Whether these terms were accepted, does not appear; but in Dec. 1789

she published (Cadell and Strahan) "Observations and Reflections made

in the course of a Journey through France, Italy, and Germany," in

two volumes octavo of about 400 pages each. As happened to almost

everything she did or wrote, this book, which she calls the

"Travel-book," was by turns assailed with inveterate hostility and

praised with animated zeal. It would seem that sustained calumny had

seasoned her against the malevolence of criticism. On the passage in

Johnson's letter to T. Warton, "I am little afraid for myself," her

comment is: "That is just what I feel when insulted, not about

literary though, but social quarrels. The others are not worth a

thought." In "Thraliana," Dec. 30th, 1789, she writes: "I think my

Observations and Reflexions in Italy, &c., have been, upon the whole,

exceedingly well liked, and much read."

Walpole writes to Mrs. Carter, June 13th, 1789:

"I do not mean to misemploy much of your time, which I know is always

passed in good works, and usefully. You have, therefore, probably not

looked into Piozzi's Travels. I, who have been almost six weeks lying

on a couch, have gone through them. It was said that Addison might

have written his without going out of England. By the excessive

vulgarisms so plentiful in these volumes, one might suppose the

writer had never stirred out of the parish of St. Giles. Her Latin,

French, and Italian, too, are so miserably spelt, that she had better

have studied her own language before she floundered into other

tongues. Her friends plead that she piques herself on writing as she

talks: methinks, then, she should talk as she would write. There are

many indiscretions too in her work of which she will perhaps be told

though Baretti is dead."

Miss Seward, much to her credit, repeated to Mrs. Piozzi both the

praise and the blame she had expressed to others. On December 21st,

1789, she writes:

"Suffer me now to speak to you of your highly ingenious, instructive,

and entertaining publication; yet shall it be with the sincerity of

friendship, rather than with the flourish of compliment. No work of

the sort I ever read possesses, in an equal degree, the power of

placing the reader in the scenes and amongst the people it describes.

Wit, knowledge, and imagination illuminate its pages--but the

infinite inequality of the style!--Permit me to acknowledge to you

what I have acknowledged to others, that it excites my exhaustless

wonder, that Mrs. Piozzi, the child of genius, the pupil of Johnson,

should pollute, with the vulgarisms of unpolished conversation, her

animated pages!--that, while she frequently displays her power of

commanding the most chaste and beautiful style imaginable, she should

generally use those inelegant, those strange _dids_, and _does_, and

_thoughs_, and _toos_, which produce jerking angles, and stop-short

abruptness, fatal at once to the grace and ease of the

sentence;--which are, in language, what the rusty black silk

handkerchief and the brass ring are upon the beautiful form of the

Italian countess she mentions, arrayed in embroidery, and blazing in

jewels."

Mrs. Piozzi's theory was that books should he written in the same

colloquial and idiomatic language which is employed by cultivated

persons in conversation, "Be thou familiar, but by no means vulgar;"

and vulgar she certainly was not, although she sometimes indulged her

fondness for familiarity too far. The period was unluckily chosen for

carrying such a theory into practice; for Johnson's authority had

discountenanced idiomatic writing, whilst many phrases and forms of

speech, which would not be endured now, were tolerated in polite

society.

The laws of spelling, too, were unfixed or vague, and those of

pronunciation, which more or less affect spelling, still more so.

"When," said Johnson, "I published the plan of my dictionary, Lord

Chesterfield told me that the word _great_ should be pronounced so as

to rhyme to _state_; and Sir William Yonge sent me word that it

should be pronounced so as to rhyme to _seat_, and that none but an

Irishman would pronounce it _grait_. Now here were two men of the

highest rank, one the best speaker in the House of Lords, the other

the best speaker in the House of Commons, differing entirely." Mrs.

Piozzi has written on the margin:--"Sir William was in the right."

Two well-known couplets of Pope imply similar changes:--

"Dreading e'en fools, by flatterers besieged,

And so obliging that he ne'er obliged."

* * * * *

"Here thou, great Anna, whom three realms obey,

Dost sometimes counsel take, and sometimes tea."

Within living memory, elderly people of quality, both in writing and

conversation, stuck to Lunnun, Brummagem, and Cheyny (China). Charles

Fox would not give up "Bour_dux_." Johnson pronounced "heard"

_heerd_. In 1800 "flirtation" was deemed a vulgar word.[1] Lord Byron

wrote _redde_ (for _read_, in the past tense), and Lord Dudley

declined being helped to apple _tart_. When, therefore, we find Mrs.

Piozzi using words or idioms rejected by modern taste or

fastidiousness, we must not be too ready to accuse her of ignorance

or vulgarity. I have commonly retained her original syntax, and her

spelling, which frequently varies within a page.

[Footnote 1: "Those abstractions of different pairs from the rest of

the society, which I must call 'flirtation,' spite of the vulgarity

of the term."--_Journal kept during a Visit to Germany_ in 1799 and

1800. Edited by the Dean of Westminster (not published), p. 38.]

Two days afterwards, Walpole returns to the charge in a letter to

Miss Berry, which is alone sufficient to prove the worthlessness of

his literary judgments:--

"Read 'Sindbad the Sailor's Voyages,' and you will be sick of

Æneas's. What woful invention were the nasty poultry that dunged on

his dinner, and ships on fire turned into Nereids! A barn

metamorphosed into a cascade in a pantomime is full as sublime an

effort of genius.... I do not think the Sultaness's narratives very

natural or very probable, but there is a wildness in them that

captivates. However, if you could wade through two octavos of Dame

Piozzi's _though's_ and _so's_ and _I trows_, and cannot listen to

seven volumes of Scheherezade's narratives, I will sue for a divorce

in foro Parnassi, and Boccalini shall be my proctor."

A single couplet of Gifford's was more damaging than all Walpole's

petulance:

"See Thrale's grey widow with a satchel roam,

And bring in pomp laborious nothings home."[1]

[Footnote 1: "She, one evening, asked me abruptly if I did not

remember the scurrilous lines in which she had been depicted by

Gifford in his 'Baviad and Moeviad.' And, not waiting for my answer,

for I was indeed too much embarrassed to give one quickly, she

recited the verses in question, and added, 'how do you think

"Thrale's grey widow" revenged herself? I contrived to get myself

invited to meet him at supper at a friend's house, (I think she said

in Pall Mall), soon after the publication of his poem, sate opposite

to him, saw that he was "perplexed in the extreme;" and smiling,

proposed a glass of wine as a libation to our future good fellowship.

Gifford was sufficiently a man of the world to understand me, and

nothing could be more courteous and entertaining than he was while we

remained together.'"--_Piozziana_.]

This condemnatory verse is every way unjust. The nothings, or

somethings, which form the staple of the book, are not laboured; and

they are presented without the semblance of pomp or pretension. The

Preface commences thus:

"I was made to observe at Rome some vestiges of an ancient custom

very proper in those days. It was the parading of the street by a set

of people called Preciæ, who went some minutes before the Flamen

Dialis, to bid the inhabitants leave work or play, and attend wholly

to the procession; but if ill-omens prevented the pageants from

passing, or if the occasion of the show was scarce deemed worthy its

celebration, these Precise stood a chance of being ill-treated by the

spectators. A prefatory introduction to a work like this can hope

little better usage from the public than they had. It proclaims the

approach of what has often passed by before; adorned most certainly

with greater splendour, perhaps conducted with greater regularity and

skill. Yet will I not despair of giving at least a momentary

amusement to my countrymen in general; while their entertainment

shall serve as a vehicle for conveying expressions of particular

kindness to those foreign individuals, whose tenderness softened the

sorrows of absence, and who eagerly endeavoured by unmerited

attentions to supply the loss of their company, on whom nature and

habit had given me stronger claims."

The Preface concludes with the happy remark that--"the labours of the

press resemble those of the toilette: both should be attended to and

finished with care; but once completed, should take up no more of our

attention, unless we are disposed at evening to destroy all effect of

our morning's study."

It would be difficult to name a book of travels in which anecdotes,

observations, and reflections are more agreeably mingled, or one from

which a clearer bird's-eye view of the external state of countries

visited in rapid succession may be caught. I can only spare room for

a few short extracts:

"The contradictions one meets with every moment at Paris likewise

strike even a cursory observer,--a countess in a morning, her hair

dressed, with diamonds too perhaps, a dirty black handkerchief about

her neck, and a flat silver ring on her finger, like our ale-wives; a

_femme publique_, dressed avowedly for the purposes of alluring the

men, with a not very small crucifix hanging at her bosom;--and the

Virgin Mary's sign at an ale-house door, with these words,

"'Je suis la mère de mon Dieu,

Et la gardienne de ce lieu.'"

"I have stolen a day to visit my old acquaintance the English Austin

Nuns at the Foffèe, and found the whole community alive and cheerful;

they are many of them agreeable women, and having seen Dr. Johnson

with me when I was last abroad, inquired much for him: Mrs, Fermor,

the Prioress, niece to Belinda in the Rape of the Lock, taking

occasion to tell me, comically enough, 'that she believed there was

but little comfort to be found in a house that harboured _poets_; for

that she remembered Mr. Pope's praise made her aunt very troublesome

and conceited, while his numberless caprices would have employed ten

servants to wait on him; and he gave one,' (said she) 'no amends by

his talk neither, for he only sate dozing all day, when the sweet

wine was out, and made his verses chiefly in the night; during which

season he kept himself awake by drinking coffee, which it was one of

the maids' business to make for him, and they took it by turns.'"

At Milan she institutes a delicate inquiry: "The women are not

behind-hand in openness of confidence and comical sincerity. We have

all heard much of Italian cicisbeism; I had a mind to know how

matters really stood; and took the nearest way to information by

asking a mighty beautiful and apparently artless young creature, _not

noble_, how that affair was managed, for there is no harm done _I am

sure_, said I: 'Why no,' replied she, 'no great _harm_ to be sure:

except wearisome attentions from a man one cares little about; for my

own part,' continued she, 'I detest the custom, as I happen to love

my husband excessively, and desire nobody's company in the world but

his. We are not _people of fashion_ though you know, nor at all rich;

so how should we set fashions for our betters? They would only say,

see how jealous he is! if _Mr. Such-a-one_ sat much with me at home,

or went with me to the Corso; and I _must_ go with some gentleman you

know: and the men are such ungenerous creatures, and have such ways

with them: I want money often, and this _cavaliere servente_ pays the

bills, and so the connection draws closer--_that's all_.' And your

husband! said I--'Oh, why he likes to see me well dressed; he is very

good-natured, and very charming; I love him to my heart.' And your

confessor! cried I.--'Oh! why he is _used to it_'--in the Milanese

dialect--_è assuefaà."_

"An English lady asked of an Italian

What were the actual and official duties

Of the strange thing, some women set a value on,

Which hovers oft about some married beauties,

Called 'cavalier servente,' a Pygmalion

Whose statues warm, I fear! too true 't is

Beneath his art. The dame, press'd to disclose them,

Said, Lady, I beseech you to _suppose them_."[1]

[Footnote 1: "Don Juan," Canto ix. See also "Beppo," verses 36, 37:

"But Heaven preserve Old England from such courses!

Or what becomes of damage and divorces?"]

At Venice, the tone was somewhat different from what would be

employed now by the finest lady on the Grand Canal:

"This firmly-fixed idea of subordination (which I once heard a

Venetian say, he believed must exist in heaven from one angel to

another), accounts immediately for a little conversation which I am

now going to relate.

"Here were two men taken up last week, one for murdering his

fellow-servant in cold blood, while the undefended creature had the

lemonade tray in his hand going in to serve company; the other for

breaking the new lamps lately set up with intention to light this

town in the manner of the streets at Paris. 'I hope,' said I, 'that

they will hang the murderer.' 'I rather hope,' replied a very

sensible lady who sate near me, 'that they will hang the person who

broke the lamps: for,' added she, 'the first committed his crime only

out of revenge, poor fellow!! because the other had got his mistress

from him by treachery; but this creature has had the impudence to

break our fine new lamps, all for the sake of spiting _the

Arch-duke!!_' The Arch-duke meantime hangs nobody at all; but sets

his prisoners to work upon the roads, public buildings, &c., where

they labour in their chains; and where, strange to tell! they often

insult passengers who refuse them alms when asked as they go by; and,

stranger still, they are not punished for it when they do." ...

The lover sacrificing his reputation, his liberty, or his life, to

save the fair fame of his mistress, is not an unusual event in

fiction, whatever it may be in real life. Balzac, Charles de Bernard,

and M. de Jarnac have each made a self-sacrifice of this kind the

basis of a romance. But neither of them has hit upon a better plot

than might be formed out of the following Venetian story:

"Some years ago then, perhaps a hundred, one of the many spies who

ply this town by night, ran to the state inquisitor, with information

that such a nobleman (naming him) had connections with the French

ambassador, and went privately to his house every night at a certain

hour. The _messergrando_, as they call him, could not believe, nor

would proceed, without better and stronger proof, against a man for

whom he had an intimate personal friendship, and on whose virtue he

counted with very particular reliance. Another spy was therefore set,

and brought back the same intelligence, adding the description of his

disguise: on which the worthy magistrate put on his mask and bauta,

and went out himself; when his eyes confirming the report of his

informants, and the reflection on his duty stifling all remorse, he

sent publicly for _Foscarini_ in the morning, whom the populace

attended all weeping to his door.

"Nothing but resolute denial of the crime alleged could however be

forced from the firm-minded citizen, who, sensible of the discovery,

prepared for that punishment he knew to be inevitable, and submitted

to the fate his friend was obliged to inflict: no less than a dungeon

for life, that dungeon so horrible that I have heard Mr. Howard was

not permitted to see it.

"The people lamented, but their lamentations were vain. The

magistrate who condemned him never recovered the shock: but Foscarini

was heard of no more, till an old lady died forty years after in

Paris, whose last confession declared she was visited with amorous

intentions by a nobleman of Venice whose name she never knew, while

she resided there as companion to the ambassadress. So was Foscarini

lost! so died he a martyr to love, and tenderness for female

reputation!"

The Mendicanti was a Venetian institution which deserves to be

commemorated for its singularity:

"Apropos to singing;--we were this evening carried to a well-known

conservatory called the Mendicanti, who performed an oratorio in the

church with great, and I dare say deserved applause. It was difficult

for me to persuade myself that all the performers were women, till,

watching carefully, our eyes convinced us, as they were but slightly

grated. The sight of girls, however, handling the double bass, and

blowing into the bassoon, did not much please _me_; and the

deep-toned voice of her who sung the part of Saul seemed an odd

unnatural thing enough.

"Well! these pretty sirens were delighted to seize upon us, and

pressed our visit to their parlour with a sweetness that I know not

who would have resisted. We had no such intent; and amply did their

performance repay my curiosity for visiting Venetian beauties, so

justly celebrated for their seducing manners and soft address. They

accompanied their voices with the forte-piano, and sung a thousand

buffo songs, with all that gay voluptuousness for which their country

is renowned.

"The school, however, is running to ruin apace; and perhaps the

conduct of the married women here may contribute to make such

_conservatorios_ useless and neglected. When the Duchess of Montespan

asked the famous Louison D'Arquien, by way of insult, as she pressed

too near her, '_Comment alloit le metier_?' '_Depuis que les dames

s'en mèlent_,' (replied the courtesan with no improper spirit,) '_il

ne vaut plus rien_.'"

Describing Florence, she says:--

"Sir Horace Mann is sick and old; but there are conversations at his

house of a Saturday evening, and sometimes a dinner, to which we have

been almost always asked."

So much for Walpole's assertion that "she had broken with his Horace,

because he could not invite her husband with the Italian nobility."

She held her own, if she did not take the lead, in whatever society

she happened to be thrown, and no one could have objected to Piozzi

without breaking with her. In point of fact, no one did object to

him.

One of her notes on Naples is:

"Well, well! if the Neapolitans do bury Christians like dogs, they

make some singular compensations we will confess, by nursing dogs

like Christians. A very veracious man informed me yester morning,

that his poor wife was half broken-hearted at hearing such a

Countess's dog was run over; 'for,' said he, 'having suckled the

pretty creature herself, she loved it like one of her children.' I

bid him repeat the circumstance, that no mistake might be made: he

did so; but seeing me look shocked, or ashamed, or something he did

not like,--'Why, Madam,' said the fellow, 'it is a common thing

enough for ordinary men's wives to suckle the lap-dogs of ladies of

quality:' adding, that they were paid for their milk, and he saw no

harm in gratifying one's _superiors_. As I was disposed to see

nothing _but_ harm in disputing with such a competitor, our

conference finished soon; but the fact is certain."

On the margin she has written:

"Mrs. Greathead could scarcely be made to credit so hideous a fact,

till I showed her the portrait (at a broker's shop) of a woman

_suckling a cat_."

Cornelia Knight says: "Mr. and Mrs. Piozzi passed the winter at

Naples and gave little concerts. He played with great taste on the

pianoforte, and used to carry about a miniature one in his carriage."

Whilst discussing the propriety of complying with the customs of the

country, she relates:

"Poor Dr. Goldsmith said once--'I would advise every young fellow

setting out in life _to love gravy_:'--and added, that he had

formerly seen a glutton's eldest nephew disinherited, because his

uncle never could persuade him to say he liked gravy."

Mr. Forster thinks that the concluding anecdote conveys a false

impression of one

"Who wrote like an angel, but talked like poor Poll."

"Mrs. Piozzi, in her travels, quite solemnly sets forth that poor Dr.

Goldsmith said once, 'I would advise every young fellow setting forth

in life to love gravy,' alleging for it the serious reason that 'he

had formerly seen a glutton's eldest nephew disinherited because his

uncle never could persuade him to say he liked gravy.' Imagine the

dullness that would convert a jocose saying of this kind into an

unconscious utterance of grave absurdity."[1] In his index may be

read: "Mrs. Piozzi's absurd instance of Goldsmith's absurdity." Mrs.

Piozzi does not quote the saying as an instance of absurdity; nor set

it forth solemnly. She repeats it, as an illustration of her

argument, in the same semi-serious spirit in which it was originally

hazarded. Sydney Smith took a different view of this grave gravy

question. On a young lady's declining gravy, he exclaimed: "I have

been looking all my life for a person who, on principle, rejected

gravy: let us vow eternal friendship."

[Footnote 1: Life of Goldsmith, vol. ii. p. 205. Mr. Forster allows

her the credit of discovering the lurking irony in Goldsmith's verses

on Cumberland, vol. ii. p. 203.]

The "British Synonymy" appeared in 1794. It was thus assailed by

Gifford:

"Though 'no one better knows his own house' than I the vanity of this

woman; yet the idea of her undertaking such a work had never entered

my head; and I was thunderstruck when I first saw it announced. To

execute it with any tolerable degree of success, required a rare

combination of talents, among the least of which may be numbered

neatness of style, acuteness of perception, and a more than common

accuracy of discrimination; and Mrs. Piozzi brought to the task, a

jargon long since become proverbial for its vulgarity, an utter

incapability of defining a single term in the language, and just as

much Latin from a child's Syntax, as sufficed to expose the ignorance

she so anxiously labours to conceal. 'If such a one be fit to write

on Synonimes, speak.' Pignotti himself laughs in his sleeve; and his

countrymen, long since undeceived, prize the lady's talents at their

true worth,

"Et centum Tales[1] curto centusse licentur."

[Footnote 1: Quere Thrales?--_Printer's Devil_."]

Other critics have been more lenient or more just. Enough

philosophical knowledge and acuteness were discovered in the work to

originate a rumour that she had retained some of the great

lexicographer's manuscripts, or derived a posthumous advantage, in

some shape, from her former intimacy with him. In "Thraliana,"

Denbigh, 2nd January, 1795, she writes:

"My 'Synonimes' have been reviewed at last. The critics are all civil

for aught I see, and nearly just, except when they say that Johnson

left some fragments of a work upon Synonymy: of which God knows I

never heard till now one syllable; never had he and I, in all the

time we lived together, any conversation upon the subject."

Even Walpole admits that it has some marked and peculiar merits,

although its value consists rather in the illustrative matter, than

in the definitions and etymologies. Thus, in distinguishing between

_lavish_, _profuse_ and _prodigal_, she relates:

Autobiography, Letters and Literary Remains of Mrs. Piozzi (Thrale) (2nd ed.) (2 vols.) Edited with notes and Introductory Account of her life and writings · 第 20 / 23 段