Mr. Gifford, in short, is possessed of that sort of learning which is

likely to result from an over-anxious desire to supply the want of the

first rudiments of education; that sort of wit, which is the offspring

of ill-humour or bodily pain; that sort of sense, which arises from a

spirit of contradiction and a disposition to cavil at and dispute

the opinions of others; and that sort of reputation, which is the

consequence of bowing to established authority and ministerial

influence. He dedicates to some great man, and receives his compliments

in return. He appeals to some great name, and the Under-graduates of the

two Universities look up to him as an oracle of wisdom. He throws the

weight of his verbal criticism and puny discoveries in _black-letter_

reading into the gap, that is supposed to be making in the Constitution

by Whigs and Radicals, whom he qualifies without mercy as dunces and

miscreants; and so entitles himself to the protection of Church and

State. The character of his mind is an utter want of independence and

magnanimity in all that he attempts. He cannot go alone, he must have

crutches, a go-cart and trammels, or he is timid, fretful, and helpless

as a child. He cannot conceive of any thing different from what he finds

it, and hates those who pretend to a greater reach of intellect

or boldness of spirit than himself. He inclines, by a natural and

deliberate bias, to the traditional in laws and government; to

the orthodox in religion; to the safe in opinion; to the trite in

imagination; to the technical in style; to whatever implies a surrender

of individual judgment into the hands of authority, and a subjection of

individual feeling to mechanic rules. If he finds any one flying in the

face of these, or straggling from the beaten path, he thinks he has them

at a notable disadvantage, and falls foul of them without loss of time,

partly to soothe his own sense of mortified self-consequence, and as an

edifying spectacle to his legitimate friends. He takes none but unfair

advantages. He _twits_ his adversaries (that is, those who are not

in the leading-strings of his school or party) with some personal or

accidental defect. If a writer has been punished for a political libel,

he is sure to hear of it in a literary criticism. If a lady goes on

crutches and is out of favour at court, she is reminded of it in Mr.

Gilford's manly satire. He sneers at people of low birth or who have

not had a college-education, partly to hide his own want of certain

advantages, partly as well-timed flattery to those who possess them. He

has a right to laugh at poor, unfriended, untitled genius from wearing

the livery of rank and letters, as footmen behind a coronet-coach laugh

at the rabble. He keeps good company, and forgets himself. He stands at

the door of Mr. Murray's shop, and will not let any body pass but the

well-dressed mob, or some followers of the court. To edge into the

_Quarterly_ Temple of Fame the candidate must have a diploma from the

Universities, a passport from the Treasury. Otherwise, it is a breach of

etiquette to let him pass, an insult to the better sort who aspire to

the love of letters--and may chance to drop in to the _Feast of the

Poets_. Or, if he cannot manage it thus, or get rid of the claim on the

bare ground of poverty or want of school-learning, he _trumps_ up an

excuse for the occasion, such as that "a man was confined in Newgate a

short time before"--it is not a _lie_ on the part of the critic, it is

only an amiable subserviency to the will of his betters, like that of

a menial who is ordered to deny his master, a sense of propriety, a

knowledge of the world, a poetical and moral license. Such fellows

(such is his cue from his employers) should at any rate be kept out of

privileged places: persons who have been convicted of prose-libels ought

not to be suffered to write poetry--if the fact was not exactly as it

was stated, it was something of the kind, or it _ought_ to have been

so, the assertion was a pious fraud,--the public, the court, the prince

himself might read the work, but for this mark of opprobrium set upon

it--it was not to be endured that an insolent plebeian should aspire to

elegance, taste, fancy--it was throwing down the barriers which ought

to separate the higher and the lower classes, the loyal and the

disloyal--the paraphrase of the story of Dante was therefore to perform

quarantine, it was to seem not yet recovered from the gaol infection,

there was to be a taint upon it, as there was none in it--and all this

was performed by a single slip of Mr. Gifford's pen! We would willingly

believe (if we could) that in this case there was as much weakness and

prejudice as there was malice and cunning.--Again, we do not think it

possible that under any circumstances the writer of the _Verses to Anna_

could enter into the spirit or delicacy of Mr. Keats's poetry. The fate

of the latter somewhat resembled that of

--"a bud bit by an envious worm,

Ere it could spread its sweet leaves to the air,

Or dedicate its beauty to the sun."

Mr. Keats's ostensible crime was that he had been praised in the

_Examiner Newspaper_: a greater and more unpardonable offence probably

was, that he was a true poet, with all the errors and beauties of

youthful genius to answer for. Mr. Gifford was as insensible to the one

as he was inexorable to the other. Let the reader judge from the two

subjoined specimens how far the one writer could ever, without a

presumption equalled only by a want of self-knowledge, set himself in

judgment on the other.

"Out went the taper as she hurried in;

Its little smoke in pallid moonshine died:

She closed the door, she panted, all akin

To spirits of the air and visions wide:

No utter'd syllable, or woe betide!

But to her heart, her heart was voluble,

Paining with eloquence her balmy side;

As though a tongueless nightingale should swell

Her heart in vain, and die, heart-stifled, in her dell.

"A casement high and triple-arch'd there was,

All garlanded with carven imag'ries

Of fruits, and flowers, and bunches of knot-grass,

And diamonded with panes of quaint device,

Innumerable of stains and splendid dyes,

As are the tiger-moth's deep-damask'd wings;

And in the midst, 'mong thousand heraldries,

And twilight saints and dim emblazonings,

A shielded scutcheon blush'd with blood of queens and kings.

"Full on this casement shone the wintry moon,

And threw warm gules on Madeline's fair breast,

As down she knelt for Heaven's grace and boon;

Rose-bloom fell on her hands, together prest,

And on her silver cross soft amethyst,

And on her hair a glory, like a Saint:

She seem'd a splendid angel, newly drest,

Save wings, for heaven:--Porphyro grew faint:

She knelt, so pure a thing, so free from mortal taint.

"Anon his heart revives: her vespers done,

Of all its wreathed pearls her hair she frees;

Unclasps her warmed jewels one by one;

Loosens her fragrant boddice; by degrees

Her rich attire creeps rustling to her knees:

Half-hidden, like a mermaid in sea-weed,

Pensive awhile she dreams awake, and sees,

In fancy, fair St. Agnes in her bed,

But dares not look behind, or all the charm is fled.

"Soon trembling in her soft and chilly nest,

In sort of wakeful swoon, perplex'd she lay,

Until the poppied warmth of sleep oppress'd

Her soothed limbs, and soul fatigued away

Flown, like a thought, until the morrow-day:

Blissfully haven'd both from joy and pain;

Clasp'd like a missal where swart Paynims pray;

Blinded alike from sunshine and from rain,

As though a rose should shut, and be a bud again."

EVE OF ST. AGNES.

With the rich beauties and the dim obscurities of lines like these, let

us contrast the Verses addressed _To a Tuft of early Violets_ by the

fastidious author of the Baviad and Mæviad.--

"Sweet flowers! that from your humble beds

Thus prematurely dare to rise,

And trust your unprotected heads

To cold Aquarius' watery skies.

"Retire, retire! _These_ tepid airs

Are not the genial brood of May;

_That_ sun with light malignant glares,

And flatters only to betray.

"Stern Winter's reign is not yet past--

Lo! while your buds prepare to blow,

On icy pinions comes the blast,

And nips your root, and lays you low.

"Alas, for such ungentle doom!

But I will shield you; and supply

A kindlier soil on which to bloom,

A nobler bed on which to die.

"Come then--'ere yet the morning ray

Has drunk the dew that gems your crest,

And drawn your balmiest sweets away;

O come and grace my Anna's breast.

"Ye droop, fond flowers! But did ye know

What worth, what goodness there reside,

Your cups with liveliest tints would glow;

And spread their leaves with conscious pride.

"For there has liberal Nature joined

Her riches to the stores of Art,

And added to the vigorous mind

The soft, the sympathising heart.

"Come, then--'ere yet the morning ray

Has drunk the dew that gems your crest,

And drawn your balmiest sweets away;

O come and grace my Anna's breast.

"O! I should think--_that fragrant bed_

_Might I but hope with you to share_--[A]

Years of anxiety repaid

By one short hour of transport there.

"More blest than me, thus shall ye live

Your little day; and when ye die,

Sweet flowers! the grateful Muse shall give

A verse; the sorrowing maid, a sigh.

"While I alas! no distant date,

Mix with the dust from whence I came,

Without a friend to weep my fate,

Without a stone to tell my name."

We subjoin one more specimen of these "wild strains"[B] said to be

"_Written two years after the preceding_." ECCE ITERUM CRISPINUS.

"I wish I was where Anna lies;

For I am sick of lingering here,

And every hour Affection cries,

Go, and partake her humble bier.

"I wish I could! for when she died

I lost my all; and life has prov'd

Since that sad hour a dreary void,

A waste unlovely and unlov'd.

"But who, when I am turn'd to clay,

Shall duly to her grave repair,

And pluck the ragged moss away,

And weeds that have "no business there?"

"And who, with pious hand, shall bring

The flowers she cherish'd, snow-drops cold,

And violets that unheeded spring,

To scatter o'er her hallow'd mould?

"And who, while Memory loves to dwell

Upon her name for ever dear,

Shall feel his heart with passion swell,

And pour the bitter, bitter tear?

"I did it; and would fate allow,

Should visit still, should still deplore--

But health and strength have left me now,

But I, alas! can weep no more.

"Take then, sweet maid! this simple strain,

The last I offer at thy shrine;

Thy grave must then undeck'd remain,

And all thy memory fade with mine.

"And can thy soft persuasive look,

That voice that might with music vie,

Thy air that every gazer took,

Thy matchless eloquence of eye,

"Thy spirits, frolicsome as good,

Thy courage, by no ills dismay'd,

Thy patience, by no wrongs subdued,

Thy gay good-humour--can they "fade?"

"Perhaps--but sorrow dims my eye:

Cold turf, which I no more must view,

Dear name, which I no more must sigh,

A long, a last, a sad adieu!"

It may be said in extenuation of the low, mechanic vein of these

impoverished lines, that they were written at an early age--they were

the inspired production of a youthful lover! Mr. Gifford was thirty when

he wrote them, Mr. Keats died when he was scarce twenty! Farther it may

be said, that Mr. Gifford hazarded his first poetical attempts under all

the disadvantages of a neglected education: but the same circumstance,

together with a few unpruned redundancies of fancy and quaintnesses of

expression, was made the plea on which Mr. Keats was hooted out of the

world, and his fine talents and wounded sensibilities consigned to an

early grave. In short, the treatment of this heedless candidate for

poetical fame might serve as a warning, and was intended to serve as a

warning to all unfledged tyros, how they venture upon any such doubtful

experiments, except under the auspices of some lord of the bedchamber or

Government Aristarchus, and how they imprudently associate themselves

with men of mere popular talent or independence of feeling!--It is the

same in prose works. The Editor scorns to enter the lists of argument

with any proscribed writer of the opposite party. He does not refute,

but denounces him. He makes no concessions to an adversary, lest they

should in some way be turned against him. He only feels himself safe in

the fancied insignificance of others: he only feels himself superior

to those whom he stigmatizes as the lowest of mankind. All persons are

without common-sense and honesty who do not believe implicitly (with

him) in the immaculateness of Ministers and the divine origin of Kings.

Thus he informed the world that the author of TABLE-TALK was a person

who could not write a sentence of common English and could hardly spell

his own name, because he was not a friend to the restoration of the

Bourbons, and had the assurance to write _Characters of Shakespears

Plays_ in a style of criticism somewhat different from Mr. Gifford's. He

charged this writer with imposing on the public by a flowery style; and

when the latter ventured to refer to a work of his, called _An Essay on

the Principles of Human Action_, which has not a single ornament in it,

as a specimen of his original studies and the proper bias of his mind,

the learned critic, with a shrug of great self-satisfaction, said, "It

was amusing to see this person, sitting like one of Brouwer's Dutch

boors over his gin and tobacco-pipes, and fancying himself a Leibnitz!"

The question was, whether the subject of Mr. Gifford's censure had ever

written such a work or not; for if he had, he had amused himself with

something besides gin and tobacco-pipes. But our Editor, by virtue

of the situation he holds, is superior to facts or arguments: he is

accountable neither to the public nor to authors for what he says of

them, but owes it to his employers to prejudice the work and vilify the

writer, if the latter is not avowedly ready to range himself on the

stronger side.--The _Quarterly Review_, besides the political _tirades_

and denunciations of suspected writers, intended for the guidance of the

heads of families, is filled up with accounts of books of Voyages

and Travels for the amusement of the younger branches. The poetical

department is almost a sinecure, consisting of mere summary decisions

and a list of quotations. Mr. Croker is understood to contribute the

St. Helena articles and the liberality, Mr. Canning the practical good

sense, Mr. D'Israeli the good-nature, Mr. Jacob the modesty, Mr. Southey

the consistency, and the Editor himself the chivalrous spirit and the

attacks on Lady Morgan. It is a double crime, and excites a double

portion of spleen in the Editor, when female writers are not advocates

of passive obedience and non-resistance. This Journal, then, is a

depository for every species of political sophistry and personal

calumny. There is no abuse or corruption that does not there find a

jesuitical palliation or a bare-faced vindication. There we meet the

slime of hypocrisy, the varnish of courts, the cant of pedantry, the

cobwebs of the law, the iron hand of power. Its object is as mischievous

as the means by which it is pursued are odious. The intention is to

poison the sources of public opinion and of individual fame--to pervert

literature, from being the natural ally of freedom and humanity, into an

engine of priestcraft and despotism, and to undermine the spirit of the

English Constitution and the independence of the English character.

The Editor and his friends systematically explode every principle of

liberty, laugh patriotism and public spirit to scorn, resent every

pretence to integrity as a piece of singularity or insolence, and strike

at the root of all free inquiry or discussion, by running down every

writer as a vile scribbler and a bad member of society, who is not

a hireling and a slave. No means are stuck at in accomplishing this

laudable end. Strong in patronage, they trample on truth, justice, and

decency. They claim the privilege of court-favourites. They keep as

little faith with the public, as with their opponents. No statement in

the _Quarterly Review_ is to be trusted: there is no fact that is not

misrepresented in it, no quotation that is not garbled, no character

that is not slandered, if it can answer the purposes of a party to do

so. The weight of power, of wealth, of rank is thrown into the scale,

gives its impulse to the machine; and the whole is under the guidance of

Mr. Gifford's instinctive genius--of the inborn hatred of servility for

independence, of dulness for talent, of cunning and impudence for truth

and honesty. It costs him no effort to execute his disreputable task--in

being the tool of a crooked policy, he but labours in his natural

vocation. He patches up a rotten system as he would supply the chasms in

a worm-eaten manuscript, from a grovelling incapacity to do any thing

better; thinks that if a single iota in the claims of prerogative and

power were lost, the whole fabric of society would fall upon his

head and crush him; and calculates that his best chance for literary

reputation is by _black-balling_ one half of the competitors as

Jacobins and levellers, and securing the suffrages of the other half in

his favour as a loyal subject and trusty partisan!

Mr. Gifford, as a satirist, is violent and abrupt. He takes obvious or

physical defects, and dwells upon them with much labour and harshness of

invective, but with very little wit or spirit. He expresses a great deal

of anger and contempt, but you cannot tell very well why--except that he

seems to be sore and out of humour. His satire is mere peevishness and

spleen, or something worse--personal antipathy and rancour. We are in

quite as much pain for the writer, as for the object of his resentment.

His address to Peter Pindar is laughable from its outrageousness. He

denounces him as a wretch hateful to God and man, for some of the most

harmless and amusing trifles that ever were written--and the very good-

humour and pleasantry of which, we suspect, constituted their offence in

the eyes of this Drawcansir.--His attacks on Mrs. Robinson were unmanly,

and even those on Mr. Merry and the Della-Cruscan School were much

more ferocious than the occasion warranted. A little affectation and

quaintness of style did not merit such severity of castigation.[C] As a

translator, Mr. Gifford's version of the Roman satirist is the baldest,

and, in parts, the most offensive of all others. We do not know why

he attempted it, unless he had got it in his head that he should thus

follow in the steps of Dryden, as he had already done in those of Pope

in the Baviad and Maeviad. As an editor of old authors, Mr. Gifford is

entitled to considerable praise for the pains he has taken in revising

the text, and for some improvements he has introduced into it. He had

better have spared the notes, in which, though he has detected the

blunders of previous commentators, he has exposed his own ill-temper and

narrowness of feeling more. As a critic, he has thrown no light on the

character and spirit of his authors. He has shewn no striking power of

analysis nor of original illustration, though he has chosen to exercise

his pen on writers most congenial to his own turn of mind, from their

dry and caustic vein; Massinger, and Ben Jonson. What he will make of

Marlowe, it is difficult to guess. He has none of "the fiery quality"

of the poet. Mr. Gifford does not take for his motto on these

occasions--_Spiritus precipitandus est!_--His most successful efforts in

this way are barely respectable. In general, his observations are petty,

ill-concocted, and discover as little _tact_, as they do a habit of

connected reasoning. Thus, for instance, in attempting to add the name

of Massinger to the list of Catholic poets, our minute critic insists

on the profusion of crucifixes, glories, angelic visions, garlands of

roses, and clouds of incense scattered through the _Virgin-Martyr,_ as

evidence of the theological sentiments meant to be inculcated by the

play, when the least reflection might have taught him, that they proved

nothing but the author's poetical conception of the character and

_costume_ of his subject. A writer might, with the same sinister,

short-sighted shrewdness, be accused of Heathenism for talking of Flora

and Ceres in a poem on the Seasons! What are produced as the exclusive

badges and occult proofs of Catholic bigotry, are nothing but the

adventitious ornaments and external symbols, the gross and sensible

language, in a word, the _poetry_ of Christianity in general. What

indeed shews the frivolousness of the whole inference is that Deckar,

who is asserted by our critic to have contributed some of the most

passionate and fantastic of these devotional scenes, is not even

suspected of a leaning to Popery. In like manner, he excuses Massinger

for the grossness of one of his plots (that of the _Unnatural Combat_)

by saying that it was supposed to take place before the Christian era;

by this shallow common-place persuading himself, or fancying he could

persuade others, that the crime in question (which yet on the very face

of the story is made the ground of a tragic catastrophe) was first made

_statutory_ by the Christian religion.

The foregoing is a harsh criticism, and may be thought illiberal. But as

Mr. Gifford assumes a right to say what he pleases of others--they may

be allowed to speak the truth of him!

[Footnote A: What an awkward bed-fellow for a tuft of violets!]

[Footnote B:

"How oft, O Dart! what time the faithful pair

Walk'd forth, the fragrant hour of eve to share,

On thy romantic banks, have my _wild strains_

(Not yet forgot amidst my native plains)

While thou hast sweetly gurgled down the vale.

Filled up the pause of love's delightful tale!

While, ever as she read, the conscious maid,

By faultering voice and downcast looks betray'd,

Would blushing on her lover's neck recline,

And with her finger--point the tenderest line!"

_Mæviad_, pp. 194, 202.

Yet the author assures us just before, that in these "wild strains" "all

was plain."

"Even then (admire, John Bell! my simple ways)

No heaven and hell danced madly through my lays,

No oaths, no execrations; _all was plain_;

Yet trust me, while thy ever jingling train

Chime their sonorous woes with frigid art,

And shock the reason and revolt the heart;

My hopes and fears, in nature's language drest,

Awakened love in many a gentle breast."

_Ibid._ v. 185-92.

If any one else had composed these "wild strains," in which "all is

plain," Mr. Gifford would have accused them of three things, "1.

Downright nonsense. 2. Downright frigidity. 3. Downright doggrel;" and

proceeded to anatomise them very cordially in his way. As it is, he is

thrilled with a very pleasing horror at his former scenes of tenderness,

and "gasps at the recollection" _of watery Aquarius_! _he! jam satis

est!_ "Why rack a grub--a butterfly upon a wheel?"]

[Footnote C: Mr. Merry was even with our author in personality of abuse.

See his Lines on the Story of the Ape that was given in charge to the

ex-tutor.]

* * * * *

MR. JEFFREY

The _Quarterly Review_ arose out of the _Edinburgh_, not as a corollary,

but in contradiction to it. An article had appeared in the latter on Don

Pedro Cevallos, which stung the Tories to the quick by the free way in

which it spoke of men and things, and something must be done to check

these _escapades_ of the _Edinburgh_. It was not to be endured that the

truth should _out_ in this manner, even occasionally and half in jest. A

startling shock was thus given to established prejudices, the mask was

taken off from grave hypocrisy, and the most serious consequences were

to be apprehended. The persons who wrote in this Review seemed "to have

their hands full of truths", and now and then, in a fit of spleen or

gaiety, let some of them fly; and while this practice continued, it was

impossible to say that the Monarchy or the Hierarchy was safe. Some of

the arrows glanced, others might stick, and in the end prove fatal. It

was not the principles of the _Edinburgh Review_, but the spirit that

was looked at with jealousy and alarm. The principles were by no means

decidedly hostile to existing institutions: but the spirit was that of

fair and free discussion; a field was open to argument and wit; every

question was tried upon its own ostensible merits, and there was no foul

play. The tone was that of a studied impartiality (which many called

_trimming_) or of a sceptical indifference. This tone of impartiality

and indifference, however, did not at all suit those who profited or

existed by abuses, who breathed the very air of corruption. They know

well enough that "those who are not _for_ them are _against_ them."

They wanted a publication impervious alike to truth and candour; that,

hood-winked itself, should lead public opinion blindfold; that should

stick at nothing to serve the turn of a party; that should be the

exclusive organ of prejudice, the sordid tool of power; that should go

the whole length of want of principle in palliating every dishonest

measure, of want of decency in defaming every honest man; that should

prejudge every question, traduce every opponent; that should give no

quarter to fair inquiry or liberal sentiment; that should be "ugly

all over with hypocrisy", and present one foul blotch of servility,

intolerance, falsehood, spite, and ill-manners. The _Quarterly Review_

was accordingly set up.

"Sithence no fairy lights, no quickning ray,

Nor stir of pulse, nor object to entice

Abroad the spirits; but the cloister'd heart

Sits squat at home, like Pagod in a niche

Obscure!"

This event was accordingly hailed (and the omen has been fulfilled!) as

a great relief to all those of his Majesty's subjects who are firmly

convinced that the only way to have things remain exactly as they are is

to put a stop to all inquiries whether they are right or wrong, and that

if you cannot answer a man's arguments, you may at least try to take

away his character.

The Spirit of the Age; Or, Contemporary Portraits · 第 13 / 19 段