Christian's fears of perishing might be read in his very countenance

CHR. Yes, over, and over, and over. They might also see my fears

in my countenance, in my tears, and also in my trembling under the

apprehension of the judgement that did hang over our heads; but

all was not sufficient to prevail with them to come with me.

CHAR. But what could they say for themselves, why they came not?

{126} CHR. Why, my wife was afraid of losing this world, and

my children were given to the foolish delights of youth: so what

by one thing, and what by another, they left me to wander in this

manner alone.

CHAR. But did you not, with your vain life, damp all that you by

words used by way of persuasion to bring them away with you?

{127} Christian's good conversation before his wife and children

CHR. Indeed, I cannot commend my life; for I am conscious to myself

of many failings therein; I know also that a man by his conversation

may soon overthrow what by argument or persuasion he doth labour to

fasten upon others for their good. Yet this I can say, I was very

wary of giving them occasion, by any unseemly action, to make them

averse to going on pilgrimage. Yea, for this very thing they would

tell me I was too precise, and that I denied myself of things,

for their sakes, in which they saw no evil. Nay, I think I may

say, that if what they saw in me did hinder them, it was my great

tenderness in sinning against God, or of doing any wrong to my

neighbour.

CHAR. Indeed Cain hated his brother, "because his own works were

evil, and his brother's righteous" [1 John 3:12]; and if thy wife

and children have been offended with thee for this, they thereby

show themselves to be implacable to good, and "thou hast delivered

thy soul from their blood". [Ezek. 3:19]

{128} Now I saw in my dream, that thus they sat talking together

until supper was ready. So when they had made ready, they sat down

to meat. Now the table was furnished "with fat things, and with

wine that was well refined": and all their talk at the table was

about the Lord of the hill; as, namely, about what he had done, and

wherefore he did what he did, and why he had builded that house.

And by what they said, I perceived that he had been a great warrior,

and had fought with and slain "him that had the Power of death",

but not without great danger to himself, which made me love him

the more. [Heb. 2:14,15]

{129} For, as they said, and as I believe (said Christian), he did

it with the loss of much blood; but that which put glory of grace

into all he did, was, that he did it out of pure love to his country.

And besides, there were some of them of the household that said

they had been and spoke with him since he did die on the cross; and

they have attested that they had it from his own lips, that he is

such a lover of poor pilgrims, that the like is not to be found

from the east to the west.

{130} They, moreover, gave an instance of what they affirmed, and

that was, he had stripped himself of his glory, that he might do

this for the poor; and that they heard him say and affirm, "that

he would not dwell in the mountain of Zion alone." They said,

moreover, that he had made many pilgrims princes, though by nature

they were beggars born, and their original had been the dunghill.

[1 Sam 2:8; Ps. 113:7]

{131} Christian's bedchamber

Thus they discoursed together till late at night; and after they had

committed themselves to their Lord for protection, they betook

themselves to rest: the Pilgrim they laid in a large upper

chamber, whose window opened towards the sun-rising: the name of

the chamber was Peace; where he slept till break of day, and then

he awoke and sang--

"Where am I now? Is this the love and care

Of Jesus for the men that pilgrims are?

Thus to provide! that I should be forgiven!

And dwell already the next door to heaven!"

{132} So in the morning they all got up; and, after some more

discourse, they told him that he should not depart till they had

shown him the rarities of that place. And first they had him into

the study, where they showed him records of the greatest antiquity;

in which, as I remember my dream, they showed him first the pedigree of

the Lord of the hill, that he was the son of the Ancient of Days,

and came by that eternal generation. Here also was more fully

recorded the acts that he had done, and the names of many hundreds

that he had taken into his service; and how he had placed them in

such habitations that could neither by length of days, nor decays

of nature, be dissolved.

{133} Then they read to him some of the worthy acts that some of

his servants had done: as, how they had "subdued kingdoms, wrought

righteousness, obtained promises, stopped the mouths of lions,

quenched the violence of fire, escaped the edge of the sword, out

of weakness were made strong, waxed valiant in fight, and turned

to flight the armies of the aliens." [Heb 11:33,34]

{134} They then read again, in another part of the records of the

house, where it was shewed how willing their Lord was to receive

into his favour any, even any, though they in time past had offered

great affronts to his person and proceedings. Here also were

several other histories of many other famous things, of all which

Christian had a view; as of things both ancient and modern; together

with prophecies and predictions of things that have their certain

accomplishment, both to the dread and amazement of enemies, and

the comfort and solace of pilgrims.

{135} The next day they took him and had him into the armoury,

where they showed him all manner of furniture, which their Lord

had provided for pilgrims, as sword, shield, helmet, breastplate,

ALL-PRAYER, and shoes that would not wear out. And there was here

enough of this to harness out as many men for the service of their

Lord as there be stars in the heaven for multitude.

{136} They also showed him some of the engines with which some of

his servants had done wonderful things. They shewed him Moses'

rod; the hammer and nail with which Jael slew Sisera; the pitchers,

trumpets, and lamps too, with which Gideon put to flight the armies

of Midian. Then they showed him the ox's goad wherewith Shamgar

slew six hundred men. They showed him also the jaw-bone with which

Samson did such mighty feats. They showed him, moreover, the sling

and stone with which David slew Goliath of Gath; and the sword,

also, with which their Lord will kill the Man of Sin, in the day

that he shall rise up to the prey. They showed him, besides, many

excellent things, with which Christian was much delighted. This

done, they went to their rest again.

{137} Then I saw in my dream, that on the morrow he got up to go

forward; but they desired him to stay till the next day also; and

then, said they, we will, if the day be clear, show you the Delectable

Mountains, which, they said, would yet further add to his comfort,

because they were nearer the desired haven than the place where at

present he was; so he consented and stayed. When the morning was

up, they had him to the top of the house, and bid him look south;

so he did: and behold, at a great distance, he saw a most pleasant

mountainous country, beautified with woods, vineyards, fruits of

all sorts, flowers also, with springs and fountains, very delectable

to behold. [Isa. 33:16,17] Then he asked the name of the country.

They said it was Immanuel's Land; and it is as common, said they,

as this hill is, to and for all the pilgrims. And when thou comest

there from thence, said they, thou mayest see to the gate of the

Celestial City, as the shepherds that live there will make appear.

{138} Now he bethought himself of setting forward, and they were

willing he should. But first, said they, let us go again into the

armoury. So they did; and when they came there, they harnessed him

from head to foot with what was of proof, lest, perhaps, he should

meet with assaults in the way. He being, therefore, thus accoutred,

walketh out with his friends to the gate, and there he asked the

porter if he saw any pilgrims pass by. Then the porter answered,

Yes.

{139} CHR. Pray, did you know him? said he.

POR. I asked him his name, and he told me it was Faithful.

CHR. Oh, said Christian, I know him; he is my townsman, my near

neighbour; he comes from the place where I was born. How far do

you think he may be before?

POR. He is got by this time below the hill.

CHR. Well, said Christian, good Porter, the Lord be with thee, and

add to all thy blessings much increase, for the kindness that thou

hast showed to me.

{140} Then he began to go forward; but Discretion, Piety, Charity,

and Prudence would accompany him down to the foot of the hill. So

they went on together, reiterating their former discourses, till

they came to go down the hill. Then said Christian, As it was

difficult coming up, so, so far as I can see, it is dangerous going

down. Yes, said Prudence, so it is, for it is a hard matter for

a man to go down into the Valley of Humiliation, as thou art now,

and to catch no slip by the way; therefore, said they, are we come

out to accompany thee down the hill. So he began to go down, but

very warily; yet he caught a slip or two.

{141} Then I saw in my dream that these good companions, when

Christian was gone to the bottom of the hill, gave him a loaf of

bread, a bottle of wine, and a cluster of raisins; and then he went

on his way.

But now, in this Valley of Humiliation, poor Christian was hard put

to it; for he had gone but a little way, before he espied a foul

fiend coming over the field to meet him; his name is Apollyon. Then

did Christian begin to be afraid, and to cast in his mind whether

to go back or to stand his ground. But he considered again that

he had no armour for his back; and therefore thought that to turn

the back to him might give him the greater advantage with ease to

pierce him with his darts.

The Pilgrim's Progress from this world to that which is to come Delivered under the similitude of a dream, by John Bunyan · 第 17 / 47 题