Her poetical faculties were first stimulated by her voyage to the East.

Previously she had cherished a deep love for nature, for the music of

verse, for nobility of thought, but had made no attempt to define and

record her impressions. The isles and shores of the Mediterranean, with

their myriad charms and grand historic associations:--

"That great mid-sea that moans with memories,"[4]

loosened her genius, so to speak, and stimulated her to clothe her

feelings and sentiments in a metrical form. It is not difficult to

understand the effect which, on a warm imagination and sensitive

temperament, that richly-coloured panorama of "the isles of Greece," and

that exquisite prospect of Constantinople and the Golden Horn, would

necessarily produce. For some time, as she herself tells us, she lived

in a kind of moral and intellectual intoxication; she was absorbed in an

ideal world, which bewildered while it delighted her.

The plague was then dealing heavily with the unfortunate Mussulman

populations, but it did not terrify our enthusiastic travellers; as if

they bore a charmed life, they went to and fro, seeing whatever was fine

or memorable, and yet all unable to satisfy that thirst for beauty which

the beautiful around them had excited. Madame de Hell was under the

influence of a subtle spell; her quick fancy was profoundly impressed by

the picturesque aspects of Oriental life, by its glow of colour and

grace of form, so different from the commonplace and monotonous

realities of the West. She seemed to be living in the old days of the

Khalifs--those days which the authors of the "Thousand and One Stories"

have immortalized--to be living, for example, in the "golden prime of

good Haroun Al-Raschid"--as she saw before her the motley procession of

veiled women, Persians with their pointed bonnets, Hindu jugglers with

lithe lissom figures, negro slaves, grey-bearded beggars looking like

princes in disguise, and Armenians wrapped in their long furred cloaks.

She delighted, accompanied by her husband, to explore the silent

recesses of the hilly and almost solitary streets in the less frequented

quarters of Stamboul, where a latticed window or a half-open door would

suggest a romance of love and mystery, or a vision of some gorgeous

palace interior, of

"Carven cedarn doors,

Flung inward over spangled floors,

Broad based flights of marble stairs,

Run up with golden balustrade."

When Madame de Hell visited the East, it was considered dangerous for

Franks to venture into the streets of Constantinople, and they occupied

only the suburbs of Pera and Galata, which were exclusively made over to

the Christian population, and separated from the Mussulman city by the

arm of the sea known as the Golden Horn. And as in those days, which

were long before the introduction of Mr. Cook's "personally conducted

tours," tourists were few, the presence of a "giaour" in the Mohammedan

quarter was an extraordinary event. Those who should have fallen in with

our two young adventurers, their eager gaze roving everywhere in quest

of new discoveries, strolling hither and thither like two children out

for a holiday, would never for one moment have supposed that a terrible

pestilence was raging through the city, and nowhere more fatally than in

the very districts they had chosen for their explorations. But perhaps

the danger from disease was not so imminent as the peril they incurred

in penetrating into the chosen territory of Islam. Fortune favoured

them, however, or their frank bearing disarmed fanaticism, and they

escaped without molestation or even insult.

As Monsieur and Madame de Hell resided for a year in Constantinople, it

is needless to say they remained long enough for the glamour to

disappear, in which at first their lively imaginations had invested

everything around them. The gorgeous visions vanished, and their eyes

were opened to the hard realities of Mohammedan ignorance, bigotry and

misgovernment. They learned, perhaps, that the order and freedom of

Western civilization are infinitely more valuable than the

picturesqueness of Oriental society. In 1838 they set out for Odessa,

where Monsieur de Hell hoped to obtain a position worthy of his talents.

The future of the young couple rested wholly on a letter of

recommendation to General Potier, by whom they were warmly welcomed. The

general, who owned a large estate in the neighbourhood, where he

cultivated a famous breed of Merino sheep, had formed a project for

erecting mills upon the Dnieper. To carry it out he needed an engineer,

and in M. Hommaire de Hell he found one. Straightway they proceeded to

his estate at Kherson, and M. de Hell set to work on the necessary

plans. While thus engaged, he conceived the idea of a scientific

expedition to the Caspian Sea--a basin of which little was then known to

our geographers--and this idea held him so firmly that, a few months

later, he gave up his employment in order to realize it. In one of his

excursions to the cataracts of the Dnieper, where the mills were to be

erected, his geological knowledge led him to the discovery of the rich

veins of an iron mine, which has since been profitably worked.

"This period of my life," wrote Madame de Hell, afterwards, "spent in

the midst of the steppes, remote from any town, appears to me now in so

calm, tender, and serene a light, that the slightest memorial of it

moves me profoundly. Only to see the shore where we passed whole days in

seeking for shells, only to hear the sound of the great waves rolling on

the sandbanks and among the seaweed, only to recall a single one of the

impressions of that happy epoch, I would willingly repeat the voyage."

* * * * *

For his great scientific expedition, M. de Hell made vigorous

preparations during the winter of 1838, and having obtained from Count

Vorontzov, the governor of New Russia, strong letters of recommendation

to the governors and officials of the provinces he would have to

traverse, he and his wife started in the middle of May, 1839,

accompanied by a Cossack, and an excellent dragoman, who spoke all the

dialects current in Southern Russia.

Their journey through the country of the Don Cossacks we shall pass

over, as offering nothing of special novelty or interest, and take up

Madame de Hell's narrative at the point of her arrival on the banks of

the Volga.

"A dull white line," she says, "scarcely perceptible through the gloom,

announced the presence of the great river. We followed its course all

night, catching a glimpse of it from time to time by the faint glimmer

of the stars, and by the lights of the fishermen's lanterns flashing

here and there along its banks. There was an originality in the scene

that strongly affected the imagination. Those numerous lights, flitting

from point to point, were like the will-o'-the-wisps that beguile the

belated traveller; and then the Kalmuk encampments with their black

masses that seemed to glide over the surface of the steppe, the darkness

of the night, the speed with which our troika (set of three) carried us

over the boundless plain, the shrill tinkle of the horse-bells, and,

above all, the knowledge that we were in the land of the Kalmuks,

wrought us up to a state of nervous excitement that made us see

everything in the hues of fancy.

"At daybreak our eyes were turned eagerly towards the Volga, that

flashed in the glories of the morning sky. From the elevation we had

reached we could survey the whole country; and it may easily be

conceived with what admiration we gazed upon the calm majestic river,

and on its multitude of islands, fringed with aspen and alder. On the

other side, the steppes, where the Kirghiz and Kalmuks encamp, extended

as far as the eye could reach, till limited by a horizon as smooth and

uniform as that of the ocean. It would be difficult to imagine a grander

picture, or one more entirely in harmony with the ideas evoked by the

Volga, to which its course of upwards of six hundred leagues assigns the

foremost place among European rivers."

* * * * *

At the outset of her journey, Madame de Hell had exclaimed: "What

happiness it is to escape from the prosaic details of every-day life,

from social obligations, from the dull routine of habit, to take one's

flight towards the almost unknown shores of the Caspian! It is strange,

but it proves that my vocation is that of tourist, that what would daunt

the majority of women is really what charms me most in the forecast of

this journey."

Assuredly, the details of every-day life were left behind when the

courageous lady embarked upon the Volga, and set out for the famous city

of Astrakhan. All around her was new and strange, and each day, each

hour, brought before her eager mind some fresh subject of speculation.

She paid a visit to a Kalmuk prince, Prince Tumene, and found herself in

the midst of a new world. The prince's palace was built, she says, in

the Chinese style, and pleasantly situated on the green side of a

gentle slope, about one hundred feet from the Volga. Its numerous

galleries afforded views over every part of the island on which the

palace was situated, and commanded a long reach of the shining river.

From one angle the eye looked down on a mass of foliage embosoming the

glittering cupola and the golden ball above. Beautiful meadows, studded

with clumps of trees, and highly cultivated fields, spread out their

verdure to the left of the palace, and formed a succession of

landscapes, like pictures in a panorama. The whole was enlivened by the

figures of Kalmuk horsemen galloping to and fro, of camels wandering

here and there through the rich pastures, and officers conveying the

orders of their chief from tent to tent. The spectacle was imposing;

various in its details, but harmonious as a whole.

Madame de Hell was invited to visit the prince's sister-in-law, who,

during the summer season, resided in her kibitka in preference to the

palace. The curtain at the threshold of the pavilion having been raised,

she was ushered into a spacious room, lighted from above, and draped

with red damask, the reflection from which shed a glowing tint on every

object; the floor was covered with a rich Turkey carpet, and the air was

heavy with perfumes. In this rosy light and balmy atmosphere was seated

the princess, on a low platform at the further end of the tent, dressed

in shining robes and motionless as an idol. Around her, crouching on

their heels, were arranged some twenty women in full dress. Having

allowed Madame de Hell a few minutes to admire her, the princess slowly

descended the steps of the platform, approached with a dignified

bearing, took her by the hand, embraced her affectionately, and led her

to the seat she had just vacated. Through the medium of an Armenian

interpreter a brief conversation followed, after which she made signs

that dancing should begin. One of the ladies of honour then rose and

performed a few steps, turning slowly upon herself; while another, who

remained seated, drew forth from a balalaika (an Oriental guitar)

certain doleful sounds, ill-adapted to the movements of a dancer. Nor

were the attitudes and movements of her companion so much those of the

dance as of the pantomime. There was evidently a meaning in them, though

Madame de Hell could not unravel it. The young _figurante_ frequently

extended her arms and threw herself on her knees, as if in invocation of

some unseen power.

The performance lasted for some considerable time, and Madame de Hell

had ample opportunity of scrutinizing the princess, and of coming to the

conclusion that her high reputation for beauty was not undeserved. Her

figure was imposing and well-proportioned. The lips, beautifully arched

and closing over pearly teeth; the countenance, expressive of great

sweetness; the skin, of a brownish tint, but exquisitely delicate, would

entitle her to be considered a very handsome woman, even in France, if

the outline of her face and the arrangement of her features--the

oblique eyes, the prominent cheek-bones--had been less pronouncedly

Kalmuk.

A word as to her costume. Over a costly robe of Persian stuff, laced all

over with silver, she wore a light silk tunic, open in front, and

descending only to the knee. The high corsage was quite flat, and

glittered with silver embroidery and fine pearls that covered every

seam. Round her neck she wore a white cambric habit-shirt, in shape not

unlike a man's collar (forty years ago), and fastened in front by a

diamond button. Her luxuriant deep black hair fell over her bosom in two

magnificent and remarkably long tresses. A yellow cap, edged with rich

fur, and fashioned like the square cap of a French judge, was set

jauntily on the crown of her head. But in her costume the two articles

that most surprised Madame de Hell were an embroidered cambric

handkerchief and a pair of black mittens, significant proofs that the

products of the French loom found their way even to the toilet of a

Kalmuk lady. Among the princess's ornaments must not be forgotten a

large gold chain, which, after being twisted round her glossy tresses,

was passed through her gold earrings and then allowed to fall upon her

bosom.

* * * * *

Madame de Hell was afterwards entertained with a specimen of Kalmuk

horsemanship. The moment she came out into the open, five or six mounted

men, armed with long lassoes, rushed into the middle of the _taboon_, or

herd of horses, collected for the purpose, keeping their eyes

constantly on the princess's son, Madame de Hell's companion, who was to

point out the animal they should seize.

At the signal, they immediately galloped forward and noosed a young

horse with long dishevelled mane, whose dilated eyes and smoking

nostrils revealed his inexpressible terror. A lightly clad Kalmuk, who

followed them a-foot, sprang instantly upon the stallion, cut the thongs

that were throttling him, and engaged with him in a contest of

incredible agility and daring. It would scarcely be possible for any

spectacle more vividly to affect the mind than that now presented to

Madame de Hell's astonished gaze. Sometimes rider and horse rolled

together on the grass, sometimes they shot through the air with arrowy

speed, and then suddenly halted as if a wall had sprung up before them.

All at once the impetuous animal would crawl on its belly, or rear in a

manner that made the spectators shriek with terror, then, plunging

forward in a mad gallop, he would dash through the startled herd,

seeking by every possible means to rid himself of his unaccustomed

burden.

But this exercise, violent and perilous as it looked to Europeans,

seemed but sport to the Kalmuk, whose body followed every movement of

the animal with so much suppleness, that one might have supposed both

steed and rider to be animated by the same thought. The sweat poured in

profuse streams from the stallion's flanks, and he trembled in every

limb. As for the rider, his coolness would have put to shame the most

accomplished horseman in Europe. In the most critical moments he

contrived so far to retain his self-command as to wave his arms in token

of triumph; and, in spite of the passion and temper of his untrained

steed, held sufficient control over it to keep it always within the

circle of the spectators' vision. At a signal from the prince, two

horsemen, who had remained as close as possible to the daring centaur,

seized him with astonishing swiftness, and galloped away with him before

those who looked on could understand the new manoeuvre. The horse, for

a moment stupefied, soon darted away at full speed and was lost in the

midst of the herd. This exploit was several times repeated, and always

without the rider suffering himself to be thrown.

* * * * *

Madame de Hell's account of the Kalmuks is, on the whole, very

favourable, while it shows how closely she studied their manners and

customs, and the habits of their daily life. As to physical details, she

says that the Kalmuks have eyes set obliquely, with eyelids little

opened, scanty black eyebrows, noses deeply depressed near the forehead,

prominent cheek bones, spare beards, thin moustaches, and a

brownish-yellow skin. The lips of the men are thick and fleshy, but the

women, particularly those of the higher classes--the "white bones," as

they are called--have heart-shaped mouths of more than ordinary beauty.

All have great ears, projecting strongly from the head, and their hair

is invariably black.

The Kalmuks are generally small, but with well-rounded figures and an

easy carriage. Very few deformed persons are seen among them; for, with

the wisdom of nature, they leave the development of their children's

frames unchecked, nor, indeed, do they put any garments upon them until

they reach the age of nine or ten. No sooner can they walk than they

mount on horseback, and address themselves vigorously to wrestling and

riding, the chief amusements of the tribes.

Like all who dwell upon vast plains, they enjoy an exceedingly keen

sight. An hour after sunset they can distinguish a camel at a distance

of upwards of three miles. Madame de Hell tells us that often when she

could see nothing but a point on the horizon, they would clearly make

out a horseman armed with lance and gun. They have also an extraordinary

faculty for tracing their way through the pathless wildernesses. Without

any apparent landmarks they would traverse hundreds of miles with their

flocks, and never deviate from the right course.

The costume of the common Kalmuks exhibits no decided peculiarity, apart

from the cap, which is invariably of yellow cloth trimmed with black

lambskin, and is worn by both sexes. Madame de Hell seems inclined to

think that some superstitious notions are connected with it, from the

difficulty she experienced in procuring a specimen. The trousers are

wide and open below. The well-to-do Kalmuks wear two long tunics, one of

which is fastened round the waist, but the usual dress consists only of

trousers and a jacket of skin with tight sleeves. The men shave a part

of their heads, and the rest of the hair is collected into a single

cluster, which hangs down on the shoulders. The women wear two tresses,

which is really the sole visible distinction of their sex. The princes

have adopted the Circassian costume, or the uniform of the Astrakhan

Cossacks, to which body some of them belong. The ordinary _chaussure_ is

red boots with very high heels and generally much too short. The Kalmuks

have almost as great a partiality for small feet as the Chinese, and, as

they are constantly on horseback, their short boots cause them no great

inconvenience. But for these reasons they are very bad pedestrians,

their "cribbed, cabined, and confined" foot-gear obliges them to walk on

their toes; and their distress is great when they have no horse to

mount.

Like all pastoral people, the Kalmuks live frugally, because their wants

are few, and their nomadic life is unfavourable to the growth of a

liking for luxuries. They live chiefly upon milk and butter, with tea

for their favourite beverage. Their bill of fare also includes meat, and

particularly horse-flesh, which they prefer to any other, but they do

not eat it raw, as some writers have pretended. As for cereals, which

Europeans value so highly, their use is scarcely known; it is at rare

intervals only that some of them buy bread or oatcake from the

neighbouring Russians. Their mode of preparing tea would not commend

itself to the denizens of Mayfair. It comes to them from China in the

shape of very hard bricks, composed of the leaves and coarsest portions

of the plant. After boiling it for a considerable time in water, they

add milk, butter, and salt. The infusion then acquires consistency, and

a dull red colour. "We tasted the beverage," says Madame de Hell, "at

Prince Tumene's, but must confess it was perfectly detestable.... They

say, however, that one easily gets accustomed to it, and eventually

learns to think it delicious. It has, however, one good quality. By

strongly stimulating perspiration it serves as an excellent preservative

against the effect of sudden chills. The Kalmuks drink it out of round

shallow little wooden vessels, to which they often attach a very high

value. I have seen several," adds our traveller, "which were priced at

two or three horses. They are generally made of roots brought from Asia.

It is scarcely necessary to say that the Kalmuks know nothing of

tea-kettles, and make their beverage in large iron pots. Next to tea,

they love spirituous liquors. From mare's milk or ass's milk they

manufacture a kind of brandy; but as it is a very feeble stimulant, they

eagerly seek after Russian liquors; and therefore, to prevent the fatal

consequences of their mania, the government has forbidden the

establishment of any dram-shops among their hordes. The women crave the

deadly liquor no less ardently than the men, but are so closely watched

by their lords and masters that they have few opportunities of indulging

the taste."

Among the Kalmuks, as among most Oriental peoples, the stronger sex

looks with contempt upon all household matters, abandoning them entirely

to the women; who work and take charge of the children, keep the tents

in order, make up the garments and furs of the family, and attend to the

cattle. The men hardly condescend to groom their horses; they hunt,

drink tea or brandy, doze about upon felts, and smoke or sleep. Add to

their daily occupations, if such they can be called, their joining in

occasional games, such as chess and knuckle-bones, and you have a

complete picture of the existence--we will not say life--of a Kalmuk

_paterfamilias_. At their laborious days, however, the women never

repine; they are accustomed to the burden, and bear it cheerfully; but

they age very early, and after a few years of wedlock, not only lose

their good looks, but acquire a coarseness of feature and a robustness

of figure which make it exceedingly difficult to distinguish them from

men. Nor is the difficulty lessened by the fact that the costume of both

sexes is closely alike.

At Astrakhan the most dangerous as well as the most arduous part of the

expedition of our two travellers began. They were compelled to carry

provisions with them, if they did not wish to perish of hunger on the

steppes. An escort was therefore necessary, and the Russian governor

selected for the post one of his best officers; a young man famed for

his skill as a hunter, and as the happy owner of a falcon from which he

would never separate. Satisfied with providing so competent a purveyor,

the governor, in presenting him to the travellers, said; "Now my

conscience is at rest! I give you a brave soldier to protect you, and a

travelling companion who will take care that you are not starved to

death in the desert."

From Astrakhan they pushed forward to Vladimirofka, a town on the Kuma,

which they entered with a good deal of pomp and circumstance. A

britchka, drawn by three camels, and carrying Monsieur and Madame de

Hell, led the van; then came a troop of four or five Cossacks, armed to

the teeth, and several Kalmuks guiding a train of camels loaded with

baggage. The Cossack officer, with falcon on wrist, and his long rifle

slung behind him, rode by the side of the carriage, ready, with

Muscovite precision, to transmit orders to the escort, and gallop off at

the slightest signal; whilst the dragoman lolled on the box-seat with a

fine air of contemptuous indifference to everything around him. After a

few days' rest and refreshment, they resumed their journey, advancing

rapidly towards the Caucasus, of which the highest summit, Mount Elburz,

from time to time afforded them a glimpse of its lofty head, which was

almost always shrouded in mist, as if to conceal it from the profane

gaze. Tradition avows that Noah's dove alighted on its peak, and plucked

thence the mystic branch which has ever since been hallowed as symbolic

of peace and hope.

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