Count Kostia

I

At the beginning of the summer of 1850, a Russian nobleman, Count

Kostia Petrovitch Leminof, had the misfortune to lose his wife

suddenly, and in the flower of her beauty. She was his junior by

twelve years. This cruel loss, for which he was totally

unprepared, threw him into a state of profound melancholy; and some

months later, seeking to mitigate his grief by the distractions of

travel, he left his domains near Moscow, never intending to return.

Accompanied by his twin children, ten years of age, a priest who

had served them as tutor, and a serf named Ivan, he repaired to

Odessa, and then took passage on a merchant ship for Martinique.

Disembarking at St. Pierre, he took lodgings in a remote part of

the suburbs. The profound solitude which reigned there did not at

first bring the consolation he had sought. It was not enough that

he had left his native country, he would have changed the planet

itself; and he complained that nature everywhere was too much

alike. No locality seemed to him sufficiently a stranger to his

experience, and in the deserted places, where the desperate

restlessness of his heart impelled him, he imagined the

reappearance of the obtrusive witnesses of his past joys, and of

the misfortune by which they were suddenly terminated.

He had lived a year in Martinique when the yellow fever carried off

one of his children. By a singular reaction in his vigorous

temperament, it was about this time that his somber melancholy gave

way to a bitter and sarcastic gayety, more in harmony with his

nature. From his early youth he had had a taste for jocularity, a

mocking turn of spirit, seasoned by that ironical grace of manner

peculiar to the great Moscovite nobleman, and resulting from the

constant habit of trifling with men and events. His recovery did

not, however, restore the agreeable manners which in former times

had distinguished him in his intercourse with the world. Suffering

had brought him a leaven of misanthropy, which he did not take the

trouble of disguising; his voice had lost its caressing notes and

had become rude and abrupt; his actions were brusque, and his smile

scornful. Sometimes his bearing gave evidence of a haughty will

which, tyrannized over by events, sought to avenge itself upon

mankind.

Terrible, however, as he sometimes was to those who surrounded him,

Count Kostia was yet a civilized devil. So, after a stay of three

years under tropical skies, he began to sigh for old Europe, and

one fine day saw him disembark upon the quays of Lisbon. He

crossed Portugal, Spain, the south of France and Switzerland. At

Basle, he learned that on the borders of the Rhine, between Coblenz

and Bonn, in a situation quite isolated, an old castle was for

sale. To this place he hurried and bought the antique walls and

the lands which belonged to them, without discussing the price and

without making a detailed examination of the property. The bargain

concluded, he made some hasty and indispensable repairs on one of

the buildings which composed a part of his dilapidated manor, and

which claimed the imposing name of the fortress of Geierfels, and

at once installed himself therein, hoping to pass the rest of his

life in peaceable and studious seclusion.

Count Kostia was gifted with a quick and ready intellect, which he

had strengthened by study. He had always been passionately fond of

historical research, but above everything, knew and wished to know,

only that which the English call "the matter of fact." He

professed a cold scorn for generalities, and heartily abandoned

them to "dreamers;" he laughed at all abstract theories and at the

ingenuous minds which take them seriously. He held that all system

was but logical infatuation; that the only pardonable follies were

those which were frankly avowed; and that only a pedant could

clothe his imagination in geometrical theories. In general,

pedantry to his eyes was the least excusable of vices; he

understood it to be the pretension of tracing back phenomena to

first causes, "as if," said he, "there were any 'first causes,' or

chance admitted of calculation!" This did not prevent him however

from expending much logic to demonstrate that there was no such

thing as logic, either in nature or in man.

These are inconsistencies for which skeptics never dream of

reproaching themselves; they pass their lives in reasoning against

reason. In short, Count Kostia respected nothing but facts, and

believed that, properly viewed, there was nothing else, and that

the universe, considered as an entirety, was but a collection of

contradictory accidents.

A member of the Historical and Antiquarian Society of Moscow, he

had once published important memoirs upon Slavonic antiquities and

upon some of the disputed questions in the history of the Lower

Empire. Hardly was he installed at Geierfels, before he occupied

himself in fitting up his library, but a few volumes of which he

had carried to Martinique. He at once ordered from Moscow most of

the books he had left, and also sent large orders to German

bookstores. When his "seraglio," as he called it, was nearly

complete, he again became absorbed in study, and particularly in

that of the Greek historians of the Byzantine Empire, of whose

collective works he had the good fortune to possess the Louvre

edition in thirty-six volumes folio; and he soon formed the

ambitious project of writing a complete history of that Empire from

Constantine the Great to the taking of Constantinople. So absorbed

did he become in this great design, that he scarcely ate or drank;

but the further he advanced in his researches the more he became

dismayed by the magnitude of the enterprise, and he conceived the

idea of procuring an intelligent assistant, upon whom he could

shift a part of the task. As he proposed to write his voluminous

work in French, it was in France this living instrument which he

needed must be sought, and he therefore broached the project to Dr.

Lerins, one of his old acquaintances in Paris. "For nearly three

years," he wrote to the Doctor, "I have dwelt in a veritable owl's

nest, and I should be much obliged to you if you would procure for

me a young night bird, who could endure life two or three years in

such an ugly hole without dying of ennui. Understand me, I must

have a secretary who is not contented with writing a fine hand and

knowing French a little better than I do: I wish him to be a

consummate philologist, and a hellenist of the first order,--one of

those men who ought to be met with in Paris,--born to belong to the

Institute, but so dependent upon circumstances as to make that

position impossible. If you succeed in finding this priceless

being, I will give him the best room in my castle and a salary of

twelve thousand francs. I stipulate that he shall not be a fool.

As to character, I say nothing about it; he will do me the favor to

have such as will suit me."

M. Lerins was intimate with a young man from Lorraine named Gilbert

Saville, a savant of great merit, who had left Nancy several years

before to seek his fortune in Paris. At the age of twenty-seven he

had presented, in a competition opened by the Academy of

Inscriptions, an essay on the Etruscan language, which took the

prize and was unanimously declared a masterpiece of sagacious

erudition. He had hoped for some time that this first success,

which had gained him renown among learned men, would aid him in

obtaining some lucrative position and rescue him from the

precarious situation in which he found himself. Nothing resulted

from it. His merits compelled esteem; the charm of his frank and

courteous manner won him universal good will; his friends were

numerous; he was well received and caressed; he even obtained,

without seeking it, the entree to more than one salon, where he met

men of standing who could be useful to him and assure him a

successful future. All this however amounted to nothing, and no

position was offered. What worked most to his prejudice was an

independence of opinion and character which was a part of his

nature. Only to look at him was to know that such a man could not

be tied down, and the only language which this able philologist

could not learn was the jargon of society. Add to this that

Gilbert had a speculative, dreamy temperament and the pride and

indolence which are its accessories. To bestir himself and to

importune were torture to him. A promise made to him could be

forgotten with impunity, for he was not the man to revive it; and

besides, as he never complained himself, no one was disposed to

complain for him. In short, among those who had been desirous of

protecting and advancing him, it was said: "What need has he of our

assistance? Such remarkable talent will make its own way." Others

thought, without expressing it: "Let us be guarded, this is another

Letronne,--once 'foot in the stirrup,' God only knows where he will

stop." Others said and thought: "This young man is charming,--he

is so discreet,--not like such and such a person." All those cited

as not "discreet," were provided for.

The difficulties of his life had rendered Gilbert serious and

reflective, but they had neither hardened his heart nor quenched

his imagination. He was too wise to revolt against his fate, but

determined to be superior to it. "Thou art all thou canst be,"

said he to himself; "but do not flatter thyself that thou hast

reached the measure of my aspirations."

After having read M. Leminof's letter, Dr. Lerins went in search of

Gilbert. He described Count Kostia to him according to his remote

recollections, but he asked him, before deciding, to weigh the

matter deliberately. After quitting his young friend he muttered

to himself--

"After all, I hope he will refuse. He would be too much of a prize

for that boyard. Of his very Muscovite face, I remember only an

enormous pair of eyebrows,--the loftiest and bushiest I ever saw,

and perhaps there is nothing more of him! There are men who are

all in the eyebrows!"

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