When Gilbert got back to the castle, M. Leminof was walking on the
terrace. He perceived his secretary at some distance, and made
signs to him to come and join him. They made several turns on the
parapet, and while walking, Gilbert studied Stephane's father with
still greater attention than he had done before. He was now most
forcibly struck by his eyes, of a slightly turbid gray, whose
glances, vague, unsteady, indiscernible, became at moments cold and
dull as lead. Never had M. Leminof been so amiable to his
secretary; he spoke to him playfully, and looked at him with an
expression of charming good nature. They had conversed for a
quarter of an hour when the sound of a bell gave notice that dinner
was served. Count Kostia conducted Gilbert to the dining-room. It
was an immense vaulted apartment, wainscoted in black oak, and
lighted by three small ogive windows, looking out upon the terrace.
The arches of the ceiling were covered with old apocalyptic
paintings, which time had molded and scaled off. In the center
could be seen the Lamb with seven horns seated on his throne; and
round about him the four-and-twenty elders clothed in white. On
the lower parts of the pendentive the paintings were so much
damaged that the subjects were hardly recognizable. Here and there
could be seen wings of angels, trumpets, arms which had lost their
hands, busts from which the head had disappeared, crowns, stars,
horses' manes, and dragons' tails. These gloomy relics sometimes
formed combinations that were mysterious and ominous. It was a
strange decoration for a dining-hall.
At this hour of the day, the three arched windows gave but a dull
and scanty light; and more was supplied by three bronze lamps,
suspended from the ceiling by iron chains; even their brilliant
flames were hardly sufficient to light up the depths of this
cavernous hall. Below the three lamps was spread a long table,
where twenty guests might easily find room; at one of the rounded
ends of this table, three covers and three morocco chairs had been
arranged in a semi-circle; at the other end, a solitary cover was
placed before a simple wooden stool. The Count seated himself and
motioned Gilbert to place himself at his right; then unfolding his
napkin, he said harshly to the great German valet de chambre:
"Why are not my son and Father Alexis here yet? Go and find them."
Some moments after, the door opened, and Stephane appeared. He
crossed the hall, his eyes downcast, and bending over the long thin
hand which his father presented to him without looking at him, he
touched it slightly with his lips. This mark of filial deference
must have cost him much, for he was seized with that nervous
trembling to which he was subject when moved by strong emotions.
Gilbert could not help saying to himself:
"My child, the seraphim and apostles are well revenged for the
humiliation you inflicted upon them."
It seemed as if the young man divined Gilbert's thoughts, for as he
raised his head, he launched a ferocious glance at him; then
seating himself at his father's left, he remained as motionless as
a statue, his eyes fixed upon his plate. Meantime he whom they
called Father Alexis did not make his appearance, and the Count,
becoming impatient, threw his napkin brusquely upon the table, and
rose to go after him; but at this same moment the door opened, and
Gilbert saw a bearded face which wore an expression of anxiety and
terror. Much heated and out of breath, the priest threw a
scrutinizing glance upon his lord and master, and from the Count
turned his eyes towards the empty stool, and looked as if he would
have given his little finger to be able to reach even that
uncomfortable seat without being seen.
"Father Alexis, you forget yourself in your eternal daubs!"
exclaimed M. Leminof, reseating himself. "You know that I dislike
to wait. I profess, it is true, a passionate admiration for the
burlesque masterpieces with which you are decorating the walls of
my chapel; but I cannot suffer them to annoy me, and I beg you not
to sacrifice again the respect you owe me to your foolish passion
for those coarse paintings; if you do, I shall some fine morning
bury your sublime daubings under a triple coat of whitewash."
This reprimand, pronounced in a thundering tone, produced the most
unhappy effect upon Father Alexis. His first movement was to raise
his eyes and arms toward the arched ceiling where, as if calling
the four-and-twenty elders to witness, he exclaimed:
"You hear! The profane dare call them daubs, those incomparable
frescoes which will carry down the name of Father Alexis to the
latest posterity!"
But in the heart of the poor priest terror soon succeeded to
indignation. He dropped his arms, and bending down, sunk his head
between his shoulders, and tried to make himself as small as
possible; much as a frightened turtle draws himself into his shell,
and fears that even there he is taking up too much room.
"Well! what are these grimaces for? Do you mean to make us wait
until to-morrow for your benediction?"
The Count pronounced these words in the rude tone of a corporal
ordering recruits to march in double-quick time. Father Alexis
made a bound as if he had received a sharp blow from a whip across
his back, and in his agitation and haste to reach his stool, he
struck violently against the corner of a carved sideboard; this
terrible shock drew from him a cry of pain, but did not arrest his
speed, and rubbing his hip, he threw himself into his place and,
without giving himself time to recover breath, he mumbled in a
nasal tone and in an unintelligible voice, a grace which he soon
finished, and everybody having made the sign of the cross, dinner
was served.
"What a strange role religion plays here," thought Gilbert to
himself as he carried his spoon to his lips. "They would on no
account dine until it had blessed the soup, and at the same time
they banish it to the end of the table as a leper whose impure
contact they fear."
During the first part of the repast, Gilbert's attention was
concentrated on Father Alexis. This priestly face excited his
curiosity. At first sight it seemed impressed with a certain
majesty, which was heightened by the black folds of his robe, and
the gold crucifix which hung upon his breast. Father Alexis had a
high, open forehead; his large, strongly aquiline nose gave a manly
character to his face; his black eyes, finely set, were surmounted
by well-curved eyebrows, and his long grizzly beard harmonized very
well with his bronzed cheeks furrowed by venerable wrinkles. Seen
in repose, this face had a character of austere and imposing
beauty. And if you had looked at Father Alexis in his sleep, you
would have taken him for a holy anchorite recently come out of the
desert, or better still, for a Saint John contemplating with closed
eyes upon the height of his Patmos rock, the sublime visions of the
Apocalypse; but as soon as the face of the good priest became
animated, the charm was broken. It was but an expressive mask,
flexible, at times grotesque, where were predicted the fugitive and
shallow impressions of a soul gentle, innocent, and easy, but not
imaginative or exalted. It was then that the monk and the
anchorite suddenly disappeared, and there remained but a child
sixty years old, whose countenance, by turns uneasy or smiling,
expressed nothing but puerile pre-occupations, or still more
puerile content. This transformation was so rapid that it seemed
almost like a juggler's trick. You sought St. John, but found him
no more, and you were tempted to cry out, "Oh, Father Alexis, what
has become of you? The soul now looking out of your face is not
yours." This Father Alexis was an excellent man; but
unfortunately, he had too decided a taste for the pleasures of the
table. He could also be accused of having a strong ingredient of
vanity in his character; but his self-love was so ingenuous, that
the most severe judge could but pardon it. Father Alexis had
succeeded in persuading himself that he was a great artist, and
this conviction constituted his happiness. This much at least
could be said of him, that he managed his brush and pencil with
remarkable dexterity, and could execute four or five square feet of
fresco painting in a few hours. The doctrines of Mount Athos,
which place he had visited in his youth, had no more secrets for
him; Byzantine aesthetics had passed into his flesh and bones; he
knew by heart the famous "Guide to Painting," drawn up by the monk
Denys and his pupil Cyril of Scio. In short, he was thoroughly
acquainted with all the receipts by means of which works of genius
are produced, and thus, with the aid of compasses, he painted from
inspiration, those good and holy men who strikingly resembled
certain figures on gold backgrounds in the convents of Lavra and
Iveron. But one thing brought mortification and chagrin to Father
Alexis,--Count Kostia Petrovitch refused to believe in his genius!
But on the other hand, he was a little consoled by the fact that
the good Ivan professed unreserved admiration for his works; so he
loved to talk of painting and high art with this pious worshiper of
his talents.
"Look, my son," he would say to him, extending the thumb, index and
middle fingers of his right hand, "thou seest these three fingers:
I have only to say a word to them, and from them go forth Saint
Georges, Saint Michaels, Saint Nicholases, patriarchs of the old
covenant, and apostles of the new, the good Lord himself and all
his dear family!"
And then he would give him his hand to kiss, which duty the good
serf performed with humble veneration. However, if Count Kostia
had the barbarous taste to treat the illuminated works of Father
Alexis as daubs, he was not cruel enough to prevent him from
cultivating his dearly-loved art. He had even lately granted this
disciple of the great Panselinos, the founder of the Byzantine
school, an unexpected favor, for which the good father promised
himself to be eternally grateful. One of the wings of the Castle
of Geierfels enclosed a pretty and sufficiently spacious chapel,
which the Count had appropriated to the services of the Greek
Church, and one fine day, yielding to the repeated solicitations of
Father Alexis, he had authorized him to cover the walls and dome
with "daubs" after his own fashion. The priest commenced the work
immediately. This great enterprise absorbed at least half of his
thoughts; he worked many hours every day, and at night he saw in
dreams great patriarchs in gold and azure, hanging over him and
saying:
"Dear Alexis, we commend ourselves to thy good care; let thy genius
perpetuate our glory through the Universe."
The conversation at length turned upon subjects which the Count
amused himself by debating every day with his secretary. They
spoke of the Lower Empire, which M. Leminof regarded as the most
prosperous and most glorious age of humanity. He had little fancy
for Pericles, Caesar, Augustus, and Napoleon, and considered that
the art of reigning had been understood by Justinian and Alexis
Comnenus alone. And when Gilbert protested warmly in the name of
human dignity against this theory:
"Stop just there!" said the Count; "no big words, no declamation,
but listen to me! These pheasants are good. See how Father Alexis
is regaling himself upon them. To whom do they owe this flavor
which is so enchanting him? To the high wisdom of my cook, who
gave them time to become tender. He has served them to us just at
the right moment. A few days sooner they would have been too
tough; a few days later would have been risking too much, and we
should have had the worms in them. My dear sir, societies are very
much like game. Their supreme moment is when they are on the point
of decomposition. In their youth they have a barbarous toughness.
But a certain degree of corruption, on the contrary, imperils their
existence. Very well! Byzantium possessed the art of making minds
gamey and arresting decomposition at that point. Unfortunately she
carried the secret to the grave with her."
A profound silence reigned in the great hall, uninterrupted except
by the rhythmic sound of the good father's jaws. Stephane leaned
his elbows on the table; his attitude expressive of dreamy
melancholy; his head inclined and leaning against the palm of his
right hand; his black tunic without any collar exposing a neck of
perfect whiteness; his long silky hair falling softly upon his
shoulders; the pure and delicate contour of his handsome face; his
sensitive mouth, the corners curving slightly upwards, all reminded
Gilbert of the portrait of Raphael painted by himself, all, except
the expression, which was very different.
A profound melancholy filled Gilbert's heart. Nothing about him
commanded his sympathies, nothing promised any companionship for
his soul; at his left the stern face of a drowsy tyrant, made more
sinister by sleep; opposite him a young misanthrope, for the moment
lost in clouds; at his right an old epicure who consoled himself
for everything by eating figs; above his head the dragons of the
Apocalypse. And then this great vaulted hall was cold, sepulchral;
he felt as though he were breathing the air of a cellar; the
recesses and the corners of the room were obscured by black
shadows; the dark wainscotings which covered the walls had a
lugubrious aspect; outside were heard ominous noises. A gale of
wind had risen and uttered long bellowings like a wounded bull, to
which the grating of weathercocks and the dismal cry of the owls
responded.
When Gilbert had re-entered his own room he opened the window that
he might better hear the majestic roll of the river. At the same
moment a voice, carried by the wind from the great square tower,
cried to him:
"Monsieur, the grand vizier, don't forget to burn plenty of candles
to the devil! this is the advice which your most faithful subject
gives you in return for the profound lessons of wisdom with which
you favored his inexperience to-day!"
It was thus Gilbert learned Stephane was his neighbor.
"It is consoling," thought he, "to know that he can't possibly come
in here without wings. And," added he, closing his window,
"whatever happens, I did well to write to Mme. Lerins yesterday--
to-day I am not so well satisfied."