

[_Translations chiefly from the Greek Anthology, etc._, 1806, pp. 24,

25. The _Scholium_, attributed to Callistratus (_Poetae Lyrici Graeci_,

Bergk. Lipsiae, 1866, p. 1290), begins thus--

E)n my/rtou kladi\ to\ xi/phos phore/so,

O(\sper A(rmo/dios kai\ A)ristogei/ton,

O(/te to\n y/rannon ktaneten

I)sono/mous t' A)the/nas e)poiesa/ten

"Hence," says Mr. Tozer, "'the sword in myrtles drest' (Keble's

_Christian Year_, Third Sunday in Lent) became the emblem of assertors

of liberty."--_Childe Harold_, 1885, p. 262.]

3.

And all went merry as a marriage bell.

Stanza xxi. line 8.

On the night previous to the action, it is said that a ball was given at

Brussels. [See notes to the text.]

4.

And Evan's--Donald's fame rings in each clansman's ears!

Stanza xxvi. line 9.

Sir Evan Cameron, and his descendant, Donald, the "gentle Lochiel" of

the "forty-five."

[Sir Evan Cameron (1629-1719) fought against Cromwell, finally yielding

on honourable terms to Monk, June 5, 1658, and for James II. at

Killiecrankie, June 17, 1689. His grandson, Donald Cameron of Lochiel

(1695-1748), celebrated by Campbell, in _Lochiel's Warning_, 1802, was

wounded at Culloden, April 16, 1746. His great-great-grandson, John

Cameron, of Fassieferne (b. 1771), in command of the 92nd Highlanders,

was mortally wounded at Quatre-Bras, June 16, 1815. Compare Scott's

stanzas, _The Dance of Death_, lines 33, _sq_.--

"Where through battle's rout and reel,

Storm of shot and hedge of steel,

Led the grandson of Lochiel,

Valiant Fassiefern.

* * * * *

And Morven long shall tell,

And proud Ben Nevis hear with awe,

How, upon bloody Quatre-Bras,

Brave Cameron heard the wild hurra

Of conquest as he fell."

Compare, too, Scott's _Field of Waterloo_, stanza xxi. lines 14, 15--

"And Cameron, in the shock of steel.

Die like the offspring of Lochiel."]

5.

And Ardennes waves above them her green leaves.

Stanza xxvii. line 1.

The wood of Soignies is supposed to be a remnant of the forest of

Ardennes, famous in Bojardo's _Orlando_, and immortal in Shakspeare's

_As You Like It_. It is also celebrated in Tacitus, as being the spot of

successful defence by the Germans against the Roman encroachments. I

have ventured to adopt the name connected with nobler associations than

those of mere slaughter.

[It is a far cry from Soignies in South Brabant to Ardennes in

Luxembourg. Possibly Byron is confounding the "saltus quibus nomen

Arduenna" (Tacitus, _Ann._, 3. 42), the scene of the revolt of the

Treviri, with the "saltus Teutoburgiensis" (the Teutoburgen or Lippische

Wald, which divides Lippe Detmold from Westphalia), where Arminius

defeated the Romans (Tacitus, _Ann_., 1. 60). (For Boiardo's "Ardenna,"

see _Orlando Innamorato_, lib. i. canto 2, st. 30.) Shakespeare's Arden,

the "immortal" forest, in _As You Like It_, "favours" his own Arden in

Warwickshire, but derived its name from the "forest of Arden" in Lodge's

_Rosalynd_.]

6.

I turned from all she brought to those she could not bring.

Stanza xxx. line 9.

My guide from Mount St. Jean over the field seemed intelligent and

accurate. The place where Major Howard fell was not far from two tall

and solitary trees (there was a third cut down, or shivered in the

battle), which stand a few yards from each other at a pathway's side.

Beneath these he died and was buried. The body has since been removed to

England. A small hollow for the present marks where it lay, but will

probably soon be effaced; the plough has been upon it, and the grain is.

After pointing out the different spots where Picton and other gallant

men had perished; the guide said, "Here Major Howard lay: I was near him

when wounded." I told him my relationship, and he seemed then still more

anxious to point out the particular spot and circumstances. The place is

one of the most marked in the field, from the peculiarity of the two

trees above mentioned. I went on horseback twice over the field,

comparing it with my recollection of similar scenes. As a plain,

Waterloo seems marked out for the scene of some great action, though

this may be mere imagination: I have viewed with attention those of

Platea, Troy, Mantinea, Leuctra, Chaeronea, and Marathon; and the field

around Mount St. Jean and Hougoumont appears to want little but a better

cause, and that undefinable but impressive halo which the lapse of ages

throws around a celebrated spot, to vie in interest with any or all of

these, except, perhaps, the last mentioned.

[For particulars of the death of Major Howard, see _Personal Memoirs,

etc._, by Pryse Lockhart Gordon, 1830, ii. 322, 323.]

7.

Like to the apples on the Dead Sea's shore.

Stanza xxxiv. line 6.

The (fabled) apples on the brink of the lake Asphaltites were said to be

fair without, and, within, ashes.

[Compare Tacitus, _Histor._, lib. v. 7, "Cuncta sponte edita, aut manu

sata, sive herbae tenues, aut flores, ut solitam in speciem adolevere,

atra et inania velut in cinerem vanescunt." See, too, _Deut._ xxxii. 32,

"For their vine is of the vine of Sodom, and of the fields of Gomorrah:

their grapes are grapes of gall, their clusters are bitter."

They are a species of gall-nut, and are described by Curzon (_Visits to

Monasteries of the Levant_, 1897, p. 141), who met with the tree that

bears them, near the Dead Sea, and, mistaking the fruit for a ripe plum,

proceeded to eat one, whereupon his mouth was filled "with a dry bitter

dust."

"The apple of Sodom ... is supposed by some to refer to the fruit of

_Solanum Sodomeum_ (allied to the tomato), by others to the _Calotropis

procera_" (_N. Eng. Dict._, art. "Apple").]

8.

For sceptred Cynics Earth were far too wide a den.

Stanza xli. line 9.

The great error of Napoleon, "if we have writ our annals true," was a

continued obtrusion on mankind of his want of all community of feeling

for or with them; perhaps more offensive to human vanity than the active

cruelty of more trembling and suspicious tyranny. Such were his speeches

to public assemblies as well as individuals; and the single expression

which he is said to have used on returning to Paris after the Russian

winter had destroyed his army, rubbing his hands over a fire, "This is

pleasanter than Moscow," would probably alienate more favour from his

cause than the destruction and reverses which led to the remark.

9.

What want these outlaws conquerors should have?

Stanza xlviii. line 6.

"What wants that knave that a king should have?" was King James's

question on meeting Johnny Armstrong and his followers in full

accoutrements. See the Ballad.

[Johnie Armstrong, the laird of Gilnockie, on the occasion of an

enforced surrender to James V. (1532), came before the king somewhat too

richly accoutred, and was hanged for his effrontery--

"There hang nine targats at Johnie's hat,

And ilk ane worth three hundred pound--

'What wants that knave a king suld have

But the sword of honour and the crown'?"

_Minstrelsy of the Scottish Border_, 1821, i. 127.]

10.

The castled Crag of Drachenfels.

Song, stanza 1, line 1.

The castle of Drachenfels stands on the highest summit of "the Seven

Mountains," over the Rhine banks; it is in ruins, and connected with

some singular traditions. It is the first in view on the road from Bonn,

but on the opposite side of the river: on this bank, nearly facing it,

are the remains of another, called the Jew's Castle, and a large cross,

commemorative of the murder of a chief by his brother. The number of

castles and cities along the course of the Rhine on both sides is very

great, and their situations remarkably beautiful.

[The castle of Drachenfels (Dragon's Rock) stands on the summit of one,

but not the highest, of the Siebengebirge, an isolated group of volcanic

hills on the right bank of the Rhine between Remagen and Bonn. The

legend runs that in one of the caverns of the rock dwelt the dragon

which was slain by Siegfried, the hero of the Nibelungen Lied. Hence the

_vin du pays_ is called _Drachenblut_.]

11.

The whiteness of his soul--and thus men o'er him wept.

Stanza lvii. line 9.

The monument of the young and lamented General Marceau (killed by a

rifle-ball at Alterkirchen, on the last day of the fourth year of the

French Republic) still remains as described. The inscriptions on his

monument are rather too long, and not required: his name was enough;

France adored, and her enemies admired; both wept over him. His funeral

was attended by the generals and detachments from both armies. In the

same grave General Hoche is interred, a gallant man also in every sense

of the word; but though he distinguished himself greatly in battle, he

had not the good fortune to die there: his death was attended by

suspicions of poison.

A separate monument (not over his body, which is buried by Marceau's) is

raised for him near Andernach, opposite to which one of his most

memorable exploits was performed, in throwing a bridge to an island on

the Rhine [April 18, 1797]. The shape and style are different from that

of Marceau's, and the inscription more simple and pleasing.

"The Army of the Sambre and Meuse

to its Commander-in-Chief

Hoche."

This is all, and as it should be. Hoche was esteemed among the first of

France's earlier generals, before Buonaparte monopolised her triumphs.

He was the destined commander of the invading army of Ireland.

[The tomb of Francois Severin Desgravins Marceau (1769-1796, general of

the French Republic) bears the following epitaph and inscription:--

"'Hic cineres, ubique nomen.'

"Ici repose Marceau, ne a Chartres, Eure-et-Loir, soldat a seize

ans, general a vingtdeux ans. Il mourut en combattant pour sa

patrie, le dernier jour de l'an iv. de la Republique francaise. Qui

que tu sois, ami ou ennemi de ce jeune heros, respecte ces

cendres."

A bronze statue at Versailles, raised to the memory of General Hoche

(1768-1797) bears a very similar record--

"A Lazare Hoche, ne a Versailles le 24 juin, 1768, sergent a seize

ans, general en chef a vingt-cinq, mort a vingt-neuf, pacificateur

de la Vendee."]

12.

Here Ehrenbreitstein with her shattered wall.

Stanza lviii. line 1.

Ehrenbreitstein, i.e. "the broad stone of honour," one of the strongest

fortresses in Europe, was dismantled and blown up by the French at the

truce of Leoben. It had been, and could only be, reduced by famine or

treachery. It yielded to the former, aided by surprise. After having

seen the fortifications of Gibraltar and Malta, it did not much strike

by comparison; but the situation is commanding. General Marceau besieged

it in vain for some time, and I slept in a room where I was shown a

window at which he is said to have been standing observing the progress

of the siege by moonlight, when a ball struck immediately below it.

[Ehrenbreitstein, which had resisted the French under Marshal Boufflers

in 1680, and held out against Marceau (1795-96), finally capitulated to

the French after a prolonged siege in 1799. The fortifications were

dismantled when the French evacuated the fortress after the Treaty of

Luneville in 1801. The Treaty of Leoben was signed April 18, 1797.]

13.

Unsepulchred they roamed, and shrieked each wandering ghost.

Stanza lxiii. line 9.

The chapel is destroyed, and the pyramid of bones diminished to a small

number by the Burgundian Legion in the service of France; who anxiously

effaced this record of their ancestors' less successful invasions. A few

still remain, notwithstanding the pains taken by the Burgundians for

ages (all who passed that way removing a bone to their own country), and

the less justifiable larcenies of the Swiss postilions, who carried them

off to sell for knife-handles; a purpose for which the whiteness imbibed

by the bleaching of years had rendered them in great request. Of these

relics I ventured to bring away as much as may have made a quarter of a

hero, for which the sole excuse is, that if I had not, the next

passer-by might have perverted them to worse uses than the careful

preservation which I intend for them.

[Charles the Bold was defeated by the Swiss at the Battle of Morat, June

22, 1476. It has been computed that more than twenty thousand

Burgundians fell in the battle. At first, to avoid the outbreak of a

pestilence, the bodies were thrown into pits. "Nine years later ... the

mouldering remains were unearthed, and deposited in a building ... on

the shore of the lake, near the village of Meyriez.... During three

succeeding centuries this depository was several times rebuilt.... But

the ill-starred relics were not destined even yet to remain undisturbed.

At the close of the last century, when the armies of the French Republic

were occupying Switzerland, a regiment consisting mainly of Burgundians,

under the notion of effacing an insult to their ancestors, tore down the

'bone-house' at Morat, covered the contents with earth, and planted on

the mound 'a tree of liberty.' But the tree had no roots; the rains

washed away the earth; again the remains were exposed to view, and lay

bleaching in the sun for a quarter of a century. Travellers stopped to

gaze, to moralize, and to pilfer; postilions and poets scraped off

skulls and thigh-bones.... At last, in 1822, the vestiges were swept

together and resepulchred, and a simple obelisk of marble was erected,

to commemorate a victory well deserving of its fame as a military

exploit, but all unworthy to be ranked with earlier triumphs, won by

hands pure as well as strong, defending freedom and the

right."--_History of Charles the Bold_, by J. F. Kirk, 1868, iii. 404,

405.

Mr. Murray still has in his possession the parcel of bones--the "quarter

of a hero"--which Byron sent home from the field of Morat.]

14.

Levelled Aventicum, hath strewed her subject lands.

Stanza lxv. line 9.

Aventicum, near Morat, was the Roman capital of Helvetia, where Avenches

now stands.

[Avenches (Wiflisburg) lies due south of the Lake of Morat, and about

five miles east of the Lake of Neuchatel. As a Roman colony it bore the

name of _Pia Flavia Constans Emerita_, and circ. 70 A.D. contained a

population of sixty thousand inhabitants. It was destroyed first by the

Alemanni and, afterwards, by Attila. "The Emperor Vespasian--son of the

banker of the town," says Suetonius (lib. viii. i)--"surrounded the city

by massive walls, defended it by semicircular towers, adorned it with a

capitol, a theatre, a forum, and granted it jurisdiction over the

outlying dependencies....

"To-day plantations of tobacco cover the forgotten streets of Avenches,

and a single Corinthian column ['the lonelier column,' the so-called

_Cicognier_], with its crumbling arcade, remains to tell of former

grandeur."--_Historic Studies in Vaud, Berne, and Savoy_, by General

Meredith Read, 1897, i. 16.]

15.

And held within their urn one mind--one heart--one dust.

Stanza lxvi. line 9.

Julia Alpinula, a young Aventian priestess, died soon after a vain

endeavour to save her father, condemned to death as a traitor by Aulus

Caecina. Her epitaph was discovered many years ago;--it is thus:--"Julia

Alpinula: Hic jaceo. Infelicis patris, infelix proles. Deae Aventiae

Sacerdos. Exorare patris necem non potui: Male mori in fatis ille erat.

Vixi annos XXIII."--I know of no human composition so affecting as this,

nor a history of deeper interest. These are the names and actions which

ought not to perish, and to which we turn with a true and healthy

tenderness, from the wretched and glittering detail of a confused mass

of conquests and battles, with which the mind is roused for a time to a

false and feverish sympathy, from whence it recurs at length with all

the nausea consequent on such intoxication.

[A mutinous outbreak among the Helvetii, which had been provoked by the

dishonest rapacity of the twenty-first legion, was speedily quelled by

the Roman general Aulus Caecina. Aventicum surrendered (A.D. 69), but

Julius Alpinus, a chieftain and supposed ring-leader, was singled out

for punishment and put to death. "The rest," says Tacitus, "were left to

the ruth or ruthlessness of Vitellius" (_Histor_., i. 67, 68). Julia

Alpinula and her epitaph were the happy inventions of a

sixteenth-century scholar. "It appears," writes Lord Stanhope, "that

this inscription was given by one Paul Wilhelm, a noted forger

(_falsarius_), to Lipsius, and by Lipsius handed over to Gruterus.

Nobody, either before or since Wilhelm, has even pretended to have seen

the stone ... as to any son or daughter of Julius Alpinus, history is

wholly silent" (_Quarterly Review_, June, 1846, vol. lviii. p. 61;

_Historical Essays_, by Lord Mahon, 1849, pp. 297, 298).]

16.

In the sun's face, like yonder Alpine snow.

Stanza lxvii. line 8.

This is written in the eye of Mont Blanc (June 3rd, 1816), which even at

this distance dazzles mine.--(July 20th.) I this day observed for some

time the distinct reflection of Mont Blanc and Mont Argentiere in the

calm of the lake, which I was crossing in my boat; the distance of these

mountains from their mirror is sixty miles.

[The first lines of the note dated June 3, 1816, were written at

"Dejean's Hotel de l'Angleterre, at Secheron, a small suburb of Geneva,

on the northern side of the lake." On the 10th of June Byron removed to

the Campagne Diodati, about two miles from Geneva, on the south shore of

the lake (_Life of Shelley_, by Edward Dowden, 1896, pp. 307-309).]

17.

By the blue rushing of the arrowy Rhone.

Stanza lxxi. line 3.

The colour of the Rhone at Geneva is blue, to a depth of tint which I

have never seen equalled in water, salt or fresh, except in the

Mediterranean and Archipelago.

[The blueness of the Rhone, which has been attributed to various causes,

is due to the comparative purity of the water. The yellow and muddy

stream, during its passage through the lake, is enabled to purge itself

to a very great extent of the solid matter held in suspension--the

glacial and other detritus---and so, on leaving its vast natural

filtering-bed, it flows out clear and blue: it has regained the proper

colour of pure water.]

18.

This hallowed, too, the memorable kiss.

Stanza lxxix. line 3.

This refers to the account, in his _Confessions_, of his passion for the

Comtesse d'Houdetot (the mistress of St. Lambert), and his long walk

every morning, for the sake of the single kiss which was the common

salutation of French acquaintance. Rousseau's description of his

feelings on this occasion may be considered as the most passionate, yet

not impure, description and expression of love that ever kindled into

words; which, after all, must be felt, from their very force, to be

inadequate to the delineation; a painting can give no sufficient idea of

the ocean.

[Here is Rousseau's "passionate, yet not impure," description of his

sensations: "J'ai dit qu'il y avoit loin de l'Hermitage a Eaubonne; je

passois par les coteaux d'Andilly qui sont charmans. Je revois en

marchant a celle que j'allois voir, a l'accueil caressant qu'elle me

feroit, au baiser qui m'attendoit a mon arrivee. Ce seul baiser, ce

baiser funeste avant meme de le recevoir, m'embrasoit le sang a tel

point, que ma tete se troubloit, un eblouissement m'aveugloit, mes

genoux tremblants ne pouroient me soutenir; j'etois force de m'arreter,

de m'asseoir; toute ma machine etoit dans un desordre inconcevable;

j'etois pret a m'evanouir.... A l'instant que je la voyois, tout etoit

repare; je ne sentois plus aupres d'elle que l'importunite d'une vigueur

inepuisable et toujours inutile."--_Les Confessions_, Partie II. livre

ix.; _Oeuvres Completes de J.J. Rousseau_, 1837, i. 233.

Byron's mother "would have it" that her son was like Rousseau, but he

disclaimed the honour antithetically and with needless particularity

(see his letter to Mrs. Byron, and a quotation from his _Detached

Thoughts, Letters_, 1898, i. 192, note). There was another point of

unlikeness, which he does not mention. Byron, on the passion of love,

does not "make for morality," but he eschews nastiness. The loves of Don

Juan and Haidee are chaste as snow compared with the unspeakable

philanderings of the elderly Jean Jacques and the "mistress of St.

Lambert."

Nevertheless, his mother was right. There was a resemblance, and

consequently an affinity, between Childe Burun and the "visionary of

Geneva"--delineated by another seer or visionary as "the dreamer of

love-sick tales, and the spinner of speculative cobwebs; shy of light as

the mole, but as quick-eared too for every whisper of the public

opinion; the teacher of Stoic pride in his principles, yet the victim of

morbid vanity in his feelings and conduct."--_The Friend_; _Works_ of S.

T. Coleridge, 1853, ii. 124.]

19.

Of earth-o'ergazing mountains, and thus take.

Stanza xci. line 3.

It is to be recollected, that the most beautiful and impressive

doctrines of the divine Founder of Christianity were delivered, not in

the _Temple_, but on the _Mount_. To waive the question of devotion, and

turn to human eloquence,--the most effectual and splendid specimens were

not pronounced within walls. Demosthenes addressed the public and

popular assemblies. Cicero spoke in the forum. That this added to their

effect on the mind of both orator and hearers, may be conceived from the

difference between what we read of the emotions then and there produced,

and those we ourselves experience in the perusal in the closet. It is

one thing to read the _Iliad_ at Sigaeum and on the tumuli, or by the

springs with Mount Ida above, and the plain and rivers and Archipelago

around you; and another to trim your taper over it in a snug

library--_this_ I know. Were the early and rapid progress of what is

called Methodism to be attributed to any cause beyond the enthusiasm

excited by its vehement faith and doctrines (the truth or error of which

I presume neither to canvass nor to question), I should venture to

ascribe it to the practice of preaching in the _fields_, and the

unstudied and extemporaneous effusions of its teachers. The Mussulmans,

whose erroneous devotion (at least in the lower orders) is most sincere,

and therefore impressive, are accustomed to repeat their prescribed

orisons and prayers, wherever they may be, at the stated hours--of

course, frequently in the open air, kneeling upon a light mat (which

they carry for the purpose of a bed or cushion as required); the

ceremony lasts some minutes, during which they are totally absorbed, and

only living in their supplication: nothing can disturb them. On me the

simple and entire sincerity of these men, and the spirit which appeared

to be within and upon them, made a far greater impression than any

general rite which was ever performed in places of worship, of which I

have seen those of almost every persuasion under the sun; including most

of our own sectaries, and the Greek, the Catholic, the Armenian, the

Lutheran, the Jewish, and the Mahometan. Many of the negroes, of whom

there are numbers in the Turkish empire, are idolaters, and have free

exercise of their belief and its rites; some of these I had a distant

view of at Patras; and, from what I could make out of them, they

appeared to be of a truly Pagan description, and not very agreeable to a

spectator.

[For this profession of "natural piety," compare Rousseau's

_Confessions_, Partie II. livre xii. (_Oeuvres Completes_, 1837, i.

341)--

"Je ne trouve pas de plus digne hommage a la Divinite que cette

admiration muette qu'excite la contemplation de ses oeuvres, et qui

ne s'exprime point par des actes developpes. Je comprends comment

les habitants des villes, qui ne voient que des murs, des rues et

des crimes, ont peu de foi; mais je ne puis comprendre comment des

campagnards, et surtout des solitaires, peuvent n'en point avoir.

Comment leur ame ne s'eleve-t-elle pas cent fois le jour avec

extase a l'Auteur des merveilles qui les frappent? ... Dans ma

chambre je prie plus rarement et plus sechement; mais a l'aspect

d'un beau paysage je me sens emu sans pourvoir dire de quoi."

Compare, too, Coleridge's lines "To Nature"--

"So will I build my altar in the fields,

And the blue sky my fretted dome shall be,

And the sweet fragrance that the wild flower yields,

Shall be the incense I will yield to Thee,

Thee only, God! and Thou shalt not despise

Even me, the priest of this poor sacrifice."

_Poetical Works_, 1893, p. 190.]

20.

The sky is changed!--and such a change! Oh Night!

Stanza xcii. line 1.

The thunder-storm to which these lines refer occurred on the 13th of

June, 1816, at midnight. I have seen, among the Acroceraunian mountains

of Chimari, several more terrible, but none more beautiful.

21.

And Sun-set into rose-hues sees them wrought.

Stanza xcix. line 5.

Rousseau's _Heloise_, Lettre 17, Part IV., note. "Ces montagnes sont si

hautes, qu'une demi-heure apres le soleil couche, leurs sommets sont

eclaires de ses rayons, dont le rouge forme sur ces cimes blanches _une

belle couleur de rose_, qu'on apercoit de fort loin."[356] This applies

more particularly to the heights over Meillerie.--"J'allai a Vevay loger

a la Clef;[357] et pendant deux jours que j'y restai sans voir personne,

je pris pour cette ville un amour qui m'a suivi dans tous mes voyages,

et qui m'y a fait etablir enfin les heros de mon roman. Je dirois

volontiers a ceux qui ont du gout et qui sont sensibles: Allez a

Vevay--visitez le pays, examinez les sites, promenez-vous sur le lac, et

dites si la Nature n'a pas fait ce beau pays pour une Julie, pour une

Claire,[358] et pour un St. Preux; mais ne les y cherchez pas."--_Les

Confessions_, [P. I. liv. 4, _Oeuvres, etc._, 1837, i. 78].--In July

[June 23-27], 1816, I made a voyage round the Lake of Geneva;[359] and,

as far as my own observations have led me in a not uninterested nor

inattentive survey of all the scenes most celebrated by Rousseau in his

_Heloise_, I can safely say, that in this there is no exaggeration. It

would be difficult to see Clarens (with the scenes around it, Vevay,

Chillon, Boveret, St. Gingo, Meillerie, Evian,[360] and the entrances of

the Rhone) without being forcibly struck with its peculiar adaptation to

the persons and events with which it has been peopled. But this is not

all; the feeling with which all around Clarens, and the opposite rocks

of Meillerie, is invested, is of a still higher and more comprehensive

order than the mere sympathy with individual passion; it is a sense of

the existence of love in its most extended and sublime capacity, and of

our own participation of its good and of its glory: it is the great

principle of the universe, which is there more condensed, but not less

manifested; and of which, though knowing ourselves a part, we lose our

individuality, and mingle in the beauty of the whole.--If Rousseau had

never written, nor lived, the same associations would not less have

belonged to such scenes. He has added to the interest of his works by

their adoption; he has shown his sense of their beauty by the selection;

but they have done that for him which no human being could do for

them.--I had the fortune (good or evil as it might be) to sail from

Meillerie[361] (where we landed for some time) to St. Gingo during a

lake storm, which added to the magnificence of all around, although

occasionally accompanied by danger to the boat, which was small and

overloaded. It was over this very part of the lake that Rousseau has

driven the boat of St. Preux and Madame Wolmar to Meillerie for shelter

during a tempest. On gaining the shore at St. Gingo, I found that the

wind had been sufficiently strong to blow down some fine old chestnut

trees on the lower part of the mountains. On the opposite height of

Clarens is a chateau[362] [Chateau des Cretes]. The hills are covered

with vineyards, and interspersed with some small but beautiful woods;

one of these was named the "Bosquet de Julie;" and it is remarkable

that, though long ago cut down by the brutal selfishness of the monks of

St. Bernard (to whom the land appertained), that the ground might be

enclosed into a vineyard for the miserable drones of an execrable

superstition, the inhabitants of Clarens still point out the spot where

its trees stood, calling it by the name which consecrated and survived

them. Rousseau has not been particularly fortunate in the preservation

of the "local habitations" he has given to "airy nothings." The Prior of

Great St. Bernard has cut down some of his woods for the sake of a few

casks of wine, and Buonaparte has levelled part of the rocks of

Meillerie in improving the road to the Simplon. The road is an excellent

one; but I cannot quite agree with a remark which I heard made, that "La

route vaut mieux que les souvenirs."

22.

Of Names which unto you bequeathed a name.

Stanza cv. line 2.

Voltaire and Gibbon.

[Francois Marie Arouet de Voltaire (1694-1778) lived on his estate at

Fernex, five miles north of Geneva, from 1759 to 1777. "In the garden at

Fernex is a long _berceau_ walk, closely arched over with clipped

horn-beam--a verdant cloister, with gaps cut here and there, admitting a

glimpse of the prospect. Here Voltaire used to walk up and down, and

dictate to his secretary."--_Handbook for Switzerland_, p. 174.

Previous to this he had lived for some time at Lausanne, at "Monrepos, a

country house at the end of a suburb," at Monrion, "a square building of

two storeys, and a high garret, with wings, each fashioned like the

letter L," and afterwards, in the spring of 1757, at No. 6, Rue du

Grand Chene.--_Historic Studies_, ii. 210, 218, 219.

Edward Gibbon (1737-1794) finished (1788) _The Decline and Fall of the

Roman Empire_ at "La Grotte, an ancient and spacious mansion behind the

church of St. Francis, at Lausanne," which was demolished by the Swiss

authorities in 1879. Not only has the mansion ceased to exist, but the

garden has been almost entirely changed. The wall of the Hotel Gibbon

occupies the site of the famous wooden pavilion, or summer-house, and of

the "berceau of plum trees, which formed a verdant gallery completely

arched overhead," and which "were called after Gibbon, La

Gibboniere."--_Historic Studies_, i. I; ii. 493.

In 1816 the pavilion was "utterly decayed," and the garden neglected,

but Byron gathered "a sprig of _Gibbon's acacia_," and some rose leaves

from his garden and enclosed them in a letter to Murray (June 27, 1816).

Shelley, on the contrary, "refrained from doing so, fearing to outrage

the greater and more sacred name of Rousseau; the contemplation of whose

imperishable creations had left no vacancy in my heart for mortal

things. Gibbon had a cold and unimpassioned spirit."--_Essays, etc._,

1840, ii. 76.]

23.

Had I not filed my mind, which thus itself subdued.

Stanza cxiii. line 9.

"----If't be so,

For Banquo's issue have I _filed_ my mind."

_Macbeth_, [act iii. sc. 1, line 64].

24.

O'er others' griefs that some sincerely grieve.

Stanza cxiv. line 7.

It is said by Rochefoucault, that "there is _always_ something in the

misfortunes of men's best friends not displeasing to them."

["Dans l'adversite de nos meilleurs amis, nous trouvons toujours quelque

chose qui ne nous deplait pas."--_Appendice aux Maximes de La

Rochefoucauld, Pantheon Litteraire_, Paris, 1836, p. 460.]

FOOTNOTES:

[356] {303} [_Julie, ou La Nouvelle Heloise_: _Oeuvres Completes de J.

J. Rousseau_, Paris, 1837, ii. 262.]

[357] [The Clef, is now a cafe on the Grande Place, and still

distinguished by the sign of the Key. But Vevey had other associations

for Rousseau, more powerful and more persuasive than a solitary visit to

an inn. "Madame Warens," says General Read, "possessed a charming

country resort midway between Vevey and Chillon, just above the

beautiful village of Clarens. It was situated at the Bassets, amid

scenery whose exquisite features inspired some of the fine imagery of

Rousseau. It is now called the Bassets de Pury. ... The exterior of the

older parts has not been changed. ... The stairway leads to a large

_salon_, whose windows command a view of Meillerie, St. Gingolph, and

Bouveret, beyond the lake. Communicating with this _salon_ is a large

dining-room.

"These two rooms open to the east, upon a broad terrace. At a corner of

the terrace is a large summer-house, and through the chestnut trees one

sees as far as Les Cretes, the hillocks and bosquets described by

Rousseau. Near by is a dove-cote filled with cooing doves.... In the

last century this site (Les Cretes) was covered with pleasure-gardens,

and some parts are even pointed out as associated with Rousseau and

Madame de Warens."--_Historic Sketches of Vaud, etc._, by General

Meredith Read, 1897, i. 433-437. There was, therefore, some excuse for

the guide (see Byron's _Diary_, September 18, 1816) "confounding

Rousseau with St. Preux, and mixing the man with the book."]

[358] {304} [Claire, afterwards Madame Orbe, is Julie's cousin and

confidante. She is represented as whimsical and humorous. It is not

impossible that "Claire," in _La Nouvelle Heloise_, "bequeathed her

name" to Claire, otherwise Jane Clairmont.]

[359] [Byron and Shelley sailed round the Lake of Geneva towards the end

of June, 1816. Writing to Murray, June 27, he says, "I have traversed

all Rousseau's ground with the _Heloise_ before me;" and in the same

letter announces the completion of a third canto of _Childe Harold_. He

revisited Clarens and Chillon in company with Hobhouse in the following

September (see extracts from a Journal, September 18, 1816, _Life_, pp.

311, 312).]

[360] [Bouveret, St. Gingolph, Evian.]

[361] {305} [Byron mentions the "squall off Meillerie" in a letter to

Murray, dated Ouchy, near Lausanne, June 27, 1816. Compare, too,

Shelley's version of the incident: "The wind gradually increased in

violence until it blew tremendously; and as it came from the remotest

extremity of the lake, produced waves of a frightful height, and covered

the whole surface with a chaos of foam.... I felt in this near prospect

of death a mixture of sensations, among which terror entered, though but

subordinately. My feelings would have been less painful had I been

alone; but I know that my companion would have attempted to save me, and

I was overcome with humiliation, when I thought that his life might have

been risked to preserve mine."--_Letters from Abroad_, etc.; _Essays_,

by Percy Bysshe Shelley, edited by Mrs. Shelley, 1840, ii. 68, 69.]

[362] [Byron and Shelley slept at Clarens, June 26, 1816. The windows of

their inn commanded a view of the _Bosquet de Julie_. "In the evening we

walked thither. It is, indeed, Julia's wood ... the trees themselves

were aged but vigorous.... We went again (June 27) to the _Bosquet de

Julie_, and found that the precise spot was now utterly obliterated, and

a heap of stones marked the place where the little chapel had once

stood. Whilst we were execrating the author of this brutal folly, our

guide informed us that the land belonged to the Convent of St. Bernard,

and that this outrage had been committed by their orders. I knew before

that if avarice could harden the hearts of men, a system of prescriptive

religion has an influence far more inimical to natural sensibility. I

know that an isolated man is sometimes restrained by shame from

outraging the venerable feelings arising out of the memory of genius,

which once made nature even lovelier than itself; but associated man

holds it as the very sacrament of this union to forswear all delicacy,

all benevolence, all remorse; all that is true, or tender, or

sublime."--_Essays, etc._, 1840, ii. 75.]

* * * * *

CHILDE HAROLD'S PILGRIMAGE.

CANTO THE FOURTH.

"Visto ho Toscana Lombardia Romagna,

Quel monte che divide, e quel che serra

Italia, e un mare e l'altro che la bagna."

_Ariosto_, Satira iv. lines 58-60.

* * * * *

INTRODUCTION TO THE FOURTH CANTO.

The first draft of the Fourth Canto of _Childe Harold_, which embodies

the original and normal conception of the poem, was the work of

twenty-six days. On the 17th of June, 1817, Byron wrote to Murray: "You

are out about the Third Canto: I have not done, nor designed, a line of

continuation to that poem. I was too short a time at Rome for it, and

have no thought of recommencing." But in spite of this assertion, "the

numbers came," and on June 26 he made a beginning. Thirty stanzas "were

roughened off" on the 1st of July, fifty-six were accomplished by the

9th, "ninety and eight" by the 13th, and on July 20 he announces "the

completion of the fourth and ultimate canto of _Childe Harold_. It

consists of 126 stanzas." One stanza (xl.) was appended to the fair

copy. It suggested a parallel between Ariosto "the Southern Scott," and

Scott "the Northern Ariosto," and excited some misgiving.

In commending his new poem to Murray (July 20, August 7), Byron notes

three points in which it differed from its predecessors: it is "the

longest of the four;" "it treats more of works of art than of nature;"

"there are no metaphysics in it--at least, I think not." In other words,

"The Fourth Canto is not a continuation of the Third. I have parted

company with Shelley and Wordsworth. Subject-matter and treatment are

alike new."

The poem as it stood was complete, and, as a poem, it lost as well as

gained by the insertion of additional stanzas and groups of stanzas,

"purple patch" on "purple patch," each by itself so attractive and so

splendid. The pilgrim finds himself at Venice, on the "Bridge of Sighs."

He beholds in a vision the departed glories of "a thousand years." The

"long array of shadows," the "beings of the mind," come to him "like

truth," and repeople the vacancy. But he is an exile, and turns homeward

in thought to "the inviolate island of the sage and free." He is an

exile and a sufferer. He can and will endure his fate, but "ever and

anon" he feels the prick of woe, and with the sympathy of despair would

stand "a ruin amidst ruins," a desolate soul in a land of desolation and

decay. He renews his pilgrimage. He passes Arqua, where "they keep the

dust of Laura's lover," lingers for a day at Ferrara, haunted by

memories of "Torquato's injured shade," and, as he approaches "the fair

white walls" of Florence, he re-echoes the "Italia! oh, Italia!" of

Filicaja's impassioned strains. At Florence he gazes, "dazzled and drunk

with beauty," at the "goddess in stone," the Medicean Venus, but

forbears to "describe the indescribable," to break the silence of Art by

naming its mysteries. Santa Croce and the other glories "in Arno's dome

of Art's most princely shrine," he passes by unsung, if not unseen; but

Thrasymene's "sheet of silver," the "living crystal" of Clitumnus'

"gentlest waters," and Terni's "matchless cataract," on whose verge "an

Iris sits," and "lone Soracte's ridge," not only call forth his spirit's

homage, but receive the homage of his Muse.

And now the Pilgrim has reached his goal, "Rome the wonderful," the

sepulchre of empire, the shrine of art.

Henceforth the works of man absorb his attention. Pompey's "dread

statue;" the Wolf of the Capitol; the Tomb of Cecilia Metella; the

Palatine; the "nameless column" of the Forum; Trajan's pillar; Egeria's

Grotto; the ruined Colosseum, "arches on arches," an "enormous

skeleton," the Colosseum of the poet's vision, a multitudinous ring of

spectators, a bloody Circus, and a dying Gladiator; the Pantheon; S.

Nicola in Carcere, the scene of the Romana Caritas; St. Peter's "vast

and wondrous dome,"--are all celebrated in due succession. Last of all,

he "turns to the Vatican," to view the Laocoon and the Apollo Belvidere,

the counterfeit presentments of ideal suffering and ideal beauty. His

"shrine is won;" but ere he bids us farewell he climbs the Alban Mount,

and as the Mediterranean once more bursts upon his sight, he sums the

moral of his argument. Man and all his works are as a drop of rain in

the Ocean, "the image of eternity, the throne of the Invisible"!

Byron had no sooner completed "this fourth and ultimate canto," than he

began to throw off additional stanzas. His letters to Murray during the

autumn of 1817 announce these successive lengthenings; but it is

impossible to trace the exact order of their composition. On the 7th of

August the canto stood at 130 stanzas, on the 21st at 133; on the 4th of

September at 144, on the 17th at 150; and by November 15 it had reached

167 stanzas. Of nineteen stanzas which were still to be added, six--on

the death of the Princess Charlotte (died November 6, 1817)--were

written at the beginning of December, and two stanzas (clxxvii.,

clxxviii.) were forwarded to Murray in the early spring of 1818.

Of these additions the most notable are four stanzas on Venice

(including stanza xiii. on "The Horses of St. Mark"); "The sunset on the

Brenta" (stanzas xxvii.-xxix.); The tombs in Santa Croce,--the

apostrophe to "the all Etruscan three," Petrarch, Dante, Boccaccio

(stanzas liv.-lx.); "Rome a chaos of ruins--antiquarian ignorance"

(stanzas lxxx.-lxxxii.); "The nothingness of Man--the hope of the

future--Freedom" (stanzas xciii.-xcviii.); "The Tarpeian Rock--the

Forum--Rienzi" (stanzas cxii.-cxiv.); "Love, Life, and Reason" (stanzas

cxx.-cxxvii.); "The Curse of Forgiveness" (stanzas cxxxv.-cxxxvii.);

"The Mole of Hadrian" (stanza clii.); "The death of the Princess

Charlotte" (stanzas clxvii.-clxxii.); "Nemi" (stanzas clxxiii.,

clxxiv.); "The Desert and one fair Spirit" (stanzas clxxvii.,

clxxviii.).

Some time during the month of December, 1817, Byron wrote out a fair

copy of the entire canto, numbering 184 stanzas _(MS. D.)_; and on

January 7, 1818, Hobhouse left Venice for England, with the "whole of

the MSS.," viz. _Beppo_ (begun October, 1817), and the Fourth Canto of

_Childe Harold_, together with a work of his own, a volume of essays on

Italian literature, the antiquities of Rome, etc., which he had put

together during his residence in Venice (July--December, 1817), and

proposed to publish as an appendix to _Childe Harold_. In his preface to

_Historical Illustrations_, etc., 1818, Hobhouse explains that on his

return to England he considered that this "appendix to the Canto would

be swelled to a disproportioned bulk," and that, under this impression,

he determined to divide his material into two parts. The result was that

"such only of the notes as were more immediately connected with the

text" were printed as "Historical Notes to Canto the Fourth," and that

his longer dissertations were published in a separate volume, under his

own name, as _Historical Illustrations to the Fourth Canto of Childe

Harold_. To these "Historical Notes" an interest attaches apart from any

consideration of their own worth and importance; but to understand the

relation between the poem and the notes, it is necessary to retrace the

movements of the poet and his annotator.

Byron and Hobhouse left the Villa Diodati, October 5, 1816, crossed the

Simplon, and made their way together, via Milan and Verona, to Venice.

Early in December the friends parted company. Byron remained at Venice,

and Hobhouse proceeded to Rome, and for the next four months devoted

himself to the study of Italian literature, in connection with

archaeology and art. Byron testifies (September 14, 1817) that his

researches were "indefatigable," that he had "more real knowledge of

Rome and its environs than any Englishman who has been there since

Gibbon." Hobhouse left Rome for Naples, May 21; returned to Rome, June

9; arrived at Terni, July 2; and early in July joined Byron on the

Brenta, at La Mira. The latter half of the year (July--December, 1817)

was occupied in consulting "the best authorities" in the Ducal Library

at Venice, with a view to perfecting his researches, and giving them to

the world as an illustrative appendix to _Childe Harold_. It is certain

that Byron had begun the fourth canto, and written some thirty or more

stanzas, before Hobhouse rejoined him at his villa of La Mira on the

banks of the Brenta, in July, 1817; and it would seem that, although he

had begun by saying "that he was too short a time in Rome for it," he

speedily overcame his misgivings, and accomplished, as he believed, the

last "fytte" of his pilgrimage. The first draft was Byron's unaided

composition, but the "additional stanzas" were largely due to Hobhouse's

suggestions in the course of conversation, if not to his written

"researches." Hobhouse himself made no secret of it. In his preface (p.

5) to _Historical Illustrations_ he affirms that both "illustrations"

and notes were "for the most part written while the noble author was yet

employed in the composition of the poem. They were put into the hands of

Lord Byron much in the state in which they now appear;" and, writing to

Murray, December 7, 1817, he says, "I must confess I feel an affection

for it [Canto IV.] more than ordinary, as part of it was begot as it

were under my own eyes; for although your poets are as shy as elephants

and camels ... yet I have, not unfrequently, witnessed his lordship's

coupleting, and some of the stanzas owe their birth to our morning walk

or evening ride at La Mira." Forty years later, in his revised and

enlarged "Illustrations" (_Italy: Remarks made in Several Visits from

the year 1816 to 1854_, by the Right Hon. Lord Broughton, G.C.B., 1859,

i. p. iv.), he reverts to this collaboration: "When I rejoined Lord

Byron at La Mira ... I found him employed upon the Fourth Canto of

_Childe Harold_, and, later in the autumn, he showed me the first sketch

of the poem. It was much shorter than it afterwards became, and it did

not remark on several objects which appeared to me peculiarly worthy of

notice. I made a list of these objects, and in conversation with him

gave him reasons for the selection. The result was the poem as it now

appears, and he then engaged me to write the notes."

As the "delicate spirit" of Shelley suffused the third canto of _Childe

Harold_, so the fourth reveals the presence and co-operation of

Hobhouse. To his brother-poet he owed a fresh conception, perhaps a

fresh appreciation of nature; to his lifelong friend, a fresh enthusiasm

for art, and a host of details, "dry bones ... which he awakened into

the fulness of life."

The Fourth Canto was published on Tuesday, April 28, 1818. It was

reviewed by [Sir] Walter Scott in the _Quarterly Review_, No. xxxvii.,

April, 1818, and by John Wilson in the _Edinburgh Review_, No. 59, June,

1818. Both numbers were published on the same day, September 26, 1818.

CHILDE HAROLD, CANTO IV. ORIGINAL DRAFT. [MS. M.]

[June 26--July 19. 1817.]

Stanza i. "I stood in Venice, on the Bridge of Sighs,"--

Stanza iii.-xi. "In Venice Tasso's echoes are no more,"--"The spouseless

Adriatic mourns her Lord,"--

Stanza xv. "Statues of glass--all shivered--the long file,"--

Stanza xviii.-xxvi. "I loved her from my boyhood--she to me,"--"The

Commonwealth of Kings--the Men of Rome!"--

Stanza xxx.-xxxix. "There is a tomb in Arqua;--reared in air,"--"Peace

to Torquato's injured shade! 'twas his,"--

Stanza xlii.-xlvi. "Italia! oh, Italia! thou who hast,"--"That page is

now before me, and on mine,"--

Stanza xlviii.-l. "But Arno wins us to the fair white walls,"--"We gaze

and turn away, and know not where,"--

Stanza liii. "I leave to learned fingers, and wise hands,"--

Stanza lxi.-lxxix. "There be more things to greet the heart and

eyes,"--"The Niobe of nations! there she stands,"--

Stanza lxxxiii. "Oh, thou, whose chariot rolled on Fortune's wheel,"--

Stanza lxxxiv. "The dictatorial wreath--couldst thou divine,"--

Stanza lxxxvii.-xcii. "And thou, dread Statue! yet existent in,"--"And

would be all or nothing--nor could wait,"--

Stanza xcix.-cviii. "There is a stern round tower of other

days,"--"There is the moral of all human tales,"--

Stanza cx. "Tully was not so eloquent as thou,"--

Stanza cxi. "Buried in air, the deep blue sky of Rome,"--

Stanza cxv.-cxix. "Egeria! sweet creation of some heart,"--"And didst

thou not, thy breast to his replying,"--

Stanza cxxviii.-cxxxiv. "Arches on arches! as it were that Rome,"--"And

if my voice break forth, 'tis not that now,"--

Stanza cxxxviii.-cli. "The seal is set.--Now welcome, thou dread

Power!"--"The starry fable of the Milky Way,"--

Stanza cliii.-clxvi. "But lo! the Dome--the vast and wondrous

Dome,"--"And send us prying into the abyss,"--

Stanza clxxv. "But I forget.--My Pilgrim's shrine is won,"--

Stanza clxxvi. "Upon the blue Symplegades: long years,"--

Stanza clxxix. "Roll on, thou deep and dark blue Ocean--roll!"--

Stanza clxxx. "His steps are not upon thy paths,--thy fields,"--

Stanza clxxxiii.-clxxxvi. "Thou glorious mirror, where the Almighty's

form,"--"Farewell! a word that must be, and hath been,"--

ADDITIONAL STANZA.

Stanza xl. "Great as thou art, yet paralleled by those,"--

(127 stanzas.)

ADDITIONS BOUND UP WITH MS. M.

Stanza ii. "She looks a sea Cybele, fresh from Ocean,"--

Stanza xii.-xiv. "The Suabian sued, and now the Austrian reigns,"

--(November 10, 1817.)--"In youth She was all glory,--a new Tyre,"--

Stanza xvi. "When Athens' armies fell at Syracuse,"--

Stanza xvii. "Thus, Venice! if no stronger claim were thine,"--

Stanza xxvii.-xxix. "The Moon is up, and yet it is not night,"--"Filled

with the face of heaven, which, from afar,"--

Stanza xlvii. "Yet, Italy! through every other land,"--

Stanza li. "Appear'dst thou not to Paris in this guise?"--

Stanza lii. "Glowing, and circumfused in speechless love,"--

Stanza liv.-lx. "In Santa Croce's holy precincts lie,"--"What is her

Pyramid of precious stones?"--

Stanza lxxx.-lxxxii. "The Goth, the Christian--Time--War--Flood, and

Fire,"--"Alas! the lofty city! and alas!"--

Stanza lxxxv. "Sylla was first of victors; but our own,"--

Stanza lxxxvi. "The third of the same Moon whose former course,"--

Stanza xciii.-xcvi. "What from this barren being do we reap?"--"Can

tyrants but by tyrants conquered be,"--

Stanza cix. "Admire--exult--despise--laugh--weep,--for here,"--

Stanza cxii.-cxiv. "Where is the rock of Triumph, the high

place,"--"Then turn we to her latest Tribune's name,"--

Stanza cxxiii. "Who loves, raves--'tis youth's frenzy--but the cure,"--

Stanza cxxv.-cxxvii. "Few--none--find what they love or could have

loved,"--"Yet let us ponder boldly--'tis a base,"--

Stanza cxxxv.-cxxxvii. "That curse shall be Forgiveness,--Have I

not,"--"But I have lived, and have not lived in vain,"--

Stanza clii. "Turn to the Mole which Hadrian reared on high,"--

Stanza clxvii.-clxxii. "Hark! forth from the abyss a voice

proceeds,"--(On the death of the Princess Charlotte, November 6,

1817.)--"These might have been her destiny--but no,"--

Stanza clxxiii. "Lo, Nemi! navelled in the woody hills,"--

Stanza clxxiv. "And near, Albano's scarce divided waves,"--

Stanza clxxvii. "Oh! that the Desert were my dwelling-place,"--(1818.)

Stanza clxxviii. "There is a pleasure in the pathless woods,"--(1818.)

Stanza clxxxi. "The armaments which thunderstrike the walls,"--

Stanza clxxxii. "Thy shores are empires, changed in all save thee,"--

(52 stanzas.)

ADDITIONS INCLUDED IN MS. D.,[363] BUT NOT AMONG MSS. M.

Stanza xli. "The lightning rent from Ariosto's bust,"--

Stanza xcvii. "But France got drunk with blood to vomit crime,"--

Stanza xcviii. "Yet, Freedom! yet thy banner, torn, but flying,"--

Stanza cxx. "Alas! our young affections run to waste,"--

Stanza cxxi. "Oh, Love! no habitant of earth thou art,"--

Stanza cxxii. "Of its own beauty is the mind diseased,"--

Stanza cxxiv. "We wither from our youth, we gasp away,"--

(Seven stanzas.)

* * * * *

TO

JOHN HOBHOUSE, ESQ., A.M., F.R.S.,

&c., &c., &c.

Venice, _January_ 2, 1818.

* * * * *

My dear Hobhouse,

After an interval of eight years between the composition of the first

and last cantos of _Childe Harold_, the conclusion of the poem is about

to be submitted to the public. In parting with so old a friend,[364] it

is not extraordinary that I should recur to one still older and

better,--to one who has beheld the birth and death of the other, and to

whom I am far more indebted for the social advantages of an enlightened

friendship, than--though not ungrateful--I can, or could be, to _Childe

Harold_, for any public favour reflected through the poem on the

poet,--to one, whom I have known long, and accompanied far, whom I have

found wakeful over my sickness and kind in my sorrow, glad in my

prosperity and firm in my adversity, true in counsel and trusty in

peril,--to a friend often tried and never found wanting;--to yourself.

In so doing, I recur from fiction to truth; and in dedicating to you in

its complete, or at least concluded state, a poetical work which is the

longest, the most thoughtful and comprehensive of my compositions, I

wish to do honour to myself by the record of many years' intimacy with a

man of learning, of talent, of steadiness, and of honour. It is not for

minds like ours to give or to receive flattery; yet the praises of

sincerity have ever been permitted to the voice of friendship; and it is

not for you, nor even for others, but to relieve a heart which has not

elsewhere, or lately, been so much accustomed to the encounter of

good-will as to withstand the shock firmly, that I thus attempt to

commemorate your good qualities, or rather the advantages which I have

derived from their exertion. Even the recurrence of the date of this

letter, the anniversary of the most unfortunate day of my past

existence,[365] but which cannot poison my future while I retain the

resource of your friendship, and of my own faculties, will henceforth

have a more agreeable recollection for both, inasmuch as it will remind

us of this my attempt to thank you for an indefatigable regard, such as

few men have experienced, and no one could experience without thinking

better of his species and of himself.

It has been our fortune to traverse together, at various periods, the

countries of chivalry, history, and fable--Spain, Greece, Asia Minor,

and Italy; and what Athens and Constantinople were to us a few years

ago, Venice and Rome have been more recently. The poem also, or the

pilgrim, or both, have accompanied me from first to last; and perhaps it

may be a pardonable vanity which induces me to reflect with complacency

on a composition which in some degree connects me with the spot where it

was produced, and the objects it would fain describe; and however

unworthy it may be deemed of those magical and memorable abodes, however

short it may fall of our distant conceptions and immediate impressions,

yet as a mark of respect for what is venerable, and of feeling for what

is glorious, it has been to me a source of pleasure in the production,

and I part with it with a kind of regret, which I hardly suspected that

events could have left me for imaginary objects.

With regard to the conduct of the last canto, there will be found less

of the pilgrim than in any of the preceding, and that little slightly,

if at all, separated from the author speaking in his own person. The

fact is, that I had become weary of drawing a line which every one

seemed determined not to perceive: like the Chinese in Goldsmith's

_Citizen of the World_,[366] whom nobody would believe to be a Chinese,

it was in vain that I asserted, and imagined that I had drawn, a

distinction between the author and the pilgrim; and the very anxiety to

preserve this difference, and disappointment at finding it unavailing,

so far crushed my efforts in the composition, that I determined to

abandon it altogether--and have done so. The opinions which have been,

or may be, formed on that subject are _now_ a matter of indifference:

the work is to depend on itself, and not on the writer; and the author,

who has no resources in his own mind beyond the reputation, transient or

permanent, which is to arise from his literary efforts, deserves the

fate of authors.

In the course of the following canto it was my intention, either in the

text or in the notes, to have touched upon the present state of Italian

literature, and perhaps of manners. But the text, within the limits I

proposed, I soon found hardly sufficient for the labyrinth of external

objects, and the consequent reflections: and for the whole of the notes,

excepting a few of the shortest, I am indebted to yourself,[367] and

these were necessarily limited to the elucidation of the text.

It is also a delicate, and no very grateful task, to dissert upon the

literature and manners of a nation so dissimilar; and requires an

attention and impartiality which would induce us,--though perhaps no

inattentive observers, nor ignorant of the language or customs of the

people amongst whom we have recently abode--to distrust, or at least

defer our judgment, and more narrowly examine our information. The state

of literary, as well as political party, appears to run, or to _have_

run, so high, that for a stranger to steer impartially between them is

next to impossible. It may be enough, then, at least for my purpose, to

quote from their own beautiful language--"Mi pare che in un paese tutto

poetico, che vanta la lingua la piu nobile ed insieme la piu dolce,

tutte tutte le vie diverse si possono tentare, e che sinche la patria di

Alfieri e di Monti non ha perduto l'antico valore, in tutte essa

dovrebbe essere la prima." Italy has great names still--Canova,[368]

Monti, Ugo Foscolo, Pindemonte, Visconti, Morelli, Cicognara, Albrizzi,

Mezzofanti, Mai, Mustoxidi, Aglietti, and Vacca, will secure to the

present generation an honourable place in most of the departments of

Art, Science, and Belles Lettres; and in some the very

highest--Europe--the World--has but one Canova.

It has been somewhere said by Alfieri, that "La pianta uomo nasce piu

robusta in Italia che in qualunque altra terra--e che gli stessi atroci

delitti che vi si commettono ne sono una prova." Without subscribing to

the latter part of his proposition, a dangerous doctrine, the truth of

which may be disputed on better grounds, namely, that the Italians are

in no respect more ferocious than their neighbours, that man must be

wilfully blind, or ignorantly heedless, who is not struck with the

extraordinary capacity of this people, or, if such a word be admissible,

their _capabilities_,[369] the facility of their acquisitions, the

rapidity of their conceptions, the fire of their genius, their sense of

beauty, and, amidst all the disadvantages of repeated revolutions, the

desolation of battles, and the despair of ages, their still unquenched

"longing after immortality,"[370]--the immortality of independence. And

when we ourselves, in riding round the walls of Rome, heard the simple

lament of the labourers' chorus, "Roma! Roma! Roma! Roma non e piu come

era prima!"[371] it was difficult not to contrast this melancholy dirge

with the bacchanal roar of the songs of exultation still yelled from the

London taverns, over the carnage of Mont St. Jean,[372] and the betrayal

of Genoa, of Italy, of France, and of the world, by men whose conduct

you yourself have exposed in a work worthy of the better days of our

history.[373] For me,--

"Non movero mai corda

Ove la turba di sue ciance assorda."

What Italy has gained by the late transfer of nations, it were useless

for Englishmen to enquire, till it becomes ascertained that England has

acquired something more than a permanent army and a suspended Habeas

Corpus;[374] it is enough for them to look at home. For what they have

done abroad, and especially in the South, "Verily they _will have_ their

reward," and at no very distant period.

Wishing you, my dear Hobhouse, a safe and agreeable return to that

country whose real welfare can be dearer to none than to yourself, I

dedicate to you this poem in its completed state; and repeat once more

how truly I am ever

Your obliged

And affectionate friend,

BYRON.

CANTO THE FOURTH[375]

I.

I stood in Venice, on the "Bridge of Sighs;"[376][1.H.]

A Palace and a prison on each hand:

I saw from out the wave her structures rise

As from the stroke of the Enchanter's wand:[377]

A thousand Years their cloudy wings expand

Around me, and a dying Glory smiles

O'er the far times, when many a subject land

Looked to the winged Lion's marble piles,

Where Venice sate in state, throned on her hundred isles![lb]

II.

She looks a sea Cybele,[378] fresh from Ocean,

Rising with her tiara of proud towers

At airy distance, with majestic motion,

A Ruler of the waters and their powers:

And such she was;--her daughters had their dowers

From spoils of nations, and the exhaustless East[lc]

Poured in her lap all gems in sparkling showers.[379]

In purple was she robed,[380] and of her feast

Monarchs partook, and deemed their dignity increased.[ld]

III.

In Venice Tasso's echoes are no more,[2.H.]

And silent rows the songless Gondolier;[381]

Her palaces are crumbling to the shore,

And Music meets not always now the ear:

Those days are gone--but Beauty still is here.

States fall--Arts fade--but Nature doth not die,

Nor yet forget how Venice once was dear,

The pleasant place of all festivity,[le]

The Revel of the earth--the Masque of Italy!

IV.

But unto us she hath a spell beyond

Her name in story, and her long array

Of mighty shadows, whose dim forms despond

Above the Dogeless city's vanished sway;

Ours is a trophy which will not decay

With the Rialto;[382] Shylock and the Moor,

And Pierre,[383] can not be swept or worn away--

The keystones of the Arch! though all were o'er,

For us repeopled were the solitary shore.

V.

The Beings of the Mind are not of clay:

Essentially immortal, they create

And multiply in us a brighter ray

And more beloved existence:[384] that which Fate

Prohibits to dull life in this our state[lf]

Of mortal bondage, by these Spirits supplied,

First exiles, then replaces what we hate;

Watering the heart whose early flowers have died,

And with a fresher growth replenishing the void.

VI.

Such is the refuge of our youth and age--

The first from Hope, the last from Vacancy;[385]

And this wan feeling peoples many a page--[lg]

And, may be, that which grows beneath mine eye:[lh]

Yet there are things whose strong reality

Outshines our fairy-land; in shape and hues[li]

More beautiful than our fantastic sky,

And the strange constellations which the Muse

O'er her wild universe is skilful to diffuse:

VII.

I saw or dreamed of such,--but let them go,--

They came like Truth--and disappeared like dreams;

And whatsoe'er they were--are now but so:

I could replace them if I would; still teems

My mind with many a form which aptly seems

Such as I sought for, and at moments found;

Let these too go--for waking Reason deems

Such over-weening phantasies unsound,

And other voices speak, and other sights surround.

VIII.

I've taught me other tongues--and in strange eyes

Have made me not a stranger; to the mind

Which is itself, no changes bring surprise;

Nor is it harsh to make, nor hard to find

A country with--aye, or without mankind;

Yet was I born where men are proud to be,--

Not without cause; and should I leave behind[lj]

The inviolate Island of the sage and free,

And seek me out a home by a remoter sea,[lk]

IX.

Perhaps I loved it well; and should I lay

My ashes in a soil which is not mine,

My Spirit shall resume it--if we may[ll]

Unbodied choose a sanctuary.[386] I twine

My hopes of being remembered in my line

With my land's language: if too fond and far

These aspirations in their scope incline,--

If my Fame should be, as my fortunes are,

Of hasty growth and blight, and dull Oblivion bar

X.

My name from out the temple where the dead

Are honoured by the Nations--let it be--

And light the Laurels on a loftier head!

And be the Spartan's epitaph on me--

"Sparta hath many a worthier son than he."[387]

Meantime I seek no sympathies, nor need--

The thorns which I have reaped are of the tree

I planted,--they have torn me,--and I bleed:

I should have known what fruit would spring from such a seed.

XI.

The spouseless Adriatic mourns her Lord,[lm]

And annual marriage now no more renewed--

The Bucentaur[388] lies rotting unrestored,

Neglected garment of her widowhood!

St. Mark yet sees his Lion[389] where he stood[3.H.]

Stand, but in mockery of his withered power,

Over the proud Place where an Emperor sued,[ln][390]

And monarchs gazed and envied in the hour

When Venice was a Queen with an unequalled dower.

XII.

The Suabian sued, and now the Austrian reigns--[4.H.]

An Emperor tramples where an Emperor knelt;

Kingdoms are shrunk to provinces, and chains

Clank over sceptred cities; Nations melt

From Power's high pinnacle, when they have felt

The sunshine for a while, and downward go

Like Lauwine loosened from the mountain's belt;

Oh for one hour of blind old Dandolo![391][5.H.]

Th' octogenarian chief, Byzantium's conquering foe.[lo][392]

XIII.

Before St. Mark still glow his Steeds of brass,

Their gilded collars glittering in the sun;

But is not Doria's menace[393] come to pass?[6.H.]

Are they not bridled?--Venice, lost and won,

Her thirteen hundred years of freedom done,

Sinks, like a sea-weed, unto whence she rose![lp][394]

Better be whelmed beneath the waves, and shun,

Even in Destruction's depth, her foreign foes,[lq]

From whom Submission wrings an infamous repose.

XIV.

In youth She was all glory,--a new Tyre,--

Her very by-word sprung from Victory,

The "Planter of the Lion,"[395] which through fire

And blood she bore o'er subject Earth and Sea;

Though making many slaves, Herself still free,

And Europe's bulwark 'gainst the Ottomite;[396]

Witness Troy's rival, Candia![397] Vouch it, ye

Immortal waves that saw Lepanto's fight![398]

For ye are names no Time nor Tyranny can blight.

XV.

Statues of glass--all shivered--the long file

Of her dead Doges are declined to dust;

But where they dwelt, the vast and sumptuous pile

Bespeaks the pageant of their splendid trust;

Their sceptre broken, and their sword in rust,

Have yielded to the stranger: empty halls,

Thin streets, and foreign aspects, such as must

Too oft remind her who and what enthrals,[7.H.]

Have flung a desolate cloud o'er Venice' lovely walls.

XVI.

When Athens' armies fell at Syracuse,

And fettered thousands bore the yoke of war,

Redemption rose up in the Attic Muse,[399]

Her voice their only ransom from afar:[lr]

See! as they chant the tragic hymn, the car

Of the o'ermastered Victor stops--the reins

Fall from his hands--his idle scimitar

Starts from its belt--he rends his captive's chains,

And bids him thank the Bard for Freedom and his strains.[ls]

XVII.

Thus, Venice! if no stronger claim were thine,

Were all thy proud historic deeds forgot--

Thy choral memory of the Bard divine,

Thy love of Tasso, should have cut the knot[lt]

Which ties thee to thy tyrants; and thy lot

Is shameful to the nations,--most of all,

Albion! to thee:[400] the Ocean queen should not

Abandon Ocean's children; in the fall

Of Venice think of thine, despite thy watery wall.[lu]

XVIII.

I loved her from my boyhood--she to me

Was as a fairy city of the heart,

Rising like water-columns from the sea--

Of Joy the sojourn, and of Wealth the mart;

And Otway, Radcliffe, Schiller, Shakespeare's art,[lv][401]

Had stamped her image in me, and even so,

Although I found her thus, we did not part;[lw]

Perchance even dearer in her day of woe,

Than when she was a boast, a marvel, and a show.

XIX.

I can repeople with the past--and of

The present there is still for eye and thought,

And meditation chastened down, enough;

And more, it may be, than I hoped or sought;

And of the happiest moments which were wrought

Within the web of my existence, some

From thee, fair Venice![402] have their colours caught:

There are some feelings Time can not benumb,[lx]

Nor Torture shake, or mine would now be cold and dumb.

XX.

But from their nature will the Tannen[403] grow[ly]

Loftiest on loftiest and least sheltered rocks,

Rooted in barrenness, where nought below

Of soil supports them 'gainst the Alpine shocks

Of eddying storms; yet springs the trunk, and mocks

The howling tempest, till its height and frame

Are worthy of the mountains from whose blocks

Of bleak, gray granite into life it came,[lz]

And grew a giant tree;--the Mind may grow the same.

XXI.

Existence may be borne, and the deep root

Of life and sufferance make its firm abode

In bare and desolated bosoms: mute[ma]

The camel labours with the heaviest load,

And the wolf dies in silence--not bestowed

In vain should such example be; if they,

Things of ignoble or of savage mood,

Endure and shrink not, we of nobler clay

May temper it to bear,--it is but for a day.

XXII.

All suffering doth destroy, or is destroyed,[404]

Even by the sufferer--and, in each event,

Ends:--Some, with hope replenished and rebuoyed,

Return to whence they came--with like intent,

And weave their web again; some, bowed and bent,

Wax gray and ghastly, withering ere their time,

And perish with the reed on which they leant;

Some seek devotion--toil--war--good or crime,

According as their souls were formed to sink or climb.

XXIII.

But ever and anon of griefs subdued

There comes a token like a Scorpion's sting,

Scarce seen, but with fresh bitterness imbued;

And slight withal may be the things which bring

Back on the heart the weight which it would fling

Aside for ever: it may be a sound--[405]

A tone of music--summer's eve--or spring--[mb]

A flower--the wind--the Ocean--which shall wound,

Striking the electric chain wherewith we are darkly bound;

XXIV.

And how and why we know not, nor can trace

Home to its cloud this lightning of the mind,

But feel the shock renewed, nor can efface

The blight and blackening which it leaves behind,

Which out of things familiar, undesigned,

When least we deem of such, calls up to view

The Spectres whom no exorcism can bind,--

The cold--the changed--perchance the dead, anew--

The mourned--the loved--the lost--too many! yet how few![406]

XXV.

But my Soul wanders; I demand it back

To meditate amongst decay, and stand

A ruin amidst ruins; there to track

Fall'n states and buried greatness, o'er a land

Which _was_ the mightiest in its old command,

And _is_ the loveliest, and must ever be

The master-mould of Nature's heavenly hand;

Wherein were cast the heroic and the free,--

The beautiful--the brave--the Lords of earth and sea,

XXVI.

The Commonwealth of Kings--the Men of Rome!

And even since, and now, fair Italy!

Thou art the Garden of the World, the Home

Of all Art yields, and Nature can decree;

Even in thy desert, what is like to thee?

Thy very weeds are beautiful--thy waste

More rich than other climes' fertility;

Thy wreck a glory--and thy ruin graced

With an immaculate charm which cannot be defaced.

XXVII.

The Moon is up, and yet it is not night--

Sunset divides the sky with her--a sea

Of glory streams along the Alpine height

Of blue Friuli's mountains;[407] Heaven is free

From clouds, but of all colours seems to be,--

Melted to one vast Iris of the West,--

Where the Day joins the past Eternity;

While, on the other hand, meek Dian's crest

Floats through the azure air--an island of the blest![408]

XXVIII.

A single star is at her side, and reigns

With her o'er half the lovely heaven; but still

Yon sunny Sea heaves brightly, and remains

Rolled o'er the peak of the far Rhaetian hill,

As Day and Night contending were, until

Nature reclaimed her order:--gently flows

The deep-dyed Brenta,[409] where their hues instil

The odorous purple of a new-born rose,

Which streams upon her stream, and glassed within it glows,

XXIX.

Filled with the face of heaven, which, from afar,

Comes down upon the waters! all its hues,

From the rich sunset to the rising star,

Their magical variety diffuse:

And now they change--a paler Shadow strews

Its mantle o'er the mountains; parting Day

Dies like the Dolphin, whom each pang imbues

With a new colour as it gasps away--

The last still loveliest, till--'tis gone--and all is gray.

XXX.

There is a tomb in Arqua;--reared in air,

Pillared in their sarcophagus, repose

The bones of Laura's lover: here repair

Many familiar with his well-sung woes,

The Pilgrims of his Genius. He arose

To raise a language, and his land reclaim

From the dull yoke of her barbaric foes:

Watering the tree which bears his Lady's name[410][8.H.]

With his melodious tears, he gave himself to Fame.

XXXI.

They keep his dust in Arqua,[411] where he died--[9.H.]

The mountain-village where his latter days

Went down the vale of years; and 'tis their pride--

An honest pride--and let it be their praise,

To offer to the passing stranger's gaze

His mansion and his sepulchre--both plain[mc]

And venerably simple--such as raise

A feeling more accordant with his strain

Than if a Pyramid formed his monumental fane.[md]

XXXII.

And the soft quiet hamlet where he dwelt

Is one of that complexion which seems made

For those who their mortality[412] have felt,

And sought a refuge from their hopes decayed

In the deep umbrage of a green hill's shade,

Which shows a distant prospect far away

Of busy cities, now in vain displayed,

For they can lure no further; and the ray[413]

Of a bright Sun can make sufficient holiday,

XXXIII.

Developing the mountains, leaves, and flowers,

And shining in the brawling brook, where-by,

Clear as its current, glide the sauntering hours

With a calm languor, which, though to the eye

Idlesse it seem, hath its morality--

If from society we learn to live,[me]

'Tis Solitude should teach us how to die;

It hath no flatterers--Vanity can give

No hollow aid; alone--man with his God must strive:[mf]

XXXIV.

Or, it may be, with Demons,[414] who impair

The strength of better thoughts, and seek their prey

In melancholy bosoms--such as were

Of moody texture from their earliest day,

And loved to dwell in darkness and dismay

Deeming themselves predestined to a doom

Which is not of the pangs that pass away;[mg]

Making the Sun like blood, the Earth a tomb,

The tomb a hell--and Hell itself a murkier gloom.[mh]

XXXV.

Ferrara![415] in thy wide and grass-grown streets,

Whose symmetry was not for solitude,

There seems as 'twere a curse upon the Seats

Of former Sovereigns, and the antique brood

Of Este,[416] which for many an age made good

Its strength within thy walls, and was of yore

Patron or Tyrant, as the changing mood

Of petty power impelled, of those who wore

The wreath which Dante's brow alone had worn before.

XXXVI.

And Tasso is their glory and their shame--

Hark to his strain! and then survey his cell![417]

And see how dearly earned Torquato's fame,

And where Alfonso bade his poet dwell:

The miserable Despot could not quell

The insulted mind he sought to quench, and blend

With the surrounding maniacs, in the hell

Where he had plunged it. Glory without end

Scattered the clouds away--and on that name attend

XXXVII.

The tears and praises of all time, while thine

Would rot in its oblivion--in the sink

Of worthless dust, which from thy boasted line

Is shaken into nothing--but the link

Thou formest in his fortunes bids us think

Of thy poor malice, naming thee with scorn:

Alfonso! how thy ducal pageants shrink

From thee! if in another station born,[mi]

Scarce fit to be the slave of him thou mad'st to mourn:

XXXVIII.

_Thou!_ formed to eat, and be despised, and die,

Even as the beasts that perish--save that thou

Hadst a more splendid trough and wider sty:--

_He!_ with a glory round his furrowed brow,

Which emanated then, and dazzles now,

In face of all his foes, the Cruscan quire,[418][10.H.]

And Boileau, whose rash envy could allow[mj]

No strain which shamed his country's creaking lyre,

That whetstone of the teeth--Monotony in wire![mk][419]

XXXIX.

Peace to Torquato's injured shade! 'twas his

In life and death to be the mark where Wrong

Aimed with her poisoned arrows,--but to miss.

Oh, Victor unsurpassed in modern song!

Each year brings forth its millions--but how long

The tide of Generations shall roll on,

And not the whole combined and countless throng

Compose a mind like thine? though all in one[ml]

Condensed their scattered rays--they would not form a Sun.[mm]

XL.

Great as thou art, yet paralleled by those,

Thy countrymen, before thee born to shine,

The Bards of Hell and Chivalry: first rose

The Tuscan Father's Comedy Divine;

Then, not unequal to the Florentine,

The southern Scott, the minstrel who called forth

A new creation with his magic line,

And, like the Ariosto of the North,[420]

Sang Ladye-love and War, Romance and Knightly Worth.

XLI.

The lightning rent from Ariosto's bust[11.H.]

The iron crown of laurel's mimicked leaves;

Nor was the ominous element unjust,

For the true laurel-wreath which Glory weaves[12.H.]

Is of the tree no bolt of thunder cleaves,

And the false semblance but disgraced his brow;

Yet still, if fondly Superstition grieves,

Know, that the lightning sanctifies below[13.H.]

Whate'er it strikes;--yon head is doubly sacred now.

XLII.

Italia! oh, Italia! thou who hast[421]

The fatal gift of Beauty, which became

A funeral dower of present woes and past--

On thy sweet brow is sorrow ploughed by shame,[mn]

And annals graved in characters of flame.

Oh, God! that thou wert in thy nakedness

Less lovely or more powerful, and couldst claim

Thy right, and awe the robbers back, who press

To shed thy blood, and drink the tears of thy distress;

XLIII.

Then might'st thou more appal--or, less desired,

Be homely and be peaceful, undeplored[mo]

For thy destructive charms; then, still untired,

Would not be seen the armed torrents poured

Down the deep Alps; nor would the hostile horde

Of many-nationed spoilers from the Po

Quaff blood and water; nor the stranger's sword

Be thy sad weapon of defence--and so,

Victor or vanquished, thou the slave of friend or foe.

XLIV.

Wandering in youth, I traced the path of him,

The Roman friend of Rome's least-mortal mind,[422]

The friend of Tully: as my bark did skim

The bright blue waters with a fanning wind,

Came Megara before me, and behind

AEgina lay--Piraeus on the right,

And Corinth on the left; I lay reclined

Along the prow, and saw all these unite

In ruin--even as he had seen the desolate sight;

XLV.

For Time hath not rebuilt them, but upreared

Barbaric dwellings on their shattered site,

Which only make more mourned and more endeared

The few last rays of their far-scattered light,

And the crashed relics of their vanished might.

The Roman saw these tombs in his own age,

These sepulchres of cities, which excite[mp]

Sad wonder, and his yet surviving page

The moral lesson bears, drawn from such pilgrimage.

XLVI.

That page is now before me, and on mine

_His_ Country's ruin added to the mass

Of perished states he mourned in their decline,

And I in desolation: all that _was_

Of then destruction _is_; and now, alas!

Rome--Rome imperial, bows her to the storm,[423]

In the same dust and blackness, and we pass

The skeleton of her Titanic form,[424]

Wrecks of another world, whose ashes still are warm.

XLVII.

Yet, Italy! through every other land

Thy wrongs should ring--and shall--from side to side;[425]

Mother of Arts! as once of Arms! thy hand

Was then our Guardian, and is still our Guide;

Parent of our Religion! whom the wide

Nations have knelt to for the keys of Heaven!

Europe, repentant of her parricide,

Shall yet redeem thee, and, all backward driven,

Roll the barbarian tide, and sue to be forgiven.

XLVIII.

But Arno wins us to the fair white walls,

Where the Etrurian Athens claims and keeps

A softer feeling for her fairy halls:

Girt by her theatre of hills, she reaps

Her corn, and wine, and oil--and Plenty leaps

To laughing life, with her redundant Horn.

Along the banks where smiling Arno sweeps

Was modern Luxury of Commerce born,[mq][426]

And buried Learning rose, redeemed to a new Morn.

XLIX.

There, too, the Goddess loves in stone, and fills[mr][427][14.H.]

The air around with Beauty--we inhale[ms]

The ambrosial aspect, which, beheld, instils

Part of its immortality--the veil

Of heaven is half undrawn--within the pale

We stand, and in that form and face behold

What Mind can make, when Nature's self would fail;

And to the fond Idolaters of old

Envy the innate flash which such a Soul could mould:

L.

We gaze and turn away, and know not where,

Dazzled and drunk with Beauty,[428] till the heart

Reels with its fulness; there--for ever there--

Chained to the chariot of triumphal Art,

We stand as captives, and would not depart.

Away!--there need no words, nor terms precise,

The paltry jargon of the marble mart,

Where Pedantry gulls Folly--we have eyes:

Blood--pulse--and breast confirm the Dardan Shepherd's prize.

LI.

Appear'dst thou not to Paris in this guise?

Or to more deeply blest Anchises? or,

In all thy perfect Goddess-ship, when lies

Before thee thy own vanquished Lord of War?

And gazing in thy face as toward a star,

Laid on thy lap, his eyes to thee upturn,

Feeding on thy sweet cheek![429] while thy lips are

With lava kisses melting while they burn,

Showered on his eyelids, brow, and mouth, as from an urn!

LII.

Glowing, and circumfused in speechless love--[mt][430]

Their full divinity inadequate

That feeling to express, or to improve--

The Gods become as mortals--and man's fate[mu]

Has moments like their brightest; but the weight

Of earth recoils upon us;--let it go!

We can recall such visions, and create,

From what has been, or might be, things which grow

Into thy statue's form, and look like gods below.

LIII.

I leave to learned fingers, and wise hands,

The Artist and his Ape, to teach and tell

How well his Connoisseurship understands

The graceful bend, and the voluptuous swell:

Let these describe the undescribable:

I would not their vile breath should crisp the stream

Wherein that Image shall for ever dwell--

The unruffled mirror of the loveliest dream

That ever left the sky on the deep soul to beam.

LIV.

In Santa Croce's[431] holy precincts lie[15.H.]

Ashes which make it holier, dust which is

Even in itself an immortality,

Though there were nothing save the past, and this,

The particle of those sublimities

Which have relapsed to chaos:--here repose

Angelo's--Alfieri's[432] bones--and his,[16.H.]

The starry Galileo, with his woes;

Here Machiavelli's earth returned to whence it rose.[17.H.]

LV.

These are four minds, which, like the elements,

Might furnish forth creation:--Italy![mv]

Time, which hath wronged thee with ten thousand rents

Of thine imperial garment, shall deny[mw]

And hath denied, to every other sky,

Spirits which soar from ruin:--thy Decay

Is still impregnate with divinity,

Which gilds it with revivifying ray;

Such as the great of yore, Canova[433] is to-day.

LVI.

But where repose the all Etruscan three--

Dante, and Petrarch, and, scarce less than they,

The Bard of Prose, creative Spirit! he[mx]

Of the Hundred Tales of Love--where did they lay

Their bones, distinguished from our common clay

In death as life? Are they resolved to dust,

And have their Country's Marbles nought to say?

Could not her quarries furnish forth one bust?

Did they not to her breast their filial earth entrust?

LVII.

Ungrateful Florence! Dante sleeps afar,[434][18.H.]

Like Scipio buried by the upbraiding shore:[435][19.H.]

Thy factions, in their worse than civil war,[436]

Proscribed the Bard whose name for evermore

Their children's children would in vain adore

With the remorse of ages; and the crown[437][20.H.]

Which Petrarch's laureate brow supremely wore,

Upon a far and foreign soil had grown,

His Life, his Fame, his Grave, though rifled--not thine own.[438]

LVIII.

Boccaccio[439] to his parent earth bequeathed[my][21.H.]

His dust,--and lies it not her Great among,

With many a sweet and solemn requiem breathed

O'er him who formed the Tuscan's siren tongue?[440]

That music in itself, whose sounds are song,

The poetry of speech? No;--even his tomb

Uptorn, must bear the hyaena bigot's wrong,

No more amidst the meaner dead find room,

Nor claim a passing sigh, because it told for _whom!_

LIX.

And Santa Croce wants their mighty dust;

Yet for this want more noted, as of yore

The Caesar's pageant,[441] shorn of Brutus' bust,

Did but of Rome's best Son remind her more:

Happier Ravenna! on thy hoary shore,

Fortress of falling Empire! honoured sleeps[mz]

The immortal Exile;--Arqua, too, her store

Of tuneful relics proudly claims and keeps,

While Florence vainly begs her banished dead and weeps.[442]

LX.

What is her Pyramid of precious stones?[22.H.]

Of porphyry, jasper, agate, and all hues

Of gem and marble, to encrust the bones

Of merchant-dukes?[443] the momentary dews

Which, sparkling to the twilight stars, infuse

Freshness in the green turf that wraps the dead,

Whose names are Mausoleums of the Muse,

Are gently prest with far more reverent tread

Than ever paced the slab which paves the princely head.

LXI.

There be more things to greet the heart and eyes

In Arno's dome of Art's most princely shrine,

Where Sculpture with her rainbow Sister vies;[444]

There be more marvels yet--but not for mine;

For I have been accustomed to entwine

My thoughts with Nature rather in the fields,

Than Art in galleries: though a work divine

Calls for my Spirit's homage, yet it yields

Less than it feels, because the weapon which it wields

LXII.

Is of another temper, and I roam

By Thrasimene's lake,[445] in the defiles

Fatal to Roman rashness, more at home;

For there the Carthaginian's warlike wiles

Come back before me, as his skill beguiles

The host between the mountains and the shore,

Where Courage falls in her despairing files,[na]

And torrents, swoll'n to rivers with their gore,

Reek through the sultry plain, with legions scattered o'er.

LXIII.

Like to a forest felled by mountain winds;

And such the storm of battle on this day,

And such the frenzy, whose convulsion blinds

To all save Carnage, that, beneath the fray,

An Earthquake[446] reeled unheededly away![23.H.]

None felt stern Nature rocking at his feet,

And yawning forth a grave for those who lay

Upon their bucklers for a winding sheet--

Such is the absorbing hate when warring nations meet!

LXIV.

The Earth to them was as a rolling bark

Which bore them to Eternity--they saw

The Ocean round, but had no time to mark

The motions of their vessel; Nature's law,

In them suspended, recked not of the awe

Which reigns when mountains tremble, and the birds

Plunge in the clouds for refuge, and withdraw[nb]

From their down-toppling nests; and bellowing herds

Stumble o'er heaving plains--and Man's dread hath no words.

LXV.

Far other scene is Thrasimene now;

Her lake a sheet of silver, and her plain

Rent by no ravage save the gentle plough;

Her aged trees rise thick as once the slain

Lay where their roots are; but a brook hath ta'en--

A little rill of scanty stream and bed--

A name of blood from that day's sanguine rain;

And Sanguinetto tells ye where the dead

Made the earth wet, and turned the unwilling waters red.[nc]

LXVI.

But thou, Clitumnus[447]! in thy sweetest wave

Of the most living crystal that was e'er

The haunt of river-Nymph, to gaze and lave

Her limbs where nothing hid them, thou dost rear

Thy grassy banks whereon the milk-white steer[448]

Grazes--the purest God of gentle waters!

And most serene of aspect, and most clear;

Surely that stream was unprofaned by slaughters--

A mirror and a bath for Beauty's youngest daughters!

LXVII.

And on thy happy shore a Temple[449] still,

Of small and delicate proportion, keeps

Upon a mild declivity of hill,[nd]

Its memory of thee; beneath it sweeps

Thy current's calmness; oft from out it leaps

The finny darter with the glittering scales,[450]

Who dwells and revels in thy glassy deeps;

While, chance, some scattered water-lily sails[ne]

Down where the shallower wave still tells its bubbling tales.

LXVIII.

Pass not unblest the Genius of the place!

If through the air a Zephyr more serene

Win to the brow, 'tis his; and if ye trace

Along his margin a more eloquent green,

If on the heart the freshness of the scene

Sprinkle its coolness, and from the dry dust

Of weary life a moment lave it clean

With Nature's baptism,--'tis to him ye must

Pay orisons for this suspension of disgust.[451]

LXIX.

The roar of waters!--from the headlong height

Velino cleaves the wave-worn precipice;

The fall of waters! rapid as the light

The flashing mass foams shaking the abyss;

The Hell of Waters! where they howl and hiss,

And boil in endless torture; while the sweat

Of their great agony, wrung out from this

Their Phlegethon, curls round the rocks of jet

That gird the gulf around, in pitiless horror set,

LXX.

And mounts in spray the skies, and thence again

Returns in an unceasing shower, which round,

With its unemptied cloud of gentle rain,

Is an eternal April to the ground,

Making it all one emerald:--how profound[nf]

The gulf! and how the Giant Element

From rock to rock leaps with delirious bound,[ng]

Crushing the cliffs, which, downward worn and rent

With his fierce footsteps, yield in chasms a fearful vent

LXXI.

To the broad column which rolls on, and shows

More like the fountain of an infant sea

Torn from the womb of mountains by the throes

Of a new world, than only thus to be

Parent of rivers, which flow gushingly,

With many windings, through the vale:--Look back!

Lo! where it comes like an Eternity,

As if to sweep down all things in its track,

Charming the eye with dread,--a matchless cataract,[452]

LXXII.

Horribly beautiful! but on the verge,

From side to side, beneath the glittering morn,

An Iris[453] sits, amidst the infernal surge,

Like Hope upon a death-bed, and, unworn

Its steady dyes, while all around is torn

By the distracted waters, bears serene

Its brilliant hues with all their beams unshorn:

Resembling, 'mid the torture of the scene,

Love watching Madness with unalterable mien.

LXXIII.

Once more upon the woody Apennine--

The infant Alps, which--had I not before

Gazed on their mightier Parents, where the pine

Sits on more shaggy summits, and where roar[nh]

The thundering Lauwine[454]--might be worshipped more;

But I have seen the soaring Jungfrau rear[ni]

Her never-trodden snow, and seen the hoar

Glaciers of bleak Mont Blanc both far and near--

And in Chimari heard the Thunder-Hills of fear,

LXXIV.

Th' Acroceraunian mountains of old name;

And on Parnassus seen the Eagles fly

Like Spirits of the spot, as 'twere for fame.

For still they soared unutterably high:

I've looked on Ida with a Trojan's eye;

Athos--Olympus--AEtna.--Atlas--made

These hills seem things of lesser dignity;

All, save the lone Soracte's height, displayed

Not _now_ in snow, which asks the lyric Roman's aid

LXXV.

For our remembrance, and from out the plain

Heaves like a long-swept wave about to break,

And on the curl hangs pausing: not in vain

May he, who will, his recollections rake,

And quote in classic raptures, and awake

The hills with Latian echoes--I abhorred

Too much, to conquer for the Poet's sake,[455]

The drilled dull lesson, forced down word by word

In my repugnant youth,[456] with pleasure to record

LXXVI.

Aught that recalls the daily drug which turned

My sickening memory; and, though Time hath taught

My mind to meditate what then it learned,[nj]

Yet such the fixed inveteracy wrought[nk]

By the impatience of my early thought,

That, with the freshness wearing out before

My mind could relish what it might have sought,

If free to choose, I cannot now restore

Its health--but what it then detested, still abhor.[nl]

The Works of Lord Byron. Vol. 2 · 第 3 / 7 章