"We knocked at the door of a tolerably spacious house, situated near the

entrance to the village: it was an elementary school; we could hear the

nasal drone of the children repeating their lessons. The schoolmaster,

a crabbed Chinaman, scared by my presence, placed himself on the

threshold, and looked as if he would not allow me to enter. But at the

explanations made in good Chinese by Mr. Wade, the surly old fellow,

undergoing a sudden metamorphosis, bent his lean spine in two, and

ushered me, with many forced obeisances, into his wives' room. There,

before I had time to recollect myself, these ladies carried me off by

force of arms, and installed me upon a kang or couch, where I had

scarcely stretched my limbs before I was offered the inevitable tea. I

was gradually passing into a delightful dizziness, when a disquieting

thought suddenly restored all my energy: I was lying on a heap of rags

and tatters of all colours, and certainly the kang possessed other

inhabitants than myself. I immediately arose, in spite of the

protestations of my Chinese hostesses, and took a seat in the courtyard

under the galleries. When I was a little rested, I seated myself in my

litter, and about half-past six in the evening we arrived at the town of

Tchaing-ping-tchan."

On the following day our travellers turned aside to visit the famous

sepulchre of the Mings--a vast collection of monuments, which the

Chinese regard as one of the finest specimens of the art of the

seventeenth century--that is, the seventeenth century of _their_

chronology. And, first, there are gigantic monoliths crowned with twelve

stones placed perpendicularly, and surmounted by five roofs in varnished

and gilded tiles; next, a monumental triumphal arch in white marble,

with three immense gateways; through the central one may be seen a

double row of gigantic monsters in enamelled stone, painted in dazzling

colours; finally, you pass into an enclosure with a gigantic tortoise in

front of it, bearing on its back a marble obelisk covered with

inscriptions. At the time of Madame de Bourboulon's visit the entrance

was closed, and while the Ting-tchai went in search of the guardians,

she and her companions dismounted, seated themselves on the greensward,

in the shadow of some colossal larches, and enjoyed a pleasant repast,

the sepulchral stones serving as tables.

"'Oh,' she exclaims, 'ye old emperors of the ancient dynasties, if any

of your seers could but have told you that one day the barbarians of the

remote West, whose despised name had scarcely reached your ears, would

come to disturb the peace of your manes with the clinking of their

glasses and the report of their champagne corks!'... But at length the

keys are turned in the rusty locks, the guardian of the first enclosure

offers us tea, and we distribute some money among the attendants.... In

China, perhaps more even than in Europe, this is an inevitable formula:

the famous principle of _nothing for nothing_ must have been invented in

the Celestial Empire. Out of respect, or for some other reason, the

guardians left us free to go and come at will, dispensing with the

labour of following us. At first we traversed a spacious square court,

paved with white marble, planted with yews and cypresses, cut into

shapes as at Versailles, and peopled with an infinite number of

statues; then we climbed a superb marble staircase of thirty steps,

which led to another square court, planted in the same style, and shut

in on the right and left by a thick forest of huge cedars, which

conceals eight temples with circular cupolas, crowned and ornamented by

the grimacing gods of the Chinese Trinity, with their six arms and six

heads. Now another staircase, leading to a circular platform in white

marble, in the middle of which rises the grand mausoleum. It is of

marble; a great bronze door admits to the interior. We pass under a

vault, the niches of which enclose the bones of the Ming emperors; a

spiral staircase, with sculptured balustrades, very handsome in style,

conducts to a second platform, elevated some seventy feet above the

ground. The view from it is magnificent, overlooking a world of

mausoleums, pagodas, temples, and kiosks, which the great trees had

concealed from us.

"The mausoleum is continued into an immense cupola, and terminates in a

pointed pyramid, covered with plates and mythological bas-reliefs.

Finally, the pyramid is crowned by a great gilded ball."

The travellers here quitted their English horses, and mounted the

frightful Chinese steeds which carry on the postal service. After a

couple of wearisome days, occupied in clearing narrow defiles, torrents,

and plains of blinding dust, they reached the Lazarist Mission.

On entering the town, they were surrounded by an immense multitude, all

silent and polite, but not the less fatiguing--_genant_, as Madame de

Bourboulon puts it. "Their eager curiosity did not fail to become very

inconvenient, and we could well have dispensed with the 20,000 quidnuncs

who accompanied us everywhere. We halted at last before the great

gateway above which figures, though only for a few days, the cross, that

noble symbol of the Latin civilization. It is the standard of humanity,

of generous ideas and universal emancipation, placed throughout the

extreme East under the protection of France. The English occupy

themselves wholly with commerce: for them, faith and the sublime

teachings of religion take but the second place."

Very few French travellers seem able to avoid an occasional outbreak of

splenetic patriotism. The greatness and the generosity of France are the

hobby-horse on which they ride with such a fanfare of trumpets as to

provoke the ridicule of the passer-by. Madame de Bourboulon, as a woman,

may be excused her little bit of sarcasm, though she must have known and

ought to have remembered what has been done and endured by English

missionaries in the name and for the sake of the cross of Christ.

The Lazarist priests gave our travellers a hearty welcome; and after a

good night's rest, the caravan quitted Suan-hou-pu, a large town,

remarkable for the number of Chinese Mussulmans who inhabit it. They

reached Kalgan on the 23rd of May, and were greeted by Madame de

Baluseck, who was to return to Europe in company with Madame de

Bourboulon. Thus, as Sir Frederick Bruce was still with them, the

representatives of the three greatest Powers in the world met together

in this remote town, which, previously, was almost unknown to Europeans.

* * * * *

Kalgan, the frontier town of Mongolia, is not so well built as the

imperial cities; it is a commercial centre, where bazaars abound, and

open stalls; the foot passengers touch the walls of the houses as they

file by, one after the other, and the roadway, narrow, squalid, and

muddy, is thronged with chariots, camels, mules, and horses. "I have

been much struck," writes Madame de Bourboulon, "with the extreme

variety of costumes and types resulting from the presence of numerous

foreign merchants. Here, as in all Chinese towns, the traders at every

door tout for custom. Here, porters trudge by loaded with bales of tea;

there, under an awning of felt, are encamped itinerant restaurateurs

with their cooking-stoves; yonder, the mendicant bonzes beat the

tam-tam, and second-hand dealers display their wares.

"Ragged Tartars, with their legs bare, drive onward herds of cattle,

without thought of passers-by; while Tibetans display their sumptuous

garb, their blue caps with red top-knots, and their loose-lowing hair.

Farther off, the camel-drivers of Turkistan, turbaned, with aquiline

nose and long black beard, lead along, with strange airs, their camels

loaded with salt; finally, the Mongolian Lamas, in red and yellow

garments, and shaven crowns, gallop past on their untrained steeds, in

striking contrast to the calm bearing of a Siberian merchant, who

stalks along in his thick fur-lined pelisse, great boots, and large felt

hat.

"Behold me now in the street of the clothes-merchants; there are more

second-hand dealers than tailors in China; one has no repugnance for

another's cast-off raiment, and frequently one does not deign even to

clean it. I enter a fashionable shop: the master is a natty little old

man, his nose armed with formidable spectacles which do but partly

conceal his dull, malignant eyes. Three young people in turn exhibit to

the passer-by his different wares, extolling their quality, and making

known their prices. This is the custom; and to me it seems more

ingenious and better adapted to attract purchasers, than the

artistically arranged shop-windows which one sees in Europe. I allowed

myself to be tempted, and purchased a blue silk pelisse, lined with

white wool; this wool, as soft and fine as silk, comes from the

celebrated race of the Ong-ti sheep. I paid for it double its value, but

the master of the establishment was so persuasive, so irresistible, that

I could not refuse, and I then left immediately, for he was quite

capable of making me buy up the whole of his shop. The Chinese are

certainly the cleverest traders in the world, and I predict that they

will prove formidable competitors to the dealers of London and Paris, if

it should ever occur to them to set up their establishments in Europe.

"After dinner, M. de Baluseck took leave of his wife, and set out on his

return to Pekin; Sir F. Bruce goes with us as far as Bourgaltai, the

first station in Mongolia. From our halting-place I can perceive the

ramifications of the Great Wall, stretching northward of the town

towards the crest of the mountains. Kaigan, which has a population of

200,000 souls, is the northernmost town of China proper."

On the 24th of May, the travellers, accompanied by Madame de Baluseck,

departed from Kaigan and crossed the Great Wall. This colossal defensive

work consists of double crenelated ramparts, locked together, at

intervals of about 100 yards, by towers and other fortifications. The

ramparts are built of brickwork and ash-tar cemented with lime; measure

twenty feet in height, and twenty-five to thirty feet in thickness; but

do not at all points preserve this solidity. In the province of Kansou,

there is but one line of rampart. The total length of this great

barrier, called Wan-ti-chang (or "myriad-mile wall") by the Chinese, is

1,250 miles. It was built about 220 B.C., as a protection against the

Tartar marauders, and extends from 3 deg. 30' E. to 15 deg. W. of Pekin,

surmounting the highest hills, descending into the deepest valleys, and

bridging the most formidable rivers.

Our travelers entered Bourgaltai in the evening, simultaneously with the

caravan of camels, which had started a fortnight before, and were lodged

in a squalid and filthy inn. Nothing, however, could disturb the

cheerful temperament of Madame de Bourboulon, who rose superior to every

inconvenience or vexation, and this _bonhommie_ is the chief charm of

her book. Thus, speaking of the first evening in this dirty Mongolian

inn, she says:--"There was nothing to be done but to be content with

some cold provisions, and our camping-out beds. It was the birthday of

Queen Victoria, and as our landlord was able to put his hand upon two

bottles of champagne, we drank, along with Sir Frederick Bruce and Mr.

Wade, her Majesty's health. Afterwards we played a rubber at whist (for

we had found some cards). Surely, never before was whist played in the

Mongolian deserts!"

* * * * *

Before accompanying our travellers into these deserts, it may be

convenient that we should note the _personnel_ of their following, and

the organization of their expedition. In addition to Monsieur and Madame

de Bourboulon, the French caravan consisted of six persons:--Captain

Bouvier, of the Engineers; a sergeant and a private of the same branch

of the service; an artillerist; a steward (_intendant_); and a young

Christian, a native of Pekin, whom M. de Bourboulon was taking with him

to France. Madame de Baluseck's suite consisted of a Russian physician;

a French waiting maid; a Lama interpreter, named Gomboi; and a Cossack

(as escort). A small carriage, well hung on two wheels, was provided for

the two ladies. The other travellers journeyed on horseback or in

Chinese carts. These small carts, with hoods of blue cloth, carry only

one passenger; they are not hung upon springs, but are solidly

constructed.

[Illustration: HONG KONG.]

At Zayau-Tologoi, the Chinese drivers were replaced by Mongolian

postillions, and the Chinese mandarins gave up the responsibility of

escort to Mongolian officials.

The Mongolian mode of harnessing is very strange: a long wooden

transversal bar is fastened to the end of the shafts, and on each side a

horseman glides under his saddle; then they set off at full gallop. When

they halt the horsemen disappear, the shafts fall abruptly to the

ground; and the travellers, if they have not a good strong hold, are

projected from the vehicle.

The officers of the escort go in advance to prepare tents or wigwams

formed of hurdles, upon which is stretched a great awning of felt; the

whole has very much the appearance of an enormous umbrella, with a hole

at the top, to let out the heated air, and at need the smoke.

As the travellers carried with them a large stock of provisions, and

fresh meat could generally be obtained from the nomad shepherds, their

table was well served; but owing to the absolute dearth of any other

kind of fuel, they were compelled to kindle their fires with _argols_,

or dried cow-dung.

In due time they entered upon the great desert of Gobi, where the grassy

plain is covered by a countless multitude of mole-hills, which render

locomotion very difficult. This apparently boundless desert,

notwithstanding its lack of trees and shrubs and flowers, and its

monotonous uniformity, is not without a certain charm, as many

travellers have acknowledged. Madame de Bourboulon, writing of it,

says:--

"I grew accustomed to the desert; it is only for a few days that I have

had experience of tent-life, and yet it seems to me as if I had always

lived so. The desert is like the ocean: the human eye plunges into the

infinite, and everything speaks of God. The Mongolian nomad loves his

horse as the sailor loves his ship. It is useless to ask him to be bound

by the sedentary habits of the Chinese, to build fixed habitations, and

cultivate the soil. This free child of Nature will let you treat him as

a rude barbarian, but in himself he despises civilized man, who creeps

and crawls like a worm about the small corner of land which he calls his

property. The immense plain belongs to him, and his herds, which follow

his erratic courses, supply him with food and clothing. What wants he

more, so long as the earth does not fail him?"

There is another light in which this vast desert may be looked at.

Unquestionably, its influence on the destinies of the human race has

been injurious; it has checked the progress of the Semitic civilization.

The primitive peoples of India and Tibet were civilized at an early

period of the world's history; but the immense wilderness put an

impassable barrier between them and the barbarous tribes of Northern

Asia. More than the Himalaya, more than the snow-capped peaks of

Sirinagur and Gorkha, these boundless wastes, alternately withered by a

tropical summer, and blighted by a rigorous winter, have prevented for

ages all intercommunication, all fusion between the inhabitants of

Northern and those of Southern Asia; and it is thus that India and

Tibet have remained the only regions of this part of the world which

have enjoyed the benefits of civilization, of the refinement of manners,

and of the genius of the arts.

The barbarians who, in the last agonies of the Roman Empire, invaded and

devastated Europe, issued from the steppes and table-lands of Mongolia.

As Humboldt says--"If intellectual culture has directed its course from

the East to the West, like the vivifying light of the sun, barbarism at

a later period followed the same route, when it threatened to plunge

Europe again into darkness. A tawny race of shepherds of Thon-Klueu--that

is to say, of Turkish origin, the Hioungum--inhabited, living under

sheepskin tents, the elevated table-land of Gobi. Long formidable to the

Chinese power, a portion of the Hioungum were driven south into Central

Asia. The impulse thus given, uninterruptedly propagated itself to the

primitive country of the Fins, on the banks of the Ural, whence irrupted

a torrent of Huns, Avars, Chasars, and divers mixtures of Asiatic races.

The armies of the Huns first appeared on the banks of the Volga, then in

Pannonia, finally on the borders of the Marne and the Po, ravaging the

beautiful plains where, from the time of Antwor, the genius of man had

accumulated monuments upon monuments. Thus blew from the Mongolian

desert a pestilential wind which, even as far as the Cisalpine plains,

blighted the delicate flower of art, the object of cares so constant and

so tender."[18]

The temperature is extremely variable in these steppes, so that Madame

de Bourboulon records having experienced in the morning a frost of one

degree below zero, and some hours afterwards a heat of thirty degrees

above zero (Centigrade). These changes are most numerous and most

violent in the spring.

The difficulty of travel is increased by the peculiar rapid trot of the

Mongol horses and the formidable unevenness of the ground. The jolting

is almost intolerable. However carefully the traveller's wares may have

been packed, they are infallibly damaged; and Madame de Bourboulon says

that they strewed the desert with the wreck of their wardrobe and their

linen. Her husband laughingly averred that the very money in the

iron-bound chests was broken by the violent friction, and his veracity,

at first impugned, was confirmed by the exhibition of a handful of

silver filings; a pile of piastres was found pared and ground down as if

by a file, and had the journey been much prolonged, "all would have been

reduced to dust."

* * * * *

As the travellers advanced, they observed the increasing scarcity of

vegetation; here and there might be seen a few tufts of saxifrage

lifting up amidst the stones their rose-tinted posies--a rank, thorny,

and creeping herbage--some attenuated heaths, and in the crevices and

hollows of the rocks, a little couch grass. They had taken leave of the

irises, white, purple, and yellow, and the scarlet anemones, which at

first had brightened the way, and filled the plains with their

delicious balmy odour.

Madame de Bourboulon affords us a glimpse, and an interesting one, of

the manners of the nomad tribes:--"Throughout the day a tropical heat

had prevailed, and in the evening, on arriving at Haliptchi, where they

were to pass the night, the postillions eagerly moved down upon the

vessels of water and camel's milk which the women and children had made

ready for them. A violent altercation ensued, because one of the Hagars

of the desert had allowed a stranger to drink before her husband had

been supplied. The latter emptied out the contents of the vessel and

threw some at the head of his immodest wife, amidst the shouts and

laughter of the shepherds." This scene reminded Madame de Bourboulon of

the Bible and the age of the patriarchs.

Quitting the desert of the Gobi, our travellers entered the country of

the Khalkhas, a region of great forests, pasturages, and crystal rivers;

but even this earthly paradise of bloom, verdure, and freshness was not

without its dangers. We take an extract, in illustration of them, from

Madame de Bourboulon's journal:--

"I rode on horseback this morning," she says, "enticed by the aspect of

the beautiful green prairies of Tairene. My horse bounded over their

surface, and giving him the reins I allowed myself to traverse the plain

in a furious gallop, lulled by the dull sound of his hoofs, which a

thick carpet of grasses deadened, paying no heed to anything around me,

and lost in a profound reverie. Suddenly I heard inarticulate cries

behind me, and as I turned to ascertain their cause, I felt myself

pulled by the sleeve of my vest; it was a Mongolian of the escort, who

had been sent in pursuit of me. He lowered first one hand and then

another, imitating with his fingers the gallop of a runaway horse; at

length, perceiving that I did not understand, he pointed fixedly to the

soil. My presence of mind returned; I had an intuition of the danger

which I had escaped, and I discovered that the animation of our horses

was not due to the charm of green pasture, but to fear, the fear of

being swallowed up alive. The ground disappeared under their feet, and

if they remained still they would sink into the treacherous bogs which

do not restore their victims. I tremble still when I think of the peril

I have escaped; my horse, better served by its instinct than I by my

intelligence, had dashed onwards, while I perceived nothing: a few paces

more and I was lost!

"White vapours, rising from the earth, gave our postillions a fantastic

appearance; one might have mistaken them for black shadows of gigantic

proportions, mounted upon transparent and microscopic horses. Madame de

Baluseck and I were amusing ourselves with this grotesque mirage, when

our attention was attracted by a still more curious phenomenon: the sun,

as it rose, dissipating the morning mists, revealed to us Captain

Bouvier, who, hitherto hidden in the obscurity, was galloping about a

hundred yards in advance of us; he had become trebled--that is, on each

side of him a double had taken its place, imitating faithfully his

movements and gestures. I do not remember ever before to have seen such

a phenomenon, and I leave it to those who are more learned than I am to

decide what law of optics disclosed it to our astonished gaze."

* * * * *

We must pass more rapidly than did our travellers through the land of

the Khalkhas, a race who nominally acknowledge the authority of the son

of Herica, the great Mandchoo, the descendant of Genghiz-khan, who

governs the empire of the Centre, but pay him neither tax nor tribute,

and are, in reality, governed and administered by the Guison-Tamba, one

of the divine incarnations of Buddha in the body of an eternal child who

comes from the holy court of Tibet.

At Guibanoff, on the frontiers of the two empires, Russia and China, our

travellers found provided for them, by the Governor-General of Eastern

Siberia, new means of transport. He had sent them also an escort, and

his own aide-de-camp, M. d'Ozeroff, who was to conduct them to Irkutsk.

The carriages supplied were tarantas, or large post-chaises, drawn by

six horses, and telagas, or four-wheeled waggons. They speedily made

their way to Kiakhta, where they met with a most hospitable reception,

and were splendidly feted. Dinner, concert, ball were given in their

honour; "nothing was wanting, not even the polka." The large number of

political exiles always residing here has introduced into the midst of

the Siberian deserts the urbanity of the best society; nearly all the

ladies speak French.

According to Madame de Bourboulon, Siberia is more civilized than old

Russia; so true is it that it is easier to overlay a new country with

civilization than to rejuvenate an old one.

* * * * *

On reaching the bank of Lake Baikal, our travellers were greatly

disappointed to find that the steamers which navigate the lake had

sustained severe injuries, and were undergoing repair. After some

hesitation, they decided upon embarking in the sailing-vessels, heavy,

lumbering, and broad-beamed boats, intended only for the conveyance of

merchandise, and terribly unclean. The tarantas were hauled up on their

decks, and after a night of peril, when a sudden hurricane put to the

test their solidity and staying qualities, they effected the transit of

the lake in safety. The "Holy Sea," as the natives call it, is the third

largest lake in Asia--about 400 miles in length, and varying in breadth

from nineteen miles to seventy. Though fed by numerous streams it has

only one outlet, the Angara, a tributary of the Yenisei. Lying deep

among the Baikal mountains, an offshoot of the Altai, it presents some

vividly coloured and very striking scenery. Its fisheries are valuable.

In the great chain of communication between Russia and China it holds an

important place, and of late years its navigation has been conducted by

steamboats. An interesting account of it will be found in Mr. T. W.

Atkinson's "Oriental and Western Siberia."

* * * * *

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