TRAINING THE VINE--A STUDY IN MRS. EDDY'S PREROGATIVES AND POWERS

A Lady with a Lamp shall stand

In the great history of the land

_Motto upon the cover of the "Christian Science Sentinel"_

At the June communion of the Mother Church, 1895, a telegram from Mrs.

Eddy was read aloud to the congregation, in which she invited all

members who desired to do so to call upon her at Pleasant View on the

following day.[1] Accordingly, one hundred and eighty Christian

Scientists boarded the train at Boston and went up to Concord. Mrs.

Eddy threw her house open to them, received them in person, shook

hands with each delegate, and conversed with many. This was the

beginning of the Concord "pilgrimages" which later became so

conspicuous.

After the communion in 1897, twenty-five hundred enthusiastic pilgrims

crowded into the little New Hampshire capital. Although the Scientists

hired every available conveyance in Concord, there were not nearly

enough carriages to accommodate their numbers, so hundreds of the

pilgrims made their joyful progress on foot out Pleasant Street to

Mrs. Eddy's home.

Mrs. Eddy again received her votaries, greeted them cordially, and

made a rather lengthy address. The _Journal_ says that her manner upon

this occasion was peculiar for its "utter freedom from sensationalism

or the Mesmeric effect that so many speakers seem to exert," and adds

that she was "calm and unimpassioned, but strong and convincing." The

_Journal_ also states that upon this occasion Mrs. Eddy wore "a royal

purple silk dress covered with black lace" and a "dainty bonnet." She

wore her diamond cross and the badge of the Daughters of the

Revolution in diamonds and rubies.

In 1901[2] three thousand of the June communicants went from Boston to

Concord on three special trains. They were not admitted to the house,

but Mrs. Eddy appeared upon her balcony for a moment and spoke to

them, saying that they had already heard from her in her message to

the Mother Church, and that she would pause but a moment to look into

their dear faces and then return to her "studio." The _Journal_

comments upon her "erect form and sprightly step," and says that she

wore "what might have been silk or satin, figured, and cut _en

traine_. Upon her white hair rested a bonnet with fluttering blue and

old gold trimmings."

The last of these pilgrimages occurred in 1904, when Mrs. Eddy did not

invite the pilgrims to come to Pleasant View but asked them to

assemble at the new Christian Science church in Concord. Fifteen

hundred of them gathered in front of the church and stood in reverent

silence as Mrs. Eddy's carriage approached. The horses were stopped in

front of the assemblage, and Mrs. Eddy signaled the President of the

Mother Church to approach her carriage. To him, as representing the

church body, she spoke her greeting.

The yearning which these people felt toward Mrs. Eddy, and their

rapture at beholding her, can only be described by one of the

pilgrims. In the _Journal_, June, 1899, Miss Martha Sutton Thompson

writes to describe a visit which she made in January of that year to

the meeting of the Christian Science Board of Education in Boston. She

says:

"When I decided to attend I also hoped to see our Mother....

I saw that if I allowed the thought that I must see her

personally to transcend the desire to obey and grow into the

likeness of her teachings, this mistake would obscure my

understanding of both the Revelator and the Revelation.

After the members of the Board had retired they reappeared

upon the rostrum and my heart beat quickly with the thought

'Perhaps _she_ has come.' But no, it was to read her

message.... She said God was with us and to give her love to

all the class. It was so precious to get it directly from

her.

"The following day five of us made the journey to Concord,

drove out to Pleasant View, and met her face to face on her

daily drive. She seemed watching to greet us, for when she

caught sight of our faces she instantly half rose with

expectant face, bowing, smiling, and waving her hand to each

of us. Then as she went out of our sight, kissed her hand to

all.

"I will not attempt to describe the Leader, nor can I say

what this brief glimpse was and is to me. I can only say I

wept and the tears start every time I think of it. Why do I

weep? I think it is because I want to be like her and they

are tears of repentance. I realize better now what it was

that made Mary Magdalen weep when she came into the presence

of the Nazarene."

_Mrs. Eddy's Last Class_

After the pilgrimages were discouraged, there was no possible way in

which these devoted disciples could ever see Mrs. Eddy. They used,

indeed, like Miss Thompson, to go to Concord and linger about the

highways to catch a glimpse of her as she drove by, until she rebuked

them in a new by-law in the Church Manual: "_Thou Shalt not Steal_.

Sect. 15. Neither a Christian Scientist, his student or his patient,

nor a member of the Mother Church shall daily and continuously haunt

Mrs. Eddy's drive by meeting her once or more every day when she goes

out--on penalty of being disciplined and dealt with justly by her

church," etc.

Mrs. Eddy did her last public teaching in the Christian Science Hall

in Concord, November 21 and 22, 1898. There were sixty-one persons in

this class,--several from Canada, one from England, and one from

Scotland,--and Mrs. Eddy refused to accept any remuneration for her

instruction. The first lesson lasted about two hours, the second

nearly four. "Only two lessons," says the _Journal_, "but such

lessons! Only those who have sat under this wondrous teaching can form

a conjecture of what these classes were." "We mention," the _Journal_

continues, "a sweet incident and one which deeply touched the Mother's

heart. Upon her return from class she found beside her plate at dinner

table a lovely white rose with the card of a young lady student

accompanying on which she chastely referred to the last couplet of the

fourth stanza of that sweet poem from the Mother's pen, 'Love.'

"Thou to whose power our hope we give

Free us from human strife.

Fed by Thy love divine we live

For Love alone is Life," etc.

_Mrs. Eddy and the Press_

Mrs. Eddy now achieved publicity in a good many ways, and to such

publications as afforded her space and appreciation she was able to

grant reciprocal favors. The _Granite Monthly_, a little magazine

published at Concord, New Hampshire, printed Mrs. Eddy's poem "Easter

Morn" and a highly laudatory article upon her. Mrs. Eddy then came out

in the _Christian Science Journal_ with a request that all Christian

Scientists subscribe to the _Granite Monthly_, which they promptly

did. Colonel Oliver C. Sabin, an astute politician in Washington,

D.C., was editor of a purely political publication, the Washington

_News Letter_. A Congressman one day attacked Christian Science in a

speech. Colonel Sabin, whose paper was just then making things

unpleasant for that particular Congressman, wrote an editorial in

defense of Christian Science. Mrs. Eddy inserted a card in the

_Journal_ requesting all Christian Scientists to subscribe to the

_News Letter_. This brought Colonel Sabin such a revenue that he

dropped politics altogether and his political sheet became a

religious periodical. Mr. James T. White, publisher of the _National

Encyclopaedia of American Biography_, gave Mrs. Eddy a generous place

in his encyclopedia and wrote a poem to her. Mrs. Eddy requested,

through the _Journal_, that all Christian Scientists buy Mr. White's

volume of verse for Christmas presents, and the Christian Science

Publication Society marketed Mr. White's verses. Mrs. Eddy made a

point of being on good terms with the Concord papers; she furnished

them with many columns of copy, and the editors realized that her

presence in Concord brought a great deal of money into the town. From

1898 to 1901 the files of the _Journal_ echo increasing material

prosperity, and show that both Mrs. Eddy and her church were much more

taken account of than formerly. Articles by Mrs. Eddy are quoted from

various newspapers whose editors had requested her to express her

views upon the war with Spain, the Puritan Thanksgiving, etc.

In the autumn of 1901 Mrs. Eddy wrote an article on the death of

President McKinley. Commenting upon this article, _Harper's Weekly_

said: "Among others who have spoken [on President McKinley's death]

was Mrs. Eddy, the Mother of Christian Science. She issued two

utterances which were read in her churches.... Both of these

discourses are seemly and kind, but they are materially different from

the writings of any one else. Reciting the praises of the dead

President, Mrs. Eddy says: 'May his history waken a tone of truth that

shall reverberate, renew euphony, emphasize human power and bear its

banner into the vast forever.' No one else said anything like that.

Mother Eddy's style is a personal asset. Her sentences usually have

the considerable literary merit of being unexpected."

Of this editorial the Journal says, with a candor almost incredible:

"We take pleasure in republishing from that old-established and

valuable publication _Harper's Weekly_, the following merited tribute

to Mrs. Eddy's utterances," etc. Then follows the editorial quoted

above.

[Illustration: _Copyrighted, 1903, by R. W. Sears_ GREETING THE

PILGRIMS

MRS. EDDY ON THE BALCONY OF HER CONCORD HOME ADDRESSING THE PILGRIMS IN

1903. FROM A PHOTOGRAPH MADE AT THE TIME BY R. W. SEARS]

In the winter of 1898 Christian Science was given great publicity

through the death, under Christian Science treatment, of the American

journalist and novelist, Harold Frederic, in England. Mr. Frederic's

readers were not, as a rule, people who knew much about Christian

Science, and his taking off brought the new cult to the attention of

thousands of people for the first time.

McClure's Magazine, Vol. 31, No. 1, May 1908 · 第 15 / 88 题