in election, what?, 355
in reprobation, what?, 355
to save individuals, passages which prove, 780‐783
to do what he does, eternal, 783
to save, not conditioned upon merit or faith, 784
_Quasi carcere_, Christ not thus in Heaven, 709
_Quia voluit_ of Calvin, not final answer as to God’s acts, 404
Quickening, Christ’s, distinguished from his resurrection, 707
Quietism, 439, 440
_Quo non ascendam?_ not Christ’s query, 764
Race, Scripture teaches its descent from a single pair, 476
its descent from a single pair a foundation truth of Paul’s, 476
its descent from a single pair the foundation of brotherhood, 476
its descent from a single pair corroborated by history, 477, 478
its descent from a single pair corroborated by language, 478, 479
its descent from a single pair corroborated by psychology, 479, 480
its descent from a single pair corroborated by physiology, 480‐483
Race‐responsibility, 594‐597
Rational intuition, 52, 67
Rationalism and Scripture, 29, 30, 89
Readings, various, 226
Realism, in relation to God, 245
Reason, definition of, 4, 29
its office, 29
says _scio_, not _conscio_, 500
moral, depraved, 501
Reasoning, not reason, 29
not a source of the idea of God, 65
errors of, in Bible, 232, 233
Recognition, post‐resurrectional, 1020, 1021
Recollection of things not before seen, the seeming, explained, 488
memory greater than, 705
Reconciliation, removal of God’s wrath, 719
of man to God, 777‐886
objective, secured by Christ’s union with race, 802
subjective, secured by Christ’s union with believers, 802
Redemption and resurrection, what is secured by, 527
wrought by Christ, 665‐776
its meaning, 707
legal, of Christ, its import, 761
its application, 777‐886
application of, in its preparation, 777‐793
application of, in its actual beginning, 793‐868
application of, in its continuation, 868‐886
Redi’s maxim, 389
Reformed theology, 44‐46
Regenerate, some apparently such, will fall away, 884
the truly, not always distinguishable in this life from the seemingly
so, 884
their fate if they should not persevere described, 885
these warnings secure their perseverance, 885
Regeneration, illustrative of inspiration, 212
ascribed to Holy Spirit, 316
its nature, according to Romanists, 522
the view that a child may be educated into, 606
its place in the _ordo salutis_, 793
does a physical miracle attend?, 806
defined, 809
its active and passive aspects, 809
how represented in Scripture, 810‐812
indispensable, 810
a change in the inmost principle of life, 810
a change in governing disposition, 810
a change in moral relations, 810, 811
wrought through use of truth, 811
is instantaneous, 811
wrought by God, 811
through union of soul with Christ, 811, 812
its necessity, 812‐814
its efficient cause, 814‐820
the will not the efficient cause, 815‐817
is more than self‐reformation, 815
is not co‐operation with divine influence, which to the natural man is
impossible, 816
the truth is not the efficient cause, 817, 818
the Holy Spirit, the efficient cause of, 818‐820
the Spirit in, operates not on the truth but on the soul, 819
the Spirit in, effects a change in the moral disposition, 820
the instrumentality used in, 820‐823
baptism a sign of, 821
as a spiritual change cannot be effected by physical means, 821
is accomplished through the instrumentality of the truth, 822
man not wholly passive at time of his, 822
man’s mind at time of, active in view of truth, 822
nature of the change wrought in, 823‐829
is a change by which governing disposition is made holy, 823‐825
does not affect the quantity but the quality of the soul, 824
involves an enlightenment of the understanding and a rectification of
the volitions, 825
an origination of holy tendencies, 826
an instantaneous change in soul, below consciousness and known only in
results, 826‐829
is an instantaneous change, 826, 827
should not be confounded with preparatory stages, 827
taken place in region of the soul below consciousness, 828
is recognized indirectly in its results, 828, 829
the growth that follows, is sanctification, 829
_Regna, gloriæ, gratiæ_ (_et naturæ_), 775
Reign of sin, what?, 553, 554
Religion and theology, how related, 19
derivation of word, 19, 20
false conceptions of it advocated by Hegel, Schleiermacher, and Kant,
20, 21
its essential idea, 21, 22
there is but one, 22, 23
its content greater than that of theology, 23
distinguished from formal worship, 23, 24
conspectus of the systems of, in world, 179‐186
Remorse, perhaps an element in Christ’s suffering, 769
Reparative goodness of God in nature, 113
Repentance, more for sin than sins, 555
the gift of God, 782
described, 832
contains an intellectual element, 832
contains an emotional element, 832, 833
contains a voluntary element, 833, 834
implies free‐will, 834
Romish view, 834
wholly an inward act, 834
manifested by fruits of repentance, 835
a negative and not a positive means of salvation, 835
if true, is in conjunction with faith, 836
accompanies true faith, 836
Reprobation, 355
_Rerum natura Dei voluntas est_, 119
_Respice_, _aspice_, _prospice_ of Bernard applied to prophet’s function,
710
Responsibility for whatever springs from will, 509
for inherited moral evil, its ground, 509
is special help of Spirit essential to? 603, 604
for a sinful nature which one did not personally originate, a fact, 629
none for immediate heredities, 630
for belief, authors on, 841
Restoration of all human beings, 1039‐1044
Resurrection, an event not within the realm of nature, 118
of Christ, the central and sufficient evidence of Christianity, 138
of Christ, dilemma for those who deny, 130
of Christ, Strauss fails to explain belief in, 157
of Christ, attested by epistles regarded as genuine by Baur, 160
of Christ, Renan’s view of, 160, 161
Christ’s argument for, Matt. 22:32, 232, 996, 1018
attributed to Christ, 310
attributed to Holy Spirit, 316
of Christ, angel present at, 483
of Christ, gave proof that penalty of sin was exhausted, 657
a stage in Christ’s exaltation, 707
proclaimed Christ as perfected and glorified man, 708
of Christ, the time of his justification, 762
secured to believer by union with Christ, 805, 806, 867
relation to regeneration, 824
sanctification completed at the, 874
of Christ and of the believer, Baptism a symbol of, 940‐945
implied in symbolism of Lord’s Supper, 963, 964
Christ’s body, an object that may be worshiped, 968
an event preparing for the kingdom of God, 981
allusions to, in O. T., 995
of Christ, the only certain proof of immortality, 997
perfect joy or misery subsequent to, 1002
Scriptures describing a spiritual, 1015
Scriptures describing a physical, 1015
art and post‐resurrection possibilities, 1016
personality in, being indestructible, takes to itself a body, 1016
Christ’s body in, an open question, 1016
an exegetical objection to, 1016
“of the body,” the phrase not in N. T., 1016
receive a “spiritual body” in, 1016, 1017
the indwelling of the Holy Spirit secures preservation of body in, 1017
the believer’s, as literal and physical as Christ’s, 1018
literal, to be suitable to events which accompany, 1018
the physical connection between old and new body in, not unscientific,
1019
the oneness of the body in, and our present body, rests on two things,
1020
the body in, though not absolutely the same, will be identical with the
present, 1020, 1021
the spiritual body in, will complete rather than confine, the activities
of spirit, 1021, 1022
four principles should influence our thinking about, 1022, 1023
authors on the subject in departments and entirety, 1023
Revelation, of such a nature as to make scientific theology possible,
11‐15
Revelation in nature requires supplementing, 26, 27
God submits to limitations of, which are largely those of theology,
34‐36
how regarded in “period of criticism and speculation,”, 46
the Scriptures a, from God, 111‐242
reasons for expecting from God a, 111‐114
psychology shows that the intellectual and moral nature of man needs a,
111, 112
history shows that man needs a, 112
what we know of God’s nature leads to hope of a, 112, 113
_a priori_ reasons for expecting, 113, 114
marks of the expected, 114‐117
its substance, 114
its method, 114‐116
will have due attestation, 116, 117
attended by miracles, 117‐134
attested by prophecy, 134‐141
principles of historical evidence entering into proof of, 141‐144
Scripture, 175
its connection with inspiration and illumination, 196, 197
Revenge, what?, 569
“Reversion to type” never occurs in man, 411
Rewards, earthly, appealed to in O. T., 230
proceed from goodness of God, 290, 293
not bestowed by justice or righteousness, 293
goodness to creatures, righteousness to Christ, 293
are motives, not sanctions, 535
Right, abstract, not ground of moral obligations, 299
God is self‐willing, 338
based on arbitrary will is not right, 338
based on passive nature, is not right, 338
as being is Father, 338
as willing is Son, 338
Righteousness of God, what?, 290
holiness in its mandatory aspect, 291
its meaning in 2 Cor. 5:21, 760
demands punishment of sin, 764
is justification and sanctification, 873
Romanism, and Scripture, 33, 34
a mystical element in, 33
it places church before the Bible, 33
would keep men in perpetual childhood, 33, 34
Sabbath commemorates God’s act of creation, 408
made at creation applies to man always and everywhere, 408
recognized in Assyria and Babylonia, as far back as Accadian times
before Abraham, 408
was not abrogated by our Lord or his apostles, 409
upon, 409
Sabbath, Christ’s example and apostolic sanction have transferred it from
seventh to first day of week, 409
Justin Martyr on, 410
authors on, 410
Sabellianism, 327, 328
Sacrifice, 722‐728
what it is not, 722, 723
its true import, 723, 724
pagan and Semitic, its implications, 723, 724
in the legend of Æschylus, 723
of the Passover, H. C. Trumbull’s views of, 723
its theocratical and spiritual offices, 724
of O. T., when rightly offered, what implied in, 725, 726
cannot present a formal divine institution, 726
how Abel’s differed from Cain’s, 727
the terminology of O. T. regarding, needful to correct interpretation of
N. T. usage regarding atonement of Christ, 727
differing views as to significance of, 728
Sacrifices, Jewish, a tentative scheme of, 725, 726
Saints, prayer to, 775
how intercessors?, 775
as applied to believers, 880
Sanctification, related to regeneration and justification, 862, 863
definition of, 869
what implied in definition of, 869, 870
explanations and Scripture proof of, 870‐875
a work of God, 870
a continuous process, 871
distinguished from regeneration, 871
shown in intelligent and voluntary activity of believer, 871, 872
the agency employed in, the indwelling Spirit of Christ, 872
its mediate or instrumental cause is faith, 872
the object of this instrumental faith is Christ himself, 873
measured by strength of faith, 873
influenced by lack of persistency in using means of growth, 874
completed in life to come, 874
erroneous views of, 875‐881
the Antinomian view, 875‐877
the Perfectionist view, 877‐881
Sanctify, its twofold meaning, 880
Satan, his personality, 447
not a collective term for all evil beings, 447
various literary conceptions of, 447
meaning of term, 454
opposed by Holy Spirit, 454
his temptations, 455
has access to human mind, 455
may influence through physical organism, 455
“delivering to,” 457
was specially active during earthly ministry of Christ, 458
his power limited, 458
the idea of his fall not self‐contradictory, 460
not irrational to suppose that by a single act he could change his
nature, 460
present passion may lead a wise being to enter on a foolish course, 460
that God should create and uphold evil spirits no more inconsistent with
benevolence than similar action towards evil men, 461
a ganglionic centre of an evil system, 461
the doctrine of, if given up, leads to laxity in administration of
justice, 462
as tool and slave of, humanity is indeed degraded, but was not always,
nor needs to be, 462
the fall of, uncaused from without, 585
like Adam, sins under the best circumstances, 588
permitted to divide the guilt with man that man might not despair, 588
grows in cunning and daring, 1037
Satisfaction to an immanent demand of divine holiness rendered by Christ’s
obedience and suffering, 713, 723
by substitution founded on incorporation, 723
and forgiveness not mutually exclusive because the judge makes
satisfaction to his own violated holiness, 767
penal and pecuniary, 767
sinner’s own act, according to Romish view, 834
Scholasticism and Scholastics, 44, 45, 265, 268, 443
Science, defined, 2
its aim, 2
on what its possibility is grounded, 2
requires a knowledge of more than phenomena, 6
existence of a personal God, its necessary datum, 60
_Scientia media, simplicis intelligentiæ, visionis_, 358
Scientific unity, desire for, its influence, 90
_Scio_ and _conscio_, 500
Scripture and nature, 26
and rationalism, 29‐31
contains nothing repugnant to a properly conditioned and enlightened
reason, 29
and mysticism, 31, 32
and Romanism, 33, 34
knowledge of, incomplete, 35
topics on which silent, 72
supernatural character of its teaching, 175
its moral and religious ideas uncontradicted and unsuperseded, 175
its supernaturally secured unity, 176
Christ testifies to its supernatural character, 189
result of its propagation, 191
how interpreted?, 217
authors differ, divine mind one, 217
the Christian rule of faith and practice, 218
contains no scientific untruth, 224
not a code of practical action, but an enunciation of principles, 545
Scriptures, the, a revelation from God, 111‐242
work of one God, and so organically articulated (Scripture), 217
why so many interpretations of?, 223, 224
a rule in their interpretation, 1011
“Sealing,”, 831, 872
Seals, in Revelation, 1010
Selection, natural, without teleological factors, its inadequacy, 391
is it in any sense the _cause_ of the origin of species?, 391
it has probably increased the rapidity of development, 391, 392
or “survival of the fittest,” how suggested?, 403
defined, 470
is partially true, 470
it gives no account of the origin of substance or variations, 470
not the savior of the fittest, but the destroyer of the failures, 470
facts that it cannot explain, 470, 471
nor artificial has produced a new species, 471
Self‐limitation, divine, 9, 126, 255
Selfishness, the essence of sin, 567
cannot be resolved into simpler elements, 568
forms in which it manifests itself, 568, 569
of unregenerate, the substitution of a lower for a higher end, 570
Sentimentality, 979
“Signality,” in miracle, 118
Sin, God the author of free beings who are the authors of, 365
the decree to permit not efficient, 365
its permission a difficulty of all theistic systems, 366
its permission, how not to be explained, 366
its permission, how it may be partially explained, 366
the problem of, one of four at present not to be completely solved, 366,
367
observations from many sources aiming to throw light on the existence of
moral evil, 367, 368
man’s, as suggested from without, perhaps the mitigating circumstance
that allows of his redemption, 462
in what sense a nature?, 518
effect of first, not a weakening but a perversion of human nature, 521
the first did more than despoil man of a special gift of grace, 521
or man’s state of apostasy, 533‐664
its nature, 549‐573
defined, 549
Old and New School views regarding, their difference and approximation,
549, 550
as a state, some psychological notes explanatory of, 550, 551
as a state is counteracted by an immanent divine power which leads
towards salvation, 551
“total depravity” as descriptive of, an out‐grown phrase, 552
as act of transgression and disposition or state, proved from Scripture,
552‐554
the words which describe, applicable to dispositions and states, 552
N. T. descriptions of, give prominence to states and dispositions, 552,
553
and moral evil in the thoughts, affections, and heart, 553
is name given to a state which originated wrong desires, 553
is represented as existing in soul prior to consciousness of it, 553
a permanent power or reigning principle, 553
Mosaic sacrifices for sins other than mere act, 554
universally attributed to disposition or state, 554
attributed to outward act only when such act is symptomatic of inward
state, 554
if it tend from act to a state, regarded as correspondingly blameworthy,
554
in an individual condemned though it cannot be traced back to a
conscious originating act, 554, 555
when it becomes fixed and dominant moral corruption, meets special
disapprobation, 555
regarded by the Christian as a manifestation of subconscious depravity
of nature, 555
repented of, principally as depravity of nature, 555
rather than “sins” repented of by Christians advanced in spiritual
culture; a conspectus of quotations to prove this, 555‐557
its definition as ’the voluntary transgression of known law’ discussed,
557‐559
is not always a distinct and conscious volition, 557
intention aggravates, but is not essential to, 558
knowledge aggravates, but is not essential to, 558
ability to fulfil the law, not essential to, 558
definition of, 558, 559
its essential principle, 559‐573
is not sensuousness, 559‐563
is not finiteness, 563‐566
is selfishness, 567‐573
is universal, 573‐582
committed by every human being, arrived at maturity, 573
its universality set forth in Scripture, 573, 574
its universality proved from history, 574
its universality proved from Christian experience, 576
the outcome of a corrupt nature possessed by every human being, 577
is act or disposition referred to a corrupt nature, 577
rests on men who are called in Scripture ’children of wrath,’, 578
its penalty, death, visits those who have never exercised personal or
conscious choice, 579
its universality proved from reason, 579, 580
testimony of great thinkers regarding, 580‐582
its origin in the personal act of Adam, 582‐593
the origin of the sinful nature whence it comes is beyond the
investigations of reason, 582
Scriptural account of its origin, 582‐585
Adam’s, its essential nature, 587
of Adam in resisting inworking God, 587
an immanent preference of the world, 587
not to be accounted for psychologically, 587
the external temptation to first sin a benevolent permission, 588
self‐originated, Satanic, 588
the first temptation to, had no tendency to lead astray, 588
the first, though in itself small, a revelation of will thoroughly
alienated from God, 590
consequences of original, as respects Adam, 590‐593
physical death, a consequence of his first, 590, 591
spiritual death, a consequence of his first, 591, 592
exclusion from God’s presence, a consequence of his first, 592
banishment from the Garden, a consequence of man’s first, 593
the, of our first parents constituted their posterity sinners, 593
two insistent questions regarding the first, and the Scriptural answer,
593
imputation of, its true meaning, 594
original, its meaning, 594
man’s relations to moral law extend beyond conscious and actual, 595
God’s moral government recognizes race‐sin, 595
actual, more guilty than original, 596
no man condemned for original, alone, 596, 664
the only ground of responsibility for race‐sin, 596
original, its correlate, 596
imputation of Adam’s, 597‐637
see Imputation.
Pelagian theory of the imputation of, 597‐601
Arminian theory of the imputation of, 601‐606
New School theory of the imputation of, 606‐612
Federal theory of the imputation of, 612‐616
Mediate theory of the imputation of, 616‐619
Augustinian theory of the imputation of, 619‐637
table of theories of imputation of, 628
apart from, and prior to, consciousness, 629
conscience and Scripture attest that we are responsible for our unborn
tendency to, 629
as our nature, rightly punishable with resulting sin, 632
reproductive, each reproduction increasing guilt and punishment, 633
each man guilty of personal, which expresses more than original
depravity of nature, 633
is self‐perpetuating, 633
is self‐isolating, 634
the nature, and sins its expression, 635
as Adam’s, ruins, so Christ’s obedience saves, 635
consequences of, to Adam’s posterity, 637‐664
depravity a consequence of Adam’s, 637‐640
in nature, as “total depravity,” considered, 637‐640
total inability a consequence of Adam’s, 640‐644
guilt a consequence of Adam’s, 644‐652
penalty, a consequence of Adam’s, 652‐660
infants in a state of, 661
venial and mortal, 648
of nature and personal transgression, 648, 649
of ignorance and of knowledge, 649
of infirmity and of presumption, 649, 650
of incomplete and final obduracy, 650‐652
unto death, considered, 650‐652
against Holy Spirit, why unpardonable, 651, 652
penalty of, considered, 652‐660
infants in a state of, 661
Christ free from hereditary and actual, 676‐678
Christ responsible for human, 759
Christ responsible for Adam’s, 759
Christ as great Penitent confesses race‐sin, 760
Christ, how made to be, 760‐763
a pretermission of, justified in cross, 772
does not condemn, but the failure to ask pardon for it, 856
judged and condemned on Calvary, 860
future, the virtual pardon of, 867
“dwelling,” and “reigning,”, 869, 870
expelled by bringing in Christ, 873
does not most sympathize with sin, 1028
hinders intercourse with other worlds, 1033
“eternal,”, 1033
made the means of displaying God’s glory, 1038
chosen in spite of infinite motives to the contrary, 1040
Sinner, the incorrigible, glorifies God in his destruction, 442
negatively described, 637, 638
positively described, 639
what he can do, 640
what he cannot do, 640
under conviction, more of a sinner than before, 827
has no right to do anything before accepting Christ, 868
“Six hundred sixty‐six,”, 570
“Slope, the,”, 580
Society, atomistic theory of, 623
Society, _bellum omnium contra omnes_ (Hobbes), 461
Socinianism, 47, 328, 329, 524, 558, 597, 728‐733
Solidarity, 624
_Sola fides justificat, sed fides non est sola_, 758
“Son,” its import in Trinity, 334
Son, the, a perfect object of will, knowledge and love to God, 275, 388
his eternal generation, 341
uncreate, 341
his essence not derived from essence of the Father, 341
his existence eternal, 341
exists by internal necessity of Divine nature, 342
eternal generation of, a life movement of the Divine nature, 342
in person subordinate to person of Father, 342
in essence equal with Father, 342
Son of man, cannotes, among other things, a veritable humanity, 673
Song of Solomon, 233, 238
Sonship of Christ, eternal, 340
metaphysical, 340
authors on, 343
Sorrow for sin, 832, 833
Soteriology, 665‐894
Soul, what?, 92
dichotomous view of, 483
trichotomous view of, 484
distinguished from spirit, 484
its origin, 488
its pre‐existence, according to poets, 489
creatian theory of, 491
not something added from without, 492
introduced into body, _sicut vinum in vase acetoso_, 493
metaphysical generation of, 493
traducian theory of, 494‐497
history of theory, 493, 494
observations favorable to, 494‐497
image of God, _proprie_, 528
always active, though not always conscious, 550
may influence another soul apart from physical intermediaries, 820
not inaccessible to God’s direct operation, 820
as uncompounded cannot die, 984
see Immortality.
“Sovereign, the,” a title of Messiah, 321
Space, 278, 279
Space and time, 85, 275
Space “in God,”, 279
Species, 392, 480‐482, 494
Spirit, the Holy, his teaching, a necessity, 27
hides himself, 213
recognized as God, 315
divine characteristics and prerogatives ascribed to, 316
associated with God, 316
his deity supported by Christian experience, 316
his deity, a doctrine of the church, 316
the Holy, his deity not disproved by O. T. limitations, 317
his deity, authors on, 317
is a person, 323
designations of personality given to him, 323
“the mother‐principle” in the Godhead, 323
so mentioned with other persons as to imply personality, 323, 324
performs acts of personality, 324
affected by acts of others, 324
possesses an emotional nature, 325
visibly appears as distinct from, yet connected with Father and Son, 325
ascription to him, of personal subsistence, 325
import of his presence in Trinity, 334
the centripetal movement of Deity, 336
and Christ, differences in their work, 338‐340
his nature and work, authors on, 340
his eternal procession, 340‐343
if not God, God could not be appropriated, 349
a work of completing belongs to, 313
applies Scriptural truth to present circumstances, 440
directs the God‐man in his humiliation, 696
his intercession, 774, 775
his intermediacy, 793
witness of, what?, 844, 845
doctrine of “sealing” distinguished from mysticism, 845
in believer, substitutes old excitements, 872
“Spirit” and “soul,”, 843
Spirit, how applied to Christ, 333
Spirits, evil, tempt, 455
control natural phenomena, 455
execute God’s plans, 457
not independent of human will, 457, 458
restrained by permissive will of God, 458
exist and act on sufferance, 459
their existence not inconsistent with benevolence of God, 461
are organized, 461
the doctrine of, not immoral, 461, 462
doctrine of, not degrading, 462
their nature and actions illustrate the evil of sin, 463
knowledge of their existence inspires a salutary fear, 463
sense of their power drives to Christ, 463
contrasting their unsaved state with our spiritual advantages causes us
to magnify grace of God, 463
“Spirits in prison,”, 707, 708
Spiritual body, 1016, 1017
Spiritualism, 32, 132
Spontaneous generation, 389
Stoicism, 184
Style, 223
Sublapsarianism, 777
Subordinationism, 342
Substance, known, 5
its characteristics, 6
a direct knowledge of it as underlying phenomena, 97
Substances, the theory of two eternal, 378‐383
See Dualism.
_Substantia una et unica_, 86
Suffering, in itself not reformatory, 104
Suggestion, 453, 454
“Sunday,” used by Justin Martyr, 148
Supererogation, works of, 522
Supper, the Lord’s, a historical monument, 157
its ritual and import, 959
instituted by Christ, 959, 960
its mode of administration, 960‐962
its elements, 960
its communion of both kinds, 960
is of a festal nature, 960, 961
commemorative, 961
celebrated by assembled church, 961
responsibility of its proper observance rests with pastor as
representative of church, 962
its frequency discretional, 962
it symbolizes personal appropriation of the benefits of Christ’s death,
963
it symbolizes union with Christ, 963
it symbolizes dependence on Christ, 963
it symbolizes a reproduction of death and resurrection in believer, 963
it symbolizes union in Christ, 963
it symbolizes the coming joy and perfection of the kingdom of God, 963
its connection with baptism, 964
is to be often repeated, 964
implies a previous state of grace, 964
the blessing conveyed in communion depends on communicant, 964
expresses fellowship of believer, 964
the Romanist view of, 965‐968
the Lutheran and High Church view of, 968, 969
there are prerequisites, 969, 970
prerequisites laid down by Christ, 970
regeneration, a prerequisite to, 971
baptism, a prerequisite to, 971‐973
church membership, a prerequisite to, 973
an orderly walk, a prerequisite to, 973‐975
the local church the judge as to the fulfilment of these prerequisites,
975‐977
special objections to open communion presented, 977‐980
Supralapsarianism, 777
Symbol, derivation and meaning, 42
less than thing symbolized, 1035
Symbolism, period of, 45
_Symbolum Quicumque_, 329
Synagogue, 902
Synergism, 816
Synoptic gospels, date, 150
“Synthetic idealization of our existence,”, 568
Synthetic method in theology, 50
System of theology, a dissected map, some parts of which already put
together, 15
Systematic theologian, the first, 44
Systematic truth influences character, 16
_Tabula rasa_ theory, of Locke, 35
Talmud shows what the unaided genius for religion could produce, 115
_Tapeinoticon genus_, 686
“Teaching, the, of the Twelve Apostles,”, 159, 937, 953
Teleological argument for the existence of God, 75‐80
statement of argument, 75
called also “physico‐theological,”, 75
divided by some into eutaxiology and teleology proper, 75
the major premise is a primitive and immovable conviction, 75
the minor premise, a working principle of science, 77
it does not prove a personal God, 78, 79
it does not prove unity, eternity, or infinity of God, 79, 80
adds intelligence and volition to the causative power already proved to
exist, 80
Telepathy, 1021
Temptation, prevented by God’s providence, 423
does not pervert, but confirms, the holy soul, 588, 589
Adam’s, Scriptural account of, 582, 583
Adam’s, its course and result, 584, 585
Adam’s, contrasted with Christ’s, 677, 678
Christ’s, as possible as that of Adam, 677
aided by limitations of his human intelligence, 677
aided by his susceptibility to all forms of innocent gratification, 677
in wilderness, addressed to desire, 677
in Gethsemane, to fear, 677
_Ueberglaube_, _Aberglaube_, _Unglaube_, appealed to, 677
is always “without sin,”, 677
authors upon, 678
by Satan, negative and positive, 455
Tempter’s promise, the, 572
Tendency‐theory of Baur, 157‐160
Tendency, undeveloped, 847
Terminology, a, needed in progress of a science, 35
Testament New, genuineness of, 146‐165
rationalistic theories to explain origin of its gospels, 155‐165
its moral system, 177‐186
its morality contrasted with that of heathenism, 179‐186
Testament, Old, in what sense its works are genuine, 162
how proved, 165‐175
alleged errors in quoting or interpreting, 234, 235
Testimony, science assumes faith in, 3
amount of, necessary to prove miracle, 127, 128
in general, 142‐144
statements in, may conflict without being false, 227
Tests, does God submit to?, 437
Theologian, characteristics of, 38‐41
Theological Encyclopædia, 42
Theology, its definition, 1, 2
its aim, 2
its possibility, 2‐15
its necessity, 15‐19
its relation to religion, 19‐24
rests on God’s self‐revelation, 25
rests on his revelation in nature, 26
natural and Scriptural, how related, 26‐29
rests on Scripture and reason, 29
rationalism hurtful to, 30‐31
rests on Scripture and a true mysticism, 31
avoids a false mysticism, 32
accepts history of doctrine as ancillary, 33
declines the combination, Scripture and Romanism, 33, 34
its limitations, 34‐36
a perfect system of, impossible, 36, 37
is progressive, 37
its method, 38‐51
requisites to its study, 38‐41
see Theologian.
divisions of, 41‐44
Biblical, 41
historical, 41
systematic, 41, 42
practical, 42‐44
Theology, Systematic, its history, 44
in Eastern church, 44
in Western Church, 44‐46
its period of scholasticism, 44, 45
its period of symbolism, 45, 46
its period of criticism and speculation, 46
a list of authorities in, differing from Protestantism, 47
British theology, 47, 48
Baptist theologians, 47
Puritan theologians, 47, 48
Scotch Presbyterian theologians, 48
Methodist theologians, 48
Quaker theologians, 48
English Church theologians, 48
American theology, 48, 49
the Reformed system, 48, 49
the older Calvinism, 49
order in which its subjects may be treated, 49, 50
analytic method in, 49, 50
synthetic method in, 50
text‐books in, 50, 51
Theonomy, 83
Theophany, Christ not a mere, 686
“Things,”, 95, 96, 254
Thought, does not go on in the brain, 93
possible without language, 216
intermittent or continuous?, 1002
Three thousand baptized in one day in time of Chrysostom, 934
Thucydides never mentions Socrates, 144
Time, its definition, 276
God not under law of, 276
has objective reality to God, 276
his “one eternal now,” how to be understood, 277
can the human spirit escape the conditions of, 278
authors on “time” and “eternity,”, 278
Torments of wicked, outward, subordinate results and accompaniments of
state of soul, 1034
Tradition, and idea of God, 63
cannot long be trusted to give correct evidence, 142
of a “golden age” and matters cognate, 480, 526
Traducianism, its advocates and teaching, 493, 494
best accords with Scripture, 494, 495
favored by analogy of vegetable and animal life, 496
heredities, mental, spiritual, and moral, prove men’s souls of human
ancestry, 496
does not exclude divine concurrence in the development of the human
species, 496
Fathers, who held, 620
Trafalgar, omitted in Napoleon’s dispatches, 143
Transcendence, divine, denied by pantheism, 100
taught in Scripture, 102
deism, an exaggeration of, 414
Transgression, a stab at heart of God, 541
not proper translation of 1 John 3:4, 452
its universality directly taught in Scripture, 573
its universality proved in universal need of atonement, regeneration,
and repentance, 573
its universality shown in condemnation that rests on all who do not
accept Christ, 574
its universality, consistent with passages which ascribe a sort of
goodness to some men, 574
its universality proved by history, and individual experience and
observation, 574, 575
proved from Christian experience, 576
uniformity of actual transgression, a proof that will is impotent, 611
all moral consequences flowing from, are sanctions of law, 637
Transubstantiation, what?, 965
rests on a false interpretation of Scripture, 965
contradicts the senses, 966
denies completeness of sacrifice of Calvary, 967
externalizes and destroys Christianity, 967, 968
Trees of “life” and “knowledge,”, 526, 527, 583
Trichotomous theory of man’s nature, 484‐487
_Trimurti_, Brahman Trinity, 351
_Trinitas dualitatem ad unitatem reducit_, 338
_Trinitatem, I ad Jordanem et videbis_, 325
Trinities, heathen, 351
Trinity, renders possible an eternal divine self‐contemplation, 262
the immanent love of God understood only in light of, 265
the immanent holiness of God rendered intelligible by doctrine of, 274
has close relations to doctrine of immanent attributes, 275, 336
doctrine of the, 304‐352
a truth of revelation only, 304
intimated in O. T., made known in N. T., 304
six main statements concerning, 304
the term ascribed to Tertullian, 304
a designation of four facts, 304
held implicitly, or in solution, by the apostles, 304
took shape in the Athanasian Creed (8th or 9th century), 305
usually connected with “semi‐trinitarian” Nicene Creed (325 A. D.), 305
references on doctrine of, 305
implies the recognition in Scripture of three as God, 305‐322
presents proofs from N. T., 305‐317
presents Father as recognized as God, 305
presents Jesus Christ as recognized as God, 305‐315
appeals to Christian experience as confirming the deity of Christ, 313,
314
explains certain passages apparently inconsistent with Christ’s deity,
314, 315
allows an order of office and operation consistent with essential
oneness and equality, 314, 342
doctrine of, how its construction started, 314
presents the Holy Spirit recognized as God, 315‐317
intimations of, in the O. T., 317‐322
seemingly alluded to in passages which teach a plurality of some sort in
the Godhead, 317‐319
seemingly alluded to in passages relating to the Angel of Jehovah, 319
seemingly alluded to in descriptions of Divine Wisdom and Word, 320, 321
owes nothing to foreign sources, 320
seemingly alluded to in descriptions of the Messiah, 321‐322
O. T. contains germ of doctrine of, 322
its clear revelation, why delayed?, 322
insists that the three recognized as God are presented in Scripture as
distinct persons, 322‐326
asserts that this tripersonality of the divine nature is immanent and
eternal, 326
it alleges Scriptural proof that the distinctions of personality are
eternal, 326
the Sabellian heresy regarding, 327‐328
the Arian heresy regarding, 328‐330
teaches a tripersonality which is not tritheism, for while the persons
are three, the essence is one, 330
how the term “person” is used in, 330, 331
the oneness of essence explained, 331‐334
teaches an association which is more than partnership, 331
presents itself as the organism of the deity, 331
permits intercommunion and mutual immanency of persons, 332, 333
teaches equality of the three persons, 334‐343
teaches that the titles belong to the persons, 334, 335
employs the personal titles in a qualified sense, 335‐340
presents to us life‐movement in the Godhead, 336‐338
teaches a “generation” that is consistent with equality, 340
teaches a “procession” that is consistent with equality, 340
is inscrutable, 344
all analogies inadequate to represent it, 344
illustrations of, their only use, 345
not self‐contradictory, 345
presents faculty and function at highest differentiation, 346
its relations to other doctrines, 347
its acceptance essential to any proper theism, 347
its denial leads to pantheism, 347
essential to any proper revelation, 349
evidence of, in prayer, 349
essential to any proper redemption, 350
effects of its denial on religious life, 350, 351
essential to any proper model for human life, 351
sets law of love before us as eternal, 351
shows divine pattern of receptive life, 351
authors on the doctrine, 351
Trisagion, the, 318
Tritheism, inconsistent with idea of God, 330
Trivialities in Scripture, their use, 217
Truth, God’s, what?, 260
immanent, 260
a matter of being, 261
foundation of truth among men, 261
the principle and guarantee of all revelation, 262
not of God’s will, but of his being, 262
God’s transitive, 288‐290
see Veracity and Faithfulness.
attributed to Christ, 309
attributed to the Holy Spirit, 316
as the efficient cause of regeneration, 817‐820
hated by sinner, 817
neither known nor obeyed without a change of the affections, 818
even God cannot make it more true, 819
without God, an abstraction, not a power, 819
_Ubi caritas_, _ibi claritas_, 520
_Ubi Spiritus, ibi Christus_, 333
_Ubi tres medici, ibi duo athei_, 39
Ubiquity of Christ’s human body, 709
relation to Lord’s Supper, 968
relation to views of heaven, 1032
_Ueberglaube_, _Aberglaube_, _Unglaube_, the chief avenues of temptation,
677
Uhlhorn, on the “if’s” of Tacitus, 989
Ullmann, on the derivation of _sapientia_, 4
_Una navis est jam bonorum omnium_, 881
Uncaused cause, the idea of, not from logical inference, but intuitive
belief, 74
Unconditioned being, the presupposition of our knowing, 58
Unconscious mental action, 551, 555
Unconscious substance cannot produce self‐conscious and free beings, 102
Understanding, the servant of the will, 460
_Unicus_, as applied to the divine nature, 259
Uniformity of nature, a presumption against miracles, 124
not absolute and universal, 124
could only be asserted on the ground of absolute and universal
knowledge, 124
disproved by geology, 124
breaks in, illustrated, 125
final cause is beneath, 125
of volitional action rests on character, 509
of evil choice, implies tendency or determination, 611
of transgression, a demonstration of impotence of will, 611
_Unio personalis_, 689, 690
Union of the two natures in the one person of Christ, 683‐700
moral, between different souls, 799
with Christ, believer’s, and man’s with Adam, compared, 627
with Christ, believer’s, wholly due to God, 781
its relation to regeneration and conversion, 793
doctrine of, 795‐808
reasons for its neglect, 795
Scripture representations of, 795‐798
represented by building and foundation, 795
represented by marriage union, 795, 796
represented by vine and branch, 796
consistent with individuality, 796
represented by head and members, 796
represented by union of race with Adam, 797
believer is in Christ, 797
Christ is in believer, 797
Father and Son dwell in believer, 797
believer has life by Christ as Christ has life by union with the Father,
797
believers are one through, 797
believers made partakers of divine nature through, 798
by it believer made one spirit with the Lord, 798
nature of, 798‐802
not a merely natural union, 799
not a merely moral union, 799
not a union of essence, 799, 800
in it believer most conscious of his personality and power, 800
not mediated by sacraments, 800
an organic union, 800
a vital union, 801
a spiritual union, 801
originated and sustained by Holy Spirit, 801
by virtue of omnipresence the whole Christ with each believer, 281, 704,
801
inscrutable, 801
in what sense mystical, 801
authors on, 802
consequences of, to believer, 802‐809
removes the internal obstacle to man’s return to God, in the case of his
people, 802
involves change in the dominant affection of the soul (Regeneration),
804
is the true “transfusion of blood,”, 804
involves a new exercise of soul’s powers in Repentance and Faith
(Conversion), 804
this phase of, illustrated by the depuration of Chicago River, 804, 805
with Christ gives to believer legal standing and rights of Christ
(Justification), 805
secures to the believer the transforming, assimilating power of Christ’s
life, for soul and body (Sanctification and Perseverance),
805
does it secure physical miracles in deliverance from fleshly besetments
of those who experience it?, 806
brings about a fellowship with Christ, and thus a fellowship of
believers with one another here and hereafter (Ecclesiology
and Eschatology), 806
secures among Christians the unity not of external organization, but of
a common life, 807
gives assurance of salvation, 808
excerpts upon, from noted names in theology, 808
references upon, 808, 809
Unique, the, 244
Unitarianism, derivation of term, 330
its founders, 47
their relation to Arianism, 329
tends to pantheism, 347
fosters lax views of sin, 350
holds to Pelagian views of sin, 597
holds to Socinian views of atonement, 728, 729
Unity of Scripture, 175
Unity of God, 259, 304
consistent with a trinity, 259
Unity of human race, taught in Scripture, 476
lies at foundation of Pauline doctrine of sin and salvation, 476
ground of obligation of brotherhood among men, 476
various arguments for, 477‐483
opposed by theorists who propound different centres of creation, 481
opposed on the ground that the physical diversities in the race are
inconsistent with a common origin, 481, 482
_Universalia, ante_ and _post rem_, and _in re_, 621
Universalism, its error, 1047
Universality of transgression, 573‐577
Universals, 621
Universe, regarded as thought, must have had an absolute thinker, 60
its substance cannot be shown to have had a beginning, 73
has its phenomena had a cause within itself (pantheism)?, 73
mind in it, leads us to infer mind in maker, 73
if eternal, yet, as contingent and relative, it only requires an eternal
creator, 74
since its infinity cannot be proved, why infer from its perhaps limited
existence an infinite creator?, 74
its order and useful collocation may be due to an impersonal
intelligence (pantheism), 77
its present harmony proves a will and intelligence equal to its
contrivance, 80
facts of, erroneous explanations of, 90‐105
not necessary to divine blessedness, 265
“God’s ceaseless conversation with his creatures,”, 436
exists for moral and spiritual ends, 436
a harp in which one string, our world, is out of tune, 451, 1033
_Unus_, as applied to divine nature, 259
Utopia, More’s, an adumbration of St. John’s City of God, 1031
Vacuum, 279
Vanity, what?, 569
Variation, law of, 470, 491, 492
Variations, are in the divine operation, not in the divine plan, 258
Vedas, 56, 203, 222, 225
Veracity and faithfulness of God, the, his transitive truth, 288, 289
by virtue of, his revelations consist with his being and with each
other, 288
by virtue of, he fulfils all his promises expressed or implied, 289
_Viæ_, employed in determining the divine attributes, 247
Vice, can it be created?, 520
Virgin‐birth of Christ, 675‐678
Virgin, the Immaculate Conception of, its absurdity, 677
Virtue, 298‐303
see Moral obligation.
Vishnu, incarnations of, 351
Volition, the shadow of the affections, 815
executive, 504
a subordinate, not always determined by fundamental choice, 510, 870
“Voluntary” and “volitional” contrasted, 557
“_Voluntas_” and “_arbitrium_” distinguished, 557
_Vorsehung_, an aspect of providence, 419
Vulgate, 226, 799
“Waters,” the best term in Hebrew to express “fluid mass,”, 395
_Weltgeschichte, die, ist das Weltgericht_, 1024
Wicked, in the intermediate state, 999, 1000
in intermediate state, under constraint and guard, 999
in intermediate state, in conscious suffering, 999
in intermediate state, under punishment, 1000
in intermediate state, their souls do not sleep, 1000
in the final state, 1033‐1056
their final state, in Scriptural figures, 1033
their final state, a summing up statement, 1034
their final state is not annihilation, 1035, 1036
their final state has in it no element of new probation or final
restoration, 1039‐1043
their final state, one of everlasting punishment, 1044‐1046
their final state, a revelation of God’s justice, 1046‐1051
their final state, a revelation of a benevolence which permits the self‐
chosen ruin of a few to work for the salvation of the many,
1051‐1054
their final state, should be preached with sympathy and solemnity,
1054‐1056
Will, free, not under law of physical causation, 26
human, acts on nature without suspending its laws, 121
human, acts initially without means, 122
its power over body, 122
has not the freedom of indifference, 363
an act of pure, unknown to human consciousness, 363, 507
and sensibility, two distinct powers, 363
Christianity gives us more, 440
Holy Spirit emancipates the, 440
defined, 504
determinism of, rejected, 504
and other faculties, 505
element in every act of soul, 505
man is chiefly, 504
the verb has no imperative, 505
and permanent state, 505, 506
slight decisions of, lead to fixation of character, 506
and motives, 506, 507
permanent states influence, 506
not compelled, but persuaded by motive, 506
in choosing between motives, chooses with a motive, namely the motive
chosen, 507
and contrary choice, 507, 508
we know causality only as we know, 508
a power of originating action, limited by subjective and social
conditions, 508
will, free, chooses between impulses, 508
and responsibility, 509, 510
naturally exercised with a bias, 509
free, gives existence to duty and morality, 510
is defeated in immorality, 511
deterministic theory of, objections to, 511
will does not create force, but directs it, 512
will as great a mystery as the Trinity, 512
references on, 513
evil, the man himself, 555
more than faculty of volitions, 600
its impotence proved by uniformity of transgression, 611
such a decision of, as will justify God in condemning men, when found,
612
a determination of the, prior to individual consciousness—a difficult
but fruitful hypothesis, 624
the cause of sin in holy beings, 629
not absolutely as a man’s character, 633
character its surest but not its infallible index, 633
man’s, does more than express, it may curb, his nature, 633
has permanent states, as well as transient acts, 764
God’s action, in conversion, 792, 793
the depraved, has inconceivable power to resist God, 1048
God’s, not sole force in universe, 411
God’s “revealed” and “secret,” 791
“Will,” and “shall,” as to man’s actions, distinguished, 354
_Wille_ and _Wilkür_, 557
Wisdom, divine, its nature, 286
in O. T., 320
in Apocrypha, 320
Witness of Spirit, 844, 845
Word, divine, the medium and test of spiritual communications, 32
divine, in O. T., 320
Christ, the, 335
Works of God, 371‐464
World, final conflagration and rehabilitation, 1015
may be part of the heaven of the saints, 1032, 1033
Worship, defined, 23
its relation to religion, 23
depends on God’s glory, 255
final state of righteous one of, 1029, 1030
Wrong, must be punished whether good comes of it or not, 655
“Yea, the” (2 Cor. 1:20) = objective certainty, 14
“Zechariah,” proper reading for “Jeremiah,” in Mat. 27:9, 226
Zoroastrianism, Parseeism, 185, 190, 382
Index Of Authors.
Abbot, Ezra, 148, 152, 159, 165, 180, 307
Abbott, A. E., 155
Abbott, F. E., 621
Abbott, Lyman, 128, 201, 208, 379, 524, 589, 599, 694, 700, 720, 722, 732,
739, 768, 800, 896, 1005.
Abbott, T. K., 933
Abelard, Peter, 1, 34, 44, 734
Ackermann, C., 666
Adams, J. C., 1041
Adams, John, 228
Adams, John Quincy, 899
Adams, Nehemiah, 369
Adams, Thomas, 48
Adamson, Thomas, 133, 190, 314, 315, 439, 675, 681.
Addison, Joseph, 649, 988
Adeney, W. F., 985, 1020
Adkins, F., 822, 948
Ælfric, 505
Æschylus, 111, 543, 723, 989
Æsop, 369
Agassiz, Louis, 396, 481, 984
Ahrens, Henri, 536
“Aids to Faith,”, 139, 405
“Aids to Study of German Theology,”, 74
Albertus Magnus, 524
Alcuin, Flaccus, 744
Alden, Joseph, 6, 11, 100
Aldrich, Anne Reeve, 155, 794
Alexander, Archibald, 51, 58, 101, 191, 301, 364, 488, 553, 557, 620, 644,
780, 912.
Alexander, J. A., 654, 907, 1005
Alexander, J. W., 795, 845, 846
Alexander, W. L., 117, 131, 135, 151, 155, 157, 177, 189.
Alford, Henry, 68, 150, 306, 377, 452, 1005
Alger, William R., 281, 493, 991
Allen, A. V. G., 32, 36, 44, 147, 208, 341, 343, 361, 399, 620, 636, 748,
800, 846.
Allen, Grant, 57
Allison, W. H., 929
Ambrose, 25, 48, 297, 619, 620
American Theological Review, 2, 15
Amiel, Henri F., 277, 280, 441, 599
Ammon, Christoph F., 46
Amos, Sheldon, 534, 547
Amyraldus, Moses, 46
Anderson, F. L., 840, 939
Anderson, Galusha, 896
Anderson, Martin B., 11, 987
Andover Review, 122, 133, 643
Andrews, E. A., 20
Andrews, E. B., 182, 694, 892
Andrews, J. N., 410
Andrews, J. R., 840
Andrews, Lancelot, 340
Andrews, S. J., 229
Angelus Silesius, 101, 800
Angus, Joseph, 1045, 1056
Annotated Paragraph Bible, 141, 226, 232, 307, 423, 457, 574, 578, 650,
699, 761, 878, 934, 1025.
Anselm, 34, 44, 86, 87, 89, 105, 279, 447, 487, 613, 630, 631, 675, 704,
748, 834, 849.
Apollinaris, 671
Apollos, 152
Appleton, Jesse, 426
Aquinas, Thomas, 45, 443, 569, 613, 630, 631, 747, 750.
Aratus, 526
Argyll, Duke of, 92, 99, 225, 389, 412, 435, 469, 474, 483, 528, 530, 536.
Aristotle, 2, 33, 38, 40, 43, 44, 45, 58, 97, 120, 181, 184, 244, 252,
259, 262, 284, 378, 491, 516, 568, 579, 580, 581, 799, 814,
989, 1045.
Arius, 328
Arminius, J., 47, 602
Armitage, Thomas, 908, 973
Armour, J. M., 120
Armstrong, ——, 283
Arnold, Albert N., 954, 959, 971, 972, 973, 974, 975, 979.
Arnold, Edwin, 182
Arnold, Matthew, 21, 23, 102, 118, 139, 155, 188, 191, 192, 207, 252, 253,
526, 575, 989, 1056.
Arnold, Thomas, 139, 156, 207, 237, 294, 557, 841.
Arnot, William, 659
Arthur, William, 350
Ascham, Roger, 576
Ashmore, William, 292, 459, 636, 663, 759, 773, 936, 941, 945.
Askwith, E. H., 568
Asmus, P., 56
Athanasius, 44, 388, 620, 748, 997
Athenagoras, 998
Atwater, Lyman H., 97, 368, 637
Auber, H., 398, 598
Auberlen, C. A., 14, 131, 160
Auerbach, Berthold, 871
Augustine, 33, 44, 65, 83, 105, 119, 159, 227, 234, 276, 317, 344, 395,
413, 428, 488, 493, 518, 520, 521, 523, 537, 545, 557, 569,
570, 585, 586, 598, 599, 612, 613, 619, 620, 630, 631, 633,
707, 708, 784, 786, 788, 819, 887, 998, 1001, 1035.
Austin, John, 293, 533, 535
Baader, Franz von, 25
Babbage, Charles, 117
Babcock, Maltbie D., 208
Bacon, B. W., 147, 148, 149, 167
Bacon, Francis, 36, 40, 43, 71, 138, 262, 298, 514, 536, 541, 547, 583,
656, 722, 822, 982
Bacon, L. W., and G. B., 410
Bacon, Leonard, 330, 899, 918
Bähr, K. C. W. F., 722
Baer, K. E. von, 482
Bagehot, Walter, 224, 658
Bailey, G. E., 249
Bain, Alexander, 94, 96, 98
Baird, Samuel J., 49, 51, 404, 418, 494, 544, 555, 571, 576, 585, 589,
606, 607, 610, 611, 612, 615, 616, 619, 622, 630, 637, 640,
644, 647, 660, 680, 705, 754, 771, 802, 808.
Baldwin, C. J., 109, 332, 488, 511, 592, 743
Baldwin, J. Mark, 43
Balfour, A. J., 3, 17, 18, 25, 43, 59, 100, 122, 125, 215, 292, 512, 568,
771, 834, 982, 987, 997.
Balfour, R. G., 739
Bancroft, Bishop, 896
Bancroft, George, 899
Baptist Magazine, 396
Baptist Quarterly, 658, 918, 948
Baptist Quarterly Review, 410
Baptist Review, 207, 575, 998
Barclay, Robert, 48
Bardesanes, 383
Barlow, J. L., 1038
Barlow, J. W., 405
Barnabas, 147, 159, 235, 319
Barnes, Albert, 741, 907, 914
Barnes, Stephen G., 272
Barrett, Elizabeth, 571
Barrows, C. M., 69
Barrows, E. P., 700
Barrows, J. H., 27
Barrows, William, 1001
Barry, Alfred, 187
Bartlet, Vernon, 905
Bartlett, S. C., 172, 201, 227, 532, 660, 708, 989, 994.
Bascom, John, 53, 55, 632
Basilides, 151, 160, 378, 670
Bastian, H. C., 389
Baudissin, Count W. W., 275
Baumgarten, M., 907
Baur, F. C., 145, 155, 157, 158, 160, 328, 382, 750.
Bawden, H. H., 28, 346, 525, 616, 983, 992.
Baxter, Richard, 47, 48, 205, 218, 294, 872, 1056.
Bayle, Pierre, 47
Bayne, Peter, 100, 157
Beal, Samuel, 183
Beale, Lionel, 389
Beard, Charles, 209
Beard, G. H., 405
Beck, ——., 40
Beddoes, T. L., 380
Beebe, Alexander M., 957
Beecher, Edward, 488
Beecher, H. W., 42, 76, 128, 147, 269, 369, 406, 423, 790, 1047, 1052.
Beecher, Lyman, 406
Beecher, Thomas K., 464
Beecher, Willis J., 141
Beet, J. A., 218
Behrends, A. J. F., 25, 39, 42, 102, 367, 697, 755, 779.
Belcher, Joseph, 908
Bellamy, Joseph, 48
Bellarmine, R. P., 47, 522, 1001
Benedict, Wayland R., 80
Bengel, J. A., 132, 222, 661, 683, 762, 782, 960, 1009.
Bennett, W. H., 321
Bentham, Jeremy, 55, 439
Berdoe, Edward, 162, 765
Berkeley, George, 95, 96, 436
Bernard, St., 58, 710
Bernard, J. H., 120, 128, 129, 157
Bernard, T. D., 177, 221, 236
Bernhardt, Sarah, 544
Bersier, Eugene, 622, 821
Bertrand, H. G., Count de, 682
Beryl, 327
Besant, Walter, 576, 737
Beyschlag, Willibald, 213, 221, 310, 622, 668.
Beza, Theodore, 46, 777
Bible Commentary, 238, 374, 375, 376, 394, 396, 474, 583, 726.
Bible Dictionary, Hastings’, 118, 119, 141, 148, 153, 165, 167, 479, 514,
933.
Bible Dictionary, Smith’s, 118, 139, 147, 153, 166, 167, 447, 449, 456,
479, 728.
Bibliotheca Fratrum Polonorum, 47, 729
Bibliotheca Sacra, 6, 11, 12, 14, 20, 21, 29, 42, 53, 56, 62, 103, 127,
160, 162, 201, 238, 528, 656, 790, 1046.
Bickersteth, Edward, 437
Biedermann, A. Em., 68, 105, 119, 250
Binet, Alfred, 454
Bingham, Joseph, 938
Birch, Samuel, 995
Birks, T. R., 174, 387, 488, 588, 615, 648
Bismarck, Otto von, 194, 401
Bissell, Edwin C., 166, 167, 170, 172, 309
Bittinger, J. B., 650
Bixby, J. T., 65, 292, 300, 499, 530, 538, 985
Black, William, 913, 1052
Blackie, John Stuart, 17
Blackstone, William, 656
Bledsoe, Albert T., 367, 520
Bleek, Friedrich, 149
Blount, Charles, 414
Blunt, John H., 2, 86, 146, 153, 330, 383, 414, 937.
Blunt, John James, 151
Boardman, George Dana, 19, 851, 942, 997.
Boardman, H. A., 881
Boardman, W. E., 344
Bodemeyer, J., 706
Böhl, Edward, 762
Boehme, Jacob, 255, 264, 524
Boerne, Ludwig, 561
Boethius, 253, 695
Boissier, M. L. Gaston, 989
Bolingbroke, Viscount, 414
Bonar, Horatius, 650, 889
Bonnet, Charles, 118
“Book of the Dead,”, 989
Booth, Ballington, 904
Booth, William, 750
Bose, see Dubose, W. P.
Bossuet, J. B., 47, 567, 821
Boston, Thomas, 48, 50, 802, 1018
Bowden, John, 48
Bowen, Francis, 11, 29, 63, 68, 98, 99, 113, 121, 405, 412, 991.
Bowne, Borden P., 6, 8, 10, 11, 43, 52, 54, 56, 60, 61, 64, 68, 71, 72,
73, 74, 76, 78, 96, 97, 99, 103, 108, 110, 125, 219, 244, 257,
261, 267, 273, 279, 280, 282, 285, 286, 294, 300, 381, 402,
405, 413, 416, 428, 493, 499, 507, 508, 536, 539, 559, 625,
655, 678, 722, 756, 794, 985, 987.
Boys, Thomas, 133
Brace, C. L., 193
Bradford, A. H., 33, 60, 106, 406, 475, 516, 548, 594, 632, 635, 656, 677,
816, 818, 819, 1001, 1053.
Bradley, F. H., 103, 276, 406, 505
Bramhall, John, 775
Brandi, S. M., 910
Breckenridge, Robert J., 49
“Bremen Lectures,”, 111
Brereton, C. H. S., 116
Bretschneider, K. G., 46, 523
Brewer, Prof., 281
Bridgman, Laura, 113
Briggs, C. A., 140, 141, 489
Brinton, D. G., 476
British and Foreign Evangelical Review, 231, 347, 835, 845, 875.
British Quarterly, 104, 116, 125, 152, 172, 300, 896.
British Weekly, 738
Broadus, John A., 117, 138, 216, 227, 364, 452, 780, 888, 892, 931, 933,
934, 937, 948, 951, 954, 1008.
Bronson, J. M., 466
Brooke, Stopford A., 988
Brooks, Kendall, 434, 950
Brooks, Phillips, 42, 122, 348, 436, 694, 700, 735, 812, 830, 909, 913.
Brooks, Thomas, 463
Brooks, W. K., 64, 124, 497, 536, 673
Brougham, Henry, 140
Brown, David, 105, 744, 1014
Brown, J. Baldwin, 131
Brown, John, 368
Brown, T. B., 410
Brown, William Adams, 321, 348, 596, 612, 638.
Brown, W. R., 83, 221
Browne, Sir Thomas, 143
Browning, Elizabeth Barrett, 18, 59, 107, 441, 544, 571, 1023.
Browning, Robert, 5, 38, 59, 62, 64, 107, 183, 193, 214, 218, 224, 252,
253, 262, 266, 273, 283, 298, 299, 312, 345, 366, 367, 369,
386, 398, 400, 403, 406, 420, 429, 439, 487, 489, 492, 496,
501, 506, 520, 544, 546, 549, 570, 581, 589, 642, 649, 651,
659, 692, 693, 703, 814, 987, 996, 1002, 1023, 1039.
Brownson, Orestes, 37, 118
Bruce, A. Balmain, 105, 131, 133, 139, 145, 156, 157, 160, 186, 187, 217,
237, 238, 274, 341, 414, 465, 666, 676, 745, 786, 905.
Bruch, J. F., 249, 293, 489, 491
Bryennios, Philotheos, 953
Buchanan, James, 95, 853
Buchanan, Robert, 1051
Buckle, H. T., 438
Buckley, J. M., 133
Buckner, E. D., 985
Büchner, Louis, 91
Bückmann, R., 128
Buddeus, J. F., 46, 270
Bull, Bishop George, 217
Bulwer, Edward, Lord Lytton, 645
Bunsen, J. C. C., 447, 956, 995
Bunyan, John, 40, 47, 221, 330, 462, 483, 544, 743, 827, 845, 888.
Burbank, Luther, 632
Burgess, Ezenezer, 157, 477
Burgesse, Anthony, 630, 631
Burke, Edmund, 135
Burnet, Gilbert, 48
Burnet, Thomas, 1023
Burnham, Sylvester, 582
Burns, Robert, 525, 560, 575
Burrage, Henry S., 938
Burroughs, John, 469
Burton, E. D., 158, 376, 571, 941
Burton, N. S., 549, 941
Bushnell, Horace, 15, 26, 48, 103, 118, 133, 187, 245, 271, 294, 327, 335,
340, 369, 403, 433, 447, 502, 530, 541, 660, 668, 679, 728,
733, 734, 735, 736, 737, 738, 739, 813, 814, 956, 1036, 1041.
Butcher, S. H., 38, 115, 406
Butler, Joseph, 30, 51, 71, 82, 114, 124, 232, 296, 300, 368, 417, 427,
668, 727, 771, 984.
Butler, William Archer, 317
Butterworth, H., 437
Buttmann, Philip, 717
Byrom, John, 553
Byron, George Gordon, Lord, 369, 387, 404, 578.
C. H. M., see MacIntosh, C. H.
Cæsar, Julius, 151, 1032
Caillard, Emma Marie, 108, 470, 561, 679, 983.
Caine, T. H. Hall, 495, 899
Caird, Edward, 6, 43, 58, 110
Caird, John, 6, 21, 22, 29, 101, 103, 255, 258, 261, 277, 346, 352, 361,
386, 400, 415, 514, 542, 567, 571, 572, 577, 623, 638, 641,
647, 685, 691, 694, 702, 756, 798, 806, 988, 1043.
Cairns, John, 141
Calderwood, Henry, 5, 9, 10, 29, 34, 51, 58, 66, 67, 68, 74, 79, 85, 86,
87, 89, 93, 95, 101, 279, 302, 362, 437, 468, 500, 696, 985.
Calixtus, Georgius, 45, 49, 50
Calkins, P. W., 149
Calkins, Walcott, 979
Calovius, Abraham, 45, 52
Calthrop, Dr., 348
Calvin, John, 28, 38, 45, 51, 53, 107, 140, 227, 234, 334, 344, 409, 419,
420, 514, 558, 569, 612, 613, 621, 644, 663, 664, 749, 772,
777, 781, 783, 788, 794, 808, 881, 942, 960, 969, 1008, 1034,
1048.
“Cambridge Platform,”, 904, 919
Campbell, Alexander, 821, 947
Campbell, George, 128
Campbell, James M., 798
Campbell, John M., 537, 548, 734, 737, 760.
Canaletto, 148
Candlish, James S., 45, 340, 713
Candlish, Robert S., 476, 664, 726, 773
Canning, George, 135
Canus, Melchior, 47
Capes, J. M., 185
Carey, H. C., 536
Carlisle, Bishop of, 1
Carlyle, Jane, 745
Carlyle, Thomas, 8, 40, 251, 277, 299, 309, 329, 406, 414, 469, 575.
Carman, A. S., 358, 410, 416
Caro, E. M., 101
Carpenter, W. B., 11, 156, 277
Carson, Alexander, 938
Carson, J. C. L., 896
Carson, R. H., 896
Carter, Franklin, 638
Carus, Paul, 349
Cary, Phœbe, 987
Case, Mary E., 102, 276, 279, 530
Catechism, Larger, 956
Racovian, 47, 524
Roman, 522
Shorter, 846, 956
Westminster, 52, 664, 957
Catholic Review, 957
Cattell, J. M., 43
Catullus, 989
Cave, A. B., 775
Cave, Arthur, 205
Celsus, 192, 274
Chadbourne, P. A., 469
Chadwick, J. W., 8, 126, 188, 198, 237, 304, 330, 473, 958, 990, 1051.
Chalmers, Thomas, 48, 50, 124, 128, 141, 302, 394, 404, 415, 435, 616,
640, 820, 873, 1033.
Chamberlain, Jacob, 431, 575
Chamberlin, T. C., 254, 510
Chambers, Arthur, 1044
Chambers, T. W., 17, 726, 941
Chamier, Daniel, 46
Chandler, Arthur, 582, 590
Channing, William E., 12, 125, 694
Chapman, James, 330, 474
Charles, Elizabeth, 1026
Charles, R. H., 165
Charnock, Stephen, 244, 249, 259, 282, 283, 288, 362, 754, 826.
Charteris, A. H., 200
Chase, D. P., 580
Chase, F. H., 154
Chatham, Lord, 190
Chaucer, Geoffrey, 549
Chemnitz, Martin, 45
Cheyne, T. K., 137, 250, 697, 933
Chiba, Yugoro, 180
Chillingworth, W., 20
Chitty, Joseph, 38
Christian Review, 747, 954, 1003
Christian Union, 1046
Christlieb, Theodor, 5, 53, 95, 105, 117, 131, 132, 157, 160, 162, 351,
414.
Chrysostom, John, 39, 148, 796, 934
Church Quarterly Review, 704
Cicero, IV., 40, 53, 300, 425, 429, 516, 575, 589, 598, 647, 814, 887,
989.
Clark, G. W., 951
Clarke, Dorus, 16
Clarke, J. C. C., 246, 286, 755
Clarke, J. Freeman, 58, 179, 186, 205, 329, 376, 394, 664, 729.
Clarke, Samuel, 73, 85, 86, 279, 301, 330
Clarke, W. N., 4, 22, 43, 63, 68, 76, 88, 116, 145, 205, 210, 221, 255,
264, 269, 271, 280, 284, 286, 295, 387, 721, 855.
Clay, Henry, 815
Clement of Alexandria, 44, 154, 167, 235, 998, 1041.
Clement of Rome, 149, 152, 153, 159, 312, 910, 928.
Clifford, W. K., 399, 511
Clough, A. H., 259, 819
Coats, A. S., 769
Cobbe, Frances Power, 216, 404, 918, 981, 990, 991.
Cocceius, Johannes, 46, 50, 612, 613
Cocker, B. F., 63, 414
Coe, E. B., 275
Coe, G. A., 599, 812
Colby, H. F., 978
Colegrove, F. W., 488, 489
Coleman, Lyman, 908, 911, 914, 937, 954
Coleridge, Hartley, 437, 495
Coleridge, Lord, 345
Coleridge, Samuel T., 4, 18, 24, 30, 54, 72, 124, 203, 205, 252, 424, 488,
562, 581, 611, 939.
Colestock, H. T., 294, 721
Comte, Auguste, 6, 11, 57, 531, 567
Conant, T. J., 224, 225, 933, 937, 951
Conder, Josiah, 788
Condillac, E. B. de, 91
Cone, Orello, 610
Congdon, H. W., 449
Constantine, 898
Constantinople, Council of, 695
“Constitution of the Holy Apostles,”, 978
Contemporary Review, 95, 97
Conybeare and Howson, 668, 914, 936, 942.
Cook, Joseph, 304, 344, 482, 537, 558, 1010.
Cooke, J. P., 34, 194, 436, 468, 676
Corelli, Marie, 283, 542
Correggio, 729
Cotterill, Henry, 397
Cotton, John, 904
Cousin, Victor, 55, 61, 63, 97
Cowper, B. H., 159
Cox, Samuel, 122, 156, 397, 437, 1023
Craig, Oscar, 8
Cramer, H., 748
Cranch, C. P., 578
Crane, Frank, 21, 217, 230, 411, 425, 447, 599, 691, 841, 1047, 1050.
Crapsey, A. S., 952
Crawford, Thomas J., 476, 721, 722, 727, 733, 735, 736, 744, 771, 836.
Cremer, H., 221, 291, 484, 717, 721, 851, 887, 892, 935.
Crippen, T. G., 748, 750
Crooker, J. H., 217, 315
Crookes, William, 252
Crooks and Hurst, 42
Crosby, Alpheus, 1015, 1023
Crosby, Fannie J., 515
Crosby, Howard, 710
Croskery, Thomas, 896
Crowell, William, 929
Cudworth, Ralph, 321, 376, 380, 1025
Culver, S. W., 757
Cumming, John, 140
Cunningham, John, 935, 952, 980
Cunningham, William, 41, 368, 523, 614, 619, 640, 644, 744, 773, 779, 823,
912.
Curry, Daniel, 285, 745
“Current Discussions in Theology,”, 626, 695, 767.
Curtis, E. L., 167
Curtis, T. F., 89, 157, 179, 723, 892, 900, 906, 940, 952, 956, 959, 972,
973, 977, 980
Curtiss, S. I., 538
Curtius, Georg, 20
Cuvier, Georges, 77, 444
Cyprian, 33, 152, 620, 901, 1001
Cyril, 342
Cyrus, 989
Dabney, R. L., 49, 418, 497, 601, 603, 616, 864.
Dagg, J. L., 892, 896, 900, 926, 933, 951, 959.
Daggett, Dr., 518
Dale, J. W., 934
Dale, R. W., 42, 148, 238, 272, 369, 592, 632, 636, 654, 680, 721, 735,
750, 754, 759, 802, 803, 806, 854, 929.
Dalgairns, J. B., 8
Dalman, G. H., 313, 889
Damien, Peter, 364, 757
Dana, James D., 224, 395, 396, 403, 473, 481.
Danforth, G. F., 771
Dannhauer, J. C., 45, 50
Dante Alighieri, 45, 138, 256, 263, 277, 443, 447, 451, 492, 569, 653,
987, 1001, 1009, 1041, 1053.
D’Arcy, C. F., 35, 291, 332
Darwin, Charles, 36, 57, 64, 468, 473, 480, 526, 534.
Darwin, G. H., 477
Daub, Carl, 46
Davids, Rhys, 182
Davidson, A. B., 134, 217, 667
Davidson, Samuel, 897, 929
Davis, J. W., 652
Dawkins, W. Boyd, 532
Dawson, J. W., 64, 412, 482, 525, 532
Day, H. N., 24, 213, 345, 504
Declaratory Act, Free Church of Scotland, 641
DeCoverley, Sir Roger, 649
Deems, C. F., 901
Defoe, Daniel, 431
Delbœuf, Joseph, 550
Delitzsch, Franz, 137, 227, 477, 484, 487, 510, 520, 644, 647, 697, 701,
850, 998, 1003, 1023, 1039.
De Marchi, Joseph, 191
Denney, James, 18, 214, 237, 339, 590, 596, 633, 639, 640, 650, 721, 734,
738, 774, 781, 843, 853, 940, 1011, 1025, 1040, 1041
Denovan, Joshua, 339, 548, 710, 711, 819, 858, 860.
De Quincey, Thomas, 128, 1003
Descartes, René, 55, 262, 279, 299, 1002
Deutsch, Emanuel, 675
DeWette, W. M. L., 15, 41, 46, 153, 517, 614, 661, 781.
Dewey, John, 22, 40, 43, 51, 251, 252, 281, 300, 502, 505, 506, 982.
De Witt, John, 43, 778
Dexter, Henry M., 892, 901, 903, 907, 911, 914, 916, 917, 918, 924, 928,
929, 937, 952, 1056.
Dick, John, 48, 269, 353, 358
Dickens, Charles, 223, 492
Dickey, F. O., 663
Dickson, W. P., 562
_Didache_, 159, 311, 410, 892, 906, 937, 938.
Diestel, Ludwig, 56
Dillmann, August, 169, 268, 375, 377
Diman, J. L., 6, 66, 72, 76, 77, 79, 82, 84, 95, 104, 113, 129, 414, 433,
435, 438, 532, 535, 801.
Dinsmore, C. A., 646
Diognetus, 147, 311
Dionysius, 274, 910
Dippel, J. K., 744
Disraeli, Benjamin, 135, 447
Dix, Morgan, 103
Dobney, H. H., 998, 1036
Doddridge, Philip, 453
Dodge, Ebenezer, 146, 448, 590
Dods, Marcus, 158, 181, 321, 337, 394, 938.
Döederlein, L., 46
Döllinger, J. J. I., 888, 935
Dorner, A. J., 523
Dorner, I. A., 5, 13, 18, 21, 29, 30, 33, 34, 46, 51, 62, 69, 87, 104,
106, 118, 159, 187, 208, 238, 245, 253, 259, 265, 271, 274,
275, 278, 282, 296, 305, 309, 320, 324, 328, 331, 333, 337,
338, 344, 386, 388, 408, 411, 412, 413, 418, 439, 493, 523,
549, 550, 555, 565, 569, 596, 598, 599, 600, 604, 615, 620,
621, 631, 651, 654, 656, 669, 670, 671, 672, 673, 676, 677,
680, 683, 685, 688, 689, 693, 694, 695, 698, 699, 702, 707,
709, 721, 737, 741, 746, 754, 761, 767, 776, 793, 799, 816,
830, 842, 864, 866, 893, 911, 947, 964, 967, 981, 991, 1002,
1014, 1017, 1021, 1024, 1036, 1039, 1051.
Douglas, Frederick, 439
Dove, Patrick E., 2, 3, 29, 39, 66, 71, 85, 86, 87, 103.
Doyle, Father, 958
Dreiäuglein, 253
Driver, S. R., 164, 166, 223
Drummond, Henry, 26, 34, 224, 264, 266, 401, 441, 466, 528, 539, 804, 806,
814, 824, 827, 923.
Dubois, A. J., 60, 122, 810
Dubois, Eugene, 471
Dubose, W. P., 18
Dudley, H. E., 803
Düsselfhoff, 338, 828
Duff, Alexander, 900
Duncan, G. M., 66
Duncan, John, 105, 213
Dunn, Martha Baker, 364
Duns Scotus, Johannes, 45, 244, 262, 299.
Du Prel, Karl, 550
Duryea, Dr., 364
Dwight, Timothy, 48, 300, 323, 573, 593, 608, 820, 826, 936, 977, 1049.
Dwinell, J. E., 550
Eaches, O. P., 222
Ebers, Georg, 995
Ebrard, J. H. A., 21, 46, 52, 62, 72, 174, 217, 338, 449, 462, 477, 485,
493, 514, 679, 686, 762, 945, 1022.
Eccles, Robert Kerr, 37, 84
Eddy, Mary Baker G., 573
Edersheim, Alfred, 141, 172, 227, 902
Edison, Thomas A., 206
Edwards, Jonathan, 19, 36, 48, 49, 50, 51, 208, 219, 263, 265, 270, 271,
278, 290, 299, 300, 333, 342, 362, 364, 365, 366, 399, 401,
402, 416, 417, 442, 461, 494, 504, 507, 518, 554, 555, 556,
557, 571, 577, 582, 585, 586, 593, 594, 595, 607, 612, 613,
619, 622, 637, 644, 668, 683, 699, 751, 754, 790, 800, 805,
808, 818, 820, 826, 840, 843, 845, 862, 864, 867, 868, 886,
952, 953, 971, 1008, 1029, 1035, 1056.
Edwards, Jonathan, Jr., 275, 278, 358, 362, 504, 999, 1051.
Eichhorn, Carl, 105, 253
Elam, Charles, 635
Elder, William, 118, 121
Eliot, George, 210, 492, 561, 575, 766, 988, 1048.
Ellicott, C. J., 35, 307, 318, 341, 450, 782, 856, 1017.
Elliott, E. B., 139, 151, 449, 910, 1001, 1009, 1010, 1013, 1015.
Ellis, George E., 308, 350, 598, 729
Emerson, G. H., 1040
Emerson, R. W., 4, 39, 97, 107, 119, 139, 151, 175, 203, 207, 256, 287,
296, 330, 406, 409, 416, 441, 496, 539, 567, 575, 609, 613,
643, 653, 724, 730, 804, 841, 1025, 1041.
Emmons, Nathanael, 48, 359, 415, 416, 585, 606, 607, 608, 613, 823.
Empedocles, 7
Encyclopædia Britannica, 96, 149, 156, 191, 300, 411, 524, 586, 749, 750,
893.
“Endless Future, The,”, 1054
Epictetus, 185, 425
Epicurus, 184, 299
Epiphanius, 319, 669
Episcopius, Simon, 47, 602
Erasmus, 36, 39
Erdmann, J. E., 101
Ernesti, H. F. T. L., 491, 563
Errett, Isaac, 947
Erskine, Lord, 986
Erskine, Thomas, 351, 787
Estes, H. C., 998
Euripides, 582
Eusebius, 410
Evans, Christmas, 245
Evans, L. J., 229, 706, 999
Everett, C. C., 2, 6, 695, 731, 990
Ewald, J. L., 318
Expositor, 1025
Expositor’s Greek Testament, 135, 699, 719, 948.
Faber, F. W., 301, 334, 776
Faber, G. S., 1014
Fabri, Friedrich, 91
Fairbairn, A. M., 20, 59, 62, 63, 125, 159, 186, 335, 354, 366, 403, 507,
536, 579, 755, 910, 991.
Fairbairn, Patrick, 15, 135, 449, 668, 726, 791, 1015.
Fairchild, James H., 300, 504, 559
“Faith and Free Thought,”, 232
“Faiths of the World,”, 179
Farley, Robert G., 773
Farrar, A. S., 53, 132, 135, 158, 403, 420, 427, 433, 459.
Farrar, F. W., 112, 124, 129, 132, 135, 141, 157, 160, 179, 187, 193, 385,
428, 451, 456, 479, 585, 666, 679, 989, 1039, 1046.
Farrer, J. A., 180
Faunce, D. W., 501
Faunce, W. H. P., 221
Fechner, G. T., 281
Felix of Urgella, 744
Ferguson, W. L., 152
Ferrier, J. F., 469
Feuerbach, L., 14, 83, 91
Fichte, J. G., 3, 40, 97, 407, 467, 510, 616.
Fick, August, 20
Finney, C. G., 48, 238, 262, 278, 291, 299, 300, 367, 546, 783, 818, 877.
Firmilianus, 153
Fischer, Kuno, 512
Fish, E. J., 896, 901, 916, 918, 924
Fisher, G. P., 2, 4, 15, 21, 22, 34, 37, 40, 41, 49, 51, 53, 58, 60, 65,
70, 71, 72, 79, 87, 102, 115, 117, 121, 130, 131, 132, 150,
152, 179, 189, 191, 202, 228, 231, 237, 305, 424, 453, 456,
508, 532, 545, 580, 607, 608, 613, 615, 616, 617, 664, 668,
936, 969, 1046.
Fiske, D. T., 358
Fiske, John, 97, 104, 369, 559, 844, 899, 900, 908, 953, 985, 987.
Fitch, E. T., 365, 554, 783
Fitzgerald, Prof., 416
Fleming, William, 6, 33, 53, 539
Flint, Austin, 389
Flint, Robert, 6, 58, 63, 66, 73, 75, 79, 80, 81, 85, 100, 112, 367, 404,
929.
Fock, Otto, 733
Fonsegrive, G. L., 512
Forbes, Archibald, 228
Forbes, G. M., 12, 43, 102, 291, 360
Forbes, John, 360
Ford, David B., 934
Formula of Concord, 792
Formula of Consensus, 209
Forrest, D. W., 189, 675, 988
Forrest, Edwin, 577
Forster, W. E., 990
Forsyth, P. T., 26, 755
Foster, G. B., 120, 197, 201, 299, 305, 311, 444, 720, 733, 741, 750, 755,
765, 798.
Foster, John, 35, 128, 1043
Foster, R. V., 228, 783
“Foundations of our Faith,”, 5, 79, 865
Fox, Caroline, 461
Fox, George, 48, 1056
Fox, L. A., 1029
Fox, Norman, 215, 663, 949, 959
Francis de Sales, 32
Francis of Assisi, 33, 984
Frank, F. H. R., 4
Frank, Sebastian, 800
Franklin, Benjamin, 363, 431
Fraser, A. C, 63, 417
Freer, G., 744
French, Clara, 261
Frere, B., 844
Froschammer, J., 491, 493, 494
Frothingham, A. L., 380
Froude, James A., 368, 438, 564
Fürst, Julius, 669
Fuller, Andrew, 15, 47, 50, 51, 52, 368, 773, 793, 808, 826, 829, 1018.
Fuller, Margaret, 369
Fuller, Thomas, 128, 290, 633
Fullerton, G. S., 255, 1021
Galton, Francis, 83, 439, 492, 495, 496, 632.
Gambold, John, 888
Gannett, W. C., 202, 290
Ganse, H. G., 351
Garbett, Edward, 112, 177, 179, 193
Garbett, James, 776
Gardiner, F., 137, 139, 227, 322
Gardiner, H. N., 104, 137
Garibaldi, Giuseppe, 766
Garrison, W. E., 947
Garvie, A. E., 6, 270
Gassendi, Pierre, 298, 373
Gates, Errett, 948
Gaussen, L., 209
Gear, H. L., 344
Geddie, John, 900
Geikie, Archibald, 225
Geikie, Cunningham, 156, 661
Gemara, 931
Genung, J. F., 115, 300, 459, 994
George, Henry, 530, 748
George, N. D., 1056
Gerhard, John, 4, 45, 244, 261, 969
Gerhardt, Paul, 282
Gerhart, E. V., 200
Gesenius, William, 944
Gess, W. F., 102, 686, 687, 688, 704
Geulinx, Arnold, 94
Gibbon, Edward, 47, 192, 204, 682, 966
Giesebrecht, Friedrich, 134
Gieseler, J. C. L., 382, 914
Gifford, Lord, 413
Gifford, O. P., 58
Gilbert, George H., 321
Gilder, R. W., 683
Gildersleeve, B. L., 988
Gilfillan, George, 410
Gill, John, 47, 793
Gillespie, William H., 62, 73, 85
Girdlestone, R. B., 850, 864, 892
Gladden, Washington, 56, 120, 122, 140, 141, 237, 956.
Gladstone, W. E., 44, 122, 223, 314, 396
Glennie, J. S. Stuart‐, 527
Gloatz, Paul, 122
Godet, F., 21, 131, 150, 152, 158, 258, 261, 309, 335, 337, 448, 487, 584,
758, 763.
Göschel, C. F., 110, 484, 491
Goethe, J. W. von, 3, 20, 21, 24, 39, 40, 60, 101, 117, 120, 188, 224,
309, 386, 444, 455, 458, 511, 517, 520, 542, 558, 561, 562,
575, 645, 691, 814, 990.
Goodwin, D. R., 483, 485, 1017
Goodwin, Thomas, 576
Goodwin, W. W., 933
Gordon, A. J., 128, 133, 138, 140, 216, 234, 274, 281, 285, 333, 359, 475,
529, 604, 705, 732, 737, 775, 776, 782, 824, 834, 847, 848,
889, 893, 901, 910, 911, 913, 927, 935, 948, 1004, 1013, 1014,
1016, 1022.
Gordon, George A., 17, 19, 28, 65, 188, 346, 348, 397, 402, 405, 415, 492,
502, 542, 732, 751, 790.
Gordon, H. A., 283
Gore, Charles, 12, 16, 25, 33, 112, 113, 120, 121, 129, 164, 173, 187,
198, 214, 218, 229, 240, 305, 321, 329, 333, 340, 351, 389,
414, 500, 598, 671, 673, 679, 783, 911, 1001.
Gough, John B., 641
Goulbourn, E. M., 1023, 1054
Gould, E. P., 720, 1046
Gould, S. Baring‐, 316, 326, 377, 457, 562, 722, 733, 915, 933, 1004,
1007.
Grafton, Bishop, 955
Grant, U. S., 430
Gratry, ——, 267
Grau, R. F., 5
Gray, Asa, 470, 478
“Great Religions of the World,”, 186
Green, J. R., 149, 557
Green, T. H., 19, 43, 176, 505, 615
Green, W. H., 167, 172, 225, 231, 375, 477, 994.
Greenleaf, Simon, 141
Greg, W. R., 135, 548, 758
Gregorovius, Ferdinand, 631
Gregory the Great, 1001
Gregory, D. S., 302, 447, 504
Gregory Nazianzen, 1, 748, 917
Gregory Nyssenus, 44, 493, 620, 747
Gretillat, Augustin, 49
Grey, Lady Jane, 33
Griffin, E. P., 733
Grimm, K. L. W., 782
Grimm‐Wilke, 717, 935
Grisi, Mme., 650
Gröbler, Paul, 1023
Grote, George, 156, 214
Grotius, Hugo, 47, 740, 741, 1009
Gubelmann, J. S., 317
Guericke, H. E. F., 330, 379, 382, 384, 672, 744, 907.
Guizot, F., 193, 409
Gulick, J. T., 530
Gulliver, Julia H., 506
Gunsaulus, F. W., 4, 122, 350
Guyon, Mme. de la Motte, 32, 782
Guyot, Arnold, 224, 374, 395, 477
Gwatkin, Henry, 329
Hackett, H. B., 27, 113, 157, 452, 733, 907, 915, 946, 999, 1005.
Hadley, James, 585, 586, 991
Hadrian, 990
Haeckel, Ernst, 343, 471, 496
Hagenbach, K. P., 14, 36, 41, 44, 49, 50, 51, 321, 323, 331, 382, 523,
601, 603, 607, 621, 744, 833, 903.
Hahn, Aaron, 89
Hahn, G. L., 483
Hales, William, 224
Haley, John W., 174, 228, 1054
Hall, Charles Cuthbert, 770
Hall, Edwin, 938
Hall, G. Stanley, 812
Hall, James, 482
Hall, John, 589, 977
Hall, Joseph, 836
Hall, Robert, 47, 70, 74, 463, 793, 820, 932, 972, 977, 978, 996.
Hallam, A. H., 115, 214, 303, 368, 437, 703.
Haller, ——, 229
Hamerton, P. G., 20
Hamilton, D. H., 121, 437
Hamilton, Sir Wm., 3, 7, 8, 9, 10, 34, 39, 40, 66, 74, 96, 98, 121, 153,
516, 1002.
Hamlin, Cyrus, 350
Hammond, W. A., 281, 590
Hanna, W. T. C., 153
Hanna, William, 699, 1018
Hanne, J. W., 105, 415
Hare, Julius Charles, 317, 555, 898
Harnack, A., 46, 125, 130, 148, 152, 153, 154, 158, 163, 208, 379, 433,
446, 456, 598, 621, 683, 722, 729, 911, 935, 937.
Harnoch, G. A., 382
Harris, ——, 467
Harris, George, 26, 203, 293, 494, 571, 701, 787.
Harris, J. H., 103, 303
Harris, J. Rendel, 151
Harris, Samuel, 11, 51, 52, 60, 64, 65, 67, 69, 72, 92, 100, 133, 180,
204, 253, 255, 291, 468, 486, 509, 572, 600, 654, 695, 700,
1014, 1023.
Harris, W. T., 43, 62, 86
Harrison, Frederick, 19, 57
Hart, A. S., 458
Hartmann, E. von, 78, 80, 105, 404
Hartmann, Robert, 473
Harvey, H., 42, 897, 917, 929, 934
Harvey, Lord, 229
Hase, Karl, 49, 50, 51, 158, 518, 558, 583, 621, 686, 702, 991, 1023.
Hastings’ Bible Dictionary, 118, 119, 141, 148, 153, 165, 167, 394, 479,
514, 933.
Hatch, Edwin, 27, 44, 146, 255, 321, 389, 666, 700, 840, 897, 913.
Haug, Martin, 382
Haven, Joseph, 301, 437, 504
Hawthorne, Nathaniel, 363, 400, 405, 496, 578, 645.
Hay, John, 587
Hazard, R. G., 39, 279, 362, 504, 794, 814
Heagle, David, 982
Heard, J. B., 484
Heber, Reginald, 2
Hebert, C., 968
Hedge, F. H., 75, 377, 404
Hegel, G. W. F., 20, 27, 42, 55, 100, 101, 115, 176, 344, 378, 407, 550,
581, 653.
Heine, Heinrich, 23, 104, 345, 562, 567
Helmholtz, H. L. F., 94
Hemphill, Samuel, 148, 149, 151
Henderson, E., 128, 198, 199, 200, 204, 210, 216, 322, 614.
Hengstenberg, E. W., 319, 659, 668, 1009, 1010, 1014.
Henly, William Ernest, 507
Henry VIII, 20
Henry, Matthew, 525, 743, 772
Henslow, George, 469, 815
Henson, P. S., 122, 920
Heraclitus, 222, 506
Herbert of Cherbury, Lord Edward, 37, 414.
Herbert, George, 15, 34, 37, 355, 414
Herbert, Thomas M., 11, 66, 94
Herder, J. G., 46, 230
Hermann, ——, 46, 900
Hermas, 159, 312
Herodotus, 181, 250, 934
Herrick, C. L., 252
Herrick, Robert, 362
Herron, G. D., 570
Herschel, J. F. W., 91, 99, 412
Hersey, H. E., 194, 436
Hershon, P. I., 501
Hervey, Arthur C., 229
Herzog, Encyclopædia, 21, 33, 91, 158, 187, 368, 377, 382, 404, 444, 617,
670, 686, 700, 754, 868, 998, 1003, 1023.
Hesiod, 391, 526
Hickok, L. P., 10, 43, 53, 301
Hicks, L. E., 75, 225, 403
Hilary (Hilarius), 619, 620
Hildebrand, 905
Hilgenfeld, A. B. C. C., 161
Hill, D. J., 8, 51, 58, 98, 120, 195, 319, 467, 586.
Hill, George, 358, 368
Hill, Rowland, 577, 789
Hill, Thomas, 92
Hillel, 931
Hilprecht, H. V., 532
Hinton, James, 5, 308
Hippolytus, 159
Hiscox, Edward T., 929
Hitchcock, Edward, 124
Hitchcock, R. D., 897, 1017
Hobbes, Thomas, 40, 124, 298, 461, 567
Hodge, A. A., 49, 50, 121, 198, 323, 353, 362, 435, 486, 557, 586, 644,
688, 693, 710, 712, 728, 784, 794, 795, 836, 862, 910, 1014,
1029, 1044, 1056.
Hodge, Charles, 1, 21, 27, 28, 30, 33, 49, 51, 52, 53, 100, 103, 132, 198,
213, 217, 272, 300, 328, 362, 397, 404, 413, 418, 420, 453,
480, 491, 514, 557, 559, 582, 587, 602, 612, 614, 616, 619,
622, 643, 655, 664, 686, 688, 691, 696, 706, 708, 741, 771,
781, 784, 792, 820, 825, 843, 846, 868, 881, 929, 982, 1001,
1052.
Hodge, C. W., 6
Hodgson, S. H., 5, 15, 100, 288, 512
Höffding, H., 458, 467
Hofmann, J. C. K. von, 41, 68, 320, 519, 686, 722.
Hofmann, R. H., 503
Holbach, Baron Paul H. d’, 91
Holland, H. S., 22, 838
Holland, J. G., 91, 246
Hollaz, David, 45, 261, 558, 615
Holliman, Ezekiel, 949
Holmes, O. W., 369, 405, 496, 643, 755, 984.
Holzmann, ——, 161
Homer, 161, 404
Hood, Thomas, 36
Hooker, Richard, 48, 209, 218, 518, 538, 548, 584, 686, 700, 781, 787,
808, 896, 897, 929.
Hopkins, Mark, 4, 6, 25, 58, 77, 79, 93, 95, 120, 121, 122, 251, 270, 300,
301, 374, 380, 404, 405, 406, 416, 434, 435, 438, 450, 469,
503, 524, 525, 529, 537, 571, 679, 815, 839, 842.
Hopkins, Samuel, 48, 271, 415, 416, 417, 467, 494, 518, 567, 593, 606,
607, 608, 613, 643, 754, 771, 772, 820, 842.
Horace, 124, 156, 190, 294, 581
Hort, F. J. A., 154, 905
Hovey, Alvah, 5, 34, 45, 50, 102, 114, 147, 153, 155, 197, 223, 227, 230,
255, 273, 307, 316, 388, 404, 469, 486, 544, 567, 618, 624,
629, 636, 662, 681, 688, 696, 697, 700, 702, 708, 721, 735,
738, 739, 756, 779, 782, 784, 786, 787, 823, 825, 852, 881,
890, 938, 954, 960, 980, 982, 984, 985, 992, 998, 999, 1003,
1008, 1012, 1023, 1038, 1039, 1054.
Howard, George E., 530
Howe, John, 47, 48, 52, 333, 334, 516
Howell, R. B. C., 918, 980
Howland, S. W., 526
Howson, J. S., 160
Hudson, C. F., 998, 1036
Hudson, Thomas J., 465