The reader who will kindly glance back over the preceding pages

(300–306), will see the exceeding importance I attach to the maintenance

of the strict principle of Abolition,—whereby our party renounces all

compromise with the “abominable sin,” and refuses to be again cheated by

the hocus-pocus of Vivisectors and their deceptive anæsthetics. But an

over-estimate (as it seems to me) of the importance of Parliamentary

action, and certainly an under-estimate of that of the great popular

propaganda whereon our hopes must ultimately rest,—a propaganda which

would be paralyzed by the advocacy of half measures,—caused Mr.

Coleridge and his friends to take an opposite view. After a long and, to

me, heart-breaking struggle, I was finally defeated by a vote of 29 to

23, at a Council Meeting on the 9th February, 1898. The policy of Lesser

Measures was adopted by the newly-christened _National Society_; and I

and all the oldest members and founders of the Victoria Street Society

sorrowfully withdrew from what we had proudly, but very mistakenly,

called “our” Society. Amongst us were Mr. Mark Thornhill, Miss Marston,

Mr. and Mrs. Adlam, Lady Mount-Temple, Mr. and Mrs. Frank Morrison, Lady

Paget, Madame Van Eys, and Countess Baldelli. To all workers in the

cause these names will stand as representing the very nucleus of the

whole party since it began its life 23 years ago. The oldest and most

faithful worker of all, Lady Camperdown, who had aided me with the first

memorial in 1874, and who had attended the Committee from first to last,

had risen from her death-bed to write a letter imploring the Chairman

not to support the demand for Lesser Measures. She died before the

decision was reached, and her touching letter, in spite of my

entreaties, was not read to the Congress.

After leaving the old Society with unspeakable pain and mortification I

felt it incumbent on me, while I yet had a little strength left for work

and was not wholly “played out” (as I believe I was supposed to be by

the new spirits at the office) to establish some centre where the only

principle on which the cause can, in my opinion, be safely maintained

should be permanently established, and to which I could transfer the

legacy of £10,000 which then stood in my Will bequeathed unconditionally

to the Committee of the National Society. My first effort was to request

the Committee of the _London Anti-vivisection Society_ to give me such

pledge as it was competent to afford that it would not promote any

measure in Parliament short of Abolition. This pledge being formally

refused, there remained for me no resource but to attempt once more in

my old age to create a new Anti-Vivisection Society; and I resolved to

call it THE BRITISH UNION FOR THE ABOLITION OF VIVISECTION, and to make

it a Federation of Branch Societies, having its centre in Bristol where

my staunch old fellow-workers had had their office for many years

established and in first-rate order. I invited as many friends as seemed

desirous of joining in my undertaking, to a private Conference here at

Hengwrt; and I had the pleasure of receiving and entertaining them for

three days while we quietly arranged the constitution of the new Union

with the invaluable help of our Chairman, Mr. Norris, K.C., late one of

the Justices of the Supreme Court, Calcutta.

The _British Union_ was, in the following month, (June, 1898), formally

constituted at a public conference in Bristol; and it is at present

working vigorously in Bristol and in its various Branches in Wales,

Liverpool, York, Macclesfield, Sheffield, Yarmouth and London. All

information concerning it and its special constitution (whereby the

Branches will all profit by bequests to the Union) may be obtained by

enquiry from either our admirable Hon. Sec., Mrs. Roscoe (Crete Hill,

Westbury-on-Trym, Bristol); our zealous Secretary, Miss Baker, 20,

Triangle, Bristol; or our Hon. Treasurer, John Norris, Esq., K.C.,

Devonshire Club, London.

To those of my readers who may desire to contribute to the

Anti-Vivisection Cause, and who have shared my views on it as set forth

in my numberless pamphlets and letters, and to those specially who, like

myself, intend to bequeath money to carry on the war against Scientific

Cruelty, I now earnestly say as my final Counsel: SUPPORT THE BRITISH

UNION!

CHAPTER

XXI.

_MY HOME IN WALES._

[Illustration:

_Hengwrt._

]

In April, 1884, my friend and I quitted London, having permanently let

our house in South Kensington to Mrs. Kemble. The strain of London life

had become too great for me, and advancing years and narrowed income

together counselled retreat in good time. I continued then and ever

since, of course, to work for the Anti-vivisection cause; but I resigned

my Honorary Secretaryship, June 26th, 1884, and left the entire charge

of the office and of editing the _Zoophilist_ to Mr. Bryan.[35]

A few months later I was disturbed to hear that the Hon. Stephen

Coleridge (Lord Coleridge’s second son) who had always been particularly

kind and considerate towards me, had started a fund to form a farewell

testimonial to me from my fellow-workers. Mr. Coleridge addressed our

leading members and friends in the following letter:—

“12, Ovington Gardens, S.W.,

“August, 1884.

“Sir or Madam,

“At the general meeting of the Victoria Street and International

Societies for the Total Abolition of Vivisection, on the 26th June,

Miss Frances Power Cobbe, for reasons set forth in the annual report,

gave in her resignation of the post of Honorary Secretary, and it was

accepted with deep reluctance.

“The executive committee, meeting shortly afterwards unanimously

passed a resolution to the effect that the occasion ought not to be

passed over by the Society unrecognised, and a list of subscribers to

a testimonial for Miss Cobbe has been opened. The object of this

letter is to acquaint you of these facts and to afford you the

opportunity of adding your name to the list should you desire to do

so.

“Year after year from the foundation of the Societies and before, Miss

Cobbe has fought against the practice of the torture of animals with

constant earnestness, conspicuous power, and enthusiasm born of a

noble cause.

“That testimonials are too plentiful it may perhaps be urged with

truth; but many of us who deprecate the practice of Vivisection feel

that such a life as this, of honour and devotion, were it to stand

unrecognised and unacknowledged, would mark us as entirely ungrateful.

“I remain,

“Your faithful servant,

“STEPHEN COLERIDGE.”

(Honorary Secretary and Treasurer to the fund.)

In a short space of time, I was told, a thousand pounds was collected;

and it was kindly and thoughtfully expended in buying me an annuity of

£100 a year. The amount of labour and trouble which all these

arrangements must have cost Mr. Stephen Coleridge must have been very

great indeed, and only most genuine kindness of heart and regard for me

could have induced him to undertake them. I was very much startled when

I heard of this gift and very unwilling to accept it, as in some degree

taking away the pleasurable sense I had had of working all along

gratuitously for the poor beasts, and of having sacrificed for some

years nearly all my literary earnings to devote myself to their cause.

My objections were over-ruled by friendly insistence, and Lord

Shaftesbury presented the Testimonial to me in the following letter:—

“24, Grosvenor Square, W.,

“February 26th, 1885.

“My dear Miss Cobbe,

“The Committee of the Anti-vivisection Society, and other

contributors, have assigned to me the agreeable duty of requesting you

to do them the kindness and the honour, to accept the accompanying

Testimonial.

“It expresses, I can assure you, their deep and real sense of the vast

services you have rendered to the world, by the devotion of your time,

your talents and indefatigable zeal, to the assertion of principles

which, though primarily brought into action for the benefit and

protection of the inferior orders of the Creation, are of paramount

importance to the honour and security of the whole Human Race.

“We heartily pray that you may enjoy all health and happiness in your

retirement, which, we trust, will be but temporary. We shall

frequently ask the aid of your counsels and live in hope of your

speedy return to active exertion, in the career in which you have

laboured so vigorously, and which you so sincerely love.

“Believe me to be,

“Very truly yours,

“SHAFTESBURY.”

I acknowledged Lord Shaftesbury’s letter as follows:—

“Hengwrt, Dolgelly, N. Wales,

“February 27th.

“Dear Lord Shaftesbury,

“I find it very difficult to express to you the feelings with which I

have just read your letter, and received the noble gift which

accompanied it. You and all the good friends and fellow-workers who

have thus done me honour and kindness will have added much to the

material comfort and enjoyment of such years as may remain to me; but

you have done still more for me, by filling my heart with the happy

sense of being cared for.

“That you should estimate such work as I have been able to do so

highly as your letter expresses, while it far surpasses anything I can

myself think I have accomplished, yet makes me very proud and very

thankful to God.

“Whatever has been done by me in the way of raising up opposition to

scientific cruelty has been attained only because I had the

inestimable advantage of being supported and guided by you from first

to last, and aided step by step by the unwearied sympathy and

co-operation of my dear and generous fellow-labourers.

“These words are very inadequate to convey my thanks to you for this

gift and all your past goodness towards me, and those which I would

fain offer through you to the Committee and all the Subscribers to

this splendid Testimonial; especially to the Hon. Secretary, who has

undertaken the great trouble which the collection of it must have

involved. I can but repeat, I thank you and them with my whole heart.

“Most sincerely, dear Lord Shaftesbury, and

“Gratefully yours,

“FRANCES POWER COBBE.”

This addition to my little income made up for certain losses which I had

incurred, and raised it to about its original moderate level, enabling

me to share the expenses of our Welsh cottage. I was, however, of

course, a poor woman, and not in a position to help my friend to live

(as we both earnestly desired to do) in her larger house in Hengwrt. We

made an effort to arrange it so, loving the place and enjoying the

beauty of the woods and gardens exceedingly. But we knew it could not be

our permanent home; and a suitable tenant having come on the field,

offering to take it for a term of years which would naturally reach

beyond our lives, we felt that the end of our possession was drawing

near. I was very sorrowful for my own sake, and still more for that of

my friend who had always had peculiar attachment to the place. I

reflected painfully that if I had been only a little better off, she

might not have been obliged to relinquish her proper home.

All this was occupying me much. It was a Thursday morning, and the

gentleman who proposed to become the tenant of Hengwrt was to come on

Monday to make a definite offer which,—once accepted,—would have been

held to bind my friend.

I went downstairs into the old oak hall in the morning and opened the

post-bag. Among the large packet of letters which usually awaits me

there was one from a solicitor in Liverpool. I knew that my kind old

friend Mrs. Yates had died the week before, and I had been informed that

she had left me her residuary legatee; but I imagined her to be in

narrow circumstances, and that a few hundreds would be the uttermost of

my possible inheritance; not sufficient, at all events, to affect

appreciably my available income. I opened the Solicitor’s letter very

coolly and found myself to be,—so far as all my wants and wishes

extend,—a rich woman.

The story of this legacy is a very touching one. I never saw or heard of

Mrs. Yates till a few years before her death, and when she was already

very aged. She began by sending large and generous donations of £50, and

£80, at a time to our Society. Later, she came up from Liverpool to

London when I was managing affairs without a Secretary, and, finding me

at the office, she gave me a still larger donation, actually in

bank-notes. She was an Unitarian, or rather a Theist, like myself; and

having taken very warm interest in my books, she seemed to be drawn to

me by a double sympathy, both on account of religious sympathies, and

those we shared on behalf of the vivisected animals. Of course I

explained to her the details of my work, and she took the warmest

interest in it. After I resigned my office of Honorary Secretary, she

seemed to prefer to give her principal contributions personally to me to

expend for the cause according to my judgment, and twice she sent me

large sums, with strictest injunction to keep her name, and even the

locality of the donor, secret. I called these gifts my _Trust Fund_, and

made grants from it to working allies all over the world. I also spent a

great deal of it in printing large quantities of papers. Of course I

began by sending her a balance sheet of my expenditure; but this she

forbade me to repeat, so I could only from time to time write her long

letters (copied for me by my friend as my writing taxed her sight),

telling her all we were doing. At last she came to see us here in answer

to our repeated invitations, but could not be persuaded to stop more

than one night. Talking to me out walking, she asked me: “Would I take

charge of some money she wished to leave for protection of animals _in

Liverpool_?” I answered that I could not engage to do this, and begged

her to entrust it (as she eventually did) to some friend resident in the

place. Then she said shyly: “Well, you do not object to my leaving you

something for yourself—to my making you my residuary legatee?” adding to

the question some words of affection. Of course I could only press her

hand and say I was grateful for her kind thought. She did it all so

simply, that, being prepossessed with the idea that she was in rather

narrow circumstances, and that she had already given me the savings of

her lifetime in the Trust Fund, it never even occurred to me that this

residuary legateeship could be an important matter, after she had

provided (as she was sure to do) for all legitimate claims upon her.

Nothing could exceed my astonishment when I found how large was the sum

bequeathed in this unpretending way. My friend thought I must be ill

from the difficulty I seem to have found in commanding my voice to tell

her the strange news when she came into the hall, a quarter of an hour

after I had read that epoch-making letter!

Certainly never was a great gift made with such perfect delicacy. Mrs.

Yates had taken care that I should have no reason, so long as she lived,

to suppose myself under any personal obligation to her. Since then, it

may be believed that my heart has never ceased to cherish her memory

with tender gratitude, and to associate the thought of her with all the

comforts of the home which her wealth has secured for me.

Mrs. Yates, at the time I knew her, had been for thirty or forty years

the widow of Mr. Richard Vaughan Yates, a Liverpool Merchant. The

following obituary notice of her appeared in the _Zoophilist_, November

2nd, 1891. I may add that beside her personal legacy to me (given simply

by her will to “her friend Miss Frances Power Cobbe,” without comment of

any kind) Mrs. Yates gave £1,000 to the Victoria Street Society, as well

as £1,000 to the Liverpool Society for Prevention of Cruelty to Animals;

both bequests being over and above legacies to her executors, relatives

and dependents:—

“OBITUARY.

“THE LATE MRS. YATES.

“The Victoria Street Society and the cause of Anti-vivisection have

lost their most generous supporter in Mrs. Richard Yates, of

Liverpool; a good and noble woman if ever there were one. Born in

humble circumstances, she was one of the truest gentlewomen who ever

lived. Her wide cultivation of mind, broadly liberal but deeply

religious spirit and sound, clear judgment, remained conspicuous even

in extreme old age. The hearts of those whom she aided in their toil

for the poor brutes, with a generosity only equalled by the delicacy

of its manifestations, will ever keep her memory in tender and

grateful respect.”

A warmly-feeling article in the _Inquirer_, October 10th, 1891, known to

be by her friend and pastor, Rev. Valentine Davies, gave the following

sketch of her life. It is due to her whose generosity has so brightened

my later years, that my autobiography should contain some such record of

her goodness and usefulness.

“MRS. RICHARD VAUGHAN YATES.

“On Thursday evening, October 1st, there passed peacefully away one

who was the last of her generation; bearing a name honoured in

Liverpool since the Rev. John Yates, in the latter part of last

century and the early years of this, ministered in Paradise Street

Chapel, and his sons took their places in the first rank of the

merchants and philanthropic citizens of the town. Anne Simpson was

born November 10th, 1805, and to the last retained happy recollections

of her childhood’s home, a simple cottage in the pleasant Cheshire

country. She married, in the midsummer of 1832, Mr. Richard Vaughan

Yates, having first spent a year (for purposes of education) in the

household of Dr. Lant Carpenter, at Bristol, of whom she always spoke

with great veneration. Richly endowed with natural grace and delicacy

of feeling, true nobility of heart, and great simplicity, sustained by

earnest religious feeling and a strong sense of duty, there was never

happier choice than this, which gave to Mrs. Yates the larger

opportunities of wealth and freedom in society. She shared her

husband’s interest in many philanthropic labours, his care for the

Harrington Schools, founded by his father, and for the Liverpool

Institute, his pleasure and his anxieties in the making of the

Prince’s Park, opened in 1849, as his gift to the town. She shared

also to the full his delight in works of art and in foreign travel.

The late Rev. Charles Wicksteed published some charming reminiscences

of one of their Italian journeys; and still more notable was that

journey through Egypt, Sinai, and Palestine, recorded by Miss Harriet

Martineau in her _Eastern Travel_.

“Since her husband’s death, in 1856, Mrs. Yates has stood bravely

alone, living very quietly, but keenly alive to all the interests of

the world, with ardent sympathy for every righteous cause, and

generous help ever ready for public needs as for private charity. No

one will ever know the full measure of her acts of kindness, her care

for the least defended, her many quiet ways of doing good. She was a

great lover of dumb creatures, and felt a passionate indignation at

every kind of cruelty. Four-footed waifs and strays often found a

pleasant refuge in her house, and for many years she was an active

worker for the local branch of the Society for the Prevention of

Cruelty to Animals. The cabmen and donkey-boys of Liverpool at their

annual suppers have long been familiar with her kindly face and

gracious word, and many a time has her intrepid protest checked an act

of cruelty in the public streets. The friend of Frances Power Cobbe,

she took a deep and painful interest in the work of the Victoria

Street Society for the Suppression of Vivisection, and sustained its

work through many years by generous gifts. Herself a solitary woman in

these later years, it was to the solitary and defenceless that her

sympathies most quickly went. She desired for women larger powers to

defend their own helplessness, to share in government for the

amelioration of society, and to share also in the world’s work. She

had a surprising energy and persistence of will in attending to her

own affairs and doing the unselfish work she had most at heart. With a

plain tenacity to the duty that was clear, she went out to the last,

whenever it was possible, to vote at every election where she had a

vote to give, and to attend meetings of a political and useful social

character. Hers was a life of great unselfishness and true humility.

Suffering most of all through sympathy with others, she longed for

more light to dissipate the darker shadows of the world. And she

herself, wherever it was possible to her patient faithfulness and

generous kindness, drove away the darkness, praying thus the best of

prayers, and making light and gladness in innumerable hearts.

“After only a few days of illness she fell asleep. A memorial service

was held on Sunday last in the Ancient Chapel of Toxteth, where for

many years she regularly worshipped. The Rev. V. D. Davis preached the

sermon, and also on the following day, at the Birkenhead Flaybrick

Hill Cemetery, spoke the words of faith at her grave.”—_Inquirer_,

October 10th.

I have erected over her last resting-place (as I learned that she

disliked heavy horizontal tombstones), a large upright slab of polished

red Aberdeen granite. After her name and the dates of her birth and

death, Shakespeare’s singularly appropriate line is inscribed on the

stone:—

“SWEET MERCY IS NOBILITY’S TRUE BADGE.”

On receiving that eventful Thursday morning the news of the unlooked-for

riches which had fallen to my lot, our first act was naturally to

telegraph to the would-be tenant that “another offer” (to wit mine!)

“had been accepted for Hengwrt.” The miseries of house-letting and

home-leaving were over for us, we trust, so long as our lives may last.

There is not much more to be told in this last chapter of my story. The

expansion of life in many directions which wealth brings with it, is as

easy and pleasant as the contraction of it by poverty is the reverse.

Yet I have not altered the opinion I formed long ago when I became poor

after my father’s death, that the importance we commonly attach to

pecuniary conditions is somewhat exaggerated, (so long as a competence

is left) and that other things,—for example, the possession of good

walking powers, or of strong eyesight or of good hearing, not to speak

of the still more precious things of the affections and spirit,—are

larger elements, by far, in human happiness than that which riches

contributes thereto. Of course I have been very glad of this

unlooked-for wealth in my old age. I have felt, first and before all

things else, the immense satisfaction of being able to help the

Anti-vivisection cause in all parts of the world while I live, and to

provide for some further continuance of such help after I die. And next

to this I have rejoiced that the comfort and repose of our beautiful and

beloved home is secured to my friend and myself.

The friendly reader who has travelled with me through the journey of my

three-score years and ten, from my singularly happy childhood in my old

home at Newbridge to this far bourne on the road, will now, I hope,

leave me with kindly wishes for a peaceful evening, and a

not-too-distant curfew bell; in this dear old house, and with my beloved

friend for companion.

Life of Frances Power Cobbe, as told by herself with additions by the author, and introduction by Blanche Atkinson · 第 50 / 52 段