47. Both then were content to do this, and as dawn appeared they began

to change their positions with one another: and the Boeotians perceiving

that which was being done reported it to Mardonios, who, when he heard

it, forthwith himself also endeavoured to change positions, bringing the

Persians along so as to be against the Lacedemonians: and when

Pausanias learnt that this was being done, he perceived that he was not

unobserved, and he led the Spartans back again to the right wing; and

just so also did Mardonios upon his left.

48. When they had been thus brought to their former positions, Mardonios

sent a herald to the Spartans and said as follows: "Lacedemonians, ye

are said forsooth by those who are here to be very good men, and they

have admiration for you because ye do not flee in war nor leave

your post, but stay there and either destroy your enemies or perish

yourselves. In this however, as it now appears, there is no truth; for

before we engaged battle and came to hand-to-hand conflict we saw you

already flee and leave your station, desiring to make the trial with

the Athenians first, while ye ranged yourselves opposite to our slaves.

These are not at all the deeds of good men in war, but we were deceived

in you very greatly; for we expected by reason of your renown that ye

would send a herald to us, challenging us and desiring to fight with the

Persians alone; but though we on our part were ready to do this, we did

not find that ye said anything of this kind, but rather that ye cowered

with fear. Now therefore since ye were not the first to say this, we

are the first. Why do we not forthwith fight, 52 ye on behalf of the

Hellenes, since ye have the reputation of being the best, and we on

behalf of the Barbarians, with equal numbers on both sides? and if we

think it good that the others should fight also, then let them fight

afterwards; and if on the other hand we should not think it good, but

think it sufficient that we alone should fight, then let us fight it

out to the end, and whichsoever of us shall be the victors, let these be

counted as victorious with their whole army.".

49. The herald having thus spoken waited for some time, and then, as no

one made him any answer, he departed and went back; and having returned

he signified to Mardonios that which had happened to him. Mardonios

then being greatly rejoiced and elated by his empty 53 victory, sent

the cavalry to attack the Hellenes: and when the horsemen had ridden

to attack them, they did damage to the whole army of the Hellenes by

hurling javelins against them and shooting with bows, being mounted

archers and hard therefore to fight against: and they disturbed and

choked up the spring Gargaphia, from which the whole army of the

Hellenes was drawing its water. Now the Lacedemonians alone were posted

near this spring, and it was at some distance from the rest of the

Hellenes, according as they chanced to be posted, while the Asopos was

near at hand; but when they were kept away from the Asopos, then they

used to go backwards and forwards to this spring; for they were not

permitted by the horsemen and archers to fetch water from the river..

50. Such then being the condition of things, the generals of the

Hellenes, since the army had been cut off from its water and was being

harassed by the cavalry, assembled to consult about these and other

things, coming to Pausanias upon the right wing: for other things too

troubled them yet more than these of which we have spoken, since they

no longer had provisions, and their attendants who had been sent to

Peloponnese for the purpose of getting them had been cut off by the

cavalry and were not able to reach the camp..

51. It was resolved then by the generals in council with one another,

that if the Persians put off the battle for that day, they would go

to the Island. This is distant ten furlongs 54 from the Asopos and the

spring Gargaphia, where they were then encamped, and is in front of the

city of the Plataians: and if it be asked how there can be an island on

the mainland, thus it is 55:—the river parts in two above, as it flows

from Kithairon down to the plain, keeping a distance of about three

furlongs between its streams, and after that it joins again in one

stream; and the name of it is Oëroe, said by the natives of the country

to be the daughter of Asopos. To this place of which I speak they

determined to remove, in order that they might be able to get an

abundant supply of water and that the cavalry might not do them damage,

as now when they were right opposite. And they proposed to remove when

the second watch of the night should have come, so that the Persians

might not see them set forth and harass them with the cavalry pursuing.

They proposed also, after they had arrived at this place, round which,

as I say, Oëroe the daughter of Asopos flows, parting into two streams

56 as she runs from Kithairon, to send half the army to Kithairon during

this same night, in order to take up their attendants who had gone to

get the supplies of provisions; for these were cut off from them in

Kithairon.

52. Having thus resolved, during the whole of that day they had trouble

unceasingly, while the cavalry pressed upon them; but when the day drew

to a close and the attacks of the cavalry had ceased, then as it was

becoming night and the time had arrived at which it had been agreed

that they should retire from their place, the greater number of them set

forth and began to retire, not however keeping it in mind to go to the

place which had been agreed upon; but on the contrary, when they had

begun to move, they readily took occasion to flee 57 from the cavalry

towards the city of the Plataians, and in their flight they came as

far as the temple of Hera, which temple is in front of the city of the

Plataians at a distance of twenty furlongs from the spring Gargaphia;

and when they had there arrived they halted in front of the temple.

53. These then were encamping about the temple of Hera; and Pausanias,

seeing that they were retiring from the camp, gave the word to the

Lacedemonians also to take up their arms and go after the others who

were preceding them, supposing that these were going to the place to

which they had agreed to go. Then, when all the other commanders were

ready to obey Pausanias, Amompharetos the son of Poliades, the commander

of the Pitanate division, 58 said that he would not flee from the

strangers, nor with his own will would he disgrace Sparta; and he

expressed wonder at seeing that which was being done, not having been

present at the former discussion. And Pausanias and Euryanax were

greatly disturbed that he did not obey them and still more that they

should be compelled to leave the Pitanate division behind, since he thus

refused; 59 for they feared that if they should leave it in order to do

that which they had agreed with the other Hellenes, both Amompharetos

himself would perish being left behind and also the men with him. With

this thought they kept the Lacedemonian force from moving, and meanwhile

they endeavoured to persuade him that it was not right for him to do

so..

54. They then were exhorting Amompharetos, who had been left behind

alone of the Lacedemonians and Tegeans; and meanwhile the Athenians

were keeping themselves quiet in the place where they had been posted,

knowing the spirit of the Lacedemonians, that they were apt to say

otherwise than they really meant; 60 and when the army began to move,

they sent a horseman from their own body to see whether the Spartans

were attempting to set forth, or whether they had in truth no design at

all to retire; and they bade him ask Pausanias what they ought to do.

55. So when the herald came to the Lacedemonians, he saw that they were

still in their place and that the chiefs of them had come to strife with

one another: for when Euryanax and Pausanias both exhorted Amompharetos

not to run the risk of remaining behind with his men, alone of all the

Lacedemonians, they did not at all persuade him, and at last they had

come to downright strife; and meanwhile the herald of the Athenians had

arrived and was standing by them. And Amompharetos in his contention

took a piece of rock in both his hands and placed it at the feet of

Pausanias, saying that with this pebble he gave his vote not to fly from

the strangers, meaning the Barbarians. 61 Pausanias then, calling him a

madman and one who was not in his right senses, bade tell the state of

their affairs to the Athenian herald, 62 who was asking that which he

had been charged to ask; and at the same time he requested the Athenians

to come towards the Lacedemonians and to do in regard to the retreat the

same as they did..

56. He then went away back to the Athenians; and as the dawn of day

found them yet disputing with one another, Pausanias, who had remained

still throughout all this time, gave the signal, and led away all the

rest over the low hills, supposing that Amonpharetos would not stay

behind when the other Lacedemonians departed (in which he was in fact

right); and with them also went the Tegeans. Meanwhile the Athenians,

following the commands which were given them, were going in the

direction opposite to that of the Lacedemonians; for these were clinging

to the hills and the lower slope of Kithairon from fear of the cavalry,

while the Athenians were marching below in the direction of the plain..

57. As for Amonpharetos, he did not at first believe that Pausanias

would ever venture to leave him and his men behind, and he stuck to it

that they should stay there and not leave their post; but when Pausanias

and his troops were well in front, then he perceived that they had

actually left him behind, and he made his division take up their arms

and led them slowly towards the main body. This, when it had got away

about ten furlongs, stayed for the division of Amompharetos, halting

at the river Moloeis and the place called Argiopion, where also there

stands a temple of the Eleusinian Demeter: and it stayed there for this

reason, namely in order that of Amonpharetos and his division should not

leave the place where they had been posted, but should remain there, it

might be able to come back to their assistance. So Amompharetos and his

men were coming up to join them, and the cavalry also of the Barbarians

was at the same time beginning to attack them in full force: for the

horsemen did on this day as they had been wont to do every day; and

seeing the place vacant in which the Hellenes had been posted on the

former days, they rode their horses on continually further, and as soon

as they came up with them they began to attack them.

58. Then Mardonios, when he was informed that the Hellenes had departed

during the night, and when he saw their place deserted, called Thorax of

Larissa and his brothers Eurypylos and Thrasydeios, and said: "Sons

of Aleuas, will ye yet say anything, 63 now that ye see these places

deserted? For ye who dwell near them were wont to say that the

Lacedemonians did not fly from a battle, but were men unsurpassed in

war; and these men ye not only saw before this changing from their post,

but now we all of us see that they have run away during the past night;

and by this they showed clearly, when the time came for them to contend

in battle with those who were in truth the best of all men, that after

all they were men of no worth, who had been making a display of valour

among Hellenes, a worthless race. As for you, since ye had had no

experience of the Persians, I for my part was very ready to excuse you

when ye praised these, of whom after all ye knew something good; but

much more I marvelled at Artabazos that he should have been afraid of

the Lacedemonians, and that having been afraid he should have uttered

that most cowardly opinion, namely that we ought to move our army away

and go to the city of the Thebans to be besieged there,—an opinion about

which the king shall yet be informed by me. Of these things we will

speak in another place; now however we must not allow them to act thus,

but we must pursue them until they are caught and pay the penalty to us

for all that they did to the Persians in time past.".

59. Thus having spoken he led on the Persians at a run, after they had

crossed the Asopos, on the track of the Hellenes, supposing that

these were running away from him; and he directed his attack upon the

Lacedemonians and Tegeans only, for the Athenians, whose march was

towards the plain, he did not see by reason of the hills. Then the rest

of the commanders of the Barbarian divisions, seeing that the Persians

had started to pursue the Hellenes, forthwith all raised the signals for

battle and began to pursue, each as fast as they could, not arranged in

any order or succession of post..

60. These then were coming on with shouting and confused numbers,

thinking to make short work of 64 the Hellenes; and Pausanias, when the

cavalry began to attack, sent to the Athenians a horseman and said thus:

"Athenians, now that the greatest contest is set before us, namely that

which has for its issue the freedom or the slavery of Hellas, we have

been deserted by our allies, we Lacedemonians and ye Athenians, seeing

that they have run away during the night that is past. Now therefore

it is determined what we must do upon this, namely that we must defend

ourselves and protect one another as best we may. If then the cavalry

had set forth to attack you at the first, we and the Tegeans, who with

us refuse to betray the cause of Hellas, should have been bound to go to

your help; but as it is, since the whole body has come against us, it is

right that ye should come to that portion of the army which is hardest

pressed, to give aid. If however anything has happened to you which

makes it impossible for you to come to our help, then do us a kindness

by sending to us the archers; and we know that ye have been in the

course of this present war by far the most zealous of all, so that ye

will listen to our request in this matter also.".

61. When the Athenians heard this they were desirous to come to their

help and to assist them as much as possible; and as they were already

going, they were attacked by those of the Hellenes on the side of the

king who had been ranged opposite to them, so that they were no longer

able to come to the help of the Lacedemonians, for the force that

was attacking them gave them much trouble. Thus the Lacedemonians and

Tegeans were left alone, being in number, together with light-armed men,

the former fifty thousand and the Tegeans three thousand; for these

were not parted at all from the Lacedemonians: and they began to offer

sacrifice, meaning to engage battle with Mardonios and the force

which had come against them. Then since their offerings did not prove

favourable, and many of them were being slain during this time and many

more wounded,—for the Persians had made a palisade of their wicker-work

shields 65 and were discharging their arrows in great multitude and

without sparing,—Pausanias, seeing that the Spartans were hard pressed

and that the offerings did not prove favourable, fixed his gaze upon

the temple of Hera of the Plataians and called upon the goddess to help,

praying that they might by no means be cheated of their hope:.

62, and while he was yet calling upon her thus, the Tegeans started

forward before them and advanced against the Barbarians, and forthwith

after the prayer of Pausanias the offerings proved favourable for the

Lacedemonians as they sacrificed. So when this at length came to pass,

then they also advanced against the Persians; and the Persians put away

their bows and came against them. Then first there was fighting about

the wicker-work shields, and when these had been overturned, after that

the fighting was fierce by the side of the temple of Demeter, and so

continued for a long time, until at last they came to justling; for

the Barbarians would take hold of the spears and break them off. Now in

courage and in strength the Persians were not inferior to the others,

but they were without defensive armour, 66 and moreover they were

unversed in war and unequal to their opponents in skill; and they would

dart out one at a time or in groups of about ten together, some more and

some less, and fall upon the Spartans and perish..

63. In the place where Mardonios himself was, riding on a white horse

and having about him the thousand best men of the Persians chosen out

from the rest, here, I say, they pressed upon their opponents most of

all: and so long as Mardonios survived, they held out against them, and

defending themselves they cast down many of the Lacedemonians; but when

Mardonios was slain and the men who were ranged about his person, which

was the strongest portion of the whole army, had fallen, then the others

too turned and gave way before the Lacedemonians; for their manner of

dress, without defensive armour, was a very great cause of destruction

to them, since in truth they were contending light-armed against

hoplites..

64. Then the satisfaction for the murder of Leonidas was paid by

Mardonios according to the oracle given to the Spartans, 67 and the most

famous victory of all those about which we have knowledge was gained

by Pausanias the son of Cleombrotos, the son of Anaxandrides; of his

ancestors above this the names have been given for Leonidas, 68 since,

as it happens, they are the same for both. Now Mardonios was slain by

Arimnestos, 69 a man of consideration in Sparta, who afterwards, when

the Median wars were over, with three hundred men fought a battle

against the whole army of the Messenians, then at war with the

Lacedemonians, at Stenycleros, and both he was slain and also the three

hundred..

65. When the Persians were turned to flight at Plataia by the

Lacedemonians, they fled in disorder to their own camp and to the

palisade which they had made in the Theban territory: 70 and it is a

marvel to me that, whereas they fought by the side of the sacred grove

of Demeter, not one of the Persians was found to have entered the

enclosure or to have been slain within it, but round about the temple in

the unconsecrated ground fell the greater number of the slain. I suppose

(if one ought to suppose anything about divine things) that the goddess

herself refused to receive them, because they had set fire to the

temple, that is to say the "palace" 71 at Eleusis.

66. Thus far then had this battle proceeded: but Artabazos the son

of Pharnakes had been displeased at the very first because Mardonios

remained behind after the king was gone; and afterwards he had been

bringing forward objections continually and doing nothing, but had urged

them always not to fight a battle: and for himself he acted as

follows, not being pleased with the things which were being done by

Mardonios.—The men of whom Artabazos was commander (and he had with him

no small force but one which was in number as much as four myriads 72 of

men), these, when the fighting began, being well aware what the issue of

the battle would be, he led carefully, 73 having first given orders that

all should go by the way which he should lead them and at the same pace

at which they should see him go. Having given these orders he led his

troops on pretence of taking them into battle; and when he was well on

his way, he saw the Persians already taking flight. Then he no longer

led his men in the same order as before, but set off at a run, taking

flight by the quickest way not to the palisade nor yet to the wall of

the Thebans, but towards Phokis, desiring as quickly as possible to

reach the Hellespont..

67. These, I say, were thus directing their march: and in the meantime,

while the other Hellenes who were on the side of the king were purposely

slack in the fight, 74 the Boeotians fought with the Athenians for a

long space; for those of the Thebans who took the side of the Medes had

no small zeal for the cause, and they fought and were not slack, so

that three hundred of them, the first and best of all, fell there by the

hands of the Athenians: and when these also turned to flight, they fled

to Thebes, not to the same place as the Persians: and the main body of

the other allies fled without having fought constantly with any one or

displayed any deeds of valour..

68. And this is an additional proof to me that all the fortunes of the

Barbarians depended upon the Persians, namely that at that time these

men fled before they had even engaged with the enemy, because they saw

the Persians doing so. Thus all were in flight except only the cavalry,

including also that of the Boeotians; and this rendered service to the

fugitives by constantly keeping close to the enemy and separating the

fugitives of their own side from the Hellenes..

69. The victors then were coming after the troops of Xerxes, both

pursuing them and slaughtering them; and during the time when this

panic arose, the report was brought to the other Hellenes who had posted

themselves about the temple of Hera and had been absent from the battle,

that a battle had taken place and that the troops of Pausanias were

gaining the victory. When they heard this, then without ranging

themselves in any order the Corinthians and those near them turned to go

by the skirts of the mountain and by the low hills along the way which

led straight up to the temple of Demeter, while the Megarians and

Phliasians and those near them went by the plain along the smoothest

way. When however the Megarians and Phliasians came near to the enemy,

the cavalry of the Thebans caught sight of them from a distance hurrying

along without any order, and rode up to attack them, the commander of

the cavalry being Asopodoros the son of Timander; and having fallen upon

them they slew six hundred of them, and the rest they pursued and drove

to Kithairon.

70. These then perished thus ingloriously; 75 and meanwhile the Persians

and the rest of the throng, having fled for refuge to the palisade,

succeeded in getting up to the towers before the Lacedemonians came; and

having got up they strengthened the wall of defence as best they could.

Then when the Lacedemonians 76 came up to attack it, there began between

them a vigorous 77 fight for the wall: for so long as the Athenians

were away, they defended themselves and had much the advantage over

the Lacedemonians, since these did not understand the art of fighting

against walls; but when the Athenians came up to help them, then there

was a fierce fight for the wall, lasting for a long time, and at length

by valour and endurance the Athenians mounted up on the wall and made a

breach in it, through which the Hellenes poured in. Now the Tegeans were

the first who entered the wall, and these were they who plundered the

tent of Mardonios, taking, besides the other things which were in it,

also the manger of his horse, which was all of bronze and a sight worth

seeing. This manger of Mardonios was dedicated by the Tegeans as an

offering in the temple of Athene Alea, 78 but all the other things

which they took, they brought to the common stock of the Hellenes. The

Barbarians however, after the wall had been captured, no longer formed

themselves into any close body, nor did any of them think of making

resistance, but they were utterly at a loss, 79 as you might expect from

men who were in a panic with many myriads of them shut up together in a

small space: and the Hellenes were able to slaughter them so that out

of an army of thirty myriads, 80 if those four be subtracted which

Artabazos took with him in his flight, of the remainder not three

thousand men survived. Of the Lacedemonians from Sparta there were slain

in the battle ninety-one in all, of the Tegeans sixteen, and of the

Athenians two-and-fifty.

The History of Herodotus — Volume 2 · 第 30 / 33 段