OF THE PILGRIMAGES IN JERUSALEM, AND OF THE HOLY PLACES THEREABOUT.
Jerusalem, the holy city, stands full fair between hills; and there are
no rivers or wells, but water comes by conduit from Hebron. And you must
know that Jerusalem of old, until the time of Melchisedek, was called
Jebus; and afterwards it was called Salem, until the time of king David,
who put these two names together, and called it Jebusalem; and after
that king Solomon called it Jerosoluma; and after that it was called
Jerusalem, and so it is called still. Around Jerusalem is the kingdom of
Syria; and there beside is the land of Palestine; and beside it is
Ascalon; and beside that is the land of Maritaine. But Jerusalem is in
the land of Judea; and it is called Judea, because Judas Maccabeus was
king of that country. And it borders eastward on the kingdom of Arabia;
to the south, on the land of Egypt; to the west, on the great sea; and
to the north, towards Syria, on the sea of Cyprus. In Jerusalem was
formerly a patriarch, with archbishops and bishops about in the country.
Around Jerusalem are these cities: Hebron, seven miles; Jericho, six
miles; Beersheba, eight miles; Ascalon, seventeen miles; Jaffa, sixteen
miles; Ramatha, three miles; and Bethlehem, two miles. And two miles
from Bethlehem, towards the south, is the church of St. Karitot, who was
abbot there; for whom they made great lamentation among the monks when
he died; and they continue still in mourning in the manner that they
made their lamentation for him the first time; and it is very sad to
behold.
This country and land of Jerusalem hath been in the hands of many
different nations, and often, therefore, hath the country suffered much
tribulation for the sin of the people that dwell there. For that country
hath been in the hands of all nations; that is to say, of Jews,
Canaanites, Assyrians, Persians, Medes, Macedonians, Greeks, Romans,
Christians, Saracens, Barbarians, Turks, Tartars, and of many other
different nations; for God will not let it remain long in the hands of
traitors or of sinners, be they Christians or others. And now the
heathens have held that land in their hands forty years and more[327];
but they shall not hold it long, if God will.
When men come to Jerusalem, their first pilgrimage is to the church of
the holy sepulchre, where our Lord was buried, which is without the city
on the north side; but it is now inclosed by the town wall. And there is
a very fair church, round, and open above, and covered in its circuit
with lead; and on the west side is a fair and high tower for bells,
strongly made; and in the middle of the church is a tabernacle, as it
were a little house, made with a little low door; and that tabernacle
is made in manner of half a compass, right curiously and richly made of
gold and azure and other rich colours. And in the right side of that
tabernacle is the sepulchre of our Lord; and the tabernacle is eight
feet long, and five wide, and eleven in height; and it is not long since
the sepulchre was all open, that men might kiss it and touch it. But
because pilgrims that came thither laboured to break the stone in pieces
or in powder, therefore the sultan has caused a wall to be made round
the sepulchre, that no man may touch it. In the left side of the wall of
the tabernacle, about the height of a man, is a great stone, the
magnitude of a man's head, that was of the holy sepulchre; and that
stone the pilgrims that come thither kiss. In that tabernacle are no
windows; but it is all made light with lamps which hang before the
sepulchre. And there is one lamp which hangs before the sepulchre which
burns bright; and on Good Friday it goes out of itself, and lights again
by itself at the hour that our Lord rose from the dead. Also, within the
church, at the right side, near the choir of the church, is Mount
Calvary, where our Lord was placed on the cross. It is a rock of a white
colour, a little mixed with red; and the cross was set in a mortise in
the same rock; and on that rock dropped the blood from the wounds of our
Lord when he was punished on the cross; and that is called Golgotha. And
they go up to that Golgotha by steps; and in the place of that mortise
Adam's head was found, after Noah's flood, in token that the sins of
Adam should be redeemed in that same place. And upon that rock Abraham
made sacrifice to our Lord. And there is an altar, before which lie
Godfrey de Boulogne and Baldwin, and other Christian kings of Jerusalem;
and near where our Lord was crucified is this written in Greek: Ὁ Θεὸς
Βασιλεὺς ἡμῶν πρὸ αἰώνων εἰργάσατο σωτηρίαν ἐν μέσῳ τῆς γῆς·—that is to
say, in Latin, "Deus Rex noster ante secula operatus est salutem in
medio terræ;" in English, "God our king, before the worlds, hath wrought
salvation in the midst of the earth." And also on the rock where the
cross was set is written, within the rock, these words: Ὃ εἲδεις, ἐστὶ
βάσις τῆς πίστεως ὅλης τοῦ κόσμου τούτου·—that is to say, in Latin,
"Quod vides, est fundamentum totius fidei hujus mundi;" in English,
"What thou seest, is the ground of all the faith of this world." And you
shall understand that when our Lord was placed on the cross he was
thirty-three years and three months old. Also, within Mount Calvary, on
the right side, is an altar, where the pillar lieth to which our Lord
Jesus was bound when he was scourged; and there, besides, are four
pillars of stone that always drop water; and some men say that they weep
for our Lord's death. Near that altar is a place under earth, forty-two
steps in depth, where the holy cross was found by the wisdom of St.
Helena, under a rock, where the Jews had hid it. And thus was the true
cross assayed; for they found three crosses, one of our Lord, and two of
the two thieves; and St. Helena placed a dead body on them, which arose
from death to life when it was laid on that on which our Lord died. And
thereby, in the wall, is the place where the four nails of our Lord were
hid; for he had two in his hands and two in his feet; and of one of
these the emperor of Constantinople made a bridle to his horse, to carry
him in battle; and through virtue thereof he overcame his enemies, and
won all the land of Lesser Asia, that is to say, Turkey, Armenia the
Less and the Greater, and from Syria to Jerusalem, from Arabia to
Persia, from Mesopotamia to the kingdom of Aleppo, from Upper and Lower
Egypt, and all the other kingdoms, unto the extremity of Ethiopia, and
into India the Less, that was then Christian. And there were, in that
time, many good holy men, and holy hermits, of whom the Book of Lives of
Fathers[328] speaks; but they are now in the hands of Pagans and
Saracens. But when God Almighty will, as the lands were lost through sin
of the Christians, so shall they be won again by Christians through help
of God. And in the midst of that church is a compass, in which Joseph of
Arimathea laid the body of our Lord when he had taken him down from the
cross; and there he washed the wounds of our Lord. And that compass, men
say, is the middle of the world[329]. And in the church of the
sepulchre, on the north side, is the place where our Lord was put in
prison (for he was in prison in many places); and there is a part of the
chain with which he was bound; and there he appeared first to Mary
Magdalene when he was risen, and she thought that he had been a
gardener. In the church of St. Sepulchre there were formerly canons of
the order of St. Augustin, who had a prior, but the patriarch was their
head. And outside the doors of the church, on the right side, as men go
upward eighteen steps, is the spot where our Lord said to his mother,
"Woman, behold thy son!" And after that, he said to John his disciple,
"Behold thy mother!"[330] And these words he said on the cross. And on
these steps went our Lord when he bare the cross on his shoulder. And
under these steps is a chapel; and in that chapel sing priests of India,
not after our law, but after theirs; and they always make their
sacrament of the altar, saying _Pater noster_, and other prayers
therewith, with which prayers they say the words that the sacrament is
made of; for they know not the additions that many popes have made; but
they sing with good devotion. And near there is the place where our Lord
rested him when he was weary for bearing of the cross. Before the church
of the sepulchre the city is weaker than in any other part, for the
great plain that is between the church and the city. And towards the
east side, without the walls of the city, is the vale of Jehoshaphat,
which adjoins to the walls as though it were a large ditch. And over
against that vale of Jehoshaphat, out of the city, is the church of St.
Stephen, where he was stoned to death. And there beside is the golden
gate, which may not be opened, by which gate our Lord entered on Palm
Sunday, upon an ass; and the gate opened to him when he would go unto
the temple; and the marks of the ass's feet are still seen in three
places on the steps, which are of very hard stone. Before the church of
St. Sepulchre, two hundred paces to the south, is the great hospital of
St. John, of which the Hospitallers had their foundation. And within the
palace of the sick men of that hospital are one hundred and twenty-four
pillars of stone; and in the walls of the house, besides the number
aforesaid, there are fifty-four pillars that support the house. From
that hospital, going towards the east, is a very fair church, which is
called Our Lady the Great; and after it there is another church, very
near, called Our Lady the Latin; and there stood Mary Cleophas and Mary
Magdalene, and tore their hair, when our Lord was executed on the cross.