“I like to hear of your fine walk on the mountain. How good

LIFE OF FRANCES POWER COBBE

[Illustration:

_Frances Power Cobbe._

1894. [_Frontispiece._

]

LIFE OF FRANCES POWER COBBE

AS TOLD BY HERSELF

WITH

ADDITIONS BY THE AUTHOR

AND

INTRODUCTION BY BLANCHE ATKINSON

LONDON

SWAN SONNENSCHEIN & CO., LIM.

PATERNOSTER SQUARE

1904

INTRODUCTION.

The story of the beautiful life which came to an end on the 5th of

April, 1904, is told by Miss Cobbe herself in the following pages up to

the close of 1898. Nothing is left for another pen but to sketch in the

events of the few remaining years.

But first a word or two as to the origin of the book. One spring day in

1891 or ’92, when Miss Cobbe was walking with me through the Hengwrt

grounds on my way to the station, after some hours spent in listening to

her brilliant stories of men and things, I asked her if she would not

some day write her autobiography. She stood still, laughing, and shook

her head. Nothing in her life, she said, was of sufficient importance to

record, or for other people to read. Naturally I urged that what had

interested me so greatly would interest others, and that her life told

by herself could not fail to make a delightful book. She still laughed

at the idea; and the next time I saw her and repeated my suggestion,

told me that she had not time for such an undertaking, and also that she

did not think her friend, Miss Lloyd, would like it. At last, however,

to my great satisfaction, I heard that the friends had talked the matter

over, and were busily engaged in looking at old letters and records of

past days, and both becoming interested in the retrospection. So the

book grew slowly into an accomplished fact, and Miss Cobbe often

referred to it laughingly as “your” book, to which I replied that then I

had not lived in vain! It is possible that the idea had occurred to her

before; but she always gave me to understand that my persuasion had

induced her to write the book. She came to enjoy writing it. Once when I

said:—“I want you to tell us everything; all your love-stories—and

_everything_!” she took me up to her study and read me the passage she

had written in the 1st Chapter concerning such matters. The great

success of the book was a real pleasure to both Miss Cobbe and her

friend. She told me that it brought her more profit than any of her

books. Most of them had merely a _succès d’estime_. Better still, it

brought her a number of kindly letters from old and new friends, and

from strangers in far off lands; and these proofs of the place she held

in many hearts was a true solace to a woman of tender affections, who

had to bear more than the usual share of the abuse and misrepresentation

which always fall to those who engage in public work and enter into

public controversies.

The sorrow of Miss Lloyd’s death changed the whole aspect of existence

for Miss Cobbe. The joy of life had gone. It had been such a friendship

as is rarely seen—perfect in love, sympathy, and mutual understanding.

No other friend—though Miss Cobbe was rich in friends—could fill the

vacant place, and henceforward her loneliness was great even when

surrounded by those she loved and valued. To the very last she could

never mention the name of “my dear Mary,” or of her own mother, without

a break in her voice. I remember once being alone with her in her study

when she had been showing me boxes filled with Miss Lloyd’s letters.

Suddenly she turned from me towards her bookshelves as though to look

for something, and throwing up her arms cried, with a little sob, “My

God! how lonely I am!”

It was always her custom, while health lasted, to rise early, and she

often went to Miss Lloyd’s grave in the fresh morning hours, especially

when she was in any trouble or perplexity. Up to within a few days of

her death she had visited this—to her—most dear and sacred spot.

Doubtless she seemed to find a closer communion possible with one who

had been her counsellor in all difficulties, her helper in all troubles,

at the graveside than elsewhere. She planted her choicest roses there,

and watched over them with tender care. Now she rests beside her friend.

Yet this anguish of heart was bravely borne. There was nothing morbid in

her grief. She took the same keen interest as before in the daily

affairs of life—in politics and literature and social matters. There

never was a nature more made for the enjoyment of social intercourse.

She loved to have visitors, to take them for drives about her beautiful

home, and to invite her neighbours to pleasant little luncheons and

dinners to meet them. Especially she enjoyed the summer glories of her

sweet old garden, and liked to give an occasional garden party, and

still oftener to take tea with her friends under the shade of the big

cherry tree on the lawn. How charming a hostess she was no one who has

ever enjoyed her hospitality can forget. “A good talk” never lost its

zest for her; until quite the end she would throw off langour and

fatigue under the spell of congenial companionship, and her talk would

sparkle with its old brilliance—her laugh ring with its old gaiety.

Her courtesy to guests was perfect. When they happened not to be in

accord with her in their views upon Vivisection (which was always in

these years the chief object of her work and thought), she never

obtruded the question, and it was her rule not to allow it to be

discussed at table. It was too painful and serious a subject to be an

accompaniment of what she thought should be one of the minor pleasures

of life. For though intensely religious, there was no touch of the

ascetic in Miss Cobbe’s nature. She enjoyed everything; and guests might

come and go and never dream that the genial, charming hostess, who

deferred to their opinions on art or music or books, who conversed so

brilliantly on every subject which came up, was all the time engaged in

a hand to hand struggle against an evil which she believed to be sapping

the courage and consciences of English men and women.

It is pleasant to look back upon sunny hours spent among the roses she

loved, or under the fine old trees she never ceased to admire; upon the

gay company gathered round the tea-table in the dark-panelled hall of

Hengwrt; best of all, on quiet twilight talks by the fireside or in the

great window of her drawing-room watching the last gleams of sunset fade

from hill and valley, and the stars come out above the trees. But it is

sadly true that the last few years of Miss Cobbe’s life were not as

peacefully happy as one would have loved to paint them to complete the

pleasant picture she had drawn in 1894. Even her cheery optimism would

hardly have led her to write that she would “gladly have lived over

again” this last decade.

The pain of separating herself from the old Victoria Street Society was

all the harder to bear because it came upon her when the loss of Miss

Lloyd was still almost fresh. Only those who saw much of her during that

anxious spring of 1898 can understand how bitter was this pain. Miss

Cobbe has sometimes been blamed for—as it is said—causing the division.

But in truth, no other course was possible to one of her character. When

the alternative was to give up a principle which she believed vital to

the cause of Anti-Vivisection, or to withdraw from her old Society, no

one who knew Miss Cobbe could doubt for an instant which course she

would take. It was deeply pathetic to see the brave old veteran of this

crusade brace up her failing strength to meet the trial, resolved that

she would never lower the flag she had upheld for five-and-twenty years.

It was a lesson to those who grow discouraged after a few

disappointments, and faint-hearted at the first failure. This, it seems

to me, was the strongest proof Miss Cobbe’s whole life affords of her

wonderful mental energy. Few men, well past 70, when the work they have

begun and brought to maturity is turned into what they feel to be a

wrong direction, have courage to begin again and lay the foundations of

a new enterprise. Miss Cobbe has herself told the story of how she

founded the “British Union;” and I dwell upon it here only because it

shows the intensity of her conviction that Vivisection was an evil thing

which she must oppose to the death, and with which no compromise was

possible. She did not flinch from the pain and labour and ceaseless

anxiety which she plainly foresaw. She never said—as most of us would

have held her justified in saying—“_I_ have done all I could. I have

spent myself—time, money, and strength—in this fight. Now I shall rest.”

She took no rest until death brought it to her. Probably few realise the

immense sacrifices Miss Cobbe made when she devoted herself to the

unpopular cause which absorbed the last 30 years of her life. It was not

only money and strength which were given. She lost many friends, and

much social influence and esteem. This was no light matter to a woman

who valued the regard of her fellows, and had heartily enjoyed the

position she had won for herself in the world of letters. She often

spoke sadly of this loss, though I am sure that she never for an instant

regretted that she had come forward as the helper of the helpless.

From 1898 until the last day of her life the interests of the new

Society occupied her brain and pen. It was at this time that I became

more closely intimate with her than before. Her help and encouragement

of those who worked under her were unfailing. No detail was too trifling

to bring to her consideration. Her immense knowledge of the whole

subject, her great experience and ready judgment were always at one’s

service. She soon had the care of all the branches of the Union on her

shoulders; she kept all the threads in her hand, and the particulars of

each small organisation clear in her mind. For myself, I can bear this

testimony. Never once did Miss Cobbe urge upon me any step or course of

action which I seriously disliked. When, on one or two occasions, I

ventured to object to her view of what was best, she instantly withdrew

her suggestion, and left me a free hand. If there were times when one

felt that she expected more than was possible, or when she showed a

slight impatience of one’s mistakes or failures, these were as nothing

compared with her generous praise for the little one achieved, her warm

congratulation for any small success. It was indeed easy to be loyal to

such a chief!

Much of Miss Cobbe’s leisure time during the years after Miss Lloyd’s

death was spent in reading over the records of their old life. I find

the following passage in a letter of December, 1900:—

“I have this last week broken open the lock of an old note-book of my

dear Mary’s, kept about 1882–85. Among many things of deep interest to

me are letters to and from various people and myself on matters of

theology, which I used to show her, and she took the trouble to copy

into this book, along with memoranda of our daily life. It is

unspeakably touching to me, you may well believe, to find our old life

thus revived, and such tokens of her interest in my mental problems. I

think several of the letters would be rather interesting to others,

and perhaps useful.”

There remain in my possession an immense number of letters, carefully

arranged in packets and docketed, to and from Miss Lloyd, Lord

Shaftesbury, Theodore Parker, Fanny Kemble, and others. These have all

been read through lately by Miss Cobbe, and endorsed to that effect. Up

to the very end Miss Cobbe’s large correspondence was kept up

punctually. She always found time to answer a letter, even on quite

trivial matters; and among the mass which fell into my hands on her

death were recent letters from America, India, Australia, South Africa,

and all parts of England, asking for advice on many subjects, thanking

for various kindnesses, and expressing warm affection and admiration for

the pioneer worker in so many good causes. With all these interests, her

life was very full. Nothing that took place in the world of politics,

history, or literature, was indifferent to her. She never lost her

pleasure in reading, though her eyes gave her some trouble of late

years. At night, two books—generally Biography, Egyptology, Biblical

Criticism, or Poetry—were placed by her bedside for study in the wakeful

hours of the early morning. In spite of all these resources within

herself, she sorely missed the companionship of kindred spirits. She

was, as I have said, eminently fitted for the enjoyment of social life,

and had missed it after she left London for North Wales. Up to the last,

even when visitors tired her, she was mentally cheered and refreshed by

contact with those who cared for the things she cared for.

In the winter of 1901–2 she was occupied in bringing out a new edition

of her first book, “The Theory of Intuitive Morals.” She wrote thus of

it to me at the time:—

“I have resolved not to leave the _magnum opus_ of my small literary

life out of print, so I am arranging to reprint ‘Intuitive Morals,’

with my essay on ‘Darwinism in Morals’ at the end of it, and a new

Preface, so that when I go out of the world, this, my _Credo_ for

moral science and religion, will remain after me. Nobody but myself

could correct it or preface it.... As I look back on it now, I feel

glad to be able to re-circulate it, though very few will read anything

so dry! It was written just 50 years ago, and I am able to say with

truth that I have not seen reason to abandon the position I then took,

although the ‘cocksureness’ of 30 can never be maintained to 80!”

During the same winter, Miss Cobbe joined the Women’s Liberal

Federation, moved to take this decided step not only by her strong

disapproval of the war in South Africa, but by her belief that the then

existing government was in opposition to all the movements which she

longed to see carried forward. Her accession to their ranks met with a

warm welcome from the President and Committee of the Women’s Liberal

Federation, many of whom were already her personal friends. To the end

she kept in close touch with all that concerned women; and only a few

days before her death, was asked to allow her name to be given to the

Council as an Honorary Vice-President of the National Union of Women

Workers of Great Britain and Ireland.

In the summer of 1902 an incident occurred—small in itself, but causing

such intense mortification to Miss Cobbe that it cannot be passed over

in any true account of the closing years of her life. In fact, those who

saw most of her at the time, and knew her best, believe that she never

recovered from the effects of it. A charge was brought against her of

cruelly overdriving an old horse—a horse which had been a special pet.

The absurdity of such a charge was the first thing that struck those who

heard of it; but to Miss Cobbe it came as a personal insult of the

cruellest kind. The charge was pressed on with what looked like

malicious vindictiveness, and though it failed, the intention to give

her pain did not fail. She wrote to me at the time that she was “wounded

to the quick.” The insult to her character, the attempt to throw

discredit upon her life’s work for the protection of animals from

suffering, the unchivalrousness of such an attack upon an old and lonely

woman—all this embittered the very springs of her life, and for a time

she felt as if she could not stay any longer in a neighbourhood where

such a thing had been possible. The results were very grievous for all

who loved her, as well as for herself. It had been one of her

pleasantest recreations to drive by the lovely road—which was full of

associations to her—between Hengwrt and Barmouth, to spend two or three

hours enjoying the sea air and sunshine, and the society of the old

friends who were delighted to meet her there. To Barmouth also she had a

few years previously bequeathed her library, and had taken great

interest and pleasure in the room prepared for the reception of her

“dear books.” Yet it was in Barmouth that the blow was struck, and she

never visited the little town again. It was pitiful! She had but a few

more months to live, and this was what a little group of her enemies did

to darken and embitter those few months!

On September 6th, she wrote to me:—

“This week I have had to keep quite to myself. I am, of course,

enduring now the results of the strain of the previous weeks, and they

are bad enough. The recuperative powers of 80 are—_nil_! My old

friends, Percy Bunting and his wife, offered themselves for a few days

last week, and I could not bear to refuse their offer. As it proved,

his fine talk on all things to me most interesting—modern theological

changes, Higher Criticism, etc.—and her splendid philanthropy on the

lines I once humbly followed (she is the leading woman on the

M.A.B.Y.S., which I had practically founded in Bristol forty years

ago), made me go back years of life, and seem as if I were once more

living in the blessed Seventies.... Altogether, their visit, though it

left me quite exhausted, did my brains and my heart good. O! what

friends I once had! How _rich_ I was! How poor I am now!”

In October of that year she decided to leave Hengwrt for the winter. It

was a great effort. She had not left her home for eight years, and

dreaded the uprooting. But it was a wise move. One is glad now to

remember how happy Miss Cobbe was during that winter in Clifton. She

lived over again the old days of her work in Bristol with Mary

Carpenter; visited the old scenes, and noted the changes that had taken

place. Some old friends were left, and greatly she enjoyed their

company. At Clifton she had many more opportunities of seeing people

engaged in the pursuits which interested her than in her remote Welsh

home. Her letters at that time were full of renewed cheeriness. I quote

a few sentences:

“November 13th.

“... I hope you have had as beautiful bright weather as we have had

here, and been able to get some walks on the mountain. Now I can no

longer ‘take a walk,’ I know how much such exercise helped me of old,

mentally and morally, quite as much as physically. I see a good many

old friends here, and a few new ones, and my niece comes to tea with

me every afternoon. They are all very kind, and make more of me than I

am worth; but it is a City of the Dead to me, so many are gone who

were my friends long ago; and what is harder to bear is that when I

was here last, eight or ten years ago, I was always thinking of

returning _home_, and writing daily all that happened to dear Mary—and

now, it is all a blank.”

“November 16th.

“... It is so nice to think I am missed and wanted! If I do get back

to Hengwrt, we must manage to see more of each other.... I have come

to the conclusion that for such little time as may remain for me, I

will not shut myself up again, and if I am at all able for it, I will

return home very early in the spring. I see a good many nice, kind

people here, old friends and new, and I have nice rooms; but I sadly

miss my own home and, still more, _garden_. And the eternal noise of a

town, the screaming children and detestable hurdy-gurdies, torment my

ears after their long enjoyment of peace—and thrushes.... I am shocked

to find that people here read nothing but novels; but they flock to

any abstruse lectures, _e.g._, those of Estlin Carpenter on Biblical

Criticism. I have just had an amusing experience—a journalist sent up

to gather my views as to changes in Bristol in the last forty years.

Goodness knows what a hash he will make of them!”

During this autumn, the thought occurred to me that as Miss Cobbe’s 80th

birthday was at hand, a congratulatory address from the men and women

who appreciated the work she had done for humanity and the lofty,

spiritual influence of her writings, might cheer her, and help to remove

some of the soreness of heart which the recent trouble at Barmouth had

left behind. Through the kind help of Mr. and Mrs. Bunting and Mr.

Verschoyle in England, and of Miss Schuyler and Mrs. Wister in America,

an address was drawn up, and a notable list of signatures quickly and

most cordially affixed to it. The address was as follows:—

“To FRANCES POWER COBBE

“DECEMBER 4th, 1902.

“On this your eightieth birthday, we, who recognize the strenuous

philanthropic activity and the high moral purpose of your long life,

wish to offer you this congratulatory address as an expression of

sincere regard.

“You were among the first publicly to urge the right of women to

university degrees, and your powerful pen has done much to advance

that movement towards equality of treatment for them, in educational

and other matters, which is one of the distinguishing marks of our

time.

“In social amelioration, such as Ragged Schools and Workhouse reform,

you did the work of a pioneer. By your lucid and thoughtful works on

religion and ethics, you have contributed in no small degree to that

broader and more humane view, which has so greatly influenced modern

theology in all creeds and all schools of thought.

“But it is your chief distinction that you were practically the first

to explore the dark continent of our relations to our dumb

fellow-creatures, to let in light on their wrongs, and to base on the

firm foundation of the moral law their rights and our duty towards

them. They cannot thank you, but we can.

“We hope that this expression of our regard and appreciation may bring

some contribution of warmth and light to the evening of a well spent

life, and may strengthen your sense of a fellowship that looks beyond

the grave.”

The Address happily gave Miss Cobbe all the gratification we had hoped.

I quote from her letters the following passages:—

“Clifton, December 5th.

“I learn that it is to you I owe what has certainly been the greatest

honour I have ever received in my long life—the address from English

and American friends on my 80th birthday. I can hardly say how touched

I am by this token of your great friendship, and the cheer which such

an address could not fail to give me. The handsome album containing it

and all the English signatures (the American ones—autographs—are on

their way, but I have the names in type-writing) was brought to me

yesterday by Mrs. Bunting and Mr. Verschoyle. I had three reporters

dodging in and out all day to get news of it, and have posted to you

the _Bristol Mercury_ with the best of their reports. It is really a

very splendid set of signatures, and a most flattering expression of

sympathy and approval from so many eminent men and women. It is

encouraging to think that they would _endorse_ the words about my care

for animals.”

“December 8th.

“You may not know that a very fair account of the address appeared in

the _Times_ of Saturday, and also in at least twenty other papers, so

my _fame_! has gone evidently through the land. I also had addresses

from the Women’s Suffrage people, with Lady Frances Balfour at their

head, and from the A.V. (German) Society at Dresden, Ragged School,

etc.... I am greatly enjoying the visits of many literary men and

women, old friends and new—people interested in theology and ethics

and Egypt, and all things which interest me....”

“December 24th.

“Only think that I am booked to make an address on Women Suffrage to a

ladies’ club, five doors off, on the 2nd.... The trouble you must have

taken (about the address) really overwhelms me! You certainly

succeeded in doing me a really great honour, and in _cheering_ me. I

confess I was very downhearted when I came here, but I am better now.

I feel like the man who ‘woke one morning and found himself famous.’”

“January 4th.

“I like to hear of your fine walk on the mountain. How good such walks

are for soul and body! I miss them dreadfully—for my temper as well as

my health and strength. Walking in the streets is most disagreeable to

me, especially now that I go slower than other people, so that I feel

myself an obstacle, and everybody brushes past me. I sigh for my own

private walks, small as they are, where nobody has a right to come but

myself, and my thoughts can go their ways uninterrupted. But oh, for

the old precipice walk and Moel Ispry solitudes! You will be amused to

hear that I actually gave an hour’s address to about 100 ladies at a

new club, five doors from me in this crescent, on Friday.... I was not

sorry to say a word more on that subject, and, of course, to bring in

how I trusted the votes of women to be against all sorts of cruelty,

including Vivisection. I found I had my voice and words still at

command.... They were nice, ladylike women in the club. One said she

would have seven votes if she were a man. I do believe that it would

be an immense gain for women themselves to have the larger interest

which politics would bring into their cramped lives, and to cease to

be de-considered as children.”

Miss Cobbe was too human, too full of sympathy with her

fellow-creatures, to know anything of the self-esteem which makes one

indifferent to the affection and admiration of others. She was simply

and openly pleased by this address, as the words I have quoted show; and

more than a year later, only a few days before her death, she wrote to

an old friend on _her_ 80th birthday:—

“My own experience of an 80th birthday was so much brightened by that

address ... that it stands out as a happy, albeit solemn, day in my

memory.”

While in Clifton, Miss Cobbe presided at the committee meetings of the

Bristol Branch of the British Union; and she even considered the

possibility of taking up the work once more in London. But a brief

visit, when she occupied rooms in Thurloe Gardens, proved too much for

her strength. The noise at night prevented her from sleeping, and she

was reluctantly—for she enjoyed this opportunity of seeing old

friends—obliged to return to North Wales. One Sunday morning when in

London, she told me that she walked to Hereford Square to see the little

house in which she and Miss Lloyd had spent the happiest years of their

lives. But the changed aspect of the rooms in which they had received

most of the distinguished men and women of that time distressed her, and

she regretted her visit. On February 21st, she wrote to me from

Hengwrt:—

“Dearest Blanche,

“As you see I have got home all right, and this morning meant to write

to announce my arrival.... I have heaps of things to tell you, but

to-day am dazed by fatigue and change of air. It was quite warm in

London, and the cold here is great. But oh, how glad I am to be in the

peace of Hengwrt again—how thankful that I have such a refuge in my

old age! You will be glad, I know, that I can tell you I am in a great

deal better health than when I left.”

The first time I went to see her after her return, I found her standing

in front of an immense chart which was spread out on a table, studying

the successions of Egyptian dynasties. The address she had given in

Clifton at the ladies’ club was about to be printed in the _Contemporary

Review_, and she wanted to verify a statement she had made in it about

an Egyptian queen. She told me that this elaborate chronological and

genealogical chart had been made by her, when a girl of 18, on her own

plan. “How happy I was doing it,” she said, “with my mother on her sofa

watching me, and taking such interest in it!” It was very delightful to

find the old woman of 80 consulting the work of the girl of 18.

Alas! the improvement in her health did not continue long. From that

time till the end, I hardly received a letter from Miss Cobbe without

some reference to the cheerless, gloomy weather. She was very sensitive

to the influences of the weather; and as one of her greatest pleasures

had always been to pass much time out of doors, it became a serious

deprivation to her when rain and cold made it impossible to take her

daily drive, or to walk and sit in her beloved garden. She thought that

some real and permanent change had come over our climate, and the want

of sunshine, during the last winter especially, terribly depressed her

spirits and health. I spent two or three happy days with her in the

spring, and one drive on an exquisite morning at the end of May will

long live in my memory. No one ever loved trees and flowers, mountain

and river, more than she, or took more delight in the pleasure they gave

to others.

Gradually, as the year went on, serious symptoms showed themselves—and

she knew them to be serious. Attacks of faintness and complete

exhaustion often prevented her from enjoying the society of even her

dearest friends, though in spite of increasing weakness she struggled on

with all the weight of private correspondence and the business of her

new society; and sometimes, when strangers went to see her, they would

find her so bright and animated that they came away thinking our fears

for her unfounded.

A visit from two American friends in the summer gave her much pleasure;

but all last year her anxieties and disappointments were great, and wore

down her strength. The Bayliss _v._ Coleridge case tried her grievously,

and the adverse verdict was a severe blow. The evident animus of the

public made her almost despair of ever obtaining that justice for

animals which had been the object of her efforts for so many years. Hope

deferred, and the growing opposition of principalities and powers, made

even her brave heart quail at times. One result of the trial, however,

gave her real satisfaction. The _Daily News_ opened its columns to a

correspondence on the subject of Vivisection, and the wide-spread

sympathy expressed with those who oppose it was, Miss Cobbe said, “the

greatest cheer she had known in this sad cause for years.” The two young

Swedish ladies who had been the principal witnesses at the trial,

visited her at Hengwrt in November, and I met them there one afternoon

at, I think, the last of her pleasant receptions. I have never seen her

more interested, more graciously hospitable, than on that day. She

listened to the account of the trial, sometimes with a smile of

approval, sometimes with tears in her eyes; and when we went into the

hall for tea, where the blazing wood fire lighted up the dark panelling,

and gleamed upon pictures, flowers, and curtains, and she moved about

talking to one and another with her sweet smile and kindly, earnest

words, some one present said to me, “How young she looks!” I think it

was the simplicity, the perfect naturalness of her manner and speech

that gave an aspect of almost childlikeness to the dear old face at

times. Every thought found expression in her countenance and voice. The

eyes, laughing or tearful, the gestures of her beautifully shaped hands,

were, to the last, full of animation.

There was indeed a perennial flow of vitality which seemed to overcome

all physical weakness in Miss Cobbe. But if others were deceived as to

her health, she was not. As the dark, dreary winter went on, she grew

more and more depressed. Four days before the end came, I received the

following sad letter. Illness and other causes had made it impossible

for me to go to Hengwrt for some weeks. The day after her death I was to

have gone.

“It is very sad how the weeks go by, and we, living almost within

_sight_ of each other, fail to meet. It is most horribly cold to-day,

and I would not have had you come for anything.... I think our best

plan by far will be to settle that whenever you make your proposed

start abroad, you come to me for three or four days on your way. This

will let us have a little peaceful confab. I really want very much to

do what I have been thinking of so long, but have never done yet, and

give you advice about your future editorship of my poor books. To tell

you my own conviction, even if I should be living when you return, I

do not think I shall be up to this sort of business. I am getting into

a wretched state of inability to give _attention_ to things, and now

the chances are all for a speedy collapse. This winter has been too

great a trial for my old worn brains, and now the cold returning is

killing.”

Happily for her, she was spared the pain of any protracted period of

mental or bodily weakness. On Monday, April 4th, she drove out as usual,

wrote her letters (one to me, received after she was dead), and in the

afternoon enjoyed the visit of a neighbour, who took tea with her. It

was a better day with her than many had been of late, and she went to

bed cheerful and well. In the morning, having opened her shutters to let

in the blessed daylight, and to look her last upon the familiar scene of

mountain, valley, river, and wood, with the grey headstone visible in

the churchyard where her friend rested, she passed swiftly away, and was

found dead, with a smile of peace upon her face. A short time before,

she had written to me:—

“I am touched by your affectionate words, dear Blanche, but _nobody_

must be sorry when that time comes, least of all those who love me.”

We can obey her request not to sorrow for her; but for all those—and

they are more than she ever realised—who loved her, the loss is beyond

words to tell.

Miss Cobbe’s personality breathes through all her writings. Yet there

was a charm about her which not even her autobiography is able to

convey. It was the charm of an intensely sympathetic nature, quickly

moved to laughter or to tears, passionately indignant at cruelty and

cowardice, tender to suffering, touched to a generous delight at any

story of heroism. As an instance of this, I may recall that in the

spring of 1899 Miss Cobbe started a memorial to Mrs. Rogers, stewardess

of the _Stella_, by the gift of £25. The closing words of the

inscription she wrote for the beautiful drinking fountain which was

erected to that brave woman’s memory are worth recording here:

“ACTIONS SUCH AS THESE—

SHOWING

STEADFAST PERFORMANCE OF DUTY IN THE FACE OF DEATH,

READY SELF-SACRIFICE FOR SAKE OF OTHERS,

RELIANCE ON GOD—

CONSTITUTE THE GLORIOUS HERITAGE OF OUR ENGLISH RACE.

THEY DESERVE PERPETUAL COMMEMORATION:

BECAUSE

AMONG THE TRIVIAL PLEASURES AND SORDID STRIFE OF THE WORLD

THEY REVEAL TO US FOR EVER

THE NOBILITY AND LOVE-WORTHINESS OF HUMAN NATURE.”

In Miss Cobbe’s nature a gift of humour was joined to strong practical

sense. No one who ever lived less deserved the term “Faddist” or

“Sentimentalist.” Miss Cobbe was impatient of fads. She liked “normal”

people best—those who ate and drank, and dressed and lived according to

ordinary conventions. Though, for convenience sake, she had adopted a

style of dress for herself to which she kept, letting “Fashions” come

and go unheeded, she was not indifferent to dress in other women, and

admired colours and materials, or noted eccentricities as quickly as

anyone. She once referred laughingly to her own dress as “obvious.” For

many years dressmaker’s dresses would have been impossible to her; but

she had no sympathy with the effort some women make to look peculiar at

all costs. She could thoroughly enjoy a good story, or even a bit of

amusing gossip. With her own strong religious convictions, she had the

utmost respect for other people’s opinions. Her chosen friends held

widely different creeds, and I do not think that she ever dreamt of

proselytising.

No literary person, surely, ever had less self-conceit. What she had

written was not flourished in one’s face; other people’s smallest doings

were not ignored. One felt always on leaving her that every one else was

lacking in something indefinable—was dull, uninteresting and

common-place. One felt, too, that the whole conception of womanhood was

raised. _This_ was what a woman might be. Whatever her faults, they were

the faults of a great-hearted, noble nature—faults which all generous

persons would be quick to forget. Nothing small or mean could be

tolerated by her.

Her character, as I read it, was drawn on large and simple lines, and

was of a type that is out of fashion to-day. She had many points of

resemblance to Samuel Johnson. With a strong and logical brain, she

scorned all sophistries, evasions, compromises, and half measures, and

was impatient of the wire-drawn subtleties in which modern moralists

revel. With intensely warm affections, she was, like the great doctor,

“a good hater.” He would undoubtedly have classified her as “a clubbable

woman”; and his famous saying, “Clear your mind of cant,” would have

come as appropriately from her lips as from his. If a sin was hateful to

her, she could not feel amiably towards the sinner; and for the

spiritual sins of selfishness, hypocrisy, avarice, cruelty, and

callousness, she had no mercy, ranking them as far more fatal to

character than the sins of the flesh. Like Johnson, too, she valued good

birth, good breeding, and good manners, and was instinctively

conservative, though liberal in her religious and political opinions.

She intensely disliked the license of modern life, both in manners and

morals, and had no toleration for the laxity so often pardoned in

persons of social or intellectual eminence. Her mind and her tastes were

strictly pure, orderly, and regular. It is characteristic of this type

of mind that she most admired the classical in architecture, the grand

style in art, the polished and finished verse of Pope and Tennyson in

poetry. These were the two whose words she most frequently quoted,

though she tells us that Shelley was her favourite poet.

Her gift of order was exemplified in the smallest details and the

kindred power of organisation was equally well marked. It was the

combination of impulsiveness and enthusiasm with practical judgment and

a due sense of proportion that made her so splendid a leader in any

cause she championed.

Miss Cobbe was what is often called “generous to a fault.” It was a

lesson in liberality to go with her into the garden when she cut flowers

to send away. She did not look for the defective blooms, or for those

which would not be missed. It was always the best and the finest which

she gave. How often I have held the basket while she cut rose after

rose, or great sprays of rhododendron or azælea with the knife she

wielded so vigorously. “Take as much as you like,” she would say, if she

sent you to help yourself. She gave not only material things, but

affection, interest sympathy, bountifully.

She hated a lie of any kind; her first instinct was always to stamp it

out when she came across one. Perhaps, in her stronger days, she “drank

delight of battle with her peers,” and did not crave over much for

peace. But she was not quarrelsome, and could differ without wrangling,

and dispute without bitterness.

A woman without husband or child is fortunate if, in her old age, she

has one or two friends who really love her. Miss Cobbe was devotedly

loved by a large number of men and women. Indeed, I do not think that

anyone could come close to her and not love her. She was so richly

gifted, and gave so freely of herself.

To many younger women she had become the inspiration of and guide to a

life of high endeavour, and the letters of gratitude and devotion which

were addressed to her from all parts of the world bear witness, as

nothing else can, to the extent of her splendid influence upon the

characters of others. Only a day or two before her death she received

letters from strangers who had lately read her autobiography and felt

impelled to write and thank her for this story of a brave life. It is in

the hope that through it her influence may go on growing, and that her

spirit of self-sacrifice, of service to humanity, and faithfulness to

the Divine law may spread until the causes she fought for so valiantly

are victorious, that this new edition of the “Life of Frances Power

Cobbe” is sent out.

BLANCHE ATKINSON.

AUTHOR’S PREFACE.

My life has been an interesting one to live and I hope that this record

of it may not prove too dull to read. The days are past when biographers

thought it necessary to apologize for the paucity of the adventures

which they could recall and the obscurity of the achievements which

their heroes might accomplish. We have gone far in the opposite

direction, and are wont to relate _in extenso_ details decidedly

trivial, and to reproduce in imposing type correspondence which was

scarcely worth the postage of the original manuscript. Our sense of the

intrinsic interest of Humanity, as depicted either in biography or

fiction,—that is, of the character of the _personages_ of the drama

going on upon our little stage,—has continually risen, while that of the

_action_ of the piece,—the “incidents” which our fathers chiefly

regarded,—has fallen into the second plane. I fear I have been guilty in

this book of recording many trifling memories and of reproducing some

letters of little importance; but only through small touches could a

happy childhood and youth be possibly depicted: and all the Letters

have, I think, a certain value as relics and tokens of friendship, if

not as expressions (as many of them are) of opinions carrying the weight

of honoured names.

As regards these Letters (exclusively, of course, those of friends and

correspondents now dead), I earnestly beg the heirs of the writers to

pardon me if I have not asked their permission for the publication of

them. To have ascertained, in the first place, who such representatives

are and where they might be addressed, would, in many cases, have been a

task presenting prohibitive difficulties; and as the contents of the

Letters are wholly honourable to the heads and hearts of their authors,

I may fairly hope that surviving relatives will be pleased that they

should see the light, and will not grudge the testimony they bear to

kindly sentiments entertained towards myself.[1]

There is in this book of mine a good deal of “_Old Woman’s Gossip_,” (I

hope of a harmless sort), concerning many interesting men and women with

whom it was my high privilege to associate freely twenty, thirty and

forty years ago. But if it correspond at all to my design, it is not

only, or chiefly, a collection of social sketches and friendly

correspondence. I have tried to make it the true and complete history of

a woman’s existence _as seen from within_; a real LIFE, which he who

reads may take as representing fairly the joys, sorrows and interests,

the powers and limitations, of one of my sex and class in the era which

is now drawing to a close. The world when I entered it was a very

different place from the world I must shortly quit, most markedly so as

regards the position in it of women and of persons like myself holding

heterodox opinions, and my experience practically bridges the gulf which

divides the English _ancien régime_ from the new.

Whether my readers will think at the end of these volumes that such a

life as mine was worth _recording_ I cannot foretell; but that it has

been a “_Life Worth Living_” I distinctly affirm; so well worth it,

that,—though I entirely believe in a higher existence hereafter, both

for myself and for those whose less happy lives on earth entitle them

far more to expect it from eternal love and justice,—I would gladly

accept the permission to run my earthly race once more from beginning to

end, taking sunshine and shade just as they have flickered over the long

vista of my seventy years. Even the retrospect of my life in these

volumes has been a pleasure; a chewing of the cud of memories,—mostly

sweet, none very bitter,—while I lie still a little while in the

sunshine, ere the soon-closing night.

F. P. C.

CONTENTS.

CHAP. PAGE

INTRODUCTION v

PREFACE xxvii

I. FAMILY AND HOME 1

II. CHILDHOOD 29

III. SCHOOL AND AFTER 55

IV. RELIGION 79

V. MY FIRST BOOK 107

VI. IRELAND IN THE FORTIES. THE PEASANTRY 135

VII. IRELAND IN THE FORTIES. THE GENTRY 163

VIII. UPROOTED 201

IX. LONG JOURNEY 217

X. BRISTOL. REFORMATORIES AND RAGGED SCHOOLS 273

XI. BRISTOL. THE SICK IN THE WORKHOUSE 301

XII. BRISTOL. WORKHOUSE GIRLS 325

XIII. BRISTOL FRIENDS 341

XIV. ITALY. 1857–1879 363

XV. MY LITERARY LIFE IN LONDON 397

XVI. MY JOURNALIST LIFE IN LONDON 427

XVII. MY SOCIAL LIFE IN LONDON IN THE SIXTIES AND SEVENTIES 441

XVIII. MY SOCIAL LIFE IN LONDON IN THE SEVENTIES AND EIGHTIES 517

XIX. THE CLAIMS OF WOMEN 581

XX. THE CLAIMS OF BRUTES 613

XXI. MY HOME IN WALES 693

INDEX 713

ERRATA

For Berwick read Bewick, p. 179, last line.

For Goldsmiths read Goldschmidts, p. 237, 8 lines from bottom.

For Goodwin read Godwin, p. 257, line 12.

For Macpelah read Machpelah, p. 237, line 12.

CHAPTER

I.

_FAMILY AND HOME._

I have enjoyed through life the advantage of being, in the true sense of

the words, “well-born.” My parents were good and wise; honourable and

honoured; sound in body and in mind. From them I have inherited a

physical frame which, however defective even to the verge of

grotesqueness from the æsthetic point of view, has been, as regards

health and energy, a source of endless enjoyment to me. From childhood

till now in my old age—except during a few years interval of lameness

from an accident,—mere natural existence has always been to me a

positive pleasure. Exercise and rest, food and warmth, work, play and

sleep, each in its turn has been delightful; and my spirits, though of

course now no longer as gay as in youth, have kept a level of

cheerfulness subject to no alternatives of depression save under the

stress of actual sorrow. How much of the optimism which I am aware has

coloured my philosophy ought to be laid to the account of this bodily

_bien être_, it would be superfluous to enquire too nicely. At least I

may fairly maintain that, as Health is the normal condition of

existence, the views which a particularly healthy person takes of things

are presumably more sound than those adopted by one habitually in the

abnormal condition of an invalid.

As regards the inheritance of mental faculties, of which so much has

been talked of late years, I cannot trace it in my own experience in any

way. My father was a very able, energetic man; but his abilities all lay

in the direction of administration, while those of my dear mother were

of the order which made the charming hostess and cultivated member of

society with the now forgotten grace of the eighteenth century. Neither

paternal nor maternal gifts or graces have descended to me; and such

faculties as have fallen to my lot have been of a different kind; a kind

which, I fear, my good father and his forbears would have regarded as

incongruous and unseemly for a daughter of their house to exhibit.

Sometimes I have pictured to myself the shock which “The old Master”

would have felt could he have seen me—for example—trudging three times a

week for seven years to an office in the purlieus of the Strand to write

articles for a half-penny newspaper. Not one of my ancestors, so far as

I have heard, ever dabbled in printer’s ink.

My brothers were all older than I; the eldest eleven, the youngest five

years older; and my mother, when I was born, was in her forty-seventh

year; a circumstance which perhaps makes it remarkable that the physical

energy and high animal spirits of which I have just made mention came to

me in so large a share. My old friend Harriet St. Leger, Fanny Kemble’s

“dear H. S.,” who knew us all well, said to me one day laughing: “You

know _you_ are your Father’s _Son_!” Had I been a man, and had possessed

my brother’s facilities for entering Parliament or any profession,[2] I

have sometimes dreamed I could have made my mark and done some masculine

service to my fellow-creatures. But the woman’s destiny which God

allotted to me has been, I do not question, the best and happiest for

me; nor have I ever seriously wished it had been otherwise, albeit I

have gone through life without that interest which has been styled

“woman’s whole existence.” Perhaps if this book be found to have any

value it will partly consist in the evidence it must afford of how

pleasant and interesting, and withal, I hope, not altogether useless a

life is open to a woman, though no man has ever desired to share it, nor

has she seen the man she would have wished to ask her to do so. The days

which many maidens my contemporaries and acquaintances,—

“Lost in wooing

In watching and pursuing,”—

Life of Frances Power Cobbe, as told by herself with additions by the author, and introduction by Blanche Atkinson · 第 1 / 52 段