"May I now enter here? Will he within
Open to sorry me, though I have been
An undeserving rebel? Then shall I
Not fail to sing his lasting praise on high."
At last there came a grave person to the gate, named Good-will, who
asked who was there? and whence he came? and what he would have?
{61} CHR. Here is a poor burdened sinner. I come from the City of
Destruction, but am going to Mount Zion, that I may be delivered
from the wrath to come. I would therefore, Sir, since I am informed
that by this gate is the way thither, know if you are willing to
let me in?
GOOD-WILL. I am willing with all my heart, said he; and with that
he opened the gate.
{62} So when Christian was stepping in, the other gave him a
pull. Then said Christian, What means that? The other told him.
A little distance from this gate, there is erected a strong castle,
of which Beelzebub is the captain; from thence, both he and them
that are with him shoot arrows at those that come up to this gate,
if haply they may die before they can enter in.
Then said Christian, I rejoice and tremble. So when he was got
in, the man of the gate asked him who directed him thither?
{63} CHR. Evangelist bid me come hither, and knock, (as I did);
and he said that you, Sir, would tell me what I must do.
GOOD-WILL. An open door is set before thee, and no man can shut
it.
CHR. Now I begin to reap the benefits of my hazards.
GOOD-WILL. But how is it that you came alone?
CHR. Because none of my neighbours saw their danger, as I saw mine.
GOOD-WILL. Did any of them know of your coming?
CHR. Yes; my wife and children saw me at the first, and called
after me to turn again; also, some of my neighbours stood crying
and calling after me to return; but I put my fingers in my ears,
and so came on my way.
GOOD-WILL. But did none of them follow you, to persuade you to go
back?
CHR. Yes, both Obstinate and Pliable; but when they saw that they
could not prevail, Obstinate went railing back, but Pliable came
with me a little way.
GOOD-WILL. But why did he not come through?
{64} CHR. We, indeed, came both together, until we came at the Slough
of Despond, into the which we also suddenly fell. And then was
my neighbour, Pliable, discouraged, and would not venture further.
Wherefore, getting out again on that side next to his own house,
he told me I should possess the brave country alone for him; so he
went his way, and I came mine--he after Obstinate, and I to this
gate.
GOOD-WILL. Then said Good-will, Alas, poor man! is the celestial
glory of so small esteem with him, that he counteth it not worth
running the hazards of a few difficulties to obtain it?
{65} CHR. Truly, said Christian, I have said the truth of Pliable,
and if I should also say all the truth of myself, it will appear
there is no betterment betwixt him and myself. It is true, he went
back to his own house, but I also turned aside to go in the way of
death, being persuaded thereto by the carnal arguments of one Mr.
Worldly Wiseman.
GOOD-WILL. Oh, did he light upon you? What! he would have had you
a sought for ease at the hands of Mr. Legality. They are, both of
them, a very cheat. But did you take his counsel?
CHR. Yes, as far as I durst; I went to find out Mr. Legality, until
I thought that the mountain that stands by his house would have
fallen upon my head; wherefore there I was forced to stop.
GOOD-WILL. That mountain has been the death of many, and will be
the death of many more; it is well you escaped being by it dashed
in pieces.
CHR. Why, truly, I do not know what had become of me there, had
not Evangelist happily met me again, as I was musing in the midst
of my dumps; but it was God's mercy that he came to me again, for
else I had never come hither. But now I am come, such a one as
I am, more fit, indeed, for death, by that mountain, than thus to
stand talking with my lord; but, oh, what a favour is this to me,
that yet I am admitted entrance here!
{66} GOOD-WILL. We make no objections against any, notwithstanding
all that they have done before they came hither. They are in no
wise cast out [John vi.37]; and therefore, good Christian, come a
little way with me, and I will teach thee about the way thou must
go. Look before thee; dost thou see this narrow way? THAT is
the way thou must go; it was cast up by the patriarchs, prophets,
Christ, and his apostles; and it is as straight as a rule can make
it. This is the way thou must go.
{67} CHR. But, said Christian, are there no turnings or windings
by which a stranger may lose his way?
GOOD-WILL. Yes, there are many ways butt down upon this, and they
are crooked and wide. But thus thou mayest distinguish the right
from the wrong, the right only being straight and narrow. [Matt
7:14]
{68} Then I saw in my dream that Christian asked him further if
he could not help him off with his burden that was upon his back;
for as yet he had not got rid thereof, nor could he by any means
get it off without help.
He told him, As to thy burden, be content to bear it, until thou
comest to the place of deliverance; for there it will fall from
thy back of itself.
{69} Then Christian began to gird up his loins, and to address
himself to his journey. So the other told him, That by that he
was gone some distance from the gate, he would come at the house of
the Interpreter, at whose door he should knock, and he would show
him excellent things. Then Christian took his leave of his friend,
and he again bid him God-speed.
{70} Then he went on till he came to the house of the Interpreter,
where he knocked over and over; at last one came to the door, and
asked who was there.
{71} CHR. Sir, here is a traveller, who was bid by an acquaintance
of the good-man of this house to call here for my profit; I would
therefore speak with the master of the house. So he called for the
master of the house, who, after a little time, came to Christian,
and asked him what he would have.
CHR. Sir, said Christian, I am a man that am come from the City
of Destruction, and am going to the Mount Zion; and I was told by
the man that stands at the gate, at the head of this way, that if
I called here, you would show me excellent things, such as would
be a help to me in my journey.
{72} INTER. Then said the Interpreter, Come in; I will show that
which will be profitable to thee. So he commanded his man to light
the candle, and bid Christian follow him: so he had him into
a private room, and bid his man open a door; the which when he
had done, Christian saw the picture of a very grave person hang
up against the wall; and this was the fashion of it. It had eyes
lifted up to heaven, the best of books in his hand, the law of
truth was written upon his lips, the world was behind his back.
It stood as if it pleaded with men, and a crown of gold did hang
over his head.
CHR. Then said Christian, What meaneth this?
{73} INTER. The man whose picture this is, is one of a thousand; he
can beget children [1 Cor. 4:15], travail in birth with children
[Gal. 4:19], and nurse them himself when they are born. And whereas
thou seest him with his eyes lift up to heaven, the best of books
in his hand, and the law of truth writ on his lips, it is to show
thee that his work is to know and unfold dark things to sinners;
even as also thou seest him stand as if he pleaded with men: and
whereas thou seest the world as cast behind him, and that a crown
hangs over his head, that is to show thee that slighting and
despising the things that are present, for the love that he hath
to his Master's service, he is sure in the world that comes next
to have glory for his reward. Now, said the Interpreter, I have
showed thee this picture first, because the man whose picture this
is, is the only man whom the Lord of the place whither thou art
going, hath authorised to be thy guide in all difficult places thou
mayest meet with in the way; wherefore, take good heed to what I
have shewed thee, and bear well in thy mind what thou hast seen,
lest in thy journey thou meet with some that pretend to lead thee
right, but their way goes down to death.
{74} Then he took him by the hand, and led him into a very large
parlour that was full of dust, because never swept; the which after
he had reviewed a little while, the Interpreter called for a man to
sweep. Now, when he began to sweep, the dust began so abundantly
to fly about, that Christian had almost therewith been choked.
Then said the Interpreter to a damsel that stood by, Bring hither
the water, and sprinkle the room; the which, when she had done, it
was swept and cleansed with pleasure.
{75} CHR. Then said Christian, What means this?
INTER. The Interpreter answered, This parlour is the heart of
a man that was never sanctified by the sweet grace of the gospel;
the dust is his original sin and inward corruptions, that have defiled
the whole man. He that began to sweep at first, is the Law; but
she that brought water, and did sprinkle it, is the Gospel. Now,
whereas thou sawest, that so soon as the first began to sweep, the
dust did so fly about that the room by him could not be cleansed,
but that thou wast almost choked therewith; this is to shew thee,
that the law, instead of cleansing the heart (by its working) from
sin, doth revive, put strength into, and increase it in the soul,
even as it doth discover and forbid it, for it doth not give power
to subdue. [Rom. 7:6; 1 Cor. 15:56; Rom. 5:20]
{76} Again, as thou sawest the damsel sprinkle the room with water,
upon which it was cleansed with pleasure; this is to show thee,
that when the gospel comes in the sweet and precious influences
thereof to the heart, then, I say, even as thou sawest the damsel
lay the dust by sprinkling the floor with water, so is sin vanquished
and subdued, and the soul made clean through the faith of it, and
consequently fit for the King of glory to inhabit. [John 15:3;
Eph. 5:26; Acts 15:9; Rom. 16:25,26; John 15:13]
{77} I saw, moreover, in my dream, that the Interpreter took him
by the hand, and had him into a little room, where sat two little
children, each one in his chair. The name of the eldest was
Passion, and the name of the other Patience. Passion seemed to
be much discontented; but Patience was very quiet. Then Christian
asked, What is the reason of the discontent of Passion? The
Interpreter answered, The Governor of them would have him stay for
his best things till the beginning of the next year; but he will
have all now: but Patience is willing to wait.
Then I saw that one came to Passion, and brought him a bag of treasure,
and poured it down at his feet, the which he took up and rejoiced
therein, and withal laughed Patience to scorn. But I beheld but a
while, and he had lavished all away, and had nothing left him but
rags.
{78} CHR. Then said Christian to the Interpreter, Expound this
matter more fully to me.
INTER. So he said, These two lads are figures: Passion, of the men
of this world; and Patience, of the men of that which is to come;
for as here thou seest, Passion will have all now this year, that
is to say, in this world; so are the men of this world, they must
have all their good things now, they cannot stay till next year,
that is until the next world, for their portion of good. That
proverb, 'A bird in the hand is worth two in the bush', is of more
authority with them than are all the Divine testimonies of the
good of the world to come. But as thou sawest that he had quickly
lavished all away, and had presently left him nothing but rags; so
will it be with all such men at the end of this world.
CHR. Then said Christian, Now I see that Patience has the best
wisdom, and that upon many accounts. First, because he stays for
the best things. Second, and also because he will have the glory
of his, when the other has nothing but rags.
{79} INTER. Nay, you may add another, to wit, the glory of the next
world will never wear out; but these are suddenly gone. Therefore
Passion had not so much reason to laugh at Patience, because he had
his good things first, as Patience will have to laugh at Passion,
because he had his best things last; for first must give place to
last, because last must have his time to come; but last gives place
to nothing; for there is not another to succeed. He, therefore,
that hath his portion first, must needs have a time to spend it;
but he that hath his portion last, must have it lastingly; therefore
it is said of Dives, "Thou in thy life-time receivedst thy good
things, and likewise Lazarus evil things; but now he is comforted,
and thou art tormented." [Luke 16:25]
CHR. Then I perceive it is not best to covet things that are now,
but to wait for things to come.
INTER. You say the truth: "For the things which are seen are
temporal; but the things which are not seen are eternal." [2 Cor.
4:18] But though this be so, yet since things present and our
fleshly appetite are such near neighbours one to another; and again,
because things to come, and carnal sense, are such strangers one
to another; therefore it is, that the first of these so suddenly
fall into amity, and that distance is so continued between the
second.
{80} Then I saw in my dream that the Interpreter took Christian by
the hand, and led him into a place where was a fire burning against
a wall, and one standing by it, always casting much water upon it,
to quench it; yet did the fire burn higher and hotter.
Then said Christian, What means this?
{81} The Interpreter answered, This fire is the work of grace that
is wrought in the heart; he that casts water upon it, to extinguish
and put it out, is the Devil; but in that thou seest the fire
notwithstanding burn higher and hotter, thou shalt also see the
reason of that. So he had him about to the backside of the wall,
where he saw a man with a vessel of oil in his hand, of the which
he did also continually cast, but secretly, into the fire.
Then said Christian, What means this?
{82} The Interpreter answered, This is Christ, who continually,
with the oil of his grace, maintains the work already begun in the
heart: by the means of which, notwithstanding what the devil can
do, the souls of his people prove gracious still. [2 Cor. 12:9]
And in that thou sawest that the man stood behind the wall to
maintain the fire, that is to teach thee that it is hard for the
tempted to see how this work of grace is maintained in the soul.
I saw also, that the Interpreter took him again by the hand, and
led him into a pleasant place, where was builded a stately palace,
beautiful to behold; at the sight of which Christian was greatly
delighted. He saw also, upon the top thereof, certain persons
walking, who were clothed all in gold.
Then said Christian, May we go in thither?
{83} Then the Interpreter took him, and led him up towards the
door of the palace; and behold, at the door stood a great company
of men, as desirous to go in; but durst not. There also sat a man
at a little distance from the door, at a table-side, with a book
and his inkhorn before him, to take the name of him that should
enter therein; he saw also, that in the doorway stood many men in
armour to keep it, being resolved to do the men that would enter
what hurt and mischief they could. Now was Christian somewhat in
amaze. At last, when every man started back for fear of the armed
men, Christian saw a man of a very stout countenance come up to the
man that sat there to write, saying, Set down my name, Sir: the
which when he had done, he saw the man draw his sword, and put
a helmet upon his head, and rush toward the door upon the armed
men, who laid upon him with deadly force; but the man, not at all
discouraged, fell to cutting and hacking most fiercely. So after
he had received and given many wounds to those that attempted to
keep him out, he cut his way through them all [Acts 14:22], and
pressed forward into the palace, at which there was a pleasant voice
heard from those that were within, even of those that walked upon
the top of the palace, saying--
"Come in, come in; Eternal glory thou shalt win."
So he went in, and was clothed with such garments as they. Then
Christian smiled and said; I think verily I know the meaning of
this.
{84} Now, said Christian, let me go hence. Nay, stay, said the
Interpreter, till I have shewed thee a little more, and after that
thou shalt go on thy way. So he took him by the hand again, and
led him into a very dark room, where there sat a man in an iron
cage.
Now the man, to look on, seemed very sad; he sat with his eyes looking
down to the ground, his hands folded together, and he sighed as if
he would break his heart. Then said Christian, What means this?
At which the Interpreter bid him talk with the man.
Then said Christian to the man, What art thou? The man answered,
I am what I was not once.
{85} CHR. What wast thou once?
MAN. The man said, I was once a fair and flourishing professor,
both in mine own eyes, and also in the eyes of others; I once was,
as I thought, fair for the Celestial City, and had then even joy
at the thoughts that I should get thither. [Luke 8:13]
CHR. Well, but what art thou now?
MAN. I am now a man of despair, and am shut up in it, as in this
iron cage. I cannot get out. Oh, now I cannot!
CHR. But how camest thou in this condition?
MAN. I left off to watch and be sober. I laid the reins, upon the
neck of my lusts; I sinned against the light of the Word and the
goodness of God; I have grieved the Spirit, and he is gone; I tempted
the devil, and he is come to me; I have provoked God to anger, and
he has left me: I have so hardened my heart, that I cannot repent.
{86} Then said Christian to the Interpreter, But is there no hope
for such a man as this? Ask him, said the Interpreter. Nay, said
Christian, pray, Sir, do you.
INTER. Then said the Interpreter, Is there no hope, but you must
be kept in the iron cage of despair?
MAN. No, none at all.
INTER. Why, the Son of the Blessed is very pitiful.
MAN. I have crucified him to myself afresh [Heb. 6:6]; I have
despised his person [Luke 19:14]; I have despised his righteousness;
I have "counted his blood an unholy thing"; I have "done despite
to the Spirit of grace". [Heb. 10:28-29] Therefore I have shut
myself out of all the promises, and there now remains to me nothing
but threatenings, dreadful threatenings, fearful threatenings, of
certain judgement and fiery indignation, which shall devour me as
an adversary.
{87} INTER. For what did you bring yourself into this condition?
MAN. For the lusts, pleasures, and profits of this world; in the
enjoyment of which I did then promise myself much delight; but now
every one of those things also bite me, and gnaw me like a burning
worm.
INTER. But canst thou not now repent and turn?
{88} MAN. God hath denied me repentance. His Word gives me no
encouragement to believe; yea, himself hath shut me up in this iron
cage; nor can all the men in the world let me out. O eternity,
eternity! how shall I grapple with the misery that I must meet
with in eternity!
INTER. Then said the Interpreter to Christian, Let this man's misery
be remembered by thee, and be an everlasting caution to thee.
CHR. Well, said Christian, this is fearful! God help me to watch
and be sober, and to pray that I may shun the cause of this man's
misery! Sir, is it not time for me to go on my way now?
INTER. Tarry till I shall show thee one thing more, and then thou
shalt go on thy way.
{89} So he took Christian by the hand again, and led him into
a chamber, where there was one rising out of bed; and as he put
on his raiment, he shook and trembled. Then said Christian, Why
doth this man thus tremble? The Interpreter then bid him tell to
Christian the reason of his so doing. So he began and said, This
night, as I was in my sleep, I dreamed, and behold the heavens grew
exceeding black; also it thundered and lightened in most fearful
wise, that it put me into an agony; so I looked up in my dream, and
saw the clouds rack at an unusual rate, upon which I heard a great
sound of a trumpet, and saw also a man sit upon a cloud, attended
with the thousands of heaven; they were all in flaming fire: also
the heavens were in a burning flame. I heard then a voice saying,
"Arise, ye dead, and come to judgement"; and with that the rocks
rent, the graves opened, and the dead that were therein came forth.
Some of them were exceeding glad, and looked upward; and some
sought to hide themselves under the mountains. [1 Cor. 15:52; 1
Thes. 4:16; Jude 14; John 5:28,29; 2 Thes. 1:7,8; Rev. 20:11-14;
Isa. 26:21; Micah 7:16,17; Ps. 95:1-3; Dan. 7:10] Then I saw the
man that sat upon the cloud open the book, and bid the world draw
near. Yet there was, by reason of a fierce flame which issued out
and came from before him, a convenient distance betwixt him and
them, as betwixt the judge and the prisoners at the bar. [Mal.
3:2,3; Dan. 7:9,10] I heard it also proclaimed to them that attended
on the man that sat on the cloud, Gather together the tares, the
chaff, and stubble, and cast them into the burning lake. [Matt.
3:12; 13:30; Mal. 4:1] And with that, the bottomless pit opened,
just whereabout I stood; out of the mouth of which there came, in
an abundant manner, smoke and coals of fire, with hideous noises.
It was also said to the same persons, "Gather my wheat into
the garner." [Luke 3:17] And with that I saw many catched up and
carried away into the clouds, but I was left behind. [1 Thes.
4:16,17] I also sought to hide myself, but I could not, for the man
that sat upon the cloud still kept his eye upon me; my sins also
came into my mind; and my conscience did accuse me on every side.
[Rom. 3:14,15] Upon this I awaked from my sleep.
{90} CHR. But what is it that made you so afraid of this sight?
MAN. Why, I thought that the day of judgement was come, and that I
was not ready for it: but this frighted me most, that the angels
gathered up several, and left me behind; also the pit of hell opened
her mouth just where I stood. My conscience, too, afflicted me;
and, as I thought, the Judge had always his eye upon me, shewing
indignation in his countenance.
{91} Then said the Interpreter to Christian, Hast thou considered
all these things?
CHR. Yes, and they put me in hope and fear.
INTER. Well, keep all things so in thy mind that they may be as a
goad in thy sides, to prick thee forward in the way thou must go.
Then Christian began to gird up his loins, and to address himself
to his journey. Then said the Interpreter, The Comforter be always
with thee, good Christian, to guide thee in the way that leads to
the City. So Christian went on his way, saying--
"Here I have seen things rare and profitable; Things pleasant,
dreadful, things to make me stable In what I have begun to take
in hand; Then let me think on them, and understand Wherefore they
showed me were, and let me be Thankful, O good Interpreter, to
thee."
{92} Now I saw in my dream, that the highway up which Christian
was to go, was fenced on either side with a wall, and that wall
was called Salvation. [Isa. 26:1] Up this way, therefore, did
burdened Christian run, but not without great difficulty, because
of the load on his back.
{93} He ran thus till he came at a place somewhat ascending, and
upon that place stood a cross, and a little below, in the bottom,
a sepulchre. So I saw in my dream, that just as Christian came up
with the cross, his burden loosed from off his shoulders, and fell
from off his back, and began to tumble, and so continued to do,
till it came to the mouth of the sepulchre, where it fell in, and
I saw it no more.
{94} Then was Christian glad and lightsome, and said, with a
merry heart, "He hath given me rest by his sorrow, and life by his
death." Then he stood still awhile to look and wonder; for it was
very surprising to him, that the sight of the cross should thus
ease him of his burden. He looked therefore, and looked again,
even till the springs that were in his head sent the waters down
his cheeks. [Zech. 12:10] Now, as he stood looking and weeping,
behold three Shining Ones came to him and saluted him with "Peace
be unto thee". So the first said to him, "Thy sins be forgiven
thee" [Mark 2:5]; the second stripped him of his rags, and clothed
him with change of raiment [Zech. 3:4]; the third also set a mark
on his forehead, and gave him a roll with a seal upon it, which he
bade him look on as he ran, and that he should give it in at the
Celestial Gate. [Eph. 1:13] So they went their way.
"Who's this? the Pilgrim. How! 'tis very true, Old things are
past away, all's become new. Strange! he's another man, upon my
word, They be fine feathers that make a fine bird.