In like manner, the troublous times in which Mary Stuart was called

to act her part rendered her own way intricate and uncertain. A

devotee of the Catholic faith, she was placed upon the throne of

Scotland at the very hour when that country, under the powerful

leadership of John Knox, was fast becoming Protestant. This state of

affairs made her task as ruler in her own realm sufficiently trying.

But her difficulties were increased by the inevitable antagonisms

with her great Protestant rival, Elizabeth of England, and through

the involved relations of Great Britain with Spain and Catholic

Europe generally. These historical puzzles seem always to call for

fresh explanation. No less perplexing are the circumstances into

which this Queen was drawn by her marital relations and other

personal entanglements.

Upon all these matters Swinburne sheds light through the medium of

a sound critical judgment, in a style no less conspicuous for its

fascination than by reason of its illuminative power.

Mary (1542-1587), Queen of Scots, daughter of King James V and his wife

Mary of Lorraine, was born in December, 1542, a few days before the

death of her father, heart-broken by the disgrace of his arms at Solway

Moss, where the disaffected nobles had declined to encounter an enemy of

inferior force in the cause of a king whose systematic policy had been

directed against the privileges of their order, and whose representative

on the occasion was an unpopular favorite appointed general in defiance

of their ill-will. On the 9th of September following, the ceremony of

coronation was duly performed on the infant. A scheme for her betrothal

to Edward, Prince of Wales, was defeated by the grasping greed of his

father, whose obvious ambition to annex the crown of Scotland at once to

that of England aroused instantly the general suspicion and indignation

of Scottish patriotism. In 1548 the Queen of six years old was betrothed

to the dauphin Francis, and set sail for France, where she arrived

August 15th.

The society in which the child was thenceforward reared is known to

readers of Brantome as well as that of Imperial Rome at its worst is

known to readers of Suetonius or Petronius--as well as that of papal

Rome at its worst is known to readers of the diary kept by the domestic

chaplain of Pope Alexander VI. Only in their pages can a parallel be

found to the gay and easy record which reveals, without sign of shame or

suspicion of offence, the daily life of a court compared to which the

court of King Charles II is as the court of Queen Victoria to the

society described by Grammont.

Debauchery of all kinds, murder in all forms, were the daily matter of

excitement or of jest to the brilliant circle which revolved around

Queen Catherine de' Medici. After ten years' training under the tutelage

of the woman whose main instrument of policy was the corruption of her

own children, the Queen of Scots, aged fifteen years and five months,

was married to the eldest and feeblest of the brood on April 24, 1558.

On November 17th, Elizabeth became Queen of England, and the princes of

Lorraine--Francis the great Duke of Guise, and his brother the

Cardinal--induced their niece and her husband to assume, in addition to

the arms of France and Scotland, the arms of a country over which they

asserted the right of Mary Stuart to reign as legitimate heiress of Mary

Tudor. Civil strife broke out in Scotland between John Knox and the

Queen Dowager--between the self-styled "Congregation of the Lord" and

the adherents of the Regent, whose French troops repelled the combined

forces of the Scotch and their English allies from the beleaguered walls

of Leith, little more than a month before the death of their mistress in

the castle of Edinburgh, on June 10, 1560.

On August 25th Protestantism was proclaimed and Catholicism suppressed

in Scotland by a convention of states assembled without the assent of

the absent Queen. On December 5th Francis II died; in August, 1561, his

widow left France for Scotland, having been refused a safe-conduct by

Elizabeth on the ground of her own previous refusal to ratify the treaty

made with England by her commissioners in the same month of the

preceding year. She arrived nevertheless in safety at Leith, escorted by

three of her uncles of the house of Lorraine, and bringing in her train

her future biographer, Brantome, and Chastelard, the first of all her

voluntary victims. On August 21st she first met the only man able to

withstand her; and their first passage of arms left, as he has recorded,

upon the mind of John Knox, an ineffaceable impression of her "proud

mind, crafty wit, and indurate heart against God and his truth."

And yet her acts of concession and conciliation were such as no fanatic

on the opposite side could have approved. She assented, not only to the

undisturbed maintenance of the new creed, but even to a scheme for the

endowment of the Protestant ministry out of the confiscated lands of the

Church. Her half-brother, Lord James Stuart, shared the duties of her

chief counsellor with William Maitland of Lethington, the keenest and

most liberal thinker in the country. By the influence of Lord James, in

spite of the earnest opposition of Knox, permission was obtained for her

to hear mass celebrated in her private chapel--a license to which, said

the reformer, he would have preferred the invasion of ten thousand

Frenchmen.

Through all the first troubles of her reign the young Queen steered her

skilful and dauntless way with the tact of a woman and the courage of a

man. An insurrection in the North, headed by the Earl of Huntly under

pretext of rescuing from justice the life which his son had forfeited by

his share in a homicidal brawl, was crushed at a blow by the lord James

against whose life, as well as against his sister's liberty, the

conspiracy of the Gordons had been aimed, and on whom, after the father

had fallen in fight and the son had expiated his double offence on the

scaffold, the leading rebel's earldom of Murray was conferred by the

gratitude of the Queen. Exactly four months after the battle of

Corrichie, and the subsequent execution of a criminal whom she is said

to have "loved entirely," had put an end to the first insurrection

raised against her, Pierre de Boscosel de Chastelard, who had returned

to France with the other companions of her arrival, and in November,

1562, had revisited Scotland, expiated with his head the offence of the

misfortune of a second detection at night in her bedchamber.

In the same month, twenty-five years afterward, the execution of his

mistress, according to the verdict of her contemporaries in France,

avenged the blood of a lover who had died without uttering a word to

realize the apprehension which, according to Knox, had before his trial

impelled her to desire her brother "that, as he loved her, he would slay

Chastelard, and let him never speak word." And in the same month, two

years from the date of Chastelard's execution, her first step was

unconsciously taken on the road to Fotheringay, when she gave her heart

at first sight to her kinsman Henry, Lord Darnley, son of Matthew

Stuart, Earl of Lennox, who had suffered an exile of twenty years in

expiation of his intrigues with England, and had married the niece of

King Henry VIII, daughter of his sister Margaret, the widow of James IV,

by her second husband, the Earl of Angus. Queen Elizabeth, with the

almost incredible want of tact or instinctive delicacy which

distinguished and disfigured her vigorous intelligence, had recently

proposed as a suitor to the Queen of Scots her own low-born favorite,

Lord Robert Dudley, the widower if not murderer of Amy Robsart; and she

now protested against the project of marriage between Mary and Darnley.

Mary, who had already married her kinsman in secret at Stirling castle

with Catholic rites celebrated in the apartment of David Rizzio, her

secretary for correspondence with France, assured the English

ambassador, in reply to the protest of his mistress, that the marriage

would not take place for three months, when a dispensation from the Pope

would allow the cousins to be publicly united without offence to the

Church. On July 29, 1565, they were accordingly remarried at Holyrood.

The hapless and worthless bridegroom had already incurred the hatred of

two powerful enemies, the Earls of Morton and Glencairn; but the former

of these took part with the Queen against the forces raised by Murray,

Glencairn, and others, under the nominal leadership of Hamilton, Duke of

Châtelherault, on the double plea of danger to the new religion of the

country, and of the illegal proceeding by which Darnley had been

proclaimed king of Scots without the needful constitutional assent of

the estates of the realm.

Murray was cited to attend to the "raid" or array levied by the King and

Queen, and was duly denounced by public blast of trumpet for his

non-appearance. He entered Edinburgh with his forces, but failed to hold

the town against the guns of the castle, and fell back upon Dumfries

before the advance of the royal army, which was now joined by James

Hepburn, Earl of Bothwell, on his return from a three years' outlawed

exile in France. He had been accused in 1562 of a plot to seize the

Queen and put her into the keeping of Earl of Arran, whose pretensions

to her hand ended only when his insanity could no longer be concealed.

Another new adherent was the son of the late Earl of Huntly, to whom the

forfeited honors of his house were restored a few months before the

marriage of his sister to Bothwell. The Queen now appealed to France for

aid; but Castelnau, the French ambassador, replied to her passionate

pleading by sober and earnest advice to make peace with the malcontents.

This counsel was rejected, and in October, 1565, the Queen marched an

army of eighteen thousand men against them from Edinburgh; their forces

dispersed in face of superior numbers, and Murray, on seeking shelter in

England, was received with contumely by Elizabeth, whose half-hearted

help had failed to support his enterprise, and whose intercession for

his return found at first no favor with the Queen of Scots.

But the conduct of the besotted boy, on whom at their marriage she had

bestowed the title of king, began at once to justify the enterprise and

to play into the hands of all his enemies alike. His father set him on

to demand the crown matrimonial, which would at least have assured him

the rank and station of independent royalty for life. Rizzio, hitherto

his friend and advocate, induced the Queen to reply by a reasonable

refusal to this hazardous and audacious request. Darnley at once threw

himself into the arms of the party opposed to the policy of the Queen

and her secretary--a policy which at that moment was doubly and trebly

calculated to exasperate the fears of the religious and the pride of the

patriotic. Mary was invited if not induced by the King of Spain to join

his league for the suppression of Protestantism; while the actual or

prospective endowment of Rizzio with Morton's office of chancellor, and

the projected attainder of Murray and his allies, combined to inflame at

once the anger and the apprehension of the Protestant nobles.

According to one account, Darnley privately assured his uncle George

Douglas of his wife's infidelity; he had himself, if he might be

believed, discovered the secretary in the Queen's apartment at midnight,

under circumstances yet more unequivocally compromising than those which

had brought Chastelard to the scaffold. Another version of the pitiful

history represents Douglas as infusing suspicion of Rizzio into the

empty mind of his nephew, and thus winning his consent to a deed already

designed by others.

A bond was drawn in which Darnley pledged himself to support the

confederates who undertook to punish "certain privy persons" offensive

to the state, "especially a stranger Italian called Davie"; another was

subscribed by Darnley and the banished lords, then biding their time in

Newcastle, which engaged him to procure their pardon and restoration,

while pledging them to insure to him the enjoyment of the title he

coveted, with the consequent security of an undisputed succession to the

crown, despite the counter-claims of the house of Hamilton, in case his

wife should die without issue--a result which, intentionally or not, he

and his fellow-conspirators did all that brutality could have suggested

to accelerate and secure.

On March 9th the palace of Holyrood was invested by a troop under the

command of Morton, while Rizzio was dragged by force out of the Queen's

presence and slain without trial in the heat of the moment. The

parliament was discharged by proclamation issued in the name of Darnley

as king; and in the evening of the next day the banished lords, whom it

was to have condemned to outlawry, returned to Edinburgh. On the

following day they were graciously received by the Queen, who undertook

to sign a bond for their security, but delayed the subscription until

the next morning under plea of sickness. During the night she escaped

with Darnley, whom she had already seduced from the party of his

accomplices, and arrived at Dunbar on the third morning after the

slaughter of her favorite. From thence they returned to Edinburgh on

March 28th, guarded by two thousand horsemen under the command of

Bothwell, who had escaped from Holyrood on the night of the murder, to

raise a force on the Queen's behalf with his usual soldierly

promptitude.

The slayers of Rizzio fled to England, and were outlawed; Darnley was

permitted to protest his innocence and denounce his accomplices; after

which he became the scorn of all parties alike, and few men dared or

cared to be seen in his company. On June 19th a son was born to his

wife, and in the face of his previous protestations he was induced to

acknowledge himself the father. But, as Murray and his partisans

returned to favor and influence no longer incompatible with that of

Bothwell and Huntly, he grew desperate enough with terror to dream of

escape to France. This design was at once frustrated by the Queen's

resolution. She summoned him to declare his reasons for it in the

presence of the French ambassador and an assembly of the nobles; she

besought him for God's sake to speak out, and not spare her; and at last

he left her presence with an avowal that he had nothing to allege.

The favor shown to Bothwell had not yet given occasion for scandal,

though his character as an adventurous libertine was as notable as his

reputation for military hardihood; but as the summer advanced, his

insolence increased with his influence at court and the general aversion

of his rivals. He was richly endowed by Mary from the greater and lesser

spoils of the Church; and the three wardenships of the border, united

for the first time in his person, gave the lord high admiral of Scotland

a position of unequalled power. In the gallant discharge of its duties

he was dangerously wounded by a leading outlaw, whom he slew in single

combat; and while yet confined to Hermitage castle he received a visit

of two hours from the Queen, who rode thither from Jedburgh and back

through twenty miles of the wild borderland, where her person was in

perpetual danger from the free-booters whom her father's policy had

striven and had failed to extirpate.

On January 22, 1567, the Queen visited her husband, who was ill at

Glasgow, and proposed to remove him to Craigmillar castle, where he

would have the benefit of medicinal baths; but instead of this resort he

was conveyed on the last day of the month to the lonely and squalid

shelter of the residence which was soon to be made memorable by his

murder. Between the ruins of two sacred buildings, with the town hall to

the south and a suburban hamlet known to ill-fame as the Thieves' Row to

the north of it, a lodging was prepared for the titular King of

Scotland, and fitted up with tapestries taken from the Gordons after the

battle of Corrichie. On the evening of Sunday, February 9th, Mary took

her last leave of the miserable boy who had so often and so mortally

outraged her as consort and as queen. That night the whole city was

shaken out of sleep by an explosion of gunpowder which shattered to

fragments the building in which he should have slept and perished; and

next morning the bodies of Darnley and a page were found strangled in a

garden adjoining it, whither they had apparently escaped over a wall, to

be despatched by the hands of Bothwell's attendant confederates.

Upon the view which may be taken of Mary's conduct during the next three

months depends the whole debatable question of her character. According

to the professed champions of that character, this conduct was a tissue

of such dastardly imbecility, such heartless irresolution, and such

brainless inconsistency as forever to dispose of her time-honored claim

to the credit of intelligence and courage. It is certain that just three

months and six days after the murder of her husband she became the wife

of her husband's murderer. On February 11th she wrote to the Bishop of

Glasgow, her ambassador in France, a brief letter, of simple eloquence,

announcing her providential escape from a design upon her own as well as

her husband's life. A reward of two thousand pounds was offered by

proclamation for discovery of the murderer. Bothwell and others, his

satellites or the Queen's, were instantly placarded by name as the

criminals. Voices were heard by night in the streets of Edinburgh

calling down judgment on the assassins.

Four days after the discovery of the bodies, Darnley was buried in the

chapel of Holyrood with secrecy as remarkable as the solemnity with

which Rizzio had been interred there less than a year before. On the

Sunday following, Mary left Edinburgh for Seton palace, twelve miles

from the capital, where scandal asserted that she passed the time

merrily in shooting-matches, with Bothwell for her partner, against

Lords Seton and Huntly; other accounts represent Huntly and Bothwell

as left at Holyrood in charge of the infant Prince. Gracefully and

respectfully, with statesmanlike yet feminine dexterity, the demands of

Darnley's father for justice on the murderers of his son were accepted

and eluded by his daughter-in-law. Bothwell, with a troop of fifty men,

rode through Edinburgh defiantly denouncing vengeance on his concealed

accusers. As weeks elapsed without action on the part of the royal

widow, while the cry of blood was up throughout the country, raising

echoes from England and abroad, the murmur of accusation began to rise

against her also. Murray, with his sister's ready permission, withdrew

to France.

On April 21st Mary went to visit her child at Stirling, where his

guardian, the Earl of Mar, refused to admit more than two women in her

train. It was well known in Edinburgh that Bothwell had a body of men

ready to intercept her on the way back, and carry her to Dunbar--not,

as was naturally inferred, without good assurance of her consent. On

April 24th, as she approached Edinburgh, Bothwell accordingly met her

at the head of eight hundred spearmen, assured her--as she afterward

averred--that she was in the utmost peril, and escorted her, together

with Huntly, Lethington, and Melville, who were then in attendance, to

Dunbar castle. On May 3d Lady Jane Gordon, who had become Countess of

Bothwell on February 22d of the year preceding, obtained, on the ground

of her husband's infidelities, a separation, which, however, would not

under the old laws of Catholic Scotland have left him free to marry

again.

On the day when the first or Protestant divorce was pronounced, Mary

and Bothwell returned to Edinburgh with every prepared appearance of a

peaceful triumph. Lest her captivity should have been held to invalidate

the late legal proceedings in her name, proclamation was made of

forgiveness accorded by the Queen to her captor in consideration of his

past and future services, and her intention was announced to reward them

by further promotion; and on the same day (May 12th) he was duly created

duke of Orkney and Shetland. The Duke, as a conscientious Protestant,

refused to marry his mistress according to the rites of her Church, and

she, the chosen champion of its cause, agreed to be married to him,

not merely by a Protestant, but by one who before his conversion had

been a Catholic bishop, and therefore should have been more hateful

and contemptible in her eyes than any ordinary heretic, had not

religion as well as policy, faith as well as reason, been absorbed or

superseded by some more mastering passion or emotion. This passion or

emotion, according to those who deny her attachment to Bothwell, was

simply terror--the blind and irrational prostration of an abject spirit

before the cruel force of circumstances and the crafty wickedness of

men. Hitherto, according to all evidence, she had shown herself on

all occasions, as on all subsequent occasions she indisputably

showed herself, the most fearless, the most keen-sighted, the most

ready-witted, the most high-gifted and high-spirited of women; gallant

and generous, skilful and practical, never to be cowed by fortune, never

to be cajoled by craft; neither more unselfish in her ends nor more

unscrupulous in her practice than might have been expected from her

training and her creed.

But at the crowning moment of trial there are those who assert their

belief that the woman who on her way to the field of Corrichie had

uttered her wish to be a man, that she might know all the hardship and

all the enjoyment of a soldier's life, riding forth "in jack and

knapskull"--the woman who long afterward was to hold her own for two

days together, without help of counsel, against all the array of English

law and English statesmanship, armed with irrefragable evidence and

supported by the resentment of a nation--showed herself devoid of moral

and physical resolution; too senseless to realize the significance and

too heartless to face the danger of a situation from which the simplest

exercise of reason, principle, or courage must have rescued the most

unsuspicious and inexperienced of honest women who was not helplessly

deficient in self-reliance and self-respect.

The famous correspondence produced next year in evidence against her at

the conference of York may have been, as her partisans affirm, so

craftily garbled and falsified by interpolation, suppression,

perversion, or absolute forgery as to be all but historically worthless.

Its acceptance or its rejection does not in any degree whatever affect,

for better or for worse, the rational estimate of her character. The

problem presented by the simple existence of the facts just summed up

remains in either case absolutely the same.

That the coarse and imperious nature of the hardy and able ruffian who

had now become openly her master should no less openly have shown itself

even in the first moments of their inauspicious union is what any

bystander of common insight must inevitably have foreseen. Tears,

dejection, and passionate expressions of a despair "wishing only for

death," bore fitful and variable witness to her first sense of a heavier

yoke than yet had galled her spirit and her pride. At other times her

affectionate gayety would give evidence as trustworthy of a fearless and

improvident satisfaction. They rode out in state together, and if he

kept cap in hand as a subject she would snatch it from him and clap it

on his head again; while in graver things she took all due or possible

care to gratify his ambition by the insertion of a clause in their

contract of marriage which made their joint signature necessary to all

documents of state issued under the sign manual. She despatched to

France a special envoy, the Bishop of Dunblane, with instructions

setting forth at length the unparalleled and hitherto ill-requited

services and merits of Bothwell, and the necessity of compliance at once

with his passion and with the unanimous counsel of the nation--a people

who would endure the rule of no foreign consort, and whom none of their

own countrymen were so competent to control, alike by wisdom and by

valor, as the incomparable subject of her choice.

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