He prepared two small barks of twenty and five-and-twenty ton apiece,

wherein he intended to accomplish his pretended voyage. Wherefore, being

furnished with the aforesaid two barks, and one small pinnace of ten ton

burden, having therein victuals and other necessaries for twelve months'

provision, he departed upon the said voyage from Blackwall, the 15. of

June,[3] Anno Domini 1576.

[3] The date is incorrect. Hall quitted his moorings at Ratcliffe

on the 7th, and left Deptford on the 8th. In passing the royal

palace of Greenwich, says Hall, "we shot off our ordnance, and

made the best show we could. Her majesty, beholding the same,

commended it, and bade us farewell, with shaking her hand at us

out of the window." Gravesend was passed on the 12th.

One of the barks wherein he went was named the Gabriel, and the other

the Michael; and, sailing northwest from England upon the 11. of July he

had sight of an high and ragged land, which he judged to be Frisland,[4]

whereof some authors have made mention; but durst not approach the same

by reason of the great store of ice that lay alongst the coast, and the

great mists that troubled them not a little. Not far from thence he lost

company of his small pinnace, which by means of the great storm he

supposed to be swallowed up of the sea; wherein he lost only four men.

Also the other bark, named the Michael, mistrusting the matter, conveyed

themselves privily away from him, and returned home, with great report

that he was cast away.

[4] The land was Greenland. Friesland was the name given to the

Faroe Islands in the voyage of the brothers Zeni. Hall saw the

rocky spires of the coast "rising like pinnacles of steeples" in

the afternoon sun.

The worthy captain, notwithstanding these discomforts, although his mast

was sprung and his topmast blown overboard with extreme foul weather,

continued his course toward the northwest, knowing that the sea at

length must needs have an ending and that some land should have a

beginning that way; and determined therefore at the least to bring true

proof what land and sea the same might be so far to the northwestward,

beyond any that man hath heretofore discovered. And the 20. of July he

had sight of an high land, which he called "Queen Elizabeth's

Foreland,"[5] after her majesty's name. And sailing more northerly

alongst that coast, he descried another foreland,[6] with a great gut,

bay, or passage, dividing as it were two main lands or continents

asunder. There he met with store of exceeding great ice all this coast

along, and, coveting still to continue his course to the northward, was

always by contrary wind detained overthwart these straits, and could not

get beyond.

[5] The northeast corner of the island to the north of Resolution

Island.

[6] The North Foreland, at the southeast corner of Hall's Island.

Within few days after, he perceived the ice to be well consumed and

gone, either there engulfed in by some swift currents or indrafts,

carried more to the southward of the same straits, or else conveyed some

other way; wherefore he determined to make proof of this place, to see

how far that gut had continuance, and whether he might carry himself

through the same into some open sea on the back side, whereof he

conceived no small hope; and so entered the same the one-and-twentieth

of July, and passed above fifty leagues therein, as he reported, having

upon either hand a great main or continent. And that land upon his right

hand as he sailed westward he judged to be the continent of Asia, and

there to be divided from the firm of America, which lieth upon the left

hand over against the same.

This place he named after his name, "Frobisher's Straits,"[7] like as

Magellanus at the southwest end of the world, having discovered the

passage to the South Sea, where America is divided from the continent of

that land, which lieth under the south pole, and called the same straits

"Magellan's Straits."

[7] Afterward called Frobisher Bay.

After he had passed sixty leagues into this aforesaid strait, he went

ashore, and found signs where fire had been made. He saw mighty deer,

that seemed to be mankind, which ran at him; and hardly he escaped with

his life in a narrow way, where he was fain to use defence and policy to

save his life. In this place he saw and perceived sundry tokens of the

peoples resorting thither. And being ashore upon the top of a hill, he

perceived a number of small things fleeting in the sea afar off, which

he supposed to be porpoises, or seals, or some kind of strange fish; but

coming nearer, he discovered them to be men in small boats made of

leather. And before he could descend down from the hill, certain of

those people had almost cut off his boat from him, having stolen

secretly behind the rocks for that purpose; where he speedily hastened

to his boat, and bent himself to his halberd, and narrowly escaped the

danger, and saved his boat.

Afterward he had sundry conferences with them, and they came aboard his

ship, and brought him salmon and raw flesh and fish, and greedily

devoured the same before our men's faces. And to show their agility,

they tried many masteries upon the ropes of the ship after our mariners'

fashion, and appeared to be very strong of their arms and nimble of

their bodies. They exchanged coats of seals' and bears' skins, and such

like, with our men, and received bells, looking-glasses, and other toys

in recompense thereof again. After great courtesy and many meetings, our

mariners, contrary to their captain's direction, began more easily to

trust them; and five of our men going ashore were by them intercepted

with their boat, and were never since heard of to this day again; so

that the captain being destitute of boat, bark, and all company, had

scarcely sufficient number to conduct back his bark again.

He could now neither convey himself ashore to rescue his men, if he had

been able, for want of a boat; and again the subtle traitors were so

wary, as they would after that never come within our men's danger. The

captain, notwithstanding, desirous of bringing some token from thence of

his being there, was greatly discontented that he had not before

apprehended some of them; and, therefore, to deceive the deceivers, he

wrought a pretty policy. For knowing well how they greatly delighted in

our toys, and specially in bells, he rang a pretty loud bell, making

signs that he would give him the same who would come and fetch it. And

because they would not come within his danger for fear, he flung one

bell unto them, which of purpose he threw short, that it might fall into

the sea and be lost. And to make them more greedy of the matter he rang

a louder bell, so that in the end one of them came near the ship side to

receive the bell. Which when he thought to take at the captain's hand,

he was thereby taken himself; for the captain, being readily provided,

let the bell fall, and caught the man fast, and plucked him with main

force, boat and all, into his bark out of the sea. Whereupon, when he

found himself in captivity, for very choler and disdain he bit his

tongue in twain within his mouth; notwithstanding, he died not thereof,

but lived until he came in England, and then he died of cold which he

had taken at sea.

Now with this new prey, which was a sufficient witness of the captain's

far and tedious travel toward the unknown parts of the world, as did

well appear by this strange infidel, whose like was never seen, read,

nor heard of before, and whose language was neither known nor understood

of any, the said Captain Frobisher returned homeward, and arrived in

England, in Harwich, the second of October following, and thence came to

London, 1576, where he was highly commended of all men for his great and

notable attempt, but specially famous for the great hope he brought of

the passage to Cataya.

And it is especially to be remembered that at their first arrival in

those parts there lay so great store of ice all the coast along, so

thick together, that hardly his boat could pass unto the shore. At

length, after divers attempts, he commanded his company, if by any

possible means they could get ashore, to bring him whatsoever thing they

could first find, whether it were living or dead, stock or stone, in

token of Christian possession, which thereby he took in behalf of the

Queen's most excellent majesty, thinking that thereby he might justify

the having and enjoying of the same things that grew in these unknown

parts.

Some of his company brought flowers, some green grass; and one brought a

piece of black stone, much like to a sea coal in color, which by the

weight seemed to be some kind of metal or mineral. This was a thing of

no account in the judgment of the captain at first sight; and yet for

novelty it was kept, in respect of the place from whence it came. After

his arrival in London, being demanded of sundry his friends what thing

he had brought them home out of that country, he had nothing left to

present them withal but a piece of this black stone. And it fortuned a

gentlewoman, one of the adventurer's wives, to have a piece thereof,

which by chance she threw and burned in the fire, so long that at the

length being taken forth, and quenched in a little vinegar, it glistened

with a bright marquesite of gold. Whereupon the matter being called in

some question, it was brought to certain gold-finers in London to make

assay thereof, who gave out that it held gold, and that very richly for

the quantity.[8] Afterward the same gold-finers promised great matters

thereof if there were any store to be found, and offered themselves to

adventure for the searching of those parts from whence the same was

brought. Some that had great hope of the matter sought secretly to have

a lease at her majesty's hands of those places, whereby to enjoy the

mass of so great a public profit unto their own private gains.

[8] The English assayers all pronounced the stone worthless. An

Italian, Giovanni Baptista Agnello, reported it to contain gold.

On being questioned as to how it was that he alone was able to

produce gold from the stone, he is said to have replied, "_Bisogna

safiere adular la natura_" ("Nature requires coaxing "). Agnello's

assay necessarily involved the addition of other substances for

the purpose of separating the gold; and it has been suggested that

the gold produced by him was itself added during this process.

There is no good reason for thinking so. Pyrites often contains a

minute proportion of gold. Admitting the possibility of trickery

in the case of the small specimen submitted to Agnello, it is

incredible that the fraud should have been successfully repeated

when the two hundred tons of mineral brought back by the second

expedition came to be tested. The mineral undoubtedly contained

gold, but not enough to pay for the carriage and working.

In conclusion, the hope of more of the same gold ore to be found kindled

a greater opinion in the hearts of many to advance the voyage again.

Whereupon preparation was made for a new voyage against the year

following, and the captain more specially directed by commission for the

searching more of this gold ore than for the searching any further

discovery of the passage. And being well accompanied with divers

resolute and forward gentlemen, her majesty then lying at the Right

Honorable the Lord of Warwick's house, in Essex, he came to take his

leave; and kissing her highness' hands, with gracious countenance and

comfortable words departed toward his charge.

BUILDING OF THE FIRST THEATRE IN ENGLAND

A.D. 1576

KARL MANTZIUS

_A History of the Theatre_, the scholarly work of Mantzius, has had

no time to become a classic--published 1904--but certainly the

author has delved into his subject with a minuteness and presented

it with a lively interest which fully justify the selection of his

work for presentation here.

The theatre has become so prominent an institution among us that its

origin must be of interest to all; and the building of the first

theatre is inextricably interwoven with the larger and vaguer story

of the rise of the modern drama itself. The dramatic arts of Greece

and Rome had never been wholly forgotten. Their traditions survived

in Italy in the crude pantomime performances of the common people.

Practically, however, the Middle Ages invented a new dramatic art of

their own, developed from the gorgeous religious pantomime of the

church services. The theatre was born of the cathedral; the stage,

of the altar.

The plays, at first purely religious, rapidly developed a comic

side, which by degrees became their central theme. The moral purpose

of the performance was forgotten; and the Church disowned its evil

changeling. To none of these early plays can the term "drama" be

accurately applied; for each and all of them lack plot. They are

merely a series of disconnected scenes, pictures having small

connection and less development. The idea of pursuing a single,

slowly developing story to its climax and conclusion dawns upon the

modern stage only with the English Elizabethan drama.

Despite our imperfect knowledge of the plays and players of that

time, one feels almost justified in saying that the modern drama was

created about 1580 by Christopher Marlowe and was raised to the

highest point of its development about 1600 by William Shakespeare.

At the date of Shakespeare's birth, 1564, no permanent theatre as yet

existed in England. But there had long existed a class of professional

actors, descended partly from the mystery and the miracle-playing

artisans of the Middle Ages, partly from the strolling players,

equilibrists, jugglers, and jesters. Professional Italian actors,

players of the _commedia dell'arte_, who in the sixteenth century spread

their gay and varied art all over Europe, also supplied English players

with that touch of professional technique in which their somewhat

vacillating and half-amateurish arts were still wanting.

While, however, as far as France is concerned, the Italian influence

must strike everybody who studies the stage history of the country, the

evidence of a fertilization of English scenic art by the commedia dell'

arte is scanty. Yet I think it is sufficient to deserve more attention

than has hitherto been bestowed upon it.

In any case there is sufficient evidence to prove that Italian

professional actors penetrated into England and exercised their art

there.

In January, 1577, an Italian comedian came to London with his company.

The English called him Drousiano, but his real name was Drousiano

Martinelli, the same who, with his brother Tristano, visited the court

of Philip II, and there is no reason to suppose that he was either the

first or the last of his countrymen who tried to carry off English gold

from merry London. The typical Italian masks are quite well known to the

authors of that period. Thus Thomas Heywood mentions all these doctors,

zanies, pantaloons, and harlequins, in which the French, and still more

the Italians, distinguished themselves. In Kyd's _Spanish Tragedy_, and

in Ben Jonson's _The Case is Altered_, mention is made of the Italian

improvised comedy, and a few of the well-known types of character in the

dramatic literature of the time bear distinct traces of having been

influenced by Italian masks, _e.g._, Ralph Roister Doister in Udall's

comedy of that name; as well as the splendid Captain Bobadill and his no

less amusing companion, Captain Tucca, in Ben Jonson's _Every Man in his

Humour_ and _The Poetaster_, all of which are reproductions of the

typical _capitano_.

However, it is not these literary testimonies that I consider the most

striking evidence of the influence of Italian professional technique on

English professional actors. It is a remarkable discovery made by the

highly esteemed Shakespearean archaeologist, Edmund Malone, about a

century ago, in Dulwich College, that mine of ancient English dramatic

research, founded by the actor Edward Alleyn.

Among the notes left by the old pawnbroker and theatrical manager,

Henslowe, and the various papers, letters, parts, accounts, etc., of his

son-in-law, the famous and very wealthy actor Alleyn, among these rare

documents, to which we owe a great part of our knowledge of the

Shakespearean stage, Malone found four remarkable card-board tables, on

which the plots of as many plays were put down, together with the names

of the persons represented, their entrances and exits, cues for music,

sonnets, etc.

According to Collier's description, these tables--one of which only is

preserved, the three others having disappeared through the carelessness

and disorder which at that time prevailed in the Dulwich treasury--were

about fifteen inches in length and nine in breadth. They were divided

into two columns, and between these, toward the top of the table, there

was a square hole for hanging it up on a hook or some such thing. They

bore the following titles:

1. The Plotte of the Deade Man's Fortune.

2. The Plotte of the First Parte of Tamar Cain.

3. The Plotte of Frederick and Basilea.

4. The Plotte of the Second Parte of the Seven Deadlie Sinns.

The last-mentioned play is known for certain to have been composed by

the excellent comic actor, Richard Tarlton. Gabriel Harvey, the

astrologist, and the implacable antagonist of Thomas Nash, tells us in

his letters how Tarlton himself in Oxford invited him to see his

celebrated play on _The Seven Deadly Sins_; Harvey asked him which

of the seven was his own deadly sin, and he instantly replied, "By

G----, the sinne of other gentlemen, lechery."

Tarlton died in the year 1588, and some of the other plays, especially

_The Dead Man's Fortune_, are considered to be a good deal older than

his. They belong, therefore, to an early period of the English

Renaissance stage.

These four tables caused considerable trouble to Malone and his

contemporary Steevens, as well as to later investigators, as they are

without equals in the archæology of the English stage. If these men had

known that such tables, containing the plot of the piece which was acted

at the time, were always hung upon the stage of the Italian commedia

dell' arte in order to assist the memory of the improvising actors, they

would have seen instantly that their essential historical importance to

us consists in their showing by documentary evidence how the early

Elizabethan scenic art in its outer form was influenced and improved by

the Italians.

The fact that one of the principal characters in the oldest scenario,

_The Dead Man's Fortune_, bears the name of "Panteloun" further confirms

this supposition.

This is not the place to investigate how far the English were influenced

by Italian professional dramatic art. At any rate, the English national

character differed too much from the Italian to allow it to receive more

than an outward and formal stamp. And even this superficial effect is

much less significant in England than in France. Still, we are certainly

not mistaken in assuming that it helped to strengthen English dramatic

art, which already possessed no small amount of power; and we may take

it for granted that about the time of Shakespeare's birth London

possessed a socially and professionally organized class of actors, in

spite of the fact that they did not yet possess a theatre of their own.

Before proper theatres were built, and after the time of the great

mysteries, the actors found a refuge for their art chiefly in the inns,

those splendid and expensive old public-houses which convey to our minds

the idea of old-fashioned and picturesque comfort; where the nobility

and clergy sought their quarters in winter, and where the carriers

unloaded their goods in the large square yards, which were surrounded on

all sides by the walls of the inn. On these walls there were galleries

running all round, supported by wooden pillars and with steep

picturesque ladders running up to them.

It was in these yards of the Cross Keys in Gracechurch Street, of The

Bull in Bishopsgate Street, La Belle Sauvage on Ludgate Hill, or the

Tabbard Inn in Southwark that the actors set up their stages. Perhaps it

was this very circumstance that became one of the indirect reasons why

they finally were obliged to build a house for themselves.

Certainly the inns offered advantages to the actors; they were

meeting-places for the public, frequented by lords and other persons of

distinction; probably the companies paid next to nothing for the use of

them. In themselves they afforded good room for the audience, with a

natural pit for ordinary people in the yard, and with more comfortable

"boxes" for the more distinguished part of the audience on the

surrounding balconies and at the windows facing the yard.

On the other hand, these inn-theatres had their drawbacks. In the first

place, the actors were not on their own ground, and so, after all, they

were only tolerated. Secondly, it must have been very difficult for them

to keep to regular prices, and especially to secure the payment of the

entrance fee, as they had probably to collect the money during or after

the performance, thus depending on the liberality of the public for

their remuneration. And finally, worst of all, they were led into

quarrels with the lord mayor and with the citizens.

Indeed, it is not unlikely that these performances in the inns caused a

good deal of noise and disturbance in the quarters where they took

place, and that the joyous, but by no means refined or quiet, "pit,"

when going home, excited by one of Tarlton's jigs and by the strong ale

of the inn, was not animated by very respectful feelings toward their

sour Puritan fellow-citizens, who were scandalized as they watched

"merry London" crowding past their windows. Nor is it improbable that

these anything but respectful feelings vented themselves in some of the

coarse expressions in which the plays of those times abound, where

Puritanism, the sworn enemy, is concerned; "this barbarous sect," as it

is called by a modern English author, "from whose inherited and

contagious tyranny this nation is as yet but imperfectly released."

It is certain, at any rate, that the Puritan citizens entertained a deep

and sincere hatred of anything connected with plays and actors, and if

it had been in their power to do what they liked, the world would once

for all have been relieved of such pernicious and wicked vagabonds as

William Shakespeare, Christopher Marlowe, and Ben Jonson.

Fortunately, however, this power did not lie with the Puritans only.

Luckily, this sect, which like a malicious growth seemed to have

gathered to itself all the stubbornness, insensibility, and rude

obstinacy of the nation, was counterbalanced by a refined and

intellectual nobility, which was inspired by the new artistic and

philosophical thought of the Renaissance, and seemed to foresee, if not

fully to recognize, what a mine of poetry the English theatre of those

times was destined to be. Thanks to men like Sir Francis Walsingham,

Lords Leicester, Nottingham, Strange, and Sussex, the drama resisted for

a time the violent and unwearied attacks of the Puritans. Most

fortunately for the actors also, Queen Elizabeth, as well as her

successors, James I and Charles I, was fond of plays and favorably

inclined toward their performers.

Elizabeth rendered a great service to the actors by placing them under

the patronage of the nobility. The municipal authorities, who were

frequently Puritan, considered neither dramatic art nor dramatic poetry

as an acceptable means of livelihood; consequently, those who cultivated

these noble arts easily exposed themselves to being treated as

"masterless men," unless they could give a reference to some

distinguished aristocratic name.

The Queen ordered by law--in a statute which has often been

misunderstood--"that all common players of interludes wandering abroad,

other than players of interludes belonging to any baron of this realme,

or any other honorable personage of greater degree, to be authorized to

play under the hand and seale of arms of such baron or personage, shall

be adjudged and deemed rogues and vagabonds"; in other words, the Queen

urged all actors, for their own sakes, to place themselves under the

patronage of some nobleman, in order to protect them against the

persecution of the Puritan citizens.

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